apply our hearts unto wisdom Turn thee again O Lord at the last and be gracious unto thy servants O satisfie us with thy mercy and that soon so shall we rejoyce and be glad all the days of our life Comfort us again now after the time that thou hast plagued us and for the years wherein we have suffered adversity Shew thy servants thy work and their children thy glory And the glorious Majesty of the Lord our God be upon us prosper thou the work of our hands upon us O prosper thou our handy-work Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then shall follow the Lesson taken out of the fifteenth Chapter of the former Epistle of Saint Paul to the Corinthians 1 Cor. 15.20 NOw is Christ risen from the dead and become the first-fruits of them that slept For since by man came death by man came also the resurrection of the dead For as in Adam all die even so in Christ shall all be made alive But every man in his own order Christ the first-fruits afterward they that are Christs at his coming Then cometh the end when he shall have delivered up the kingdom to God even the Father when he shall have put down all rule and all authority and power For he must reign till he hath put all enemies under his feet The last enemy that shall be destroyed is death For he hath put all things under his feet But when he saith all things are put under him it is manifest that he is excepted which did put all things under him And when all things shall be subdued unto him then shall the Son also himself be subject unto him that put all things under him that God may be all in all Else what shall they do which are baptized for the dead if the dead rise not at all why are they then baptized for the dead And why stand we in jeopardy every hour I protest by your rejoycing which I have in Christ Jesus our Lord I die daily If after the manner of men I have fought with beast at Ephesus what advantageth it me if the dead rise not Let us eat and drink for to morrow we die Be not deceived evil communications corrupt good manners Awake to righteousness and sin not for some have not the knowledge of God I speak this to your shame But some man will say how are the dead raised up And with what body do they come Thou fool that which thou sowest is not quickned except it die And that which thou sowest thou sowest not that body that shall be but bare grain it may chance of wheat or of some other grain But God giveth it a body as it hath pleased him and to every seed his own body All flesh is not the same flesh but there is one kind of flesh of men another flesh of beasts another of fishes and another of birds There are also celestial bodies and bodies terrestrial but the glory of the celestial is one and the glory of the terrestrial is another There is one glory of the sun and another glory of the moon and another glory of the stars for one star differeth from another star in glory So also is the resurrection of the dead It is sown in corruption it is raised in incorruption It is sown in dishonour it is raised in glory It is sown in weakness it is raised in power It is sown a natural body it is raised a spiritual body There is a natural body and there is a spiritual body And so it is written The first man Adam was made a living soul the last Adam was made a quickning Spirit Howbeit that was not first which is spiritual but that which is natural and afterward that which is spiritual The first man is of the earth earthy the second man is the Lord from heaven As is the earthy such are they that are earthy and as is the heavenly such are they also that are heavenly And as we have born the image of the earthy we shall also bear the image of the heavenly Now this I say brethren that flesh and bloud cannot inherit the kingdom of God neither doth corruption inherit incorruption Behold I shew you a mystery We shall not all sleep but we shall all be changed in a moment in the twinkling of an eye at the last trump for the trumpet shall sound and the dead shall be raised incorruptible and we shall be changed For this corruptible must put on incorruption and this mortal must put on immortality So when this corruptible shall have put on incorruption and this mortal shall have put on immortality then shall be brought to pass the saying that is written Death is swallowed up in victory O Death where is thy sting O grave where is thy victory The sting of death is sin and the strength of sin is the law But thanks be to God which giveth us the victory through our Lord Jesus Christ Therefore my beloved brethren be ye stedfast unmoveable always abounding in the work of the Lord forasmuch as ye know that your labour is not in vain in the Lord. ¶ When they come to the Grave while the Corps is made ready to be laid into the Earth the Priest shall say or the Priest and Clerks shall sing MAn that is born of a woman hath but a short time to live and is full of misery He cometh up and is cut down like a flower he fleeth as it were a shadow and never continueth in one stay In the midst of life were are in death of whom may we seek for succour but of thee O Lord who for our sins art justly displeased Yet O Lord God most holy O Lord most mighty O holy and most merciful Saviour deliver us not into the bitter pains of eternal death Thou knowest Lord the secrets of our hearts shut not thy merciful ears to our prayers but spare us Lord most holy O God most mighty O holy and merciful Saviour thou most worthy Judge eternal suffer us not at our last hour for any pains of death to fall from thee ¶ Then while the earth shall be cast upon the Body by some standing by the Priest shall say FOrasmuch as it hath pleased Almighty God of his great mercy to take unto himself the soul of our dear brother here departed we therefore commit his body to the ground earth to earth ashes to ashes dust to dust in sure and certain hope of the resurrection to eternal life through our Lord Jesus Christ who shall change our vile body that it may be like unto his glorious body according to the mighty working whereby he is able to subdue all things to himself ¶ Then shall be said or sung I Heard a voice from heaven saying unto me Write From henceforth blessed are the dead which die in the Lord even so saith the Spirit for
unto the Lord your God for he is gracious and merciful slow to anger and of great kindness and repenteth him of the evil Joel 2.13 To the Lord our God belong mercies and forgivenesses though we have rebelled against him neither have we obeyed the voice of the Lord our God to walk in his laws which he set before us Dan. 9.9 10. O Lord correct me but with judgment not in thine anger lest thou bring me to nothing Jer. 10.24 Repent ye for the kingdom of heaven is at hand S. Matth. 3.2 I will arise and go to my father and will say unto him Father I have sinned against Heaven and before thee and am no more worthy to be called thy son S. Luke 15.18 19. Enter not into judgment with thy servant O Lord for in thy sight shall no man living be justified Psal 143.2 If we say that we have no sin we deceive our selves and the truth is not in us But if we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness 1 S. John 1.8 9. DEarly beloved brethren the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness and that we should not dissemble nor cloke them before the face of Almighty God our heavenly Father but confess them with an humble lowly penitent and obedient heart to the end that we may obtain forgiveness of the same by his infinite goodness and mercy And although we ought at all times humbly to acknowledge our sins before God yet ought we most chiefly so to do when we assemble and meet together to render thanks for the great benefits that we have received at his hands to set forth his most worthy praise to hear his most holy word and to ask those things which are requisite and necessary as well for the body as the soul Wherefore I pray and beseech you as many as are here present to accompany me with a pure heart and humble voice unto the throne of the heavenly grace saying after me ¶ A general Confession to be said of the whole Congregation after the Minister all kneeling ALmighty and most merciful Father We have erred and strayed from thy ways like lost sheep We have followed too much the devices and desires of our own hearts We have offended against thy holy laws We have left undone those things which we ought to have done And we have done those things which we ought not to have done And there is no health in us But thou O Lord have mercy upon us miserable offenders Spare thou them O God which confess their faults Restore thou them that are penitent According to thy promises declared unto mankind in Christ Jesu our Lord. And grant O most merciful Father for his sake That we may hereafter live a godly righteous and sober life To the glory of thy holy Name Amen ¶ The Absolution or Remission of sins to be pronounced by the Priest alone standing the People still kneeling ALmighty God the Father of our Lord Jesus Christ who desireth not the death of a sinner but rather that he may turn from his wickedness and live and hath given power and commandment to his Ministers to declare and pronounce to his people being penitent the Absolution and Remission of their sins He pardoneth and absolveth all them that truly repent and unfeignedly believe his holy Gospel Wherefore let us beseech him to grant us true repentance and his holy Spirit that those things may please him which we do at this present and that the rest of our life hereafter may be pure and holy so that at the last we may come to his eternal joy through Jesus Christ our Lord ¶ The People shall answer here and at the end of all other Prayers Amen ¶ Then the Minister shall kneel and say the Lords Prayer with an audible voice the People also kneeling and repeating it with him both here and wheresoever else it is used in Divine Service OUr Father which art in heaven Hallowed be thy Name Thy kingdom come Thy will be done in Earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation but deliver us from evil For thine is the Kingdom And the Power And the Glory For ever and ever Amen ¶ Then likewise he shall say O Lord open thou our lips Answer And our mouth shall shew forth thy praise Priest O God make speed to save us Answer O Lord make haste to help us ¶ Here all standing up the Priest shall say Glory be to the Father and to the Son and to the holy Ghost Answer As it was in the beginning is now and ever shall be world without end Amen Priest Praise ye the Lord. Answer The Lords Name be praised ¶ Then shall be said or sung this Psalm following Except on Easter-day upon which another Anthem is appointed and on the Nineteenth day of every month it is not be read here but in the ordinary course of the Psalms Venite exultemus Domino Psal 95. O Come let us sing unto the Lord let us heartily rejoyce in the strength of our salvation Let us come before his presence with thanksgiving and shew our selves glad in him with Psalms For the Lord is a great God and a great King above all gods In his hand are all the corners of the earth and the strength of the hills is his also The sea is his and he made it and his hands prepared the dry land O come let us worship and fall down and kneel before the Lord our Maker For he is the Lord our God and we are the people of his pasture and the sheep of his hand To day if ye will hear his voice harden not your hearts as in the provocation and as in the day of temptation in the wilderness When your Fathers tempted me proved me and saw my works Fourty years long was I grieved with this generation and said It is a people that do err in their hearts for they have not known my ways Unto whom I sware in my wrath that they should not enter into my rest Glory be to the Father and to the Son and to holy the Ghost As it was in the beginning is now and ever shall be world with out end Amen ¶ Then shall follow the Psalms in order as they are appointed And at the end of every Psalm throughout the year and likewise at the end of Benedicite Benedictus Magnificat and Nunc dimittis shall be repeated Glory be to the Father and to the Son and to the holy Ghost Answ As it was in the beginning is now and ever shall be world without end Amen ¶ Then shall be read distinctly with an audible voice the first Lesson taken out of the Old Testament as is appointed in the Kalendar except there be proper Lesons assigned for
