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A89860 What the possession of the living faith is, and the fruits thereof and wherein it hath been found to differ from the dead faith of the world, in the learning and following of Christ in the regeneration. With an opening of Light to all sorts of people that waits for the Kingdom of God; and a candle lighted to give the sight of the good old way of God, from the wayes that now ensnares the simple. Written by James Naylor in the time of his imprisonment, and now published by a friend. Naylor, James, 1617?-1660. 1659 (1659) Wing N328; ESTC R205424 58,748 72

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this world and that which is to come And in the workings and attainments of this living powerful faith I have found several measures according to my growth therein from the Word of the beginning of Christ or the first Principle of Christ and the fulness age and stature of Christ as betwixt a Babe a man grown in strength much working in spirit I found betwixt faith received of Christ Jesus Christ learned in me for though I received the faith of his fulness in what he was at Jerusalem in his flesh there at once yet had not I so learned him in Spirit life in my mortal flesh nor put him on at once but in the light of Faith I saw I was so to run as to win him before I could put him on wherein I came to see and know my self begotten again in him by faith towards God who is the way to God in which way I came to see the begotten of the Father manifest in measure in me in the pure image of a Holy Child seperate from the fleshly sinful seed or Christ formed in me as the Scriptures witness and when I did behold his pure image and his pure mind and nature so far contrary to my own yet then was not he in his Kingdom nor all things put under his feet nor could I say that Jesus was then Lord in me but by the Spirits working by this Faith I had received and in hope thereof was I made to endure the loss of all things and to deny all things that ever this holy Spirit did War against in me which might any way oppresse this holy plant or hinder its growth owning his judgement in the light upon what ever was in my heart or affections but him alone though never so much gain in my account in the world which judgement being owned consented to against my self and all my self lovers therein was I parted from them in judgement and so then was they subdued by the powerful workings of that Spirit and put under his feet and I set free from them to arise with him above them being brought from under them and this was not done all at once but in order as he appeared in the light to manifest every particular evil And as that Faith I had received wrought by love to him a consent in my spirit to his just judgement upon them and I made willing to give them up to the fire and to come out of them and joyn to him in the execution least he should consume me with them as it must have been had I stayed in them and here I found the benefit of the light which goes before his face to prepare his way and the salvation of Faith which saved me through hope of him that I was not destroyed in my sins which Faith and hope gave me an entrance within the vail or a hiding place in him while the indignation was over which was to passe upon the man of sin And so a voice was heard in the wilderness calling out of sin into a way I knew not but as the light of his Covenant led me in the spirit of Elias turning my heart towards him that he might not smite the earth with a curse at his coming in which way ere I came into the Kingdom of Christ my pure rest I met with many hardships and great travels and many temptations and tryals within and without but the greatest enemies was yet within me which would upon ever hardship be tempting with unbelief to destory this Faith and hope which was all that I had set before me to encourage me to endure such hardships and to follow the light in a way I had not known and to walk in the Clouds to meet the Lord and to leave my former knowledge and wisdom and glory and riches to go in a way I had not walked and to abide such assaults on every hand every foot the world which I was called out of ready to overtake me and compasse me about and to turn me back again into what I had seen and enjoyed behind me ever seeking to perswade me that I should never attain to him that was set before me in the Faith and hope Then come I clearly to see that though I had received the Faith of Christ as a shield in this War by which I was saved that the wrath of God took me not away in these temptings and murmurings and reasonings and doubtings which did arise in the fleshly part yet the purchased possession was not yet redeemed for me to enjoy at present though I had heard and believed the Gospel of salvation and was sealed with the holy Spirit of promise till I came to be builded up with Christ for an habitation of God through the the Spirit And I found by dayly experience that my salvation was not compleat so long as my soul was subjected under any earthly lust or passion nor the War over but as by the mighty working of God in me by that Spirit this came to be subdued under the feet of Christ and the Soul