Cause and Clearness of my Conscience before God and toward my People will carry Me as much above them in God's decision as their Successes have lifted them above Me in the Vulgar Opinion who consider not that many times those undertakings of men are lifted up to Heaven in the prosperity and applause of the world whose rise is from Hell as to the Injuriousness and Oppression of the Design The prosperous winds which oft fill the sails of Pirats do not justifie their Piracy and Rapine I look upon it with infinite more content and quiet of Soul to have been worsted in my enforced Contestation for and Vindication of the Laws of the Land the Freedom and Honour of Parliaments the Rights of my Crown the just Liberty of my Subjects and the true Christian Religion in its Doctrine Government and due Encouragements than if I had with the greatest advantages of Success over-born them all as some men have now evidently done what-ever Designs they at first pretended The Prayers and Patience of my Friends and loving Subjects will contribute much to the sweetning of this bitter Cup which I doubt not but I shall more chearfully take and drink as from God's hand if it must be so than they can give it to Me whose hands are unjustly and barbarously lifted up against Me. And as to the last event I may seem to owe more to my Enemies than my Friends while those will put a period to the Sins and Sorrows attending this miserable Life wherewith these desire I might still contend I shall be more than Conquerour through Christ enabling Me for whom I have hitherto suffered as he is the Author of Truth Order and Peace for all which I have been forced to contend against Errour Faction and Confusion If I must suffer a Violent Death with my Saviour it is but Mortality crowned with Martyrdom where the debt of Death which I owe for Sin to Nature shall be raised as a gift of Faith and Patience offered to God Which I humbly beseech him mercifully to accept and although Death be the wages of My own Sin as from God and the effect of others Sins as men both against God and Me yet as I hope My own Sins are so remitted that they shall be no ingredients to imbitter the cup of my Death so I desire God to pardon their Sins who are most guilty of my Destruction The Trophees of my Charity will be more glorious and durable over them than their ill-managed Victories over Me. Though their Sin be prosperous yet they had need to be penitent that they may be pardoned Both which I pray God they may obtain that my Temporal Death unjustly inflicted by them may not be revenged by God's just inflicting Eternal Death upon them for I look upon the Temporal Destruction of the greatest King as far less deprecable than the Eternal Damnation of the meanest Subject Nor do I wish other than the safe bringing of the Ship to shore when they have cast Me over-board though it be very strange that Mariners can sind no other means to appease the Storm themselves have raised but by drowning their Pilot. I thank God my Enemies Cruelty cannot prevent my Preparation whose Malice in this I shall defeat that they shall not have the satisfaction to have destroyed my Soul with my Body of whose Salvation while some of them have themselves seemed and taught others to despair they have only discovered this that they do not much desire it Whose uncharitable and cruel Restraints denying Me even the assistance of any of my Chaplains hath rather enlarged than any way obstructed my access to the Throne of Heaven Where Thou dwellest O King of Kings who fillest Heaven and Earth who art the fountain of Eternal Life in whom is no shadow of Death Thou O God art both the just Inflicter of Death upon us and the merciful Saviour of us in it and from it Yea it is better for us to be dead to our selves and live in Thee than by living in our selves to be deprived of Thee O make the many bitter aggravations of my Death as a Man and a King the opportunities and advantages of thy special Graces and Comforts in my Soul as a Christian If Thou Lord wilt be with Me I shall neither fear nor feel any evil though I walk through the valley of the shadow of Death To contend with Death is the work of a weak and mortal man to overcome it is the Grace of Thee alone who art the Almighty and Immortal God O my Saviour who knowest what it is to die with Me as a man make Me to know what it is to pass through Death to Life with Thee my God Though I die yet I know that Thou my Redeemer livest for ever though Thou slayest Me yet Thou hast incouraged Me to trust in Thee for Eternal Life O withdraw not thy Favour from Me which is better than Life O be not far from Me for I know not how near a violent and Cruel Death is to Me. As thy Omniscience O God discovers so thy Omnipotence can defeat the Designs of those who have or shall conspire my Destruction O shew Me the goodness of thy Will through the wickedness of theirs Thou givest Me leave as a man to pray that this Cup may pass from Me but Thou hast taught Me as a Christian by the example of Christ to add Not My will but Thine be done Yea Lord let our wills be one by wholly resolving Mine into Thine let not the desire of Life in Me be so great as that of doing or suffering thy Will in either Life or Death As I believe Thou hast forgiven all the Errours of my Life so I hope Thou wilt save Me from the Terrours of my Death Make Me content to leave the Worlds Nothing that I may come really to enjoy All in Thee who hast made Christ unto Me in Life Gain and in Death Advantage Though my Destroyers forget their Duty to Thee and Me yet do not Thou O Lord forget to be merciful to them For what profit is there in my Blood or in their gaining my Kingdoms if they lose their own Souls Such as have not only resisted my just Power but wholly usurped and turned it against My self though they may deserve yet let them not receive to themselves Damnation Thou madest thy Son a Saviour to many that crucified Him while at once He suffered violently by them and yet willingly for them O let the voice of his Blood be heard for My Murtherers louder than the Cry of Mine against them Prepare them for thy Mercy by due Convictions of their Sin and let them not at once deceive and damn their own Souls by fallacious pretensions of Justice in destroying Me while the conscience of their unjust Vsurpation of power against Me chiefly tempts them to use all extremities against Me. O Lord Thou knowest I have found their Mercies to Me as very false so very cruel who