kindness and repenteth him of the evil Joel 2.13 To the Lord our God belong mercies and forgivenesses though we have rebelled against him neither have we obeyed the voice of the Lord our God to walk in his laws which he set before us Dan. 9.9 10. O Lord correct me but with judgment not in thine anger lest thou bring me to nothing Jer. 10.24 Repent ye for the kingdom of heaven is at hand S. Matth. 3.2 I will arise and go to my father and will say unto him Father I have sinned against Heaven and before thee and am no more worthy to be called thy son S. Luke 15.18 19. Enter not into judgment with thy servant O Lord for in thy sight shall no man living be justified Psal 143.2 If we say that we have no sin we deceive our selves and the truth is not in us But if we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness 1 S. John 1.8 9. DEarly beloved brethren the Scripture moveth us in sundry places to acknowledge and confess our manifold sins and wickedness and that we should not dissemble nor cloke them before the face of Almighty God our heavenly Father but confess them with an humble lowly penitent and obedient heart to the end that we may obtain forgiveness of the same by his infinite goodness and mercy And although we ought at all times humbly to acknowledge our sins before God yet ought we most chiefly so to do when we assemble and meet together to render thanks for the great benefits that we have received at his hands to set forth his most worthy praise to hear his most holy word and to ask those things which are requisite and necessary as well for the body as the soul Wherefore I pray and beseech you as many as are here present to accompany me with a pure heart and humble voice unto the throne of the heavenly grace saying after me ¶ A general Confession to be said of the whole Congregation after the Minister all kneeling ALmighty and most merciful Father We have erred and strayed from thy ways like lost sheep We have followed too much the devices and desires of our own hearts We have offended against thy holy laws We have left undone those things which we ought to have done And we have done those things which we ought not to have done And there is no health in us But thou O Lord have mercy upon us miserable offenders Spare thou them O God which confess their faults Restore thou them that are penitent According to thy promises declared unto mankind in Christ Jesu our Lord. And grant O most merciful Father for his sake That we may hereafter live a godly righteous and sober life To the glory of thy holy Name Amen ¶ The Absolution or Remission of sins to be pronounced by the Priest alone standing the People still kneeling ALmighty God the Father of our Lord Jesus Christ who desireth not the death of a sinner but rather that he may turn from his wickedness and live and hath given power and commandment to his Ministers to declare and pronounce to his people being penitent the Absolution and Remission of their sins He pardoneth and absolveth all them that truly repent and unfeignedly believe his holy Gospel Wherefore let us beseech him to grant us true repentance and his holy Spirit that those things may please him which we do at this present and that the rest of our life hereafter may be pure and holy so that at the last we may come to his eternal joy through Jesus Christ our Lord. Amen ¶ Then the Minister shall kneel and say the Lords Prayer the People also kneeling and repeating it with him OUr Father which art in heaven Hallowed be thy Name Thy kingdom come Thy will be done in Earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil For thine is the Kingdom And the Power And the Glory For ever and ever Amen ¶ Then likewise he shall say O Lord open thou our lips Answer And our mouth shall shew forth thy praise Priest O God make speed to save us Answer O Lord make haste to help us ¶ Here all standing up the Priest shall say Glory be to the Father and to the Son and to the holy Ghost Answ As it was in the beginning is now and ever shall be world without end Amen Priest Praise ye the Lord. Answ The Lords Name be praised ¶ Then shall be said or sung the Psalms in order as they are appointed Then a Lesson of the Old Testament as is appointed And after that Magnificat or the Song of the blessed Virgin Mary in English as followeth Magnificat S. Luke 1.46 MY soul doth magnifie the Lord and my spirit hath rejoyced in God my Saviour For he hath regarded the lowliness of his hand-maiden For behold from henceforth all generations shall call me blessed For he that is mighty hath magnified me and holy is his Name And his mercy is on them that fear him throughout all generations He hath shewed strength with his arm he hath scattered the proud in the imagination of their hearts He hath put down the mighty from their seat and hath exalted the humble and meek He hath filled the hungry with good things and the rich he hath sent empty away He remembring his mercy hath holpen his servant Israel as he promised to our forefathers Abraham and his seed for ever Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Or else this Psalm except it be on the Nineteenth day of the Month when it is read in the ordinary course of the Psalms Cantate Domino Psal 98. O Sing unto the Lord a new song for he hath done marvellous things With his own right hand and with his holy arm hath he gotten himself the victory The Lord declared his salvation his righteousness hath he openly shewed in the sight of the heathen He hath remembred his mercy and truth toward the house of Israel and all the ends of the world have seen the salvation of our God Shew your selves joyful unto the Lord all ye lands sing rejoyce and give thanks Praise the Lord upon the harp sing to the harp with a psalm of thanksgiving With trumpets also and shawms O shew your selves joyful before the Lord the King Let the sea make a noise and all that therein is the round world and they that dwell therein Let the flouds clap their hands and let the hills be joyful together before the Lord for he cometh to judge the earth With righteousness shall he judge the world and the people with equity Glory be to the Father and to the Son and to
is worse then the first And it came to pass as he spake these things a certain woman of the company lift up her voice and said unto him Blessed is the womb that bare thee and the paps which thou hast sucked But he said Yea rather blessed are they that hear the Word of God and keep it The fourth Sunday in Lent The collect GRant we beseech thee Almighty God that we who for our evil deeds do worthily deserve to be punished by the comfort of thy grace may mercifully be relieved through our Lord and Saviour Jesus Christ Amen The Epistle Gal. 4.21 TEll me that desire to be under the law do ye not hear the law For it is written that Abraham had two sons the one by a bond-maid the other by a free-woman But he who was of the bond-woman was born after the flesh but he of the free-woman was by promise Which things are an allegory for these are the two covenants the one from the mount Sinai which gendreth to bondage which is Agar For this Agar is mount Sinai in Arabia and answereth to Jerusalem which now is and is in bondage with her children But Jerusalem which is above is free which is the mother of us all For it is written Rejoyce thou barren that bearest not break forth and cry thou that traivailest not for the desolate hath many mo children then she which hath an husband Now we brethren as Isaac was are the children of promise But as then he that was born after the flesh persecuted him that was born after the spirit even so it is now Nevertheless what saith the Scripture Cast out the bond-woman and her son for the son of the bond-woman shall not be heir with the son of the free-woman So then brethren we are not children of the bond-woman but of the free The Gospel S. John 6.1 JEsus went over the sea of Galilee which is the sea of Tiberias And a great multitude followed him because they saw his miracles which he did on them that were diseased And Jesus went up into a mountain and there he sat with his disciples And the passover a feast of the Jews was nigh When Jesus then lift up his eyes and saw a great company come unto him he saith unto Philip Whence shall we buy bread that these may eat And this he said to prove him for he himself knew what he would do Philip answered him Two hundred peny-worth of bread is not sufficient for them that every one of them may take a little One of his disciples Andrew Simon Peters brother saith unto him There is a lad here which hath five barley-loaves and two small fishes but what are they among so many And Jesus said Make the men sit down Now there was much grass in the place So the men sat down in number about five thousand And Jesus took the loaves and when he had given thanks he destributed to the disciples and the disciples to them that were set down and likewise of the fishes as much as they would When they were filled he said unto his disciples Gather up the fragments that remain that nothing be lost Therefore they gathered them together and filled twelve baskets with the fragments of the five barley-loaves which remained over and above unto them that had eaten Then those men when they had seen the miracle that Jesus did said This is of a truth that Prophet that should come into the world The fifth Sunday in Lent The collect WE beseech thee Almighty God mercifully to look upon thy people that by thy great goodness they may be governed and preserved evermore both in body and soul through Jesus Christ our Lord. Amen The Epistle Heb. 9.11 CHrist being come an high Priest of good things to come by a greater and more perfect tabernacle not made with hands that is to say not of this building neither by the bloud of goats and calves but by his own bloud he entred in once into the holy place having obtained eternal redemption for us For if the bloud of bulls and of goats and the ashes of an heifer sprinkling the unclean sanctifieth to the purifying of the flesh how much more shall the bloud of Christ who through the eternal Spirit offered himself without spot to God purge your conscience from dead works to serve the living God And for this cause he is the mediatour of the new Testament that by means of death for the redemption of the transgressions that were under the first Testament they which are called might receive the promise of eternal inheritance The Gospel S. John 8.46 JEsus said Which of you convinceth me of sin And if I say the truth why do ye not believe me He that is of God heareth Gods words ye therefore hear them not because ye are not of God Then answered the Jews and said unto him Say we not well that thou art a Samaritan and hast a devil Jesus answered I have not a devil but I honour my Father and ye do dishonour me And I seek not mine own glory there is one that seeketh and judgeth Verily verily I say unto you If a man keep my saying he shall never see death Then said the Jews unto him Now we know that thou hast a devil Abraham is dead and the prophets and thou sayest If a man keep my saying he shall never taste of death Art thou greater than our father Abraham which is dead and the prophets are dead whom makest thou thy self Jesus answered If I honour my self my honour is nothing it is my Father that honoureth me of whom ye say that he is your God yet ye have not known him but I know him and if I should say I know him not I shall be a liar like unto you but I know him and keep his saying Your father Abraham rejoyced to see my day and he saw it and was glad Then said the Jews unto him Thou art not yet fifty years old and hast thou seen Abraham Jesus said unto them Verily verily I say unto you Before Abraham was I am Then took they up stones to cast at him but Jesus hid himself and went out of the temple The Sunday next before Easter The collect ALmighty and everlasting God who of thy tender love towards mankind hast sent thy Son our Saviour Jesus Christ to take upon him our flesh and to suffer death upon the cross that all mankind should follow the example of his great humility Mercifully grant that we may both follow the example of his patience and also be made partakers of his resurrection through the same Jesus Christ our Lord. Amen The Epistle Phil. 2.5 LEt this mind be in you which was also in Christ Jesus who being in the form of God thought it not robbery to be equal with God but made himself of no reputation and took upon him the form of a servant and was made in the likeness of men and being found in fashion as a man he humbled himself
