let it not be by reading Plays or Romances or foolish and undue Ideas of Love and Honour which feed or revive vain thoughts nor by Play or other things fit to excite Passion or exercise Covetousness but in pastimes of least lightness and fewest temptations and used with moderation remembring that on a sick-bed when a mans time is almost spent 't is not for him to cast about how to pass away his time but how to redeem and improve it Let the reading which is read to him and the conversation which is held with him be suitable to one in his condition Not light to lessen his seriousness nor in any thing vicious uttering things either against Modesty or against Piety or against Justice or against Charity All which may either leave ill impressions upon him by giving his spirit a tincture of the same or bring him into a snare by thinking that he has been wanting in reproof thereof out of too little respect to God and too much to the speakers by either of which he is the worse for them But let all that passes be fit to suit the seriousness and preserve the innocence and help on some virtues but hinder none that are befitting a Person in his condition Whereof I shall say more in the ensuing directions CHAP. II. Of settling his Accounts and securing his Peace with God by Repentance Faith and Continuance in the Vnity of the Church BUT whilst this care is taken for the Body the chief thing which he has to employ himself in on his Sick-bed after the settlement of his Worldly Estate is to take care of his Soul This must exercise his own thoughts when he is by himself And for this he must call in the assistance of the guides of Souls Sending for the Elders of the Church that they may Pray over him and assist and Comfort him by words spoken in their due Season and Administer to him the Word and the benefit of Absolution and the Holy Communion resolving and assisting him in all things that may be needful for the finishing of his Repentance the support of his Spirit or the Peace of his Conscience And in this Care of his Soul these things are chiefly to employ his own thoughts or his Guides assistance 1. To settle his Account and secure his Peace with Almighty God And in care of this let his work be 1. To finish his Repentance And in order thereto let him carefully review all his past life and the present frame and habit of his Mind And let him diligently observe what is good in either and with all Humility thank God for it and take comfort in it and what is amiss in both and work himself up into true contrition for the same affectionately bewailing his extream folly and unworthiness therein And let him fix holy deliberate and unreserved purposes against all his former Offences And make all due and reasonable satisfaction for all Wrongs done by him to any Persons by any ways And take care of the payment of all his just Debts And seek Reconciliation where he has given any just Offence And forgive those who have injured or disobliged him And break off his Iniquity by Righteousness or by being more abundant in Alms-Deeds and consummate and finish any good designs which he had piously laid in his Health and would not lose the reward thereof by having them dropt at his Death And in these ways of expiating Sins let him earnestly begg God's Pardon and comfortably hope for the same through the Merits of Jesus Christ. And in the care of paying his Debts and making Restitution or giving Charitable or Pious Gifts if he can let him settle and finish them himself before his own Death and not refer all to a Will and leave the accomplishment and recompence of so rewardable purposes to the contingencies of time and the Fidelity Kindness or care of Executors Sometimes indeed the Surprize of Dying Persons is so great that they must leave these things to others And sometimes the Persons intrusted are fit to serve the Dying Persons ends and really do serve them to advantage But this is not ordinarily to be trusted to if he can help it For why should he think they will make more dispatch or find fewer delays and put offs in doing these things for him than he did in doing them for himself He has a quicker sense of his own burdens and of his own desires and longings than another ordinarily can or will have and if for all that he shall delay to disburden his own Soul and consummate his own desires and purposes when he may why may not they do so too And on this point let him often say A broken and a contrite Heart Lord thou wilt not despise I acknowledge my transgressions and my Sins are ever before me Wash me throughly from mine iniquities and cleanse me from my Sins Amen Lord be merciful to me a Sinner Amen Oh let the Blood of Iesus cleanse me from all my Sins Amen Lord I have Sinned against Heaven and before thee and am no more worthy to be called thy Son make me as one of thy hired Servants Amen Forgive us our trespasses as we forgive them that Trespass against us Amen 2. To shew forth his Faith which he may do by often repeating his Creed I believe in thee O God! the Father Almighty and that thou art the maker of Heaven and Earth