Selected quad for the lemma: sin_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	eye_n	tear_n	weep_v	4,198	5	9.1580	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A26573	No post from heaven, nor yet from hell but a true relation and animadversions, written and sent as an antidote to all unbelieving Brownists, prophane Anabaptists, schismaticall monsters, and such like incendiaries of the state : proving by histories, records, and examples that His Majestes taxations have not been unusuall, nor his government tyrannicall, though falsely so imputed, invented, divulged and scattered abroad / collected by Sir Robert Cotton ; and now put to presse and dedicated to His Sacred Maiestie, by G.A., Gent.	Cotton, Robert, Sir, 1571-1631.; G. A., Gent.	1643 (1643)	Wing A8; ESTC R11162	23,326	35

estates your owne to dispose of to whom you will to sell to whom you will or consume how you will hath he altered or done any of these things or is he about to alter or doe any of them if not what makes these mutinies what these aspersions and what these inhumane dissentions Oh but we feare invasion and a sorraign enemy Be ashamed ô yee of little wit and fear not such umbragious shadows which have hit herto cast you into a Lethargy of dulnesse and stupidity Open your eyes and doe but consider if such a thing should be who should sustain the greatest losse his Majesty or you His Majesty a free borne Prince and Monarchy to which nothing can be added more Yourselves subjects and if invaded and conquered could be but subjects still His Majesty a King hereditarily possessing three Kingdoms should for I know not what and I know not to whom subjugate himselfe ruine his posterity and lose his Kingdomes which if once lost were never to be regained nor he nor his posteritie ever to be established but utterly destroyed and consounded You as Subjects if such a thing should be for I hold it worthy of an if because I hold it ridiculous what lose you a poore private estate which otherwise may soon be lost and as soon recovered He is our King and borne to command we are his Subjects and bound to obey would we not then think it meere folly and madnesse in him to disinvest and utterly throw away from him and his posterity this Royall Soveraignty and willingly yeeld to base servility I think we should as if the greatest Princes in the world should envy the estate of some poore deformed Pilgrim Oh but here lyes the Riddle here lyeth Anguis in herba and this is the Ivy knot for which I want a Mawle to penetrate and break in sunder But sure it is a bone the Devill hath cast in among you to gnaw upon which I hope God in his good time will break in sunder or else break his jawes that first threw it in For take away Soveraigne authority and government and then shall ambition strike free home Pride shall disdain obedience malice proceed to murther theft deprive true possessors idlenesse neglect labour impiety scorn Religion raging Tumult violate peace and turne a happy state into miserable confusion whereupon ensueth that open Rebellion is often raysed Virgins deflowred holy places polluted houses burned Cities defaced Lawes despised the whole earth confounded and the power of God and Majesty of Kings either little regarded or utterly forgotten And thus much for your liberty Religion I come now to Religion hath he not commanded that all the Lawes and Statutes made against Recusants should severely bee put in execution runnes not the current of the Law free hath he not willed and doth he not will that the true Protestant Religion established and practised in Queen Elizabeths time of famous memory should be maintained and professed Nay hath he not sworn as he is a King and as he hopes for mercy or favour to be shewn either to him or his from God a greater asseveration and from a greater person I think cannot be never to receive any if he doth not really maintain and seriously professe the true Protestant Religion formerly established and shall we then doubt no God forbid for seeing in Conscience we are bound to believe an oath taken by a meane and ordinary subject how much more are we bound to believe it comming from so great and good a King I cannot dive into the secret thoughts of man his heart being open unto none Bat to the all-seeing eye of God yet for me to believe otherwise I should altogether condemne my selfe of Barbarisme and in some manner of Atheisme howsoever I know you have read both his many and often Protestations made in this matter To the which I refer you seriously to consider and Christian-like to construe for your further and better satisfaction and leave the event to him who farre