it was the preparation that the bodies should not remain upon the cross on the sabbath-day for that sabbath-day was an high day besought Pilate that their legs might be broken and that they might be taken away Then came the souldiers and brake the legs of the first and of the other which was crucified with him But when they came to Jesus and saw that he was dead already they brake not his legs But one of the souldiers with a spear pierced his side and forthwith came there out bloud and water And he that saw it bare record and his record is true and he knoweth that he saith true that ye might believe For these things were done that the Scripture should be fulfilled A bone of him shall not be broken And again another Scripture saith They shall look on him whom they peirced Easter Even The collect GRant O Lord that as we are baptized into the death of thy blessed Son our Saviour Jesus Christ so by continual mortifying our corrupt affections we may be buried with him and that through the grave and gate of death we may pass to our joyful resurrection for his merits who died and was buried and rose again for us thy Son Jesus Christ our Lord. Amen The Epistle 1 S. Pet. 3.17 IT is better if the will of God be so that ye suffer for well-doing then for evil-doing For Christ also hath once suffered for sins the just for the unjust that he might bring us to God being put to death in the flesh but quickened by the Spirit By which also he went and preached unto the spirits in prison which sometime were disobedient when once the long-suffering of God waited in the days of Noah while the ark was a preparing wherein few that is eight souls were saved by water The like figure whereunto even baptism doth also now save us not the putting away the filth of the flesh but the answer of a good conscience towards God by the resurrection of Jesus Christ Who is gone into heaven and is on the right hand of God angels and authorities and powers being made subject unto him The Gospel S. Matth. 27.57 WHen the even was come there came a rich man of Arimathea named Joseph who also himself was Jesus disciple He went to Pilate and begged the body of Jesus Then Pilate commanded the body to be delivered And when Joseph had taken the body he wrapped it in a clean linen cloth and laid it in his own new tomb which he had hewn out in the rock and he rolled a great stone to the door of the sepulchre and departed And there was Mary Magdalene and the other Mary sitting over against the sepulchre Now the next day that followed the day of the preparation the chief Priests and Pharisees came together unto Pilate saying Sir we remember that that deceiver said while he was yet alive After three days I will rise again Command therefore that the sepulchre be made sure until the third day lest his disciples come by night and steal him away and say unto the people He is risen from the dead so the last errour shall be worse then the first Pilate said unto them Ye have a watch go your way make it as sure as you can So they went and made the sepulchre sure sealing the stone and setting a watch Easter-day ¶ At Morning Prayer instead of the Psalm O come let us c. these Anthems shall be sung or said CHrist our passover is sacrificed for us therefore let us keep the feast Not with the old leaven neither with the leaven of malice and wickedness but with the unleavened bread of sincerity and truth 1 Cor. 5.7 CHrist being raised from the dead dieth no more death hath no more dominion over him For in that he died he died unto sin once but in that he liveth he liveth unto God Likewise reckon ye also your selves to be dead indeed unto sin but alive unto God through Jesus Christ our Lord. Rom. 6.9 CHrist is risen from the dead and become the first-fruits of them that slept For since by man came death by man came also the resurrection of the dead For as in Adam all die even so in Christ shall all be made alive 1 Cor. 15.20 Glory be to the Father and to the Son and to the Holy Ghost Answer As it was in the beginning is now and ever shall be world without end Amen The Collect. ALmighty God who through thine only begotten Son Jesus Christ hast overcome death and opened unto us the gate of everlasting life We humbly beseech thee that as by thy special grace preventing us thou dost put into out minds good desires so by thy continual help we may bring the same to good effect through Jesus Christ our Lord who liveth and reigneth with thee and the Holy Ghost ever one God world without end Amen The Epistle Col. 3.1 IF ye then be risen with Christ seek those things which are above where Christ sitteth on the right hand of God Set your affection on things above not on things on the earth For ye are dead and your life is hid with Christ in God When Christ who is our life shall appear then shall ye also appear with him in glory Mortifie therefore your members which are upon the earth fornication uncleanness inordinate affection evil concupiscense and covetousness which is idolatry For which things sake the wrath of God cometh on the children of disobedience In the which ye also walked sometime when ye lived in them The Gospel S. John 20.1 THe first day of the week cometh Mary Magdalen early when it was yet dark unto the sepulchre and seeth the stone taken away from the sepulchre Then she runneth and cometh to Simon Peter and to the other disciple whom Jesus loved and saith unto them They have taken away the Lord out of the sepulchre and we know not where they have laid him Peter therefore went forth and that other disciple and came to the sepulchre So they ran both together and the other disciple did out-run Peter and came first to the sepulchre and he stouping down and looking in saw the linen clothes lying yet went he not in Then cometh Simon Peter following him and went into the sepulchre and feeth the linen clothes lie and the napkin that was about his head not lying with the linen clothes but wrapped together in a place by it self Then went in also that other disciple which came first to the sepulchre and he saw and believed For as yet they knew not the Scripture that he must rise again from the dead Then the disciples went away again unto their own home Munday in Easter Week The collect ALmighty God who through thy only begotten Son Jesus Christ hast overcome death and opened unto us the gate of everlasting life We humbly beseech thee that as by thy special grace preventing us thou dost put into our minds good desires so by thy continual help we
first the beam but of thine own eye and then shalt thou see clearly to pull out the mote that is in thy brothers eye The fifth Sunday after Trinity The collect GRant O Lord we beseech thee that the course of this world may be so peaceably ordered by thy governance that thy Church may joyfully serve thee in all godly quietness through Jesus Christ our Lord. Amen The Epistle 1 S. Pet. 3.8 BE ye all of one mind having compassion one of another love as brethren be pitiful be courteous not rendring evil for evil or railing for railing but contrariwise blessing knowing that ye are thereunto called that ye should inherit a blessing For he that will love life and see good days let him refrain his tongue from evil and his lips that they speak no guile Let him eschew evil and do good let him seek peace and ensue it For the eyes of the Lord are over the righteous and his ears are open unto their prayers but the face of the Lord is against them that do evil And who is he that will harm you if ye be followers of that which is good But and if ye suffer for righteousness sake happy are ye and be not afraid of their terrour neither be troubled but sanctifie the Lord God in your hearts The Gospel S. Luke 5.1 IT came to pass that as the people pressed upon him to hear the word of God he stood by the lake of Gennesareth and saw two ships standing by the lake but the fisher-men were gone out of them and were washing their nets And he entred into one of the ships which was Simons and prayed him that he would thrust out a little from the land and he sat down and taught the people out of the ship Now when he had left speaking he said unto Simon Lanch out into the deep and let down your nets for a draught And Simon answering said unto him Master we have toiled all the night and have taken nothing nevertheless at thy word I will let down the net And when they had this done they enclosed a great multitude of fishes and their net brake And they beckoned unto their partners which were in the other ship that they should come and help them And they came and filled both the ships so that they began to sink When Simon Peter saw it he fell down at Jesus knees saying Depart from me for I am a sinful man O Lord. For he was astonished and all that were with him at the draught of the fishes which they had taken And so was also James and John the sons of Zebedee who were partners with Simon And Jesus said unto Simon Fear not from henceforth thou shalt catch men And when they had brought their ships to land they forsook all and followed him The sixth Sunday after Trinity The collect O God who hast prepared for them that love thee such good things as pass mans understanding Pour into our hearts such love toward thee that we loving thee above all things may obtain thy promises which exceed all that we can desire through Jesus Christ our Lord. Amen The Epistle Rom. 6.3 KNow ye not that so many of us as were baptized into Jesus Christ were baptized into his death Therefore we are buried with him by baptism into death that like as Christ was raised up from the dead by the glory of the Father even so we also should walk in newness of life For if we have been planted together in the likeness of his death we shall be also in the likeness of his resurrection Knowing this that our old man is crucified with him that the body of sin might be destroyed that henceforth we should not serve sin For he that is dead is freed from sin Now if we be dead with Christ we believe that we shall also live with him knowing that Christ being raised from the dead dieth no more death hath no more dominion over him For in that he died he died unto sin once but in that he liveth he liveth unto God Likewise reckon ye also your selves to be dead indeed unto sin but alive unto God through Jesus Christ our Lord. The Gospel S. Matth. 5.20 JEsus said unto his disciples Except your righteousness shall exceed the righteousness of the Scribes and Pharisees ye shall in no case enter into the kingdom of heaven Ye have heard that it was said by them of old time Thou shalt not kill and whosoever shall kill shall be in danger of the judgment But I say unto you that whosoever is angry with his brother without a cause shall be in danger of the judgment and whosoever shall say to his brother Racha shall be in danger of the councel but whosoever shall say Thou fool shall be in danger of hell-fire Therefore if thou bring thy gift to the altar and there remembrest that thy brother hath ought against thee leave there thy gift before the altar and go thy way first be reconciled to thy brother and then come and offer thy gift Agree with thine adversary quickly whiles thou art in the way with him lest at any time the adversary deliver thee to the judge and the judge deliver thee to the officer and thou be cast into prison Verily I say unto thee thou shalt by no means come out thence till thou hast paid the uttermost farthing The seventh Sunday after Trinity The collect Lord of all power and might who art the author and giver of all good things Graft in Our hearts the love of thy Name increase in us true religion nourish us with all goodness and of thy great mercy keep us in the same through Jesus Christ our Lord. Amen The Epistle Rom. 6.19 I Speak after the manner of men because of the infirmity of your flesh for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity even so now yield your members servants to righteousness unto holiness For when ye were the servants of sin ye were free from righteousness What fruit had ye then in those things whereof ye are now ashamed for the end of those things is death But now being made free from sin and become servants to God ye have your fruit unto holiness and the end everlasting life For the wages of sin is death but the gift of God is eternal life through Jesus Christ our Lord. The Gospel S. Mark 8.1 IN those days the multitude being very great and having nothing to eat Jesus called his disciples unto him and saith unto them I have compassion on the multitude because they have now been with me three days and have nothing to eat And if I send them away fasting to their own houses they will faint by the way for divers of them came from far And his disciples answered him From whence can a man satisfie these men with bread here in the wilderness And he asked them How many loaves have ye And they said Seven And he commanded the