And I believe in thee O Jesu Christ that thou art Gods only Son and our Lord. I believe that thou wast conceived by the Holy Ghost and born of the Virgin mary That thou didst Suffer under Pontius Pilate wa st Crucified Dead and Buryed and descendest into Hell That thou dist rise again the third day from the Dead That thou didst ascend into Heaven and there now sittest at the Right Hand of God And that from thence thou shalt come again to Judge both the Quick and the Dead I believe in thee also O! Holy Ghost I likewise believe that my Blessed Saviour had and hath and whilst the World lasts ever will have on Earth an Holy Catholick Church And that in this Church there is to be a Communion of Saints I believe also that therein is to be had Remission of Sins And after Death I believe there shall be a Resurrection of the Body both for good and bad and a Life Everlasting for the Righteous Amen And let him often say Lord I Believe Help thou mine unbelief Amen Lord increase my Faith Amen All this O! Lord I stedfasty believe Oh! keep me from having my Portion among unbelievers Amen Lord I thank thee that I have been instructed in this Belief and Professed it in my Life Amen Lord keep me from wavering or any ways doubting of the same in my weakness Amen Lord give me the comfort of this belief at my death and make me find the Blessing of it after death Amen And if the
be converted and your Sins shall be Blotted out Acts 3. 19. For if we confess our Sins he is faithful and just to forgive us our Sins and to cleanse us from all unrighteousness 1 Joh. 1. 9. And whosoe confesseth and forsaketh his Sins shall find mercy Prov 28. 13. And if ye forgive Men their Trespasses your Heavenly Father will also forgive you your Trespasses Matt. 6. 14. And break off thine iniquities by giving to the Poor Dan. 4. 27. For by mercy and truth iniquity is purged Prov. 16. 6. And Mercy rejoyceth against Judgment James 2. 13. And having these Promises let us cleanse our selves from all filthiness of flesh and spirit perfecting holiness in the fear of God 2 Cor. 7. 1. Above all taking the shield of faith whereby ye shall be able to quench all the fiery darts of the wicked Eph. 6. 16. Putting on the breast-plate of Faith and Love and for an helmet the Hope of Salvation 1 Thess. 5. 8. And trust in the Lord and he shall save thee And know that the Lord thy God he is God the faithful God which keepeth Covenant and Mercy with them that love him and keep his Commandments to a thousand Generations Deut. 7. 9. His promises are all yea and Amen 2 Cor. 1. 20. His word is tryed and he is a Buckler to all them that trust in him 2 Sam. 22. 31. Glory be to the Father c. IV. With Thankfulness SHall we receive good at the Hand of God and shall we not receive evil Job 2. 10. The Lord gave and the Lord hath taken away blessed be the Name of the Lord. Job 1. 21. It is the Lord's mercy that we are not suddenly consumed Lam. 3. 22. Yea and it is good for me that I have been afflicted that I might learn thy Law Ps. 119. 71. And thou out of very faithfulness hath caused me to be troubled Ps. 119. 75. For because the wicked have no changes therefore they fear not God Ps. 55. 19. Blessed therefore is the man whom thou chastenest O! Lord and teachest him out of thy Law That thou mayest give him rest in the Days of Adversity Ps. 94. 12 13. Glory be to the Father c. V. With Patience 1. Patience towards God in Submission and Resignation of our Selves to his Holy Will WOE be to the man that hath lost Patience for what will he do when the Lord shall visit him Ecclus. 2. 15. Humble your selves under the mighty hand of God that he may exalt you in due time 1 Pet. 5. 6. For our Fathers after the flesh corrected us and we gave them Reverence and shall we not much rather be in subjection to the Father of Spirits Heb. 12. 9. Thy Will be done in Earth as it is in Heaven Mat. 6. 10. Father if it be possible let this Cup pass from me nevertheless not as I will but as thou wilt Mat. 26. 39. Shall we receive good at the hand of God and shall we not receive evil Job 2. 10. It is the Lord let him do what seemeth him good 1 Sam. 3. 18. And if he thus say I have no delight in thee Behold Here am I let him do to me as seemeth good to him 2 Sam. 15. 26. And in maintaining this Patience and Resignedness opposite 1. To Striving and Reluctance and Rising up against God Why dost thou strive against him for he giveth no account of his matters Job 33. 13. Woe unto him that striveth with his Maker Let the Potsherd strive with the Potsherds of the Earth Shall the clay say unto him that fashioneth it what makest thou Is. 45. 9. Submit your selves therefore to God And humble your selves in his sight and he shall lift you up Jam. 4. 7. 10. For if their uncircumcised hearts be humbled and they accept of the punishment of their iniquity Then will I remember my Covenant Lev. 26. 41 42. 2. To Unquietness and Tumultuousness and Disturbedness of Spirit Why art thou disquieted within me O! my Soul Ps. 42. 11. It is good that a man should quietly wait for the Salvation of the Lord. Lam. 3. 