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B09141 Of the conversion of sinners to God in Christ: The [bracket] 1. necessity, 2. nature, [double bracket] 3. means, 4. signs of it. With a concluding speech to the unconverted. / By Martin Fynch ... Finch, Martin, 1628?-1698. 1680 (1680) Wing F944B; ESTC R177058 74,683 192

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sins which if it had been laid upon us would have been eternal but he overwrastled it made satisfaction put away sin by the sacrifice of himself made peace and obtained eternal redemption for us whereof he hath given assurance unto all men in that after he had the iniquities of all his people laid and charged upon him yet he rose again the third day is gone unto the Father and is set down at the right hand of the Majesty in the Heavens By one offering upon the Cross he did the work he being an infinite Person God as well as Man his short suffering was of an infinit value He dieth no more there is no need at all of it in referance unto those for whom he made his soul an offering for sins he hath done the work fully to whom be glory for ever This is the Summ and substance of the Gospel Now if any hearing of the danger they are in of the wrath of God for their sins and sensible of the Rebellion and perversness of their hearts and wayes against God would have a Saviour and a sanctifier that it may go well with them for ever this is he Jesus the Son of God He is not here now upon earth to be seen with bodily eyes he is gone into Heaven and is on the right hand of God Look up to him there with an eye of Faith put your trust in him he is able to save to the uttermost all that come to God by him Get the knowledge of him out of the word search the Scriptures for they testify of him they tell you what he is what he hath done and what he hath suffered to bring us to God Think of him continually prize him set your hearts on him if you flight him you will find there is no other Saviour no other Mediatour no other advocate with the Father If the work be yet to be done even now whilst thou readest these things look to him close with him give up thy self to him to be saved and Sanctified by him fall in love with him you will never repent of your choice Poor soul what saist thou to a Pardon for all thy sins what saist to peace with God what saist thou to eternal life Come to Christ and thou shalt have all these and a New Heart and spirit to walk in holiness and obedience before God too O doth the Lord affect thy heart for he doth this great work that thou art taken with Christ and art a thirst for this water of life then take it freely as excellent and precious as the Lord Jesus is he bestowes himself freely upon poor sinners the best qualification you can have for receiving Christ is to see your need of him and that you are altogether unworthy of him do you see your sins now the multitude of them the hainousness of them let not your sins drive you from Christ but drive you to Christ Come poor sinners come to Christ his blood cleanseth from all sin his righteousness is able to cover all your unrighteousness Come to Christ but with a true Heart to give him all the glory of your salvation and to desire now to have him reign over you and fear not he is mighty to save Jesus is the Lord of glory consider his God-head in your looking to him to take away your sins Never any Patient came to this Phisitian and missed of cure come with all the spiritual Vlcers running Sores and Bloody Issues of sin touch the hem of his Garment by Faith as the Woman in the Gospel did and you shall see there is vertue enough in Christ to make you whole The Devil labours to make men confident and presumptuous when they are going on greedily in sin but when they are convinced of their lost estate and are looking after Christ then he endeavours to puzle them with many doubts and suspitions as if they were past cure and it were too late now to lock after Christ Ah poor souls do not you see that the hand of Sathan is in all this When you went on in ignorance and prophaness he would not endure you should hear when Ministers preached of damnation and now that you are convinced and stopt in your vile courses and are thinking how you may make peace with God now the Devil cannot endure you should hear of Salvation in Christ the Son of God least you should come unto him that you may have life Thus I have set before them that are not yet converted life and death pardon of sin peace with God and eternal life if the Lord giveth them hearts to repent and close with Christ The Wrath of God and eternal destruction If they still go on in their ignorance prophaness and slighting of Jesus Christ If any that read these things shall say in their hearts they shall have peace and shall do well enough whatsoever some zealous preachers say though they cast Gods law behind their backs and never look after a work of Grace and conversion upon their souls the anger of the Lord and his Jealousy shall smoake against those persons and burn against them for ever But if they shall now tremble at the word of the Lord and lay hold upon the