set above it with him to reign in the heavenly place so was my Salvation nearer then when I believed for the Soul is not safe while sin lives or the flesh lusts for that wars against the Soul and every sin wounds it and this shall all know who are not past feeling what ever their Faith be touching Christ Jesus or what was wrought in another whilst sin defiles the Soul it is not safe nor the honest heart hath peace and rest for the rest and peace is placed in the Holy City where comes no unclean thing into which the Soul enters not till that all righteousness be fulfilled upon earth the Soul singled from all corruption have put on immortality death swallowed up in victory when the sting is taken away which is sin the strength of sin which is the Law which is not taken away but where it is fulfilled there onely grace reigns through righteousness and this I found to be truth as the truth is found in Jesus as I came to learn him and put him on by Faith which I had believed and I see the folly of such as would make void the Law by talking of Faith and Grace where sin is yet standing and the Soul taken captive therewith which I had often sought peace therein to my self but could not inherit liberty to my Soul any other way but as it came to be purified in obedience through the Spirit And this work was not wrought in me by the knowledge of Christ after the flesh but as I came to learn him in Spirit for spiritual wickedness had taken my Soul captive and by the Spirit it must be sanctified and set free And I came to see that if I had been in his company here on earth as long as his Disciples were in the flesh and seen as much as they did and heard from his own mouth I should have
any share or possession in him that faith which is not holy came not from God and so cannot build up to God that is not saving Faith that doth not save from sins but is deceiving faith which deceives the Soul and suffers lust to defile it and destroy it and so brings it under Condemnation by believing lyes and so letting in sin upon the Soul by consent perswading that it cannot be otherwise and so gives the Devil victory and the world victory and the flesh victory and sin victory over the Soul which should give the Soul victory over all And what greater deceit can there be to the Soul then this is And therefore for ever that which I have seen and learned do I declare openly that this is the deceiving faith indeed rather unbelief then the Faith of Christ which makes way for the god of this world to reign and act in things contrary to the life of Christ in the Creature and the life of the Soul and that faith which gives way to the least sin is not the Faith of Christ whose work and comings is to destroy the works of the Devil and redeem the Soul from sin and the least measure of that Faith that stands in his life overcomes the world and sin in that measure and he that commits sin goes out of that Faith and acts against it And a lying faith I have found that to be which perswades the Soul of freedom from Condemnation but gives it not freedom from sin which is the cause of Condemnation and all shall witness this with me now or hereafter that where sin hath power there death hath power and the grave and hell and condemnation hath power also for these are the wages of sin then shall you say you were deceived who believed the contrary And may not such truly be said to be past feeling indeed who can commit sin and feel no Condemnation for it already And this is the effect of their false faith to harden themselves against the faithful witness of God in their own Conscience and the seared Conscience hath made ship wrack of the Faith Christ and the doctrine of Devils preaches the faith of Devils to give way to the works of the Devil which all sin is from the least to the greatest and he that pleads for it is a father to it and he that commits it a servant and may look for the wages thereof if he repent not notwithstanding he believe the contrary And many may feel this Truth at this day who have a long time believed with this faith deceiving their own souls day after day believing they shall not be condemned when they are condemned already in their own hearts and feel the weight of sin daily pressing their Souls and burthening the pure Conscience and the fear of death and sin keeps their Souls still in bondage and lyes upon them all their lives and yet they will force themselves to believe contrary to Holy Faith and a good Conscience that they are saved and redeemed and thus make ship wrack of saving Faith and a good Conscience by believing a lye contrary to their own daily feeling no other thing to encourage them therein but this perswasion which sutes well with such as take pleasure in unrighteousness which perswasion comes not of God but condemned by that of God in themselves and this is the state of many at this day though some there be whose Conscience are seared and feel not this witness living in them though their damnation slumbereth not though they have lost their Calling and Election also And this have I learned in Christ that there is a great difference both in effect and nature betwixt that Faith which is the gift of God and that faith which men make to