Selected quad for the lemma: sin_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	ghost_n	holy_a	remit_v	8,165	5	11.0672	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A18673	The Christen rule or state of all the worlde from the hyghest to the lowest and how euery man shulde lyue to please God in hys callynge. Item, the Christian state of matrimony: and how ma[n] and wife shuld kepe house together with loue. Item, the maner oe [sic] saynge grace after the holy scrypture.	Tyndale, William, d. 1536. Obedience of a Christen man and how Christen rulers ought to governe. aut; Bullinger, Heinrich, 1504-1575. Christlich Eestand. aut; Coverdale, Miles, 1488-1568. Christen exhortacion unto customable swearers. aut; Bale, John, 1495-1563, attributed name. aut	1548 (1548)	STC 5189.7; ESTC S109287	42,177	90

haue takē away y e keye of know leage ye enter not in your selues thē that come in ye forvyd that is they had blinded the scripture whose knowleage as it were a keye letteth i to god with gloses and tradiciōs Likewyse fyndest thou Mat. xxiii As Pater answered in the name of al also christ promised him the keyes in the persone of all math xvi And in the. xx of Iohn̄ he payed thē say enge receyue the holy Ghost who soeuers synnes ye remitte they are remytted or forgeuen and who soeuers synes ye retayne they are retayned or holden With preaching the promises lose they as many as r●pente beleue And for that Iohā sayth receyue the holy ghost Luke in his last chapitre sayth thē opē he theyr wittes that they myght vnder stande the scriptures ād sayde vnto thē thus it is wryten And thus it behoued Christ to suffre so to ryse agayne the thyrde daye And that repentaūce and re myssion of synnes shulde be preached in his name amōge all nacyōs At y ● prea ching of the lawe rep●nt men and at the preachynge of y ● ●romyses do they bele ue are saued Peter in the seconde of the actes practised his keyes and by pre achinge the lawe brought the people in to the knowleage of them selues boun de theyr consciences so that they were prycked in theyr hartes and sayde vnto Peter and to the other Apostles what shall we do Then broughte they forthe the keye of the swete promyses sayeng repēt and be baptised euery one of you in the name of Iesus Christe for the re mission of synnes and ye shall receyue the gyfte of the holy ghost For the promyse was made vnto you vnto your chyldren and to all that are a farre ●uē as many as the lorde shall call Of lyke ensamples is the actes full and Peters pistles and Paues pystles and all the scripture neyther hath our holy father any other auctorite of Christ or by the reason of his predecessor Peter then to preache Goddes worde As Christe cōpareth the vnderstonding of scripture vnto a key so compareth he it to a net te and vnto leuē and vnto many other thinges for certayne properties I mar uayle therfore that they boste not them selues of theyr nette and leuen as well as of theyr keyes for they at al one thi● ge But as Christe byddeth vs beware of the leuen of the pharises so beware of theyr cōterfayted keyes and of theyr false nette whiche are theyr tradicions and ceremonies theyr ●pocrisy and fal se doctryne wherwith they get not sou les vnto Christe but auctorite and ryches vnto them selues Let Christen kinges therfore kepe theyr faythe and truthe and all lawfull promyses and bondes not one with an other onely but euen with the Turke or what infidell it be For so it is r●ght be fore God as the scriptures and examples of the Bible testifieth Who soeue● vowe an vnlawfull vowe promyse an vnlawful promyse swere an vnlawful othe synneth agaynst God and ought therfore to breake it He nedeth not to sue to Rome for a lycence For he hathe Goddes worde and not a lycence only but also a commaundemēt to breake it They therfore y ● are sworn to be trew vnto Cardinals and Byshoppes that is to say false vnto God the kyng and the realme maye brake theyr othes law fully without grudge of conscience by the auctorite of Gods word In makyn ge them they synned but in repentynge and breakynge them they please God hyghly receyue forgyuenes in Christe Let kynges take theyr dutye of theyr subiectes that that is onely necessary vnto the defence of the realme Let thē rule theyr realmes thē selues withe the helpe of laye men that are sage wyse lerned and experte Is it not a shame aboue al shames and a monstruous thin ge that no man shulde be found able to gouerne a worldely kingdome saue Bis shoppes and prelates that haue forsa●ē the worlde and are taken oute of the worlde apoynted to preache the king dome of God Christ sayth y t his king dome is not of this worlde Iohn̄ xviii And Luke xii vnto the yong man that desyred hym to byd his brother to geue hym parte of the enheritaūce he answered who made me iudge or a deuyder a monge you No man that layth his hā de to the ploughe and lokethe backe is apte for the kingdom of heauē Luke ix No man can serue two maisters but he must dyspyse the one Math. vi To preach Goddes worde is to moche for halfe a man And to mynistre a tem porall kingdom is to moche for halfe a man also ▪ Eyther other requyreth an whol man One therfore cānot wel do both He that auengeth him selfe on eue ry tryfle is not mere to preache the paci ence of Christ howe that a man ought to forgyue and suffre all thynges He that is ouer whelmed with al maner ry ches and dothe but sike more dayly is not met to preach pouerte He that wil obey no mā is not me●e to preache how we ought to obeye all mē Peter sayth Act vi It is not mete that we shuld lea ue the word of God and serue at the ta bles Paul sayth in the. ix chapitre of y ● fyrst to the Cor. God sent me but to pre ache A terrible sayenge verely for Bis shopes and Prestes If he had sayd wo be to me yf I fyght not moue not prin ces vnto ware or yf I ēcrece not saynt Peters pa●rimony as they call it had bene a more easy sayenge for them Christe forbyddeth his discyples and y ● ofte as thou maist se Mathew xviii and also xx Marke ix and also x. Luke ix and also xxii Euen at his last soper not only to clyme a boue lordes kinges and Emperours in wordly rule but al so to exalte thē selues one aboue an other in the Kyngdome of God But in vayne for the Byshop of Rome wold not here it though he had cōmaunded it tē thousande tymes Gods worde shuld rule onely not Bishops decrees or the Bishoppe of Romes pleasure That ought they to preache purely and spiritually to fashion theyr lyues therafter and with all ensample of godly lyuinge and longe sufferinge to drawe al to christe and not to expounde the scrip tures carnally and wordly The thyrde Chapter Of the office and dutye of the chyldren towarde theyr parentes GOd whyche worketh all in all thynges for a secrete iudgement and purpose and for his godlye pleasure prouyded an houre that thy father and mother shulde come together to make the thorowe them He was present with the in thy mothers wombe and fashioned the and breathed lyfe in to the and for the great loue he had vnto the prouyded mylke in thy mo thers brestes for the agaynst thou were borne moued also thy father and mother and all other to loue