offer of Christ believing on his name and submitting unto him their sins shall be forgiven them for his names sake and they shall be the heir of eternal life through him for though the wages of sin is death even eternal death yet the gift the free gift of God is life even eternal life through Jesus Christ our Lord to whom be glory for ever Amen FINIS Books Printed for and Sold by Henry Mortlock at the Phaenix in S. Pauls Church-Yard and at the White Hart in Westminster-Hall THe Saints Ebenezer and Pillar of hope in God when they have none left in the Creature Or the godly-mans Crutch or Staff in times of sadning disappointments sinking discouragements shaking dissolations wherein is shewed the Transcendent Excellency of God his Peoples help and hope with the unparalell'd hapiness of the Saints in their confidence in him over-balancing the Worldlings carnall dependance both as to sweetness and safety by F. English A word in season or 3 great dutys of Christians in the worst of times viz abiding in Christ Thirsting after his instruction and submission to his providence to which is added by way of appendix the advice of some Ministers to their people for the receiving the power and practice of godliness in their familys Oct. The freeness of the grace and love of God to believers discover'd in reference to First Their service and suffering Secondly their consolations Thirdly their salvation and eternal glory together with the Excelency of the fear of God The goodness and pleasantness of brotherly Love the wisdom of hearing the voice of the Rod repentance the only way to prevent Judgments delivered in several Sermons by William Bridg sometimes Preacher of the Word at Yarmouth Death unstung in 8 Sermons Preached at the Funeral of Tho. Moseley an Apothecary who died July 1669 With a brief Narrative of his Life and Death Also the manner of Gods dealings with him before and after his Conversion drawn up by his own Hand and Published by James Janeway Oct. A Fathers Testament Written long since for the benefit of the Particular Relations of the Author Phineas Fletcher sometimes Minister of the Gospel at Hillgay in Norfolk The voice of one crying in a Wilderness or the business of a Christian both Antecedaneous to Concomitant of and consequent upon a Sore and heavy Visitation represented in several Sermons First Preached to his own Family lying under such Visitation and now made publick as a thank offering to the Lord his healer by S. S. a servant of God in the Gospel of his Son FINIS
think that this work of Regeneration is the matter of our Justification By Grace we are saved freely by Grace through the Redemption which is in Jesus Christ our Lord. The work of Conversion and the Graces of the Spirit wrought in us do only accompany Salvation as the Apostle speaketh Hebr. 6.9 are wrought in those that are saved and go along with them and accompany them to Heaven Yea those Graces for the substance leave them not when they have accompanied them thither but are persected here But the work of Conversion is called a saving work of the Spirit because it is wrought in all them and onely in them who are saved by the free grace of God in Christ Now my way will be clearer to proceed Secondly We have as we are in the state of Nature lost the Image of God consisting in spiritual knowledge holiness and righteousness Regeneration is wrought in those that are saved to deliver them from this part of their Misery Man was at first made upright made in the Image of God in respect of those spiritual and heavenly Endowments he was furnished with But it is otherwise with us by our Fall our Vnderstanding is darkned like Sampson our Eyes are put out That glimmering of light to know that there is a God and that some things are evil and some things good seems rather to be a new Gift of God and common Illumination of the Spirit since the Fall of Adam to be some curb and restraint to Sin in the World then any remainder of Gods Image which was upon us in our first Creation For the peace of Gods Church for the benefit of humane Society and such like reasons God bestows this common illumination and conviction upon men without which this World would be like Hell and men would be like Devils Marvel not at this saying that men would be so vile if it were not for this common illumination of the Spirit and common light that God giveth to the Sons of Men seeing the Nature of Man is wholly corrupted and the thoughts of his heart are evil and onely evil and that continually A dangerous mistake it is of the people commonly called Quakers that they make the heeding and attending to this common light to be Conversion which thing is to be found among many sober Heathens But it is not to be much wonder'd at in that People seeing they are generally very Ignorant even of the very Fundamentals of Religion 'T is true this common light is a great Gift of God to the World to keep up some Peace and Order and common honesty amongst men But the New Birth and true Conversion is a thing of a far higher Nature consisting in a more special Illumination of the Spirit to shew us our lost estate by Nature