26. In your Patience therefore possess ye your Souls Luk. 21. 19. And whatsoever is brought upon thee take chearfully and be patient when thou art changed to a low Estate For Gold is tryed in the fire and acceptable men in the furnace of adversity Ecclus. 2. 4 5. 3. To Weariness and Faintness and Dejection Thou hast born and had patience and hast laboured and not fainted Rev. 2. 3. And my Son despise not the chastening of the Lord neither be weary of his correction Prov. 3. 11. If thou faint in the day of adversity thy strength is small Prov. 24. 10. And consider Iesus who endured such contradiction of sinners against himself lest ye be wearied and faint in your minds Heb. 12. 3. For in due season we shall reap if we faint not Gal. 6. 9. Ye that fear the Lord therefore believe him and your reward shall not fail Believe in him and he will help thee But woe be to fearful hearts and faint hands and the sinner that goeth two ways Woe unto him that is faint-hearted for he believeth not therefore shall he not be defended Ecclus. 2. 6 7 12 13. Why art thou cast down then O! my Soul Hope thou in God for I shall yet praise him who is the health of my countenance and my God Ps. 42. 11. When I am weak then am I strong 2 Cor. 12. 1â— And tho the outward man perish yet the inner man is renewed day by day Whilst we look not at the things which are seen but at the things which are not seen For the things which are seen are Temporal but the things which are not seen are Eternal 2 Cor. 4. 16. 18. Let thy mercy O! Lord be upon me according as I hope in thee Psal. 33. 22. 4. Opposite to Hastiness as it notes Perseverance in waiting We give thanks remembring your Patience of hope 1 Thess. 1 2 3. And I wait for the Lord my Soul doth wait and in his word do I hope Ps. 130. 5. On thee do I wait all the day Mine eyes are ever towards the Lord Ps. 25. 5. 15. I will hope continually and will yet praise thee more and more Ps. 71. 14. Ye have need of Patience and the just shall live by faith Heb. 10. 36. 38. Set your heart aright and constantly endure and make not haste in time of trouble Ecclus. 2. 2. And he that believeth will not make haste Isa. 28. 16. O! therefore tarry thou the Lord's leisure be strong and he shall comfort thine heart and put thou thy trust in the Lord Ps. 26. 14. For he will not always chide neither will he keep his anger for ever He knows our frame and remembreth that we are but dust And like as a Father pityeth his own Children so the Lord pityeth them that fear him Ps. 103. 9 13 14. He hath not forsaken them that seek him Ps.
make me watch for all opportunityes of exerciseing the same and Doe them diligently as my last Labors for immortality and for secureing thy everlasting Mercy thro Jesus Christ my Lord. Amen II. Prayers for Willingness to Dye I. O! Most Gracious and Mercyfull Father Give me Grace to be allways fit for thy Mercy that I may not be slow or unwilling to Come to thee now thou callest for me Forgive me all my Sins O! God which are the Sting of Death that I may look on it as an harmless thing which cannot hurt me And make me sensible how I am thereby eased of all those weaknesses and Sorrows which render my Life a burden to me Help me to consider it O! Lord as what comes to give me rest from all my Labours And to take up therewith as with a Shelter against all Injuries and ill usage To look upon it as a Cure of all my Bodily Pains and Sicknesses and as a Remedy of all my Sins and Temptations Sorrows and misfortunes For after once I shall have got to thee O! Blessed Father I shall be out of their Reach and never Come under their Power any more I know O! Gracious God that Heaven is my Country and that I have still more cause to rejoyce and less to repine the nearer I am drawing home That this Death is but the begining of a better Life and a most Desirable exchange of Travail and Misery for Rest and Joy and of a few Days for Eternity And let me not be afraid of that O! my God which is to set me safe in thy Kingdom and to bring me to injoy thee in Everlasting Bliss and Glory thro Jesus Christ my Blessed Saviour and Redeemer Amen 2. LOrd now thy messengers are come to Summon me make me reckon that thy Time is best for my Departure and let me not seek about for Excuses and Pretences of Staying longer here Since this Summons is of thy Sending let not me receive it with reluctancy Since thou sendest it for my Good let me not be afraid of it as if it would doe me hurt Since thou Callest me thereby to come to thee let me not come unwillingly or seem forced away Let not my Heart O! God be tyed fast to any Earthly Things and then it will be easy to me to be taken from them Raise it above this world and make it fit and free to trust thee for the next And then O! Jesu Come when thou pleasest and I shall receive thy Call with joy And Grant O! Lord that I may take noe Pretence for my unwillingness because I shall thereby leave some Good Things unfinish'd which I have in hand for my Brethrens needs or for thy Service But remember and Consider with my Self that soe must all they who make it