Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	distinction_n	mortal_a	venial_a	4,934	5	12.1153	5	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19367	A supplication exhibited to the most mightie Prince Philip king of Spain &c. VVherin is contained the summe of our Christian religion, for theprofession whereof the Protestants in the lowe Countries of Flaunders, &c. doe suffer persecution, vvyth the meanes to acquiet and appease the troubles in those partes. There is annexed An epistle written to the ministers of Antwerpe, which are called of the confession of Auspurge, concerning the Supper of our sauiour Iesus Christ. VVritten in French and Latine, by Anthonie Corronus of Siuill, professor of Diuinitie.	Corro, Antonio del, 1527-1591.; Corro, Antonio del, 1527-1591. Epistle or godlie admonition, to the pastoures of the Flemish Church in Antwerp. aut	1577 (1577)	STC 5791; ESTC S116690	149,833	422

God hathe â—â—mmaunded vs to doe And to define this corruption in fewâ—â—ordes wÃ©e muste thus thynke that â—here is no parte in man from heade to â—ote voide of thys execrable wickednesse â—nd detestable waywardenesse and perâ—ersenesse as the Apostle in the place I â—ited before hath noted wyth greate vnâ—erstanding quoting togither diuers and â—undrye places of holye scripture verye â—ptlye and wiselye to the same intent Oute of thys fountayne also infynite â—ices issue and spring vppe in the mindes of the elect The infection and contagion wherâ— the verie best and moste godly men yâ—â— the greatest sainctes them selues haâ— sensibly had experience of in themseluâ—â— boyling in the myndes of men yea euâ— the moste perfecte that euer haue bÃ©eâ— like a burnyng fyre or a flaming foâ—neys And the infection is wroughte them thrÃ©e maner of wayes especially First and formoste it stirreth vp certaâ— inwarde motions affections desires aâ— cogitations contrarie to the law of Gâ—â— though the will in all pointes be not fâ—ly consenting therevnto then followeâ— immediatly a great tumulte in the miâ—des of the elect so great and so vehemeâ— as cannot be vttered in wordes hauynâ— a moste feruente desire to be released ã€ˆâ—Šã€‰ the length and set at libertie from thiâ— corruption The whyche motions aâ—â— affections of the mynde the holy scriptâ—res doe testifie bothe to be sinnes suâ—â— as prouoke the wrath of god whom wâ— ought to worship and reuerence with alâ— our minde wyth al our soule with alâ— our strength notwythstanding oure doing Doctours to pacifie mens mindes â—nd qualifie their faultes haue coyned â—ertaine distinctions of thrÃ©e kindes of â—otions and affectioÌ„s of the mind in the â—â—rst second and third degrÃ©e as thoughe â—hey myght by this meanes escape the â—udgement of God the horrible threatâ—ings denounced againste the transgresâ—ors of the lawe of god Secondarily afâ—er the same motions doth ensue the conâ—ent of mans will the mother of concuâ—iscence and luste equall in nature to the â—ynne itselfe as our Lorde himselfe hath â—aught vs. And yet these false Doctors valewing â—ll thing by their owne weight and meaâ—ure haue in this behalfe likewise inuenâ—ed certaine differences of delectations â—n quantitie and measure some to be sinâ—le some double some long time some â—horte heaping to themselues damnation â—n tyme to come for their wilfull error â—nd ignorance Of Actuall synne as they call it CAste of all after the other two vpâ— starteth a thirde kinde of sinne namâ—ly that beside the motion of the mind aâ—â— the willing inclination of the same is â—ctually committed in dÃ©ede of which so be worshipping of Idolls blasphemy aâ—â— cursing othes to the dishonor of God aâ—â— prophaning of his moste holye name so persticious adoration and pilgrimages as also the other trespasses committed â—gainste the commaundementes of the sâ—conde table the whyche bÃ©e so grosse aâ—â— palpable that the very heathen philosâ—phers were moued againste them and aâ—waies detested them bothe in worde aâ—â— dÃ©ed yet