and to reveal Christ to us as an Object of Faith and it is such a work of the Spirit upon the Soul as doth enable us to believe on the Name of the Son of God to mourn for Sin to hate Sin and to walk in Obedience unto God not meerly from Convictions of Conscience and fear of the Wrath to come but from a delight to do the Will of God and a fixed Principle of Gospel ingenuity and gratitude to God for the exceeding riches of his Grace and kindness towards us through Christ Jesus But for a further discovery of the depravedness and corruption of our Nature whereby it may appear that there is such a need of a new Birth and Conversion let us consider things more particularly 1. As was touched before There is wonderful ignorance in men about Heavenly things It is an amazing thing if you enquire into people yea those that are grown to be Men and Women yea many that have gray hairs upon them how ignorant they are about Adams Fall Man's lost estate by Nature the Incarnation of Christ and redemption by him And if so many be so grosly ignorant amongst us where they have the Bible in their own Tongue and where they live under the Preaching of the Word and such helps to get Knowledge how ignorant and spiritually blind are we by Nature and without the means of light 2. There is a strange carelesness in man about his future and Eternal State looking only at these seen things which are temporal That except a man be awakened and roused up by Afflictions or Convictions of the Spirit men are in a profound and deep sleep and take no care what shall become of their Souls when they die and go hence But live without studying of the Scriptures without serious and constant praying to God without speaking of Heavenly matters at all as if they had not immortal Souls that must be happy or miserable for ever in another World And if one tell them of Heaven and Hell and that upon this moment depends Eternity they think a man is Brain-sick and Fantastical 3. There is a proneness yea a strong bent and inclination in man to all evil To Blaspheming of God to Murder to Theft to Covetousness to all kinds of Uncleanness to Drunkenness to Lying and though by education company employment terrors of Conscience fear of punishment from God or man respect to name and reputation in the World and by the temper and constitution of the Body this wicked bent of the heart may be much curbed and kept in yet there is in all by nature such an evil frame and disposition that there is no sin so black so horrible so hainous but man is prone to it 4. There is in man not only an Indisposition but Opposition of the heart to any thing that good is not onely to Gospel Grace and Holiness to believe in Christ to repent and to walking in the Spirit but even to Civility and Morality and those things which yet natural men many times do So that I take that common change that is in men from the grossest vices to some sobriety temperance and justice to proceed not from the power of corrupt nature but from a kind of common Grace and common Illumination of the Spirit which God distributeth to man as it pleases him to make him useful to humane Society If there be any need to enlarge upon this Subject to shew the Sinfulness and Corruption of man by Nature omitting many other ways of Sin let us but seriously consider the Sins of the Eye the Sins of the Tongue and the Sins of the Thoughts 1. The Sins of the Eye shew the wonderfull corruption that is within the heart of man Sin within in the heart sits looking out at those Windows of the eyes and there when it seeth a suitable Object how it lusts after it When we see beauty then we have wanton eyes when we see fine houses and riches we have covetous eyes or envious eyes when we view our own gifts and greatness and converse with those that are below us what scornful eyes and looks have we The eye is a curious piece of Gods workmanship all
thick Cloud thy transgressions and will remember thy sins no more Fear not I am with thee be not dismayed for I am thy God be of good cheare thy sins are forgiven thee or the like This question may be moved hereupon Quest When a man hath some promise or word of grace come into his thoughts so as to make impression upon his heart and quiet him as to his feare of the wrath of God how shall he know that this is spoken by the spirit to witness to him that he is the Child of God or whether it be a delusion Answ 1 That the holy Ghost doth sometimes comfort the hearts of believers by some promise or word of grace mentioned in the Scripture is not to be questioned As the Holy Ghost in convincing men of sin and their last estate by nature doth often make use of some places of Scripture as for example the wages of sin is death the wrath of God is revealed from heaven against all unrighteousness of men and setles home the commandments of the Law with the curse anexed to the breach of them in particular to the soul as if the Lord did speak from heaven to that particular person I have said in my Law thou shalt have no other Gods before me But thou hast made riches thy God thy belly thy God thy Name and esteem amongst men thy God therefore