Consciences too while they carried on unreasonable demands first by Tumults after by Armies Nothing makes mean spirits more cowardly-cruel in managing their usurped Power against their lawfull Superious than this the Guilt of their unjust Vsurpation notwithstanding those specious and popular pretensions of Justice against Delinquents applyed only to disguise at first the monstrousness of their designs who despaired indeed of possessing the power and profits of the Vineyard till the Heir whose right it is be cast out and slain With them my greatest Fault must be that I would not either destroy My self with the Church and State by my Word or not suffer them to do it unresisted by the Sword whose covetous Ambition no Concessions of Mine could ever yet either satisfie or abate Nor is it likely they will ever think that Kingdom of Brambles which some men seek to erect at once weak sharp and fruitless either to God or Man is like to thrive till watered with the Royal Blood of those whose right the Kingdom is Well God's will be done I doubt not bu◠my Innocency will find him both my Protector and my Advocate who is my only Judge whom I own as King of Kings not only for the eminency of His Power and Majesty above them but also for that singular Care and Protection which he hath over them who knows them to be exposed to as many Dangers being the greatest Patrons of Law Justice Order and Religion on Earth as there be either Men or Devils which love Confusion Nor will he suffer those men long to prosper in their Babel who build it with the Bones and cement it with the Blood of their KINGS I am confident they will find Avengers of my Death among themselves the Injuries I have sustained from them shall be first punished by them who agreed in nothing so much as in opposing Me. Their impatience to bear the loud cry of my Blood shall make them think no way better to expiate 〈◊〉 than by shedding theirs who with them most thirsted after Mine The sad Confusions following my Destruction are already presaged and confirmed to Me by those I have lived to see since my Troubles in which God alone who only could hath many wayes pleaded my Cause not sustering them to go unpunished whose Confederacy in Sin was their only Security who have cause to fear that God will both further divide and by murual Vengeance afterward destroy them My greatest conquest of Death is from the Power and Love of Christ who hath swallow'd up Death in the Victory of his Resurrection and the glory of his Ascension My next Comfort is that he gives Me not only the honour to imitate his Example in suffering for Righteousness sake though obscured by the foulest charges of Tyranny and Injustice but also that Charity which is the noblest Revenge upon and Victory over my Destroyers by which I thank God I can both forgive them and pray for them that God would not impute my Blood to them further than to convince them what need they have of Christs Blood to wash their Souls from the guilt of shedding Mine At present the Will of my Enemies seems to be their only rule their Power the measure and their Success the exactor of what they please to call Justice while they flatter themselves with the fancy of their own Safety by My Danger and the security of their Lives and Designs by My Death forgetting that as the greatest temptations to Sin are wrapped up in seeming Prosperities so the severest Vengeances of God are then most accomplished when men are suffered to compleat their wicked purposer I bless God I pray not so much that this bitter cup of a Violent Death may pass from Me as that of his Wrath may pass from all those whose hands by deserting me are sprinkled or by acting and consenting to my Death are embrued with my Blood The Will of God hath confined and concluded Mine I shall have the pleasure of dying without any pleasure of desired Vengeance This I think becomes a Christian toward his Enemies and a King toward his Subjects They cannot deprive Me of more than I am content to lose when God sees fit by their hands to take it from Me whose Mercy I believe will more than infinitely recompence whatever by Mans Injustice he is pleased to deprive me of The Glory attending my Death will far surpass all I could enjoy or conceive in Life I shall not want the heavy and envied Crowns of this world when my God hath mercifully crowned and consummated his Graces with Glory and exchanged the shadows of my Earthly Kingdoms among men for the substance of that Heavenly Kingdom with Himself For the censures of the world I know the sharp and necessary Tyranny of my Destroyers will sufficiently confute the Calumnies of Tyranny against Me I am perswaded I am happy in the judicious Love of the ablest and best of my Subjects who do not only pity and pray for Me but would be content even to die with Me or for Me. These know how