haue our diuines in this part all founde out a verye fine and a subtill dâ—stinction betwixte mortall sinnes and vâ—nial pretending venial syns to be such ã€ˆâ—Šã€‰ a drop or twoo of holye water the signâ— of the Crosse and such other trifling anâ— ridiculous ceremonies might purge anâ— clense vs of and by that meanes lulliâ—â— vs a slÃ©epe flatter vs in oure moste grÃ©euous and horrible synnes wherevppoâ— haue growen greate and more grÃ©euous â—ynnes among the Christians than euer â—id in any common wealth that was onâ—ye gouerned and guided by philosophers â—eing mÃ©ere pagans and such as had no â—anner of vnderstanding in Gods holy â—isteries In summe the learned sorte and well â—isposed will confesse that the Popish doâ—toures haue erred moste shamefully in his doctrine touching originall synne of motions of the minde and differences of â—ynnes and haue bÃ©ene ignoraunt not onâ—ye of the nature and qualitye thereof â—ut also how miserable effect it wrought â—n vs wherin being both deceyued themselues and leading other into lyke error being the cause of al the infirmities that bÃ©e in man whyle they goe aboute to applye remedyes they haue heaped erroure vppon errour as shall bÃ©e hÃ©ereafter declared in his due and conuenient place Of the miraculous meanes that God vsed to repayre the fall of man. OVr Lorde and God like a moste louing and merciful father perceiuing that hys creature and workemanshippe beautified with so manye notable giftes and graces prouoked by the crafte and subtilty of Sathan was voluntarily fallen from him and his commaundement vouchedsafe to open his iustice and mercye towardes vs that as by the one hÃ©e might punishe the synne and transgression of maÌ„ so by the other heale and close vppe oure woundes againe Wherevpon he putte in execution his eternall counsel to punish the rebelling and disobedient nature of man and his fall from him according to his desert not in the person of him that became so disobedient and shranke from God but in the newe and celestiall Adam whiche might bÃ©e a fitte intercessor and mediatour bÃ©etwixte all mankinde and God being both God and man For it was requisite and necessary for the reconciling of these twoo togither God and man that the other seconde Adam shuld be true and very perfect man subiect to all infirmities of man yea vnto death it selfe to the ende that he might suffer the paines appointed by the iuste iudgement of God for oure worldly and sinfull fleshe as also that he should be the very true son of God to ouercome death sinne and the worlde treade downe the gates of hell ouerthrow al the kingdome of Sathan and as Paule saith to be giuen vppe for our transgressions and rise againe for our iustification Roman 4. The whiche mercye and abundaunte goodnesse of God was in expresse wordes declared to the firste man when it was tolde hym that the sÃ©ede of the woman shoulde in time to come breake the heade of the serpente and the same was renued by often promisse made to diuers afterwardes but especiallye to Abraham This celestiall Adam I saye hath bene â—y diuers signes and misteries signified vnto vs of olde that by this means al meÌ„ might comfort them selues with a most â—ure and certaine hope and an vndoubâ—able perswasion of Gods promisses The description of Christe after the Popishe Churche beliâ—fe ANd thys is oure opinion and beliefe concernyng Christe whereof it is a worlde to consider howe manye infinite questions the Diuines of oure dayes or Sophisters rather to terme them more aptly haue curiously and vainely handled whyche are not onely not profytable for the staying and stablishing of our faith but foolishe and ridiculous and do withholde manye Iewes and other of forren nations from the Christian faith in so muche that a man woulde rather thinke they described some fantasie oâ— dreame or vision than Christ oure Messias and Sauioure by the wonderfuâ— power of God sente from aboue Wâ— spend many yeares arguing in schooles in what termes wÃ©e muste