the Lord ye that mind to come to the holy Communion of the body and bloud of our Saviour Christ must consider how Saint Paul exhorteth all persons diligently to try and examine themselves before they presume to eat of that Bread and drink of that Cup. For as the benefit is great if with a true penitent heart and lively faith we receive that holy Sacrament for then we spiritually eat the flesh of Christ and drink his bloud then we dwell in Christ and Christ in us we are one with Christ and Christ with us So is the danger great if we receive the same unworthily For then we are guilty of the body and bloud of Christ our Saviour we eat and drink our own damnation not considering the Lords body we kindle Gods wrath against us we provoke him to plague us with divers diseases and sundry kinds of death Judge therefore your selves brethren that ye be not judged of the Lord repent you truly for your sins past have a lively and stedfast faith in Christ our Saviour amend your lives and be in perfect charity with all men so shall ye be meet partakers of those holy Mysteries And above all things ye must give most humble and hearty thanks to God the Father the Son and the Holy Ghost for the redemption of the world by the death and passion of our Saviour Christ both God and man who did humble himself even to the death upon the Cross for us miserable sinners who lay in darkness and the shadow of death that he might make us the children of God and exalt us to everlasting life And to the end that we should alway remember the exceeding great love of our Master and only Saviour Jesus Christ thus dying for us and the innumerable benefits which by his precious bloud-shedding he hath obtained to us he hath instituted and ordained holy Mysteries as pledges of his love and for a continual remembrance of his death to our great and endless comfort To him therefore with the Father and the Holy Ghost let us give as we are most bounden continual thanks submitting our selves wholly to his holy will and pleasure and studying to serve him in true holiness and righteousness all the days of our life Amen ¶ Then shall the Priest say to them that come to receive the holy Communion YE that do truly and earnestly repent you of your sins and are in love and charity with your neighbours and intend to lead a new life following the commandments of God and walking from henceforth in his holy ways Draw near with faith and take this holy Sacrament to your comfort and make your humble confession to Almighty God meekly kneeling upon your knees ¶ Then shall this general Confession be made in the name of all those that are minded to receive the holy Communion by one of the Ministers both he and all the People kneeling humbly upon their knees and saying ALmighty God Father of our Lord Jesus Christ Maker of all things Judge of all men We acknowledge and bewail our manifold sins and wickedness Which we from time to time most grievously have committed By thought word and deed Against thy divine Majesty Provoking most justly thy wrath and indignation against us We do earnestly repent And are heartily sorry for these our misdoings The remembrance of them is grievous unto us The burthen of them is intolerable Have mercy upon us Have mercy upon us most merciful Father For thy Son our Lord Jesus Christs sake Forgive us all that is past And grant that we may ever hereafter Serve and please thee In newness of life To the honour and glory of thy Name Through Jesus Christ our Lord. Amen ¶ Then shall the Priest or the Bishop being present stand up and turning himself to the People pronounce this Absolution ALmighty God our heavenly Father who of his great mercy hath promised forgiveness of sins to all them that with hearty repentance and true faith turn unto him Have mercy upon you pardon and deliver you from all your sins confirm and strengthen you in all goodness and bring you to everlasting life through Jesus Christ our Lord. Amen ¶ Then shall the Priest say Hear what comfortable words our Saviour Christ saith unto all that truly turn to him COme unto me all that travel and are heavy laden and I will refresh you S. Matth. II. 28. So God loved the world that he gave his only begotten Son to the end that all that belive in him should not perish but have everlasting life S. John 3.16 Hear also what Saint Paul saith This is a true saying and worthy of all men to be received that Christ Jesus came into the world to save sinners I Tim. 1.15 Hear also what Saint John saith If any man sin we have an Advocate with the Father Jesus Christ the righteous and he is the propitiation for our sins I S. John 2.1 ¶ After which the Priest shall proceed saying Lift up your hearts Answer We lift them up unto the Lord. Priest Let us give thanks unto our Lord God Answer It is meet and right so to do ¶ Then shall the Priest turn to the Lords Table and say IT is very meet right and our bounden duty that we should at all times and in all places give thanks unto thee O Lord * These words Holy Father must be omitted on Trinity Sunday Holy Father Almighty everlasting God ¶ Here shall follow the proper Preface according to the time if there be any specially appointed or else immediately shall follow THerefore with Angels and Archangels and with all the company of heaven we laud and magnifie thy glorious Name evermore praising thee and saying Holy holy holy Lord God of hosts Heaven and earth are full of thy glory Glory be to thee O Lord most High Amen ¶ Proper Prefaces ¶ Upon Christmas-day and seven days after BEcause thou didst give Jesus Christ thine only Son to be born as at this time for us who by the operation of the holy Ghost was made very man of the substance of the Virgin Mary his mother and that without spot of sin to make us clean from all sin Therefore with Angels c. ¶ Upon Easter-day and seven days after BUt chiefly are we bound to praise thee for the glorious resurrection of thy Son Jesus Christ our Lord for he is the very Paschal Lamb which was offered for us and hath taken away the sin of the world who by his death hath destroyed death and by his rising to life again hath restored to us everlasting life Therefore c. ¶ Upon Ascension-day and seven days after THrough thy most dearly beloved Son Jesus Christ our Lord who after his most glorious resurrection manifestly appeared to all his Apostles and in their sight ascended up into heaven to prepare a place for us that where he is thither we might also ascend and reign with him in glory Therefore with Angels c. ¶ Upon Whitsunday and six
days after THrough Jesus Christ our Lord according to whose most true promise the holy Ghost came down as at this time from heaven with a sudden great sound as it had been a mighty wind in the likeness of fiery tongues lighting upon the Apostles to teach them and to lead them to all truth giving them both the gift of divers languages and also boldness with fervent zeal constantly to preach the Gospel unto all nations whereby we have been brought out of darkness and errour into the clear light and true knowledge of thee and of thy Son Jesus Christ Therefore with Angels c. ¶ Upon the Feast of Trinity only WHo art one God one Lord not one only person but three persons in one substance For that which we believe of the glory of the Father the same we believe of the Son and of the Holy Ghost without any difference or inequality Therefore c. ¶ After each of which Prefaces shall immediately be sung or said THerefore with Angels and Archangels and with all the company of heaven we laud and magnifie thy glorious Name evermore praising thee and saying Holy holy holy Lord God of hosts Heaven and earth are full of thy glory Glory be to thee O Lord most High Amen ¶ Then shall the Priest kneeling down at the Lords Table say in the name of all them that shall receive the Communion this Prayer following WE do not presume to come to this thy Table O merciful Lord trusting in our own righteousness but in thy manifold and great mercies We are not worthy so much as to gather up the crumbs under thy Table But thou art the same Lord whose property is always to have mercy Grant us therefore gracious Lord so to eat the flesh of thy dear Son Jesus Christ and to drink his bloud that our sinful bodies may be made clean by his body and our souls washed through his most precious bloud and that we may evermore dwell in him and he in us Amen ¶ When the Priest standing before the Table hath so ordered the Bread and Wine that he may with the more readiness and decency break the Bread before the People and take the Cup into his hands he shall say the Prayer of Consecration as followeth ALmighty God our heavenly Father who of thy tender mercy didst give thine only Son Jesus Christ to suffer death upon the cross for our redemption who made there by his one oblation of himself once offered a full perfect and sufficient sacrifice oblation and satisfaction for the sins of the whole world and did institute and in his holy Gospel command us to continue a perpetual memory of that his precious death until his coming again Hear us O merciful Father we most humbly beseech thee and grant that we receiving these thy creatures of bread and wine according to thy Son our Saviour Jesus Christs holy institution in remembrance of his death and passion may be partakers of his most blessed body and bloud who in the same night that he was betrayed (a) Here the Priest is to take the Paten into his hands took bread and when he had given thanks (b) And here to break the bread he brake it and gave it to his disciples saying Take eat (c) And here to lay his hand upon all the bread this is my body which is given for you do this in remembrance of me Likewise after Supper (d) Here he is to take the cup into his hand he took the cup and when he had given thanks he gave it to them saying Drink ye all of this for this (e) And here to lay his hand upon every vessel be it Chalice or Flagon in which there is any wine to be consecrated is my bloud of the New Testament which is shed for you and for many for the remission of sins Do this as oft as ye shall drink it in remembrance of me Amen ¶ Then shall the Minister first receive the Communion in both kinds himself and then proceed to deliver the same to the Bishops Priests and Deacons in like manner if any be present and after that to the People also in order into their Hands all meekly kneeling And when he delivereth the bread to any one he shall say THe body of our Lord Jesus Christ which was given for thee preserve thy body and soul unto everlasting life Take and eat this in remembrance that Christ died for thee and feed on him in thy heart by faith with thanksgiving ¶ And the Minister that delivereth the Cup to any one shall say THe bloud of our Lord Jesus Christ which was shed for thee preserve thy body and soul unto everlasting life Drink this in remembrance that Christs bloud was shed for thee and be thankful ¶ If the Consecrated Bread or Wine be all spent before all have communicated the Priest is to consecrate more according to the Form before prescribed Beginning at Our Saviour Christ in the same night c. for the blessing of the Bread and at Likewise after Supper c. for the blessing of the Cup. ¶ When all have communicated the Minister shall return to the Lords Table and reverently place upon it what remaineth of the consecrated Elements covering the same with a fair Linen Cloth ¶ Then shall the Priest say the Lords Prayer the People repeating after him every Petition OUr Father which art in heaven Hallowed be thy Name Thy kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil For thine is the Kingdom The Power and the Glory For ever and ever Amen ¶ After shall be said as followeth O Lord and heavenly Father we thy humble servants entirely desire thy Fatherly goodness mercifully to accept this our sacrifice of praise and thanksgiving most humbly beseeching thee to grant that by the merits and death of thy Son Jesus Christ and through faith in his bloud we and all thy whole Church may obtain remission of our sins and all other benefits of his passion And here we offer and present unto thee O Lord our selves our souls and bodies to be a reasonable holy and lively sacrifice unto thee humbly beseeching thee that all we who are partakers of this holy Communion may be fulfilled with thy grace and heavenly benediction And although we be unworthy through our manifold sins to offer unto thee any sacrifice yet we beseech thee to accept this our bounden duty and service not weighing our merits but pardoning our offences through Jesus Christ our Lord by whom and with whom in the unity of the Holy Ghost all honour and glory be unto thee O Father Almighty world without end Amen ¶ Or this ALmighty and everliving God we most heartily thank thee for that thou dost vouchsafe to feed us who have duly received