to excuse my Failings as a Man and yet to retain and pay their Duty to Me as their KING there being no Religious necessity binding any Subjects by pretending to punish infinitely to exceed the faults and errours of their Princes especially there where more than sufficient Satisfaction hath been made to the publick the enjoyment of which private Ambitions have hitherto frustrated Others I believe of softer tempers and less advantaged by my Ruine do already feel sharp Convictions and some remorse in their Consciences where they cannot but see the proportions of their evil dealings against Me in the measure of God's retaliations upon them who cannot hope long to enjoy their own thumbs and toes having under pretence of paring others nails been so cruel as to cut off their chiefest strength The punishment of the more insolent and obstinate may be like that of Korah and his Complices at once mutining against both Prince and Priest in such a method of Divine Justice as is not ordinary the Earth of the lowest and meanest People opening upon them and swallowing them up in a just disdain of their ill-gotten and worse-used Authority upon whose support and strength they chiefly depended for their building and establishing their Designs against Me the Church and State My chiefest comfort in Death consists in my Peace which I trust is made with God before whose exact Tribunal I shall not fear to appear as to the Cause so long disputed by the Sword between Me and my causless Enemies where I doubt not but his Righteous Judgement will confute their Fallacy who from worldly Success rather like Sophisters than sound Christians draw those popular Conclusions for God's Approbation of their actions whose wise Providence we know oft permits many events which his revealed Word the only clear safe and fixed Rule of good Actions and good Consciences in no sort approves I am confident the Justice of my
in contracting a new guilt Those whom the fury of War had left gasping in the Field and fainting under their wounds He commends in His Warrants as in that to the Major of Newbury to the care of the Neighbourhood either tenderly to recover or decently bury and His Commands were as well for those that sought to murther Him as those that were wounded in His Defence This made the Impudence and Falshood of Bradshaw more portentous when in his Speech of the Assassination he belch'd out those Comparisons of Caligula and Nero the first would kill numbers of Senators to make himself Sport and the last thought it just enough that Paetus Thraseas should die because he look'd like a School-master But this Prince's Anger was without Danger to any His Admonitions were frequent Corrections seldom but Revenge never He grieved when His Pity had not Power or Skill to save Offenders and then He punished the bad but yet gave them space to repent and make their Execution as near as He could like a natural Death to translate them from hence to a place where they could not Sin He had nothing of the Beast in Him which Machiavel requires in such Princes as make Success the only end of their Counsels and consult a prosperous Grandeur more than an unspotted Conscience He scorned to abuse the Character of God upon Him by turning a Fox to dissemble and abhorred to think that He whom Heaven had made above other men should degenerate to the Cruelty of a Lion He sooner parted with Mortality than Mercy for He ended His dayes with a Prayer for His Enemies and laboured to make His Clemency immortal by commanding the practice of it to His Son None of His Vertues were in the Confines of Vice and therefore this Admirable Clemency proceeded not from a defect of Spirit as His Detractors imputed it His Fortitude and the Vulgar who mistake Cruelty for Valour imagined but like the Bowels of the Supremest Mercy which are incircled with an Infinite Power so this Pity to guilty and frail men was attended with an Incomparable Fortitude For this Vertue consisting in despising Dangers and Enemies in those Causes that render Death comely and glorious the King gave several Evidences of a Contempt of all Power beneath that of Heaven When the Lord Rey first acquainted Him with the Conspiracy of Ramsey and Hamilton He was upon a Remove to Theobalds where the Marquess was to wait upon Him as Gentleman of the Bed-Chamber who having some notice given him of the Discovery besought His Majesty to spare his attendance till he could clear his innocence and return the Treason upon the Accuser The King answered that He would therefore make him wait to let him see He did as little fear his strength as distrust his Loyalty for He knew he durst not attempt His Life because He was resolved to sell it so dear And to make good His Confidence He made him ride alone with Him in His Coach to Theobalds and lie in His Chamber that Night while the sollicitous Court admired and even censured His Magnanimity for it went beyond His pattern and did more than that Emperour who was styled the Delight of Mankind who being informed of a Conspiracy against him invited the two Chiefs of it to accompany him to the Spectacula and caused them both to sit next on each side to him in the Theatre and to give them more advantage for their design put the swords of the Gladiators under colour of enquiring their judgements concerning their sharpness into their hands to shew how little dread he had of their fury But the British Prince's Magnanimity exceeded that of the Excellent Roman's as much as the privacies of a Bed-chamber and the darkness of Night make up a fitter Scene for the Assassination of a beloved Soveraign than a publick Theatre As He never provoked War so He