themselves for that which is the gift of God is of his own nature clean pure and perfect as are all his gifts and so it works naturally the Work and Will of God in all who receive it freely and mix nothing with it to darken it or stop his working and by this Faith I am saved from sin and condemnation and begotten to the Father thereof in Christ Jesus which Faith is not of my self but is the gift of God to perfect holiness in the fight of God and what ever is done in this Faith is not sin and whatsoever is against this Faith or not of this Faith is sin and brings Condemnation and this Faith approves not of it And if I act nothing doubtingly nor against this holy Faith in this Faith I am justified in my own heart and my own Conscience kept clean and I approved in Gods sight and I have boldness through the obedience of Faith in the day of Judgement that it is not my own work but the righteousness of Faith which is in Christ Jesus and this effect hath saving working Faith and this is its Nature and Grace But another faith I have found which is not so in nature or effect being not freely received from above but is fained and hath its ground here below and its ends also The earthly man in his wisdom from the letter reason or comprehensions sets up an opinion or Image in his mind touching God or Christ or Religion Worship Doctrine or Manners or any other thing and then looking upon the likeliness of it in the reasoning part gathers strength to believe it must needs be so and so forms a faith in himself And though this faith be not perfect when he hath formed it and made it with all his strength but many things in Scriptures and the practise of the Saints but especially that of God in his own Conscience will not sute with it yet the strong man being above in the strength of his Comprehension forceth a Faith against all these and causes all to bow under it so this faith brings not forth the birth of Christ nor his pure Image and Life neither in matter of Worship nor Manners but what he may imitate Christ and the Saints in worship and keep the world and escape the Cross and save his life and credit and glory there that he will conform to and glory in and for the rest he believes it concerns not him now in all things at this day so to walk as they did And as this Faith is not perfect in Worship so in Practice also for that evil he is not addicted to he condemns in all but that which is in his own heart and eye and brings him profit and pleasure that he will cover and believes it may stand with true belief at this day though formerly it could not And this is the Faith made after man and not after God and so serves in respect of Persons Times and Things but bows not all these for ever to worship in Spirit nor brings them under the foot of Jesus that Spirit but being earthly by nature hath earthly effects and God doth not own that with his Power nor goes forth with that which
which he hath of God betrusted in him and not by his own strivings in the thoughts of himself his worth or wisdom And in diligent hearkening and obeying of the Spirit have I found the right faithfulness towards God though getting knowledge be highly esteemed with men and I have found that as I have the Spirit manifest in me to profit withal so the times of my profiting is onely in his hand and my waitings upon him when he moves not is my reasonable service and a profiting time to me as if he moved though I see it not and this I found a great cross to my hasty will which indeed is the true worship in Spirit which when I knew not this Spirit to hearken and bow to and obey and observe in all things as his will leads I worshipped I knew not what and my fear towards God then was taught by the precepts of men and I was not taught of the Lord not being born of that Spirit and so all the children of the Lord are taught of the Lord and as many as are led by the Spirit of God they are the Sons of God these Scriptures I then could read and understand without meanings not by that which my wisdom taught me but which the Holy Ghost taught me and the Scriptures thus learned and received was no more a notion to be lost but a possession and I came to have an inheritance therein amongst them that are sanctified in all ages no subtle man could either steal them or change them or any way beguil me of the Truth of them by wresting them nor take away my comfort I had in them my comfort and fellowship therein being in the same Spirit and life that gave them forth and the Word of God thus grew and endureth for ever and the Spirit of truth that leads into all truth endures for ever and the Seed of God is one therein to all generations and that is one which perfects the Spirits of all Just men and God himself is Judge over all and leader of all by his own begettings in all that enter into this rest of the faithful which remains to all his children out of which false Faiths and disobedience shuts themselves And that which declares the righteousness of God for remission of sins past and for an inheritance against sin for time to come have I found to be Faith without falshood which Righteousness though in the Faith and Hope beyond declaring yet inherited but as the vertues that are in Christ Jesus