the Holy Ghost to give him the Kingdom of heaven and everlasting life Ye have heard also that our Lord Jesus Christ hath promised in his Gospel to grant all these things that ye have prayed for which promise he for his part will most surely keep and perform Wherefore after this promise made by Christ this Infant must also faithfully for his part promise by you that are his Sureties until he come of age to take it upon himself that he will renounce the devil and all his works and constantly believe Gods holy word and obediently keep his commandments I demand therefore DOst thou in the name of this child renounce the devil and all his works the vain pomp and glory of the world with all covetous desires of the same and the carnal desires of the flesh so that thou wilt not follow nor be led by them Answ I renounce them all Minister DOst thou believe in God the Father Almighty Maker of Heaven and Earth And in Jesus Christ his only begotten Son our Lord And that he was conceived by the Holy Ghost born of the Virgin Mary that he suffered under Pontius Pilate was crucified dead and buried that he went down into hell and also did rise again the third day that he ascended into Heaven and sitteth at the right hand of God the Father Almighty and from thence shall come again at the end of the world to judge the quick and the dead And dost thou believe in the Holy Ghost the holy Catholick Church the Communion of Saints the remission of sins the resurrection of the flesh and everlasting life after death Answ All this I stedfastly believe Minister WIlt thou be baptized in this Faith Answ That is my desire Minister WIlt thou then obediently keep Gods holy will and commandments and walk in the same all the days of thy life Answ I will ¶ Then shall the Priest say O Merciful God grant that the old Adam in this Child may be so buried that the new man may be raised up in him Amen Grant that all carnal affections may die in him and that all things belonging to the Spirit may live and grow in him Amen Grant that he may have power and strength to have victory and to triumph against the devil the world and the flesh Amen Grant that whosoever is here dedicated to thee by our Office and Ministry may also be endued with heavenly virtues and everlastingly rewarded through thy mercy O blessed Lord God who dost live and govern all things world without end Amen ALmighty everliving God whose most dearly beloved Son Jesus Christ for the forgiveness of our sins did shed out of his most precious side both water and bloud and gave commandment to his disciples that they should go teach all Nations and baptize them in the Name of the Father and of the Son and of the Holy Ghost Regard we beseech thee the supplications of thy Congregation sanctifie this Water to the mystical wasting away of sin and grant that this Child now to be baptized therein may receive the fulness of thy grace and ever remain in the number of thy faithful and elect children through Jesus Christ our Lord. Amen ¶ Then the Priest shall take the Child into his hands and shall say to the Godfathers and Godmothers Name this Child And then naming it after them if they shall certifie him that the Child may well endure it he shall dip it in the Water discreetly and warily saying N. I baptize thee In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ But if they certifie that the Child is weak it shall suffice to pour Water upon it saying the foresaid words N. I baptize thee In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ Then the Priest shall say WE receive this Child into the congregation of Christs flock * Here the Priest shall make a cross upon the childs forehead and do sign him with the sign of the cross in token that hereafter he shall not be ashamed to confess the faith of Christ crucified and manfully to fight under his banner against sin the world and the devil and to continue Christs faithful souldier and servant unto his lives end Amen ¶ Then shall the Priest say SEeing now dearly beloved brethren that this Child is regenerate and grafted into the body of Christs Church let us give thanks unto Almighty God for these benefits and with one accord make our prayers unto him that this Child may lead the rest of his life according to this beginning ¶ Then shall be said all kneeling OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen ¶ Then shall the Priest say WE yield thee hearty thanks most merciful Father that it hath pleased thee to regenerate this Infant with thy holy Spirit to receive him for thine own Child by adoption and to incorporate him into thy holy Church And humbly we beseech thee to grant that he being dead unto sin and living unto righteousness and being buried with Christ in his death may crucifie the old man and utterly abolish the whole body of sin and that as he is made partaker of the death of thy Son he may also be partaker of his resurrection so that finally with the residue of thy holy Church he may be an inheritour of thine everlasting Kingdom through Christ our Lord. Amen ¶ Then all standing up the Priest shall say to the Godfathers and Godmothers this Exhortation following Forasmuch as this Child hath promised by you his Sureties to renounce the devil and all his works to believe in God and to serve him ye must remember that it is your parts and duties to see that this Infant be taught so soon as he shall be able to learn what a solemn vow promise and profession he hath here made by you And that he may know these things the better ye shall call upon him to hear Sermons and chiefly ye shall provide that he may learn the Creed the Lords Prayer and the ten Commandments in the vulgar tongue and all other things which a Christian ought to know and believe to his souls health and that this Child may be virtuously brought up to lead a godly and a Christian life remembring always that Baptism doth represent unto us our profession which is to follow the example of our Saviour Christ and to be made like unto him that as he died and rose again for us so should we who are baptized die from sin and rise again unto righteousness continually mortifying all our evil and corrupt affections and daily proceeding in all virtue and godliness of living ¶ Then shall he add and say YE are to
Priest demand the Name of the Child which being by the Godfathers and Godmothers pronounced the Minister shall say DOst thou in the name of this child renounce the devil and all his works the vain pomp and glory of this world with all covetous desires of the same and the carnal desires of the flesh so that thou wilt not follow nor be led by them Answer I renounce them all Minister DOst thou believe in God the Father Almighty Maker of Heaven and Earth And in Jesus Christ his only begotten Son our Lord And that he was conceived by the Holy Ghost born of the Virgin Mary that he suffered under Pontius Pilate was crucified dead and buried that he went down into hell and also did rise again the third day that he ascended into Heaven and sitteth at the right hand of God the Father Almighty and from thence shall come again at the end of the world to judge the quick and the dead And dost thou believe in the Holy Ghost the holy Catholick Church the Communion of Saints the remission of sins the resurrection of the flesh and everlasting life after death Answer All this I stedfastly believe Minister WIlt thou then obediently keep Gods holy will and commandments and walk in the same all the days of they life Answer I will ¶ Then the Priest shall say WE receive this child into the congregation of Christs flock and do * The Priest shall make a cross upon the childs forehead sign him with the sign of the cross in token that hereafter he shall not be ashamed to confess the faith of Christ crucified and manfully to fight under his banner against sin the world and the devil and to continue Christs faithful souldier and servant unto his lives end Amen ¶ Then shall the Priest say SEeing now dearly beloved brethren that this Child is by Baptism regenerate and grafted into the body of Christs Church let us give thanks to Almighty God for these benefits and with one accord make our prayers unto him that he may lead the rest of his life according to this beginning ¶ Then shall the Priest say WE yield thee most hearty thanks most merciful Father that it hath pleased thee to regenerate this Infant with thy holy Spirit to receive him for thine own Child by adoption and to incorporate him into thy holy Church And humbly we beseech thee to grant that he being dead unto sin and living unto righteousness and being buried with Christ in his Death may crucifie the old man and utterly abolish the whole body of sin and that as he is made partaker of the Death of thy Son he may also be partaker of his Resurrection so that finally with the residue of thy holy Church he may be an Inheritour of thine everlasting Kingdom through Jesus Christ our Lord. Amen ¶ Then all standing up the Minister shall make this Exhortation to the Godfathers and Godmothers FOrasmuch as this child hath promised by you his Sureties to renounce the devil and all his works to believe in God and to serve him ye must remember that it is your parts and duties to see that this Infant be taught so soon as he shall be able to learn what a solemn vow promise and profession he hath made by you And that he may know these things the better ye shall call upon him to hear Sermons and chiefly ye shall provide that he may learn the Creed the Lords Prayer and the Ten Commandments in the vulgar tongue and all other things which a Christian ought to know and believe to his souls health and that this child may be virtuously brought up to lead a Godly and a Christian life remembring alway that Baptism doth represent unto us our profession which is to follow the example of our Saviour Christ and be made like unto him that as he died and rose again for us so should we who are Baptized die from sin and rise again unto righteousness continually mortifying all our evil and corrupt affections and daily proceeding in all virtue and godliness of living ¶ But if they which bring the Infant to the Church do make such uncertain answers to the Priests questions as that it cannot appear that the child was Baptized with Water In the Name of the Father and of the Son and of the Holy Ghost which are essential parts of Baptism then let the Priest Baptize it in the Form before appointed for Publick Baptism of Infants saving that at the dipping of the child in the Font he shall use this Form of words IF thou art not already Baptized N. I Baptize thee In the Name of the Father and of the Son and of the Holy Ghost Amen The MINISTRATION of BAPTISM to such as are of riper years and able to answer for themselves ¶ WHen any such Persons as are of riper years are to be Baptiezd timely notice shall be given to the Bishop or whom he shall appoint for that purpose a Week before at the least by the Parents or some other discreet Persons that so due care may be taken for their Examination whether they be sufficiently instructed in the Principles of the Christian Religion and that they may be exhorted to prepare themselves with Prayers and Fasting for the receiving of this holy Sacrament ¶ And if they shall be found fit then the Godfathers and Godmothers the People being assembled upon the Sunday or Holy-day appointed shall be ready to present them at the Font immediately after the second Lesson either at Morning or Evening Prayer as the Curate in his discretion wall think fit ¶ And standing there the Priest shall ask whether any of the Persons here presented be Baptized or no If they shall answer No then shall the Priest say thus DEarly beloved forasmuch as all men are conceived and born in sin and that which is born of the flesh is flesh and they that are in the flesh cannot please God but live in sin committing many actual transgressions and that our Saviour Christ saith None can enter into the kingdom of God except he be regenerate and born anew of water and of the holy Ghost I beseech you to call upon God the Father through our Lord Jesus Christ that of his bounteous goodness he will grant to these persons that which by nature they cannot have that they may be baptized with water and the holy Ghost and received into Christs holy Church and be made lively members of the same ¶ Then shall the Priest say Let us pray ¶ And here all the Congregation shall kneel ALmighty and everlasting God who of thy great mercy didst save Noah and his family in the Ark from perishing by water and also didst safely lead the children of Israel thy people through the Red sea figuring thereby thy holy Baptism and by the Baptism of thy well-beloved Son Jesus Christ in the river Jordan didst sanctifie the element of water to the mystical washing away of sin We beseech thee for