ends of them that persecuted the Churche Iohn 4. Ruardus Taperus VVhy Christ vvas called the vvorde Iohn 1. 1. Iohn 1. Heb. 1. Math 2. Heb. 7. Luke 2. Hebr. 9. Psalm 19. Rom. 1. Hebr. 11. Hovv diuersly God hath reuealed hymselfe The authority and credite of scripture vvhere it proceedeth The holye Scriptures are obscure to that vvilful and vnregenerate The firste degree in knovvlege of God. Psalm 1â— The seconde degree Sapien 2. The hatefull speaches of the vngodly against the vngodly The thirde degree proper only to the electe The originall cause of the controuersies aboute religion Rom. 5. A description of mans corruption before his regeneration Rom. 3. Psalm 14. Psalm 53. Psal 5. 9 Psalm 140. Psalm 12. Psalm 39. Psalm 36. Esay 19 Prouer. 1. Psal 13. 35. Collos 2. The firste sort of sinners The firste imaginatioÌ„ oâ— vvickednesse is very sinne in it selfe The Popish distinctions of sinnes by degrees Rom. 4. Genes 3. Rom. 2. The vertue and efficacie of the lavve The figures of the olde testament shadovves of Christe Heb. 6.7.8 Arnobius in his third booke contra Gent. The firste builders of temples Iohn 1. Hebr. 1. Luke 1. Math. 1. Gene. 3.15.17 The originall of sects heresies Vide compend theolog lib. 6. cap. 4. Ruardi Tapart Pet. Lombar Sent. 4. Scotus in 4. sentent Tho. Aquin. in sent laus Ezechiel â— Psalme 51. â—â—de comâ—nd theoâ—g lib. 6. ep 25. Ruâ—â—d Tapart ã€ˆâ—Šã€‰ confess The fruites of Popishe confession Cap. omnia vtriusque sexus c. de sum Trinttate fide Cath. Extr. de poenitent remiss Sem potius mâ—nducantes Rom. 7. Genes 3. Exod. 20. The true order of confession Priuate coÌ„fession Psalme 52. Esay 50. Open confession and voluntary Daniel 9. 1. Timoth. â— Confession in the face of the congregation Priuate reconciliatioÌ„ Publike penaunce for publicke offences Good intentes the cause of errours Cap. omnis vtriusque sexus c. Compend Theolog. lib. 6. cap. 29 Ruard Tapart art 6. de satisfactione The applâ—cation of Monkes merits The occasion of establishing Purgatory Hebr. 7. Psalm 110. Esay 53. Confession of our ovvne misdeedes The beginning of the feare of God. The giftes and graces of the holy ghost Degres of regeneraâ—â— on Christian â—aith Luke 1. â—itus 2. Hovv vâ— be couple vvith Christe Iohn 17. Regenerâ—tion and invvarde baptisme â—es 27. â—hryste Iudge to â—itte the â—ythfull Iohn 5. Free Iustification throughe faith Luke 7. Christes chardge vvhich he gyueth to the sinner that is coâ—uerted anâ— beleeueth â—ompend â—heolo veâ—itatis lib. 6 â—ap 32 â—igh coÌ„tr 2. hom 2.2 â— 12 Ruâ—r â—ap act 8 â—onc TrideÌ„t â—ap 7. Luke 10â— Deut. 24. Vide summaÌ„ Theolog. Alexand de Ates art de Iustifie Rom. 5. VVhat Iustificâ—tion is The renouation of our vvill and vnderstanding Psalm 32. The doctrine of freevvill as the Papists teache it Our communion fellovvship vvith Christe Luke 1. Roma 8. Rom. 8. 2. Timoth. 9. Thom. Aqui. 1.2 q. 113. Ephes 3. 2. Cor. 13. Iohn 17. Maâ— blind vvithoutâ— the right oâ— the spirite The â—â—rcâ— degrees of merites Merita dâ—gna De Congrâ—â—o De Condigâ—o Math. 5. VVorks of supererogation VVorkes of mans deuice and inuention Esay 1. Roma 8. The coniunction of Christe and his members is spirituall Math. 28. The badge and token of our regeneration Rom. 8. The holy spirite in the mindes of the regenerate Esay 59. The encrease of faith The mortification of the fleshe Brotherly charitie Rom. 12. Galath 5. Coloss 3. Iohn 4. The vvise sentence of Salomon vppon the tvvo harlottes The Romish churche is no mother but a stepdame The care that the heathen princes had in deciding their subiects causes Deut. 17. For vvhat purpose kings vver anoynted The authoritie of the Magistrate proceedeth from god Rom. 13. Armour and vveapons vnnecessary instruments to remoue abuses epist. 