thou art cursed I have said in my Law thou shalt not take my Name in vain but thou hast done it I have said thou shalt keep my sabbath Holy but thou hast not regarded it and so thou hast broaken this commandment and the other I have said cursed is every one that continueth not in every thing that is written in the book of the Law to do it therefore thou art under the curse and what wilt thou do As the holy Ghost I say doth often set home such Scriptures to convince men os sin and shew them their need of Christ so doth the Holy Ghost many times make use of other Scriptures that hold forth Gods free grace in Christ both at first to work faith and draw the soul to Christ and afterwards to fill the heart with joy and peace in believing Thefore it is a sign of a prophane heart and destitute of the knowledge of conversion and of the comforts of the holy Ghost to make a mock and jeare of Scriptures and promises given into and set home upon the spirits of men 2. Sometimes promises and words of grace are given into the soul to work grace at that time and not to witness that grace was wrought before for we ordinarily receive the spirit to work grace at first in us by hearing in the preaching of the word or else darted more immediately from God into our souls some promise or declaration of Gods grace in Christ and if that be all our mistake that at such a time when we thought the Holy Ghost set home such or such a promise and word of grace upon our hearts to assure us that we were the Children of God that he did it at that time to work the first special grace in us and unite us unto Christ so that that was the time of our first receiving Christ If this I say be all the mistake it is not dangerous 3. Lastly it must be granted that all that have a promise or word of grace come into their minds yea though it take some impression on them and quiet their thoughts and affect them with a kind of joy for the present have not these words given in by the spirit of God either to work saving grace in them at that time or to bear witness to them that they are in the state of grace for such as are compared in the Scripture to the stony ground do sometimes hear the word with joy and consequently have it come into their thoughts with some flashes of joy and those that fall away do tast of the heavenly gift and after a sort are made partakers of the Holy Ghost Heb. 6. In some of his common motions and impressions upon their hearts as hath been opened more largely before so that for a conclusion of this matter If there be not a work of grace wrought in the heart even an abiding work as well as promises words of grace that transiently and suddenly pass thorough the thoughts we may be fearfully mistaken about our spiritual estates But if we can find such faith in Christ such repentance and such love to God wrought in us as have before been spoken of the more promises and words of grace are cast into our thoughts the better for they strengthen true believers in holiness and communion with God and are as so many love-tokens send them from Jesus Christ by the spirit till they come to him in heaven Hypocrites and notional professours turn such promises and words of grace into wantonness and into a snare to their own souls but true believers get real good by them and lay up these sayings in their hearts and cleave the more unto the Lord in faith and holiness Thus I have endeavoured to shew how we may know we are in the state of grace let me speak a word or two to those that are converted and have had it cleared up to their souls that it is so 10. Praise the Lord for the exceeding riches of his grace Be content yea rejoyce and be thankful whatever sad loss of outward trouble and affliction lye upon you grace hath abounded towards you the Lord hath not dealt so with many others as he hath dealt with you look round about you and see what multitudes lye in wickedness in grosse ignorance and prophaness and live without God in the world what if you be poor in the World you are heirs of Gods Kingdom what if you have not health of body as others have you shall soone leave this ruinous earthly Tabernacle and be with Christ in Paradise and he will also raise up this poor frail body and make it like to his glorious body at the last day what if near relations Father and Mother should forsake you the Lord hath taken you up into his everlasting Armes where he will hold you for ever what though the world hate you and curse you the eternal God hath loved you and blessed you in Christ Rejoycing in the Lord and praising him cont inually are comely for those that are converted and pardoned in Christ O sing and give Praise 2 After God hath once given you a comfortable assurance of your conversion do not call all in question upon every fit of deadness and darkness that comes upon your Spirits Be humbled for the least sin but say not upon every spiritual fall that if there had been truth of grace you had never done thus for after conversion there remaineth in this life flesh and corruption that is not wholy taken away till death Then indeed the house of the Old Man will quite fall and all these