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sin_n ghost_n holy_a remit_v 8,165 5 11.0672 5 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A19495 Heauen opened VVherein the counsaile of God concerning mans saluation is yet more cleerely manifested, so that they that haue eyes may come and se the Christian possessed and crowned in his heauenly kingdome: which is the greatest and last benefit we haue by Christ Iesus our Lord. Come and see. First, written, and now newly amended and enlarged, by Mr. William Cowper, minister of Gods word. Cowper, William, 1568-1619. 1611 (1611) STC 5920; ESTC S121914 411,827 530

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flesh compared to the streame of Iordan 172. and to the Locusts 173 M Martyrs in affection 444. as God hath his Martyrs so Sathan hath his 442 Martyrdome first and second 98 Martyrs teares more pleasant to Christ then the Pharisies delicates 271 Man his miserable estate by his fall 83. a compound creature 133. most maruellous in regard of his two substances also coniunction therof 134. from estates of mans soule and body vnited 135. our estate here is neither the last nor the best 135 Mankinde placed in three rankes 358 Marriage banquet how excellent will it be 224 Mercies of God should moue vs 215. mercies shewed on others should confirme 56. mercy is the ground of all our comfort 421 Mediator of intercession defined 426. competent to none but Christ 425. Memory of sinne after that sinne is remitted remaines and why 420 Merits improued 165. No pen-man of the holy Ghosts euer vsed that word 165. further improued 178. the fathers thought it presumption 16● onely Christs personal workes are meritorious 234. See workes Merits foreseene improued by Papists themselues 366 Misery naturall whereunto we are all subiect 22. how farre man is fallen from his originall glory See man 251 Mortification wherein it consists 217. a tryall of mortification 178 Mourning most goe before comfort 271. Causes thereof 272. they who mourne not shall not be comforted 267 N Nature becomes worse by the law 65. Naturals blinder then Sampson 88. compared to Howlatts 89. No good in nature vnrenewed 95. a blind minde and a rebellious will 96. 101 Nakednesse is one of the crosses of a Christian 435. Worldlings shew their nakednesse while they hide it 435 O Offers made by men to corrupt vs would take more frō vs then they can giue vs 230. ordinarie meanes not to be neglected 369 P Patience Praised 289. 290. described 291. what sorts of men are excluded from the praise of patience 292. 293. Patience in suffering● 445 Perseuerance of the christians is most sure and the Christian sure of it 30. 109. 455 Peace three fold 39. interrupted but not taken away 93. in peace with our God stands our life 95. our peace is not perfect here 16 Penitent sinners confirmed 414 Persecuters of this age most miserable and why 445 Pilgrims should not rest 45 Pleasures of the life to come are most esteemed by them who know them best 277. Pleasures worldly how vaine 451. if they endure they turne into paines 452 Prayer made by the Spirit 196 how the godly are transported in prayer 196. Vnion of desires in the godly how helpfull 197. they are bastard children who pray for themselues and not for the Church 198 Prayer is a crying 199. the parents of Prayer 200. vse of the tongue not absolutely necessary in Prayer 199. Prayers wings 200. enuied by Sathan 201. efficacie of Prayer 200. 302. neglect thereof inexcusable 201. what infirmities it causeth 299 Prayer returnes our strength 299. what it is 300. not easie to pray 299. our naturall inabilitie to prayer 300. 301. Prayer is both a gift and an obtainer of all other good gifts 305. no man can forbid our intelligence with God by prayer 306. answere of our prayer sometime delayed 303. and why 304 Prayer should be with reuerence 312. preparation should goe before it 313. attention in it and thanksgiuing after it 313. our petitions should be framed according to God his will 318. to pray and not preuaile is Moabs curse 313 Prayer to creatures improued 203. Prayer in an vncouth language 205 Presumption blinds naturall men 22. how commonly Sathan tempts to presumption 37. taken by carnall men for the testimonie of the Spirit 207 Preachers no partakers of mercie of all men are most miserable 56. they should practise that which they preach 159. Precepts should be turned into Prayers 185 Prescience and Predestination distinguished 365. Prescience how it is ascribed to God 364. two wayes considered 364 Predestination two waies considered 365. obiections against it answered 368. it takes not away second causes 369 Presence of God iudged by the wrong rule 400. how it exempts not his children from trouble 401 Priuiledges of a Christian 456. See Christian Profession of pietie without practise helpes no more then Iehosaphats garment did Achab 36. 70. See carnall professors Promises of God are all conditionall 140 Prosperitie breeds licentiousnes 289 Prouidence of God turnes all into good to his children 319. how it extends to the smallest things 325 Prophets false weare rough garments to deceiue 436 Purpose of God toward vs how may it be knowne 343 Q Question onely betweene God and man is whose will should be done 99 R Reprobation of any man not rashly to be determined vpon 97 Rebels to God how miserable 98 Redemption two-fold 276 Regenerate men haue neede to profit in Mortification 176. 177. Resurrection comfortable 145. confirmed by scripture 146. 147. examples 148. it is not the worke of man but of God 145. comfortable Meditations concerning it 149. how God his working in the creatures shadow it 150 Resurrection of the godly and wicked different in causes in the manner in the endes 154. 155. When resurrection is a benefit 156. the same bodies shall be raised 150. 151. but with new qualities 152. 153. yea mutilate and impotent members of the body shall be restored 152 S Saluation the beginning progresse and perfection thereof is of God 184. how the ground therof is laid in Iesus Christ the tokens in vs 20. 21. 355. a most cleare sight of saluation 362 Sanctification is an effect not a cause of Predestination 367 Sanctification begunne shall be perfected 81. it is the marke of a liuing Soule 137. a very d●fficult worke for it is a spirituall birth death and circumcision 180 Saints departed know not our necessities 426. how the godly are called Saints seeing they are sinners 76. 78. 79. 318. how it is that they sin not 318 Sathan dayly confounded in the godly 9. his two armes wherewith hee wrestles 37. 455. 456. What a dec●iuer he is in tempting to sinne 58. his impudencie 128. See Temptations Sathans silly offers not comparable to the Lords offers 215. hee hath made no wound which Christ cured not 261. three obiects of Sathans malice 261. hee is taken in his owne snare 262 Sathans sleight 323. his stratagemes are ouer-ruled by God 328. a deceiuer 374 Sathan a theefe of time 389. hee is an enemy to vs and we to him 483 Sathans diuinitie teaches men to despise the meanes of Saluation 369 Scripture commended pag. 1. Some bookes thereof meeter for vs then other 2. harmonie among the writers of holy Scripture 438. all our Doctrine should be confirmed by Scripture 439. Canonicall scripture discerned 439 Sathan an other Nehuchadnezar and Balak 410. an accuser of God to man and of man to God 418. 419. his end in all tentations 429. what a traytor Sathan is 419. his twofold operation 453. how hee is bound with chaines 454 Securitie carnall described 92.