comes to be received in the life of them And that faith which hath not that Righteousness for its ground and end and the vertues and several measures of the growth of Christ for its life and increase That I have found upon tryal to be a fained fancy after mans mind and not after Gods measures And he that saith he hath Faith in God and is without the hope of this Righteousness for his inheritance Or saith he hath Christ further then he hath his Virtues for his life and growth towards this inheritance when he comes to be weighed with Truth will be found too light to stand in Judgement or abide the fire or to dwell with everlasting burnings The tryal of that Faith will leave him without Faith then shall it be read as it is written When the Son of man comes shall he find Faith on the Earth Who they be that are under the Law and who they be that have made void the Law against themselves and who they be that are under Grace GRace reigns through Righteousness and the Law through Transgression and he that sayes he is from under the Law and the transgressor alive he makes void the Law against himself but is under it in the account of God For the Seed or Image of God being fallen the transgressor is above to whom there is no Grace nor Life promised who hath no true obedience but for self-ends upon this is the Law added till the Promised Seed arise And a School-master the Law is till it bring to Christ who of the Woman is made under the Law who takes upon him the Seed after the flesh the Soul to Redeem from under the Transgressor that the natural Plant of God may grow so who can witness the Teachings and Chastizings of the Law to bring him so low till he come under the Seed so as the seed be set above the head of the Transgressor and have bruised it and so taken away the strength of sin there the strength of the law is taken away also And as the Soul is raised up through the law the law being fulfilled by the seed through the Spirit so it arises above the law into the Kingdom of Grace which reigns through Righteousness and not by making void the law for the Grace is to the Seed and the Law to the Transgressor and as these reign in the Creature so is he under the Law or under Grace for the Law hath power over the man of sin as long as he lives then is the Seed of the Promise in bondage but he being dead by which the seed is held Captive the seed rises under Grace which as it rises through the law fulfills it and being fulfilled it loses its strength as sin dies and so hath no more power the Law being the strength of sin till it be fulfilled by the seed through the Spirit so he that is dead to sin is free from sin and under Grace And he that casts off the the Law while he is alive that sins makes void the law against himself So he that 's under Grace is dead to sin and dead to the Law which is the strength of sin and sin hath no more dominion over the soul the power of it being subdued which was the Law unfulfilled but where the law is made void the strength of sin yet remains and the Law will overtake them in the end And he that learns this in the Death and Resurrection and eternal life shall in this work learn what the Transgression is and how the law is added upon him and how it is the strength of sin in him but not in the seed and what it is that makes the entrance through the law and how Grace comes to abound where sin hath abounded and to reign through Righteousnesse unto eternal life So where the Transgressor is slain there the Law is at an end and fulfilled and the natural Plant of God brings forth against which there is no law but the law is against the man of sin and the man of sin against the law as long as he lives and power it will have over him and one jot of it will not passe away till it be fulfilled And he that would cast off the Law and make it void is far from Grace but in him that fulfills the Law doth Grace and Truth abound Of the Way of Life from the Knowledge that devoures the Life Wouldest thou know the Way of Life from
power of his Spirit taking us out of the power of Sin and Conforming us to himself and to bring forth the Fruits of his Spirit in Truth and Righteousness this doth not Blaspheme but in such he is Honoured who shew forth his vertues and walk in his Spirit such exalt his Name This was Pauls work when he had left off to Blaspheme Now come to your Rule and be tryed it tells you who are Christs and who are Antichrists Deceivers and Blasphemers and they are known by their Works and not by their Words It saith They that are Christs have Crucified the flesh with the affections and lusts And if Christ be in you the body is dead because of sin And as many as have been Baptized into Christ have put on Christ And as you have received Christ Jesus so walk in him And he that saith he abideth in him ought himself so to walk even as he walked and ye are all one in Christ Jesus And if any man be in Christ he is a new Creature and all things are of God And he that saith he knows Christ and keeps not his Commandements is a Liar And this is the Blasphemer who covers himself with the words of Truth but is an enemy to the Life Now here is the testimony of Truth lay it to the testimony of your lives and measure your