73. The incoÌ„ueniences that ensue vvhere religion is forced The armor of Christians against persecutioÌ„ by silence and hope Forced religioÌ„ hardly taketh depe roote In the hearâ— The vvay to vvinnâ— men to Christiaâ— religion Act. 8. Hereto maye in a sorte be applied that of the Poet. Nitimur in vetitum semper cupimusque negatâ—â—d est VVee striue for that vvee moste are forbidde Micheas alone preacheth the truthe againste 400. false Prophets 1. Reg. 22 Psalm 34. Flaunderrs a place of good entertainment A perillous matter to â—riue a multitude â—nto deâ—paire The clemency of Charles the â—ifte tovvards the Spaniards â—hat rebelled The petition of those of the lovv countries VVhether men of diuers religion maye be at peace one vvith another The Pope giueth entertainmet to Ievves levvishe ceremonies In the Pulpit ought not be preched other vvords thaÌ„ of God to knovv and serue Christ DescriptioÌ„ of the false Prophetes and preachers of the Papistes Reade the Epistle of S. Iudas the Apostle A meane to accorde questions concerning the doctrine VVarre of learned meÌ„ most slaunderous VVhereof it coÌ„meth that the audience in the reformed church to be deformed in liuing M. Yllyrye The authoritie of Luther and other Doctours of the Gospel The vvisdome of S. Peter The zeale of S. Paule Galath 2. Reade the â—â—utles of MelancthoÌ„ to Luther but chiefly the second Reade th beginning of Sleidan historie VVhat supper the Protestants had in the beginning The marke of the Christians Ioâ—n 13. Doctrine of the holy Supper of Christe The summe of the Doctrine ã€ˆâ—Šã€‰ Christe Christe is the Fruite of the Tree of life The true vnderstanding of the vvordes of Christe Iohn 6. Cause of the celebration and institution of the Supper Interpretation of the vvordes of Christe in the Supper The Spirit of God is not lincked to outvvarde ceremonies The receiuing of the sacraments serue nothing to suche as vvil not receiue Christe The vnderstaÌ„ding of the vvordes of the holy supper Note the absurditie of the false interpretation of the vvordes of the supper Note the interpretatioÌ„ of these vvordes ComparisoÌ„ betvveene the first and second Adam Meane to receyue Christ Election Vocation Penance The true preparatioÌ„ to knovve Christ is to knovv the necessitie vve haue of him The faithfull feele the preseÌ„ce of Christ in their heart The life of a Christian shevveth that he hath Christ in him Sacrifice of thanks gyuing in the holy supper Confirmation and augmentation of Christ receyued in the supper The holye supper representes vnto vs a brotherly charity of one to an other The occasion of the vvriting of this Epistle Reade the Articles of the confessioÌ„ of faith of Yllyric the better to vnderstande the Articles folovving The opinion of Math. Yâ— lyricus his companions touching the Supper â—Vhat â—niunction â—etvvene â—hrist and â—eliall ã€ˆâ—Šã€‰ Cor. 6. Thei of the coÌ„fession of Auspurge agree not amongest themselues vpon the vvordes of the supper Reade the booke named Antithese of the true falâ— exposition of the tenth Article of the CoÌ„fession of Auspurge the Authour of the same is Sybran Andreas Touching the dissention of M. Ylliricus vvith Philip Melancthon and those of the confessioÌ„ of Auspurge read the epistles of MelancthoÌ„ in manye places but chiefly the Page 452. Also the Acts Synodals imprinted in the yere a thousande fyue hundred fiftie and nine Also the ansvvere giuen to the legate of Saxon by Philip Melancthon Seeke the confession K. 10. 11. A sharpe poynt of M. Yllyricus in his confession The preachers of the confessioÌ„ of Auspurge accuse the other ministers VVee ought so to preach and vvrite against the abuse of the Papists vvyth a Christian modestie The tiraÌ„ny of the Papists vppon the spiritualtie teÌ„poralitie The cause vvhy the papists and â—heir allies â—ake vvar against the Gospell The children pf God are neuer out of their ovvn countrey Iohn 3. Luke 7. 2. Cor. 4. Rom. 9. Eccle. 4. Iohn 13. Cor. 12. 13. 1. Tessa 4. â— Iohn 2. 3. â—â—â—uer 10. Verse 12. Ibidem 15. Verse 17. 18. â— Iohn Leuit. 22. Leui. 19. Math. 5. Rom. 12. Rom. 13. Iohn 13. Rom 9. Colos 3.

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