their Care at all times to be Designing and Doing Good And that 't is fittest for thee to Determine wherein or how long thou wilt be served by me in any things which my poor Soul is any ways Capable thro thy Grace to design or Doe for thee That if it seem Good in thy Eyes thy Providence will raise up instruments and supply what I am Designing by other and it may be far better ways And that I have noe Reason to be slow but much infinitely much to be hasty in Coming to thee if from bearing the Heat of the Day and a task of Labor and toyl in thy Service thou shalt be Graciously pleased to call me to Everlasting Rest and Joy in thy Presence thro Jesus Christ my Lord. Amen 3. LOrd in this State I am sore Burdened and Groan Earnestly Desiring rather if thou pleasest to Depart and be with Christ which is far better for me But let me not be weary of my work and station O! my God before thy Time nor hasty in Desires of Death whilst thou seest fit to trye me in the Labors and Patience of Life Keep me Contented to bear my Sorrows whilst thou pleasest and to leave it to thee to Order when 't is fittest for me to lay them Down and to exchange them for Eâ—se and Pleasures in thy Heavenly Kingdom where Death at last shall be swallowed up in Victory and this Mortal shall put on immortality thro the merits of thy Son our Saviour Jesus Christ. Amen III. Prayers against Fear of Death 1. CLeanse me O! Gracious God from Guilt and Sin which are the Sting of Death and then let nothing else make me afraid of it Let me not Dread the stroak thereof as a thing that is hard for me to bear But Consider that it is an hardship Common to me with every mortal Nature That if it is hard it Cures all other Sores and hardships and is it self soon over And that hard and painfull as it is the weakest have born it and can pass thro it Yea and that very frequently the pains of Sickness are much worse than the pains of Death and men ordinarily endure more sorrow before they come to Dye than they feel or show at last in Death it self Nay that as they fall asleep insensibly soe they often seem to dye soe too And whatever pains it would otherwise make to me O! Lord it will be made easy by a clear Conscience and a Comfortable Hope of thy Mercy And let it arm my Spirit against Fear to think that I am coming thereby to a good Master whom as I have ever found most Gracious and Mercyfull all my Life I shall now much more finde soe at my Death thro the merits and mediation of Jesus Christ my Lord Amen 2. NOr let my Spirit O! God be broken with Fear out of an apprehension of Dying under the load of thy Heavy Displeasure For thou takest Delight in Pardoning those whose sincere Desire and Care has been to please thee and in makeing all fair abatements and reasonable allowances to their forgetfullness and infirmityes I am very sensible alass that I am too Defective in my Duty and Service But make me remember O! Blessed Lord that thou canst and doest bear with some Defects For the best are not free from Faults and Defects enow to humble them and yet they are surely within the terms of thy Pardon Yea thou will bear with many Defects in truely Loveing and Dutyfull mindes and hast not limited thy Forbearance to narrow and scanty Bounds For among those whom thou savest there are many and very Distant Degrees of Virtue and Obedience and the greater measures thereof which are attained by some are still wanting in others of them And these Defects of mine O! God great and many as they are are to be judged of by a mercyfull Saviour who knows our Natural Frailtyes and infirmityes and is ready to allow all that Pity and Favor to them which can be Desired in Reason For he doth not require such exactness of us as is a task fit not for men but for Angells But takes up with such as the Natural and Pityable Weakness
lasting Interests throwing away thy favour and future Joys for empty shows and shadows and a blessed Eternity for moments of Vanity I reflect on all this O! Merciful God with bitterness and with a Spirit wearied with mine own ways I see and lament my own folly and abhor mine own vileness on account thereof I wish with all my Soul that those Sins had never been done and would take any way to undoe them and most earnestly desire and fnlly purpose by thy Grace that I may do so no more God be merciful to me a self-condemning and repenting Sinner 3. LOrd I am burden'd and heavy laden with my Sins Oh! Do thou who callest out to the heavy laden to seek refreshment at thine Hands give me ease I confess them and desire above all things else that I may utterly forsake them Let me according to my Promise find Mercy From mine Heart I forgive all Persons who have offended me even my bitterest Enemies and most earnestly entreat thee that thou wouldst forgive them Oh! Do thou who offerest forgiveness to those who are ready to grant it for Jesus Christ's sake forgive me I repent unfeignedly of all my Sins and am ready to make all just amends at least as far as I am able to any whom I have ever injured whether they be of low or of high Degree or even the highest of all