selves therewith and we will measure our selves therewith also And let Truth judge the Deceiver and Liar and Blasphemer by his fruits and where he hath his Seat What will Truth say where Covetousness is found Have such Crucified the Affections Have Proud men Crucified their Lusts Have Wantons Crucified the Flesh Have Swearers Liars and cursed Speakers put off the body of Sin Or is it dead where these works are alive Where there is Envie Strife Suites and Contentions Is this to put on Christ or to be all one in him Where Flattering Scorning Back-biting and Slandering is and the Vessels filled with such Wickedness are all things of God And are such Baptized into his Death or planted into his Resurrection And are not they Blasphemers who Persecute others for Conscience towards God But to Preach Christ to be the Light of the World and the Hope of Glory in the Saints our Life our Righteousness and Perfection and to Suffer for it is not Blasphemy Now here is your Measure and with Truth are you measured weighed and tryed Your Baptismes your Communion your Redemption your Death and Resurrection and your life Eternal And in the light you and we are seen and with the life thereof you are found who bring forth these fruits to be under the power of sin unredeemed and out of Christ the life deceiving your own Souls and others of the righteous Inheritance amongst them that are Sanctified and blaspheming the holy Name of Christ and grieving his holy Spirit by professing that in his Name which you have not and by your evil deeds acted under his Name whereby it is polluted which was not given for a Cover to such Works In this Holy Name of Christ hath God placed his Covenant and Life and in these Holy things did Holy men and women meet with God worship him and dwell with him in Spirit as his house in which he was seen and walked And are these now become a cover for a Den of thieves a habitation and hiding for all the abominations now acted in the world Is not this the height of Blasphemy and Deceit thus to prophane his Holy Name and turn it into a lye as though all these abominable things were therein or that he owned such as live in them Now lay your words and your works in the true Ballance and weigh them with the Words of Life and Power of his Name and measure of Truth and Honesty and lye not against the Truth But you that are under the power of these wickednesses and in bondage thereto who see and are not ashamed to say you cannot but commit these abominations while you live do not lye against the work of Christ in saying he hath Redeemed you when you are yet in this bondage neither count his blood an unholy thing in saying you are washed nor his Work imperfect nor mix it with the work of the Devil but give to each his own that thereby they may be known and in what Name every thing is wrought For now is Truth come to try you and he is appearing who will have his own and nothing but his own under what pretence soever Now is the Heir of Righteousness come to seek the fruit of his own stand still you that use those high words against others and see how the Lord is dealt with amongst you at this day Did not he plant a Holy Vine to bring forth to himself of his own Nature and Image And have you let this be over-run with weeds while you have been asleep in your sloth and idleness cares pleasures of the world till all be filled with bryars and thorns and corrupt plants that now are spread and bring forth And now the Lord is come who is the light of the world to seek fruits of his own and will you hold him forth these cursed fruits and cover them with his Name as though they were his and seek to force them upon him whether he will or no and fall violently upon him if he deny them Now if this be not so what means this That when any one in his Name is sent to reprove sin in the Streets or Markets where it abounds and in the Name of Christ to Declare against false worships never set up by him which hath been his manner in all his appearances and to call for what is his own and to deny the works of the Devil that presently all is in an uproar and a tumult raised pulling and beating and haling to Prison beaten in Markets beaten in your Synagogues shamefully intreated in your Streets and all for no other offence but because he calls for his own and denies what is not of him Doth not this Blaspheme that Holy Name by which they are called and which your selves profess Teacher cryes away with him and tumult cryes away with him it s not fit he should live And what usage he receives from you in his members is openly seen and God is daily bringing your works to light Now let the wise in heart who can discern the signs of the times read if the Parable be not fulfilled upon you Husbandmen And will you guild this Cup over with fine words forms and professions and call them Deceivers and Blasphemers who in love to your Souls and obedience to Christ tells you of it and testifies against it in all long-suffering and patience Who will be found the deceivers and the deceived when your guilded covers comes to be pulled off and you must drink of the Cup your selves as you have filled and this is certainly near at hand to come upon you and you are hasting towards it