Jesus Christ his only Son our Lord Who was conceived by the Holy Ghost Born of the Virgin Mary Suffered under Pontius Pilate Was crucified dead and buried He descended into hell The third day he rose again from the dead He ascended into heaven And sitteth at the right hand of God the Father Almighty From thence he shall come to judge the quick and the dead I believe in the Holy Ghost The holy Catholick Church The Communion of Saints The forgiveness of sins The Resurrection of the body And the life everlasting Amen Question What dost thou chiefly learn in these Articles of thy Belief Answer First I learn to believe in God the Father who hath made me and all the world Secondly in God the Son who hath redeemed me and all mankind Thirdly in God the holy Ghost who sanctifieth me and all the elect people of God Question You said that your Godfathers and Godmothers did promise for you that you should keep Gods Commandments Tell me how many there be Answer Ten. Question Which be they Answer THe same which God spake in the twentieth Chapter of Exodus saying I am the Lord thy God who brought thee out of the land of Egypt out of the house of bondage I. Thou shalt have none other Gods but me II. Thou shalt not make to thy self any graven image nor the likeness of any thing that is in heaven above or in the earth beneath or in the water under the earth Thou shalt not bowe down to them nor worship them For I the Lord thy God am a jealous God and visit the sins of the fathers upon the children unto the third and fourth generation of them that hate me and shew mercy unto thousands in them that love me and keep my Commandments III. Thou shalt not take the Name of the Lord thy God in vain for the Lord will not hold him guiltless that taketh his Name in vain IV. Remember that thou keep holy the Sabbath-day Six days shalt thou labour and do all that thou hast to do but the seventh day is the Sabbath of the Lord thy God In it thou shalt do no manner of work thou and thy son and thy daughter thy man-servant and thy maid-servant thy cattel and the stranger that is within thy gates For in six days the Lord made heaven and earth the sea and all that in them is and rested the seventh day wherefore the Lord blessed the seventh day and hallowed it V. Honour thy father and thy mother that thy days may be long in the land which the Lord thy God giveth thee VI. Thou shalt do no murder VII Thou shalt not commit adultery VIII Thou shalt not steal IX Thou shalt not bear false witness against thy neighbour X. Thou shalt not covet thy neighbours house thou shalt not covet thy neighbours wife nor his servant nor his maid nor his ox nor his ass nor any thing that is his Question What dost thou chiefly learn by these Commandments Answer I learn two things my duty towards God and my duty towards my Neighbour Question What is thy duty towards God Answer My duty towards God is to believe in him to fear him and to love him with all my heart with all my mind with all my soul and with all my strength to worship him to give him thanks to put my whole trust in him to call upon him to honour his holy Name and his Word and to serve him truly all the days of my life Question What is thy duty towards thy Neighbour Answer My duty towards my Neighbour is to love him as my self and to do to all men as I would they should do unto me To love honour and succour my father and mother To honour and obey the King and all that are put in authority under him To submit my self to all my governours teachers spiritual pastours and masters To order my self lowly and reverently to all my betters To hurt no body by word or deed To be true and just in all my dealing To bear no malice nor hatred in my heart To keep my hands from picking and stealing and my tongue from evil speaking lying and slandering To keep my body in temperance soberness and chastity Not to covet nor desire other mens good but to learn and labour truly to get mine own living and to do my duty in that state of life unto which it shall please God to call me Catechist My good child know this that thou art not able to do these things of thy self nor to walk in the Commandments of God and to serve him without his special grace which thou must learn at all times to call for by diligent Prayer Let me hear therefore if thou canst say the Lords Prayer Answer OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Question What desirest thou of God in this Prayer Answer I desire my Lord God our heavenly Father who is the giver of all goodness to send his grace unto me and to all people that we may worship him serve him and obey him as we ought to do And I pray unto God that he will send us all things that be needful both for our souls and bodies and that he will be merciful unto us and forgive us our sins and that it will please him to save and defend us in all dangers ghostly and bodily and that he will keep us from all sin and wickedness and from our ghostly enemy and from everlasting death And this I trust he will do of his mercy and goodness through our Lord Jesus Christ And therefore I say Amen So be it Question HOw many Sacraments hath Christ ordained in his Church Answer Two only as generally necessary to salvation that is to say Baptism and the Supper of the Lord. Question What meanest thou by this word Sacrament Answer I mean an outward and visible sign of an inward and spiritual grace given unto us ordained by Christ himself as a means whereby we receive the same and a pledge to assure us thereof Question How many parts are there in a Sacrament Answer Two the outward visible sign and the inward spiritual grace Question What is the outward visible sign or form in Baptism Answer Water wherein the person is baptized In the Name of the Father and of the Son and of the Holy Ghost Question What is the inward and spiritual grace Answer A death unto sin and a new birth unto righteousness for being by nature born in sin and the children of wrath we are hereby made the children of grace Question What is required of persons to be baptized Answer Repentance whereby they forsake sin and faith whereby they stedfastly believe the promises of God made to them in
they verily for a few days chastned us after their own pleasure but he for our profit that we might be partakers of his holiness These words good brother are written in holy Scripture for our comfort and instruction that we should patiently and with thanksgiving bear our heavenly Fathers correction whensoever by any manner of adversity it shall please his gracious goodness to visit us And there should be no greater comfort to Christian persons then to be made like unto Christ by suffering patiently adversities troubles and sicknesses For he himself went not up to joy but first he suffered pain he entred not into his glory before he was crucified So truly our way to eternal joy is to suffer here with Christ and our door to enter into eternal life is gladly to die with Christ that we may rise again from death and dwell with him in everlasting life Now therefore taking your sickness which is thus profitable for you patiently I exhort you in the Name of God to remember the profession which you made unto God in your Baptism And for as much as after this life there is an account to be given unto the righteous Judge by whom all must be judged without respect of persons I require you to examine your self and your estate both toward God and man so that accusing and condemning your self for your own fault you may find mercy at our heavenly Fathers hand for Christs sake and not be accused and condemned in that fearful judgment Therefore I shall rehearse to you the Articles of our Faith that you may know whether you do believe as a Christian man should or no. ¶ Here the Minister shall rehearse the Articles of the Faith saying thus DOst thou believe in God the Father Almighty Maker of Heaven and Earth And in Jesus Christ his only begotten Son our Lord And that he was conceived by the Holy Ghost born of the Virgin Mary that he suffered under Pontius Pilate was crucified dead and buried that he went down into hell and also did rise again the third day that he ascended into Heaven and sitteth at the right hand of God the Father Almighty and from thence shall come again at the end of the world to judge the quick and the dead And dost thou believe in the Holy Ghost the holy Catholick Church the Communion of Saints the remission of sins the resurrection of the flesh and everlasting life after death ¶ The sick Person shall answer All this I stedfastly believe ¶ Then shall the Minister examine whether he repent him truly of his sins and be in charity with all the world exhorting him to forgive from the bottom of his heart all Persons that have offended him and if he hath offended any other to ask them forgiveness and where he hath done injury or wrong to any man that he make amends to the uttermost of his power And if he hath not before disposed of his Goods let him then be admonished to make his Will and to declare his Debts what he oweth and what is owing unto him for the better discharging of his conscience and the quietness of his Executors But men should often be put in remembrance to take order for the settling of their temporal Estates whilst they are in health ¶ These words before rehearsed may be said before the Minister begin his Prayer as he shall see cause ¶ The Minister should not omit earnestly to move such sick Persons as are of ability to be liberal to the Poor ¶ Here shall the sick Person be moved to make a special confession of his sins if he feel his conscience troubled with any weighty matter After which confession the Priest shall absolve him if he humbly and heartily desire it after this sort OUr Lord Jesus Christ who hath left power to his Church to absolve all sinners who truly repent and believe in him of his great mercy forgive thee thine offences And by his Authority committed to me I absolve thee from all thy sins In the Name of the Father and of the Son and of the Holy Ghost Amen ¶ And then the Priest shall say the Collect following Let us pray O Most merciful God who according to the multitude of thy mercies dost so put away the sins of those who truly repent that thou remembrest them no more Open thine eye of mercy upon this thy servant who most earnestly desireth pardon and forgiveness Renew in him most loving Father whatsoever hath been decayed by the fraud and malice of the devil or by his own carnal will and frailness preserve and continue this sick member in the unity of the Church consider his contrition accept his tears asswage his pain as shall seem to thee most expedient for him And forasmuch as he putteth his full trust only in thy mercy impute not unto him his former sins but strengthen him with thy blessed Spirit and when thou art pleased to take him hence take him unto thy favour through the merits of thy most dearly beloved Son Jesus Christ our Lord. Amen ¶ Then shall the Minister say this Psalm In te Domine speravi Psal 71. IN thee O Lord have I put my trust let me never be put to confusion but rid me and deliver me in thy righteousness incline thine ear unto me and save me Be thou my strong hold whereunto I may alway resort thou hast promised to help me for thou art my house of defence and my castle Deliver me O my God out of the hand of the ungodly out of the hand of the unrighteous and cruel man For thou O Lord God art the thing that I long for thou art my hope even from my youth Through thee have I been holden up ever since I was born thou art he that took me out of my mothers womb my praise shall alway be of thee I am become as it were a monster unto many but my sure trust is in thee O let my mouth be filled with thy praise that I may sing of thy glory and honour all the day long Cast me not away in the time of age forsake me not when my strength faileth me For mine enemies speak against me and they that lay wait for my soul take their counsel together saying God hath forsaken him persecute him and take him for there is none to deliver him Go not far from me O God my God hast thee to help me Let them be confounded and perish that are against my soul let them be covered with shame and dishonour that seek to do me evil As for me I will patiently abide alway and will praise thee more and more My mouth shall daily speak of thy righteousness and salvation for I know no end thereof I will go forth in the strength of the Lord God and will make mention of thy righteousness only Thou O God hast taught me from my youth up until now therefore will I tell of thy wondrous works Forsake me not O God in mine old age when