O! God of all Grace perfect my Repentance and accept it and blot out all my misdeeds as thou engagest to do unto all those who sincerely repent of the same I know O! Blessed Jesus that there is no Name but thine whereby I can obtain Pardon And I trust only to the fulness of thy Merits and to the faithfulness of thy gracious Promises and to the abundance of my Heavenly Father's Mercy and Loving Kindness to me a great and miserable but an Humble Contrite Penitent Sinner Forgive them all O! Blessed Father Remembring not my Deservings but the pityableness of my Weakness and thy Dear Sons infinite Merits and thine own boundless Mercies and most precious Promises Let me here have thy Peace and be admitted hereafter to stand for ever in thy â—resence for our Lord Jesus Christ's sake Amen Our Father c. For carrying on this duty of Repentance the sick person may likewise make use of the Prayer for Profession of Godly Sorrow for Sins and of Resolutions of New Obedience and of the Profession of the Fruits of Repentance and the Conditions of Forgiveness and of the Prayer for Pardon of sins in the Office for Penitents And for comforting and quieting his Conscience against Fears and Scruples he may be supplyed with Hymns and Prayers in the Office for Persons troubled in mind all which are in the Companion to the Penitent II. Prayers for an Heart to be Liberal in Alms-Deeds when any Persons are about to make their Will or to accompany Repentance at any time leaving out the Passages within the Hooks which particularly refer to their last Wills I. O! Almighty Father thou gavest me all my worldly Estate that I should employ it for the convenient support of my self and of my Family and of the â—oor and Needy And when I come to thee I can have nothing to carry along with me but a strict account how I have laid it out Give me Grace therefore I earnestly intreat thee after I have made a wise provision for my Family out of it with a free and glad heart to give good Portions thereof to the poor who are thy Receivers or to Religious and Pious uses that when I can no longer possess my Estate I may come with joy to give up my account of it and that when my worldly Goods can no longer profit me my good disposal thereof may thro the Merits of my only Lord and Saviour Jesus Christ. Amen 2. AND whatsoever I give to the Poor or to pious uses for thy sake give me the Heart O! Lord to do it with a good Will and with a Liberal Hand For thou O! My God hast freely given the whole of this Estate to me and therefore it is not for me to be narrow and niggardly in these Returns of a small part thereof which I make to thee And these Pious and Charitable Gifts alas Have been far too few and too poor and slender all my life and therefore I need to supply that Defect by being more liberal therein at my Death And what I thus give out of it O! Blessed Jesu is to thy poor Members who are all my near Kindred and Brethren in the Spirit Yea Lord by such Acts of Mercy I know that iniquity is purged And by this use of the Mammon of unrighteousness I may make my self Friends in thy Presence And the Poors Prayers and Thanksgivings for any relief or comfort which they have received by my means may heap Blessings on my head whilst I live and help much to recommend me to thy mercy and gracious Acceptance when I die So that these Gifts to them O! Blessed Lord are the truest way I have of giving to my self and are much more for my own relief than for theirs And I do and will look upon them as a laying up Treasure for my self in Heaven and making a Return of my wealth for my own use and behoof in another Life And reckon that what I wisely give in this kind I take and carry away with me to stand me in stead in the most needful time of thy mercy thro' Jesus Christ my Lord and only Saviour Amen â— A Prayer at the Oblation or giving of our Alms or on alloting any sums to charitable or Pious uses O! Blessed Lord I humbly intreat thee Graciously to accept of this poor return of the worldly Substance which thou hast committed unto me I offer it to thee for the use of thy poor Members whom I look upon as my poor Brethren I offer it with an Heart that is truly sorrowful for all my Sins and thankful for all thy Mercies that seeks acceptance for it only for the sake of thy Sons merits and from thy mere Grace and Favour and that is ashamed for its having made the offering no sooner and now for offering no more And all my Alms and Repentance I present and put into thy Hands O! Holy Jesu in the Communion of Saints and in the Unity of thy Holy Church which is thy Body and Spouse and whereto thou hast given the precious Promises of Grace and Pardon and eternal Life O! Father in the Unity of this Body let me find mercy And accept mine Alms as an Oblation of a sweet Savour and supply and perfect all my Wants and purge away all my Sins thro' the merits of my only Saviour and Redeemer Jesus Christ Amen Our Father which art c. III. Prayers for Trust in God in Sickness I. O! Almighty Lord under all my weakness and pains of Body and uncertain Prospects for my self and for