better knoweth when and where to give than we know how or what to aske And be not like to those greedy Fowles that would have eaten up the Sacrifice of Abraham before it could be offered with due solemnity unto God Nor to that cruel murtherer in Egypt that went about to stifle infants in their birth Nor like to that envious Sanballat which suggested slanderous suspitions against the builders of the Temple before the Scaffolds were set up But stay your time firmly believe and God will give a remedy if there be a fault and do not nuzzell up your selves in that horrid and hellish Doctrine That it is lawfull for a Subject either in poynt of Liberty or Religion to take up Armes against their lawfull and anoynted Soveraigne for let me tell you and that truely that it is but a very deceitfull and meer Iesuiticall position it being neither justifiable by the Law of God tolerable by the Law of Nations nor yet commendable by the Law of Nature for Nature should abhorre it all nations excepting Rebells doe detest it and the very word of God it self doth utterly forbid it and condemne it And thus much for our Religion And now having finished what my intentions were and finding that neither Taxations Proceedings Government Liberty of Religion can be or are the true grounds although sinisterly imagined of these growing evills these distraction 〈…〉 ares and jealousses what shall I say nay what may be sayd Nam quo me vertam nescio Be amazed therefore yee ô heavens and startle ô yee earth to think that Cassius yea and Brutus should stab Caesar too Wherefore as the Prophet Jeremiah saith so I conclude O that my head were a fountaine of water and mine eyes a river of teares that I might weep day and night for the sins of this people and to send a period to these evills FINIS Ex antiquilegibus Anglia Hist. Gualt. Gisbourne Hist. Matth Par. Hen. Huntingdon B 〈…〉 Ex lib. Rub. in sc. Cerv. Dorob Rub. lib. in Sc Hist. Roffens Matth. Par. Rub. lib. in Sc Hist Matt. Paris Ex Iohan. de Eversden Walt. Coventry Mat. Paris ex Charta orig. exhist Mat. Paris pag. 29 Rud. Coggeshall lib. Rub. in Sc. Rog. Horeden Matth. Paris Lib. Rub. in Sc. Matth. Paris Rud. Coggeshall Rud. Coggeshall Mat. Paris Rud. Coggeshall Lib. Rub. in Sc. Math. Paris hist Minor Claus. anno 19 H 3. Math. West minst Ex Stat. an. 4 ca. 17. dors Claus. anno 16 H. 3 Eversden Ex li Cant. Epi. Ex Eversd Paris Ex Eversd Dorsis Clan anno 16. H. 3 ex Walt. Gisborne Eversden Paris ex li Chart. Cant. Epi. 8 H 6 Parl anno 3 Ed 1 Rot Claus anno 26H 3 Mat. Paris pa. 517 Dorsis Claus anno 14 H 3 M 8 Claus 12 H 3 M 2 Claus an 14 H 3 au 7 Claus. anno 16 H 3 M 11 Rot. Finium 26 H. 3 M. 4. Rot. Parl. anno 25 Ed. 1 Mem. 3 Sched Rot. Vasco anno 22 Ed. 1 M. 8 Rot. Vasco anno 22 Ed. 1 M. 17 Rot. Vasco an. 22 Ed. 1 Rot. Parli an. 31 Ed. 1 Exhist Ioh. Eversden Claus. anno 8 Ed 2 M. 9 Claus. anno 16 Ed. 2 Claus. anno 12 Ed 2 Rot. Vase An 22. Ed M. 13. in Sched Rot. Scot. An. 11. M. 1 An. 12. M. 8 Rot. Parl. An. 4. Ed. 2. Dors. Claus an. 17. Ed. 2. M. 11. Claus anno 18. M. 34. Rot. Wast. M. 29. Claus. an. 2. M 11. Claus an. 6. Ed. 2. Rot. Scot. an. 1 2 3. M. 10. an. 4. M. 5. an. 9. Rot. Parl. an 10. M. 12. Rot. Parl. an. 16 M. 3. Rot. Scot. Dors. An. 7. M 8. Dors. Claus. an. 16 M. 3. Rot. Scot. an. 2 3. M. 8. Rot. Scot. an. 8. Ed. 2. Dors. Claus an. 9. Claus. 16. Ed. 2 M 7. Claus. an 16 M 20 Claus an 16 M. 11. Rot. Parl. An. 15. M. 19. Claus. an. 18. M. 13. Rot. Parl. an. 16. M. 27. Rot. Parl. an no 9. M. 21. Rot. Claus. an. 10. M. 13. an. 16. M. 27. Rot. Scot. an. 13. M. 12. Dorf Claus. an. 6. M. 28 Rot. Scot an. 7. M 20. Claus an 8. M. 30. Rot. Scot. an. 2. M 6. Claus. anno 16 M. 12. Claus An. 15. Ed. 3. M. 14. Rot. Fin. an. 15 M 16 Rot. Claus. an. 9 M. 1 Rot. Parl. An. 16 M 12 Rot. Claus. an. 15 M. 19 Rot Scot an. 13. M. 1. Claus. an 13. Memb. 10. Rot. Parl. an no 48 Ed 3 M 10. Rot. Al. man An 12. M. 7. Claus. An. 20. Ed. 3. M. 22 in dors Claus. all 1. Ed. 3. M. 22. indors Claus. an. 2 Ed. 3. Claus. an 10 Ed. Rot. Scot an. 10. Memb. 9. Rot Al. anno 12. Rot. Scot. an. 10. M. 15 Rot. Alm. anno 1. Ed. 3. Mem. 2. Rot. Scot. anno 10. M. 17. Rot. Scot. an 1. M. 2. Parl. anno 14. Ed. 3. Rot. Franc. anno 46. Anno 21. Ed. 3. Parl. anno 2 14 R. 2 ●ui● Tacit. lib. 2 Rot. Parlia. anno 1 H. 4 nu 2 Hist. Thora Walsingh Anno 3i H 5 Anno 18 H 6 Anno 27 H 6 Anno 13 H 6 The first Monopolies 〈◊〉 Patereu● 〈◊〉 Chron. Fabian Rot. Parl. anno 12. Ed. 4. nu 8. Ex litera missa Abatistae Barking manu regis H. 7 Ex lib. Aquiet inter regem Dudley Ex instruct orig. an. 14. H. 8. Rot. Parl. anno 26 H 3 M 1 Rot. Parl. Claus. anno 2 Ed. 1 M 7 Parl. anno 3 H 4 Parl. anno 10 H 6 M 13.