they rest from their labours Rev. 14.13 ¶ Then the Priest shall say Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Priest ALmighty God with whom do live the spirits of them that depart hence in the Lord and with whom the souls of the faithful after they are delivered from the burden of the flesh are in joy and felicity We give thee hearty thanks for that it hath pleased thee to deliver this our brother out of the miseries of this sinful world beseeching thee that it may please thee of thy gracious goodness shortly to accomplish the number of thine elect and to hasten thy Kingdom that we with all those that are departed in the true faith of thy holy Name may have our perfect consummation and bliss both in body and soul in thy eternal and everlasting glory through Jesus Christ our Lord. Amen The Collect. O Merciful God the Father of our Lord Jesus Christ who is the resurrection and the life in whom whosoever believeth shall live though he die and whosoever liveth and believeth in him shall not die eternally who also hath taught us by his holy Apostle Saint Paul not to be sorry as men without hope for them that sleep in him We meekly beseech thee O Father to raise us from the death of sin unto the life of righteousness that when we shall depart this life we may rest in him as our hope is this our brother doth and that at the general resurrection in the last day we may be found acceptable in thy sight and receive that blessing which thy well-beloved Son shall then pronounce to all that love and fear thee saying Come ye blessed children of my Father receive the Kingdom prepared for you from the beginning of the world Grant this we beseech thee O merciful Father through Jesus Christ our Mediatour and Redeemer Amen THe grace of our Lord Jesus Christ and the love of God and the followship of the Holy Ghost be with us all evermore Amen The Thanksgiving of Women after CHILD-BIRTH Commonly called The Churching of Women ¶ The Woman at the usual time after her Delivery shall come into the Church decently apparelled and there shall kneel down in some convenient place as hath been accustomed or as the Ordinary shall direct And then the Priest shall say unto her FOrasmuch as it hath pleased Almighty God of his goodness to give you safe deliverance and hath preserved you in the great danger of Child-birth you shall therefore give hearty thanks unto God and say ¶ Then shall the Priest say this Psalm Delexi quoniam Psal 116. I Am well pleased that the Lord hath heard the voice of my prayer That he hath inclined his ear unto me therefore will I call upon him as long as I live The snares of death compassed me round about and the pains of hell gat hold upon me I found trouble and heaviness and I called upon the Name of the Lord O Lord I beseech thee deliver my soul Gracious is the Lord and righteous yea our God is merciful The Lord preserveth the simple I was in misery and he helped me Turn again then unto thy rest O my soul for the Lord hath rewarded thee And why thou hast delivered my soul from death mine eyes from tears and my feet from falling I will walk before the Lord in the land of the living I believed and therefore will I speak but I was sore troubled I said in my hast All men are liars What reward shall I give unto the Lord for all the benefits that he hath done unto me I will receive the cup of salvation and call upon the Name of the Lord. I will pay my vows now in the presence of all his people in the courts of the Lords house even in the midst of thee O Jerusalem Praise the Lord. Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Or this Psalm Nisi Dominus Psal 127. EXcept the Lord build the house their labour is but lost that build it Except the Lord keep the city the watchman waketh but in vain It is but lost labour that ye haste to rise up early and so late take rest and eat the bread of carefulness for so he giveth his beloved sleep Lo children and the fruit of the womb are an heritage and gift that cometh of the Lord. Like as the arrows in the hand of the giant even so are the young children Happy is the man that hath his quiver full of them they shall not be ashamed when they speak with their enemies in the gate Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then the Priest shall say Let us Pray Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil For thine is the kingdom And the power and the glory For ever and ever Amen Minister O Lord save this woman thy servant Answer Who putteth her trust in thee Minister Be thou to her a strong tower Answer From the face of her enemy Minister Lord hear our prayer Answer And let our cry come unto thee Minister Let us pray O Almighty God we give thee humble thanks for that thou hast vouch safed to deliver this woman thy servant from the great pain and peril of Child-birth Grant we beseech thee most merciful Father that she through thy help may both faithfully live and walk according to thy will in this life present and also may be partaker of everlasting glory in the life to come through Jesus Christ our Lord. Amen ¶ The Woman that cometh to give her Thanks must offer accustomed Offerings and if there be a Communion it is convenient that she receive the holy Communion A COMMINATION or Denouncing of Gods Anger and Judgments against Sinners with certain Prayers to be used on the First day of Lent and at other times as the Ordinary shall appoint ¶ After Morning Prayer the Litany ended according to the accustomed manner the Priest shall in the Reading Pew or Pulpit say BRethren in the Primitive Church there was a godly Discipline that at the beginning of Lent such Persons as stood convicted of
notorious sin were put to open penance and punished in this world that their souls might be saved in the day of the Lord and that others admonished by their example might be the more afraid to offend Instead whereof until the said Discipline may be restored again which is much to be wished it is thought good that at this time in the presence of you all should be read the general Sentences of Gods cursing against impenitent sinners gathered out of the seven and twentieth Chapter of Deuteronomy and other places of Scripture and that ye should answer to every Sentence Amen To the intent that being admonished of the great indignation of God against sinners ye may the rather be moved to earnest and true repentance and may walk more warily in these dangerous days fleeing from such vices for which ye affirm with your own mouths the curse of God to be due CUrsed is the man that maketh any carved or molten image to worship it Deut. 27.15 ¶ And the People shall answer and say Amen Minister Cursed is he that curseth his father and mother ver 16. Answer Amen Minister Cursed is he that removeth his neighbours land-mark ver 17. Answer Amen Minister Cursed is he that maketh the blind to go out of his way ver 18. Answer Amen Minister Cursed is he that perverteth the judgment of the stranger the fatherless and widow ver 19. Answer Amen Minister Cursed is he that smiteth his neighbour secretly ver 24. Answer Amen Minister Cursed is he that lieth with his neighbours wife Lev. 20.10 Answer Amen Minister Cursed is he that taketh reward to slay the innocent Deut. 27.25 Answer Amen Minister Cursed is he that putteth his trust in man and taketh man for his defence and in his heart goeth from the Lord. Jer. 17.5 Answer Amen Minister Cursed are the unmerciful fornicators and adulterers covetous persons idolaters slanderers drunkards and extortioners S. Matth. 25.41 1 Cor. 6.9 10. Answer Amen Minister NOw seeing that all they are accursed as the prophet David beareth witness who do err and go astray from the commandments of God Psal cxix 21. let us remembring the dreadful judgment hanging over our heads and always ready to fall upon us return unto our Lord God with all contrition and meekness of heart bewailing and lamenting our sinful life acknowledging and confessing our offences and seeking to bring forth worthy fruits of penance S. Matth. iij. 10. For now is the ax put unto the root of the trees so that every tree that bringeth not forth good fruit is hewn down and cast into the fire Hebr. x. 31. It is a fearful thing to fall into the hands of the living God Psal xj 6. He shall pour down rain upon the sinners snares fire and brimstone storm and tempest this shall be their portion to drink For lo Isa xxvj 21. the Lord is come out of his place to visit the wickedness of such as dwell upon the earth But who may abide the day of his coming Mal. iij. 2. Who shall be able to endure when he appeareth His fan is in his hand S. Matth. iij. 12. and he will purge his floor and gather his wheat into the barn but he will burn the chaff with unquenchable fire 1 Thes v. 2 3. The day of the Lord cometh as a thief in the night and when men shall say Peace and all things are safe then shall sudden destruction come upon them as sorrow cometh upon a woman travailing with child and they shall not escape Rom. ij 4 5. Then shall appear the wrath of God in the day of vengeance which obstinate sinners through the stubbornness of their heart have heaped unto themselves which despised the goodness patience and long-sufferance of God when he called them continually to repentance Prov. j. 28 29 30. Then shall they call upon me saith the Lord but I will not hear they shall seek me early but they shall not find me and that because they hated knowledge and received not the fear of the Lord but abhorred my counsel and despised my correction Then shall it be too late to knock when the door shall be shut S. Matth. xxv 10 11 12. and too late to cry for mercy when it is the time of justice O terrible voice of most just judgment which shall be pronounced upon them when it shall be said unto them S. Matth. xxv 41. Go ye cursed into the fire everlasting which is prepared for the devil and his angels 2 Cor. vj. 2. Therefore brethren take we heed betime S. John ix 4. while the day of salvation lasteth for the night cometh when none can work S. John xij 35 36. But let us while we have the light believe in the light and walk as children of the light that we be not cast into utter darkness S. Matth. xxv 30. where is weeping and gnashing of teeth Let us not abuse the goodness of God who calleth us mercifully to amendment and of his endless pity promiseth us forgiveness of that which is past if with a perfect and true heart we return unto him Isaiah j. 18. For though our sins be as red as scarlet they shall be made white as snow and though they be like purple yet they shall be made white as wooll Ezek. xviij 30 31 32. Turn ye saith the Lord from all your wickedness and your sin shall not be your destruction Cast away from you all your ungodliness that ye have done make you new hearts and a new spirit Wherefore will ye die O ye house of Israel seeing that I have no pleasure in the death of him that dieth saith the Lord God Turn ye then and ye shall live 1 S. John ij 1. Although we have sinned yet have we an advocate with the Father Jesus Christ the righteous and he is the propitiation for our sins Isaiah liij 5. For he was wounded for our offences and smitten for our wickedness Let us therefore return unto him who is the merciful receiver of all true penitent sinners assuring our selves that he is ready to receive us and most willing to pardon us if we come unto him with faithful repentance if we will submit our selves unto him and from henceforth walk in his ways S. Matth. xj 29 30. if we will take his easie yoke and light burden upon us to follow him in lowliness patience and charity and be ordered by the governance of his holy Spirit seeking always his glory and serving him duly in our vocation with thanksgiving This if we do Christ will deliver us from the curse of the law and from the extreme malediction which shall light upon them that shall be set on the left hand and he will set us on his right hand S. Matth. xxv 33 34. and give us the gracious benediction of his Father commanding us to take possession of his glorious kingdom unto which
he vouchsafe to bring us all for his infinite mercy Amen ¶ Then shall they all kneel upon their knees and the Priest and Clerks kneeling in the place where they are accustomed to say the Litany shall say this Psalm Miserere mei Deus Miserere mei Deus Psal li. HAve mercy upon O God after thy great goodness according to the multitude of thy mercies do away mine offences Wash me throughly from my wickedness and cleanse me from my sin For I acknowledge my faults and my sin is ever before me Against thee only have I sinned and done this evil in thy sight that thou mightest be justified in thy saying and clear when thou art judged Behold I was shapen in wickedness and in sin hath my mother conceived me But lo thou requirest truth in the inward parts and shalt make me to understand wisdom secretly Thou shalt purge me with hyssop and I shall be clean thou shalt wash me and I shall be whiter then snow Thou shalt make me hear of joy and gladness that the bones which thou hast broken may rejoyce Turn thy face from my sins and put out all my misdeeds Make me a clean heart O God and renew a right spirit within me Cast me not away from thy presence and take not thy holy Spirit from me O give me the comfort of thy help again and stablish me with thy free Spirit Then shall I teach thy ways unto the wicked and sinners shall be converted unto thee Deliver me from bloud-guiltiness O God thou that art the God of my health and my tongue shall sing of thy righteousness Thou shalt open my lips O Lord and my mouth shall shew thy praise For thou desirest no sacrifice else would I give it thee but thou delightest not in burnt-offerings The sacrifice of God is a troubled spirit a broken and contrite heart O God shalt thou not despise O be favourable and gracious unto Sion build thou the walls of Jerusalem Then shalt thou be pleased with the sacrifice of righteousness with the burnt-offerings and oblations then shall they offer young bullocks upon thine altar Glory be to the Father c. As it was in the beginning c. Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Minister O Lord save thy servants Answer That put their trust in thee Minister Send unto them help from above Answer And evermore mightily defend them Minister Help us O God our Saviour Answer And for the glory of thy Name deliver us be merciful to us sinners for thy Names sake Minister O Lord hear our prayer Answer And let our cry come unto thee Minister Let us pray O Lord we beseech thee mercifully hear our prayers and spare all those who confess their sins unto thee that they whose consciences by sin are accused by thy merciful pardon may be absolved through Christ our Lord. Amen O Most mighty God and merciful Father who hast compassion upon all men and hatest nothing that thou hast made who wouldest not the death of a sinner but that he should rather turn from his sin and be saved Mercifully forgive us our trespasses receive and comfort us who are grieved and wearied with the burden of our sins Thy property is always to have mercy to thee only it appertaineth to forgive sins Spare us therefore good Lord spare thy people whom thou hast redeemed enter not into judgment with thy servants who are vile earth and miserable sinners but so turn thine anger from us who meekly acknowledge our vileness and truly repent us of our faults and so make hast to help us in this world that we may ever live with thee in the world to come through Jesus Christ our Lord. Amen ¶ Then shall the People say this that followeth after the Minister TUrn thou us O good Lord and so shall we be turned Be favourable O Lord Be favourable to thy people Who turn to thee in weeping fasting and praying For thou art a merciful God Full of compassion Long-suffering and of great pity Thou sparest when we deserve punishment And in thy wrath thinkest upon mercy Spare thy people good Lord spare them And let not thine heritage be brought to confusion Hear us O Lord for thy mercy is great And after the multitude of thy mercies look upon us Through the merits and mediation of thy blessed Son Jesus Christ our Lord. Amen ¶ Then the Minister alone shall say The Lord bless us and keep us the Lord lift up the light of his countenance upon us and give us peace now and for evermore Amen THE Psalter or Psalms OF DAVID After the Translation of the GREAT BIBLE Pointed as they are to be Sung or Said in CHURCHES Morning Prayer Beatus vir qui non abiit Psal 1. BLessed is the man that hath not walked in the counsel of the ungodly nor stood in the way of sinners and hath not sat in the seat of the scornful Day i. 2 But his delight is in the law of the Lord and in his law will he exercise himself day and night 3 And he shall be like a tree planted by the water-side that will bring forth his fruit in due season 4 His leaf also shall not wither and look whatsoever he doeth it shall prosper 5 As for the ungodly it is not so with them but they are like the chaff which the wind scattereth away from the face of the earth 6 Therefore the ungodly shall not be able to stand in the judgment neither the sinners in the congregation of the righteous 7 But the Lord knoweth the way of the righteous and the way of the ungodly shall perish Quare fremuerunt gentes Psal 2. WHy do the heathen so furiously rage together and why do the people imagine a vain thing 2 The kings of the earth stand up and the rulers take counsel together against the Lord and against his anointed 3 Let us break their bonds asunder and cast away their cords from us 4 He that dwelleth in heaven shall laugh them to scorn the Lord shall have them in derision 5 Then shall he speak unto them in his wrath and vex them in his sore displeasure 6 Yet have I set my king upon my holy hill of Sion 7 I will preach the law whereof the Lord hath said unto me Thou art my Son this day have I begotten thee 8 Desire of me and I shall give thee the heathen for thine inheritance and the utmost parts of the earth for thy possession 9 Thou shalt bruise them with a rod of iron and break them in pieces like a potters vessel 10 Be wise now therefore O ye kings be learned
slew a man Gen. 49.6 Even the man of thy right hand the Son of man whom thou hadst made so strong for thine own self Psal 80.17 In the sight of the unwise he seemed to die and his departure was taken for misery Wisdom 3.2 They fools counted his life madness and his end to be without honour But he is in peace Wisd 5.4.3.3 For though he was punished in the sight of men yet was his hopefull of immortality Wisd 3.4 How is he numbred with the children of God and his lot is among the saints Wisd 5.5 But O Lord God to whom vengeance belongeth be favourable and gracious unto Sion Psal 94.1 Psal 51.18 Be merciful O Lord unto thy people whom thou hast redeemed and lay not innocent bloud to charge Deut. 21.8 O shut not up our souls with sinners nor our lives with the bloud-thirsty Ps 26.9 Deliver us from bloud-guiltiness O God thou that art the God of our salvation and our tongues shall sing of thy righteousness Psal 51.14 For thou art the God that hast no pleasure in wickedness neither shall any evil dwell with thee Psal 5.4 Thou wilt destroy them that speak leasing the Lord abhors both the bloud-thirsty and deceitful man verse 6. O how suddenly do they consume perish and come to a fearful end Ps 73.18 Yea even like as a dream when one awaketh so didst thou make their image to vanish out of the city verse 19. Great and marvellous are thy works O Lord God Almighty just and true are thy ways O King of saints Apoc. 15.3 Righteous art thou O Lord and just are thy judgments Psal 119.137 Glory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Proper Psalms IX X XI ¶ Proper Lessons The First 2 Sam. I. The Second S. Matth. XXVII ¶ Instead of the first Collect at Morning Prayer shall these two which next followeth be used O Most mighty God terrible in thy judgments and wonderful in thy doings toward the children of men who in thy heavy displeasure didst suffer the life of our late gracious Sovereign King Charles the First to be as this day taken away by the hands of cruel and bloudy men We thy sinful creatures here assembled before thee do in the behalf of all the people of this land humbly confess that they were the crying fins if this Nation which brought down this heavy judgment upon us But O gracious God when thou makest inquisition for bloud lay not the guilt of this innocent bloud the shedding whereof nothing but the bloud of thy Son can expiate lay it not to the charge of the people of this land nor let it ever be required of us or our posterity Be merciful O Lord be merciful unto thy people whom thou hast redeemed and be not angry with us for ever But pardon us for thy mercies sake through the merits of thy Son Jesus Christ our Lord. Amen BLessed Lord in whose fight the death of thy saints is precious We magnifie thy Name for thine abundant grace bestowed on our late martyr'd Sovereign by which he was enabled so cheerfully to follow the steps of his blessed Master and Saviour in a constant meek suffering of all barbarous indignities and at last resisting unto bloud and even then according to the same pattern praying for his murderers Let his memory O Lord be ever blessed among us that we may follow the example of his courage and constancy his meekness and patience and great charity And grant that this our land may be freed from the vengeance of his righteous bloud and thy mercy glorified in the forgiveness of our sins and all for Jesus Christ his sake our only Mediatour and Advocate Amen ¶ In the end of the Litany which shall always on this day be used immediately after the Collect We humbly beseech thee O Father c. the three Collects next following are to be read O Lord we beseech thee mercifully hear our prayers and spare all those who confess their sins unto thee that they whose consciences by sin are accused by thy merciful pardon may be absolved through Christ our Lord. Amen O Most mighty God and merciful Father who hast compassion upon all men and hatest nothing that thou hast made who wouldest not the death of a sinner but that he should rather turn from his sin and be saved Mercifully forgive us our trespasses receive and comfort us who are grieved and wearied with the burden of our sins Thy property is always to have mercy to thee only it appertaineth to forgive sins Spare us therefore good Lord spare thy people whom thou hast redeemed enter not into judgment with thy servants who are vile earth and miserable sinners but so turn thine anger from us who meekly acknowledge our vileness and truly repent us of our faults and so make haste to help us in this world that we may ever live with thee in the world to come through Jesus Christ our Lord. Amen TUrn thou us O good Lord and so shall we be turned Be favourable O Lord Be favourable to thy people Who turn to thee in weeping fasting and praying For thou art a merciful God Full of Compassion Long-suffering and of great pity Thou sparest when we deserve punishment And in thy wrath thinkest upon mercy Spare thy people good Lord spare them and let not thine heritage be brought to confusion Hear us O Lord for thy mercy is great And after the multitude of thy mercies look upon us Through the merits and mediation of thy blessed Son Jesus Christ our Lord. Amen ¶ In the Communion-Service after the Prayer for the King Almighty God whose kingdom is everlasting c. instead of the Collect for the day shall these two be used O most mighty God c. Blessed Lord in whose sight c. As in the Morning Prayer The Epistle 1 S. Pet. 2.13 SUbmit your felyes to every ordinance of man for the Lords sake whether it be to the King as supreme or unto governours as unto them that are sent by him for the punishment of evil doers and for the praise of them that do well For so is the will of God that with well-doing ye may put to silence the ignorance of foolish men As free and not using your liberty for a cloke of maliciousness but as the servants of God Honour all men Love the brotherhood Fear God Honour the King Servants be subject to your masters with all fear not only to the good and gentle but also to the froward For what is thank-worthy if a man for conscience toward God endure grief suffering wrongfully For what glory is it if when ye be buffeted for your faults ye shall take it patiently but if when ye do well and suffer for it ye take it patiently this is acceptable with God For even hereunto were ye called because Christ also suffer for us leaving us