never feared it and when the miserable Necessity lay upon Him to take up Arms to preserve Himself from an unjust Violence He shewed as much if not more Valour than those can boast of that with equal force finished Wars with Conquest in the success of these Fortune the Vanity of an Enemy and the assistances of Friends may challenge a part of the Praise but in that none but His own brave Soul had the Glory For to attempt at Victory against an Enemy that had almost more Forts and Garrisons than He had Families to joyn with Him that with Cannon out-vied the Number of His Muskets that had gotten from Him a Navy which His Care had made the most formidable in the World and not left Him the command of a Cock-boat that were prodigal with the Treasure of a Nation and His Revenues when He begged for a subsistence was such a Courage that would have made that Senate of Gallant Persons who were the most competent Judges of Valour and never censured Vertue by the Success but thanked their Imprudent Consul for not despairing of the Commonwealth when he gathered up those broken Legions which his Rashness had obtruded to an Overthrow to have decreed a Triumph for CHARLES had His life been an Honour to that Age or could those Generations have reckoned Him among their great Examples Most men indeed thought the King's side most glorious yet they concluded the other more terrible those that minded their Duty were in the Royal Camp but such as cared for Safety took part with the Faction or at least did not oppose them As He first entred the War so did He continue in it His Moderation alwayes moved Him to desire Peace and His Fortitude made them sometimes sue for it His Adversaries never prevailed upon His Fears but upon the Treachery and Covetousness of some of His Party who could not endure an Honourable Want and on such their Gold was stronger than their Iron on Him and He was rather Betrayed than Overcome His Greatness of Mind forsook Him not with His Fortune Arms and Liberty it being Natural and not built upon them this made Him tenacious of Majesty when His Power was gone For when Whaley that had the Command of the Guards upon Him while He was in the Army insolently intruded into His Presence to hear His Discourse with a Foreign Minister of State and being bold in his Power and Office refused to obey the Command for a greater Distance the King caned him to an Observance When the Parricides sent their party of Soldiers to force Him from the Isle of Wight to the Slaughter Cobbet that commanded them thrust himself into the Coach with Him but the King sensible that the nearness of such a Villain was like a Contagion to Majesty with His Hand forced him away to herd among his bloody fellows His Spirit alwayes kept above the barbarous Malice of His Enemies and of their rudest Injuries would seem unsensible He told a faithfull Servant of His that the Conspirators had kept Him for two Moneths under a want of Linen and
the Glory of that God whose Minister He was so His Soul was stored with a full Knowledge of the Nature of Things and easily comprehended almost all kinds of Arts that either were for Delight or of a Publick Use for He was ignorant of nothing but of what He thought it became Him to be negligent for many parts of Learning that are for the Ornament of a Private person are beneath the Cares of a Crowned Head He was well skilled in things of Antiquity could judge of Meddals whether they had the number of years they pretended unto His Libraries and Cabinets were full of those things on which length of Time put the Value of Rarities In Painting He had so excellent a Fancy that He would supply the defect of Art in the Workman and suddenly draw those Lines give those Airs and Lights which Experience and Practice had not taught the Painter He could judge of Fortifications and censure whether the Cannon were mounted to Execution or no. He had an excellent Skill in Guns knew all that belonged to their making The exactest Arts of building Ships for the most necessary uses of strength or good sailing together with all their furniture were not unknown to Him He understood and was pleased with the making of Clocks and Watches He comprehended the Art of Printing There was not any one Gentleman of all the three Kingdoms that could compare with Him in an Universality of Knowledge He incouraged all the Parts of Learning and He delighted to talk with all kind of Artists and with so great a Facility did apprehend the Mysteries of their Professions that He did sometime say He thought He could get His Living if Necessitated by any Trade He knew of but making of Hangings although of these He understood much and was greatly delighted in them for He brought some of the most curious Workmen from Foreign Parts to make them here in England His Writings shew what Notions He had gathered from the whole store of Learning His Eloquence which He cloathed with a Wonderfull and most charming Eloquence Which was unquestionably so great that those who endeavoured to despoil Him of His Civil Dominions granted Him a deserved Empire among famous Writers The Book of His Meditations is alone sufficient to make His Assassinates execrable to all that in any Age shall have a sense of Piety or a love to Wisdom and Eloquence For so great an affection in the Breasts of men do excellent Writings acquire for their Authors that though they may be otherwise blameable yet their Works render their Memories precious and the violent Deaths of such increase their Glory while they load their Murtherers with Ignominy All men especially among Posterity deeming so great Wits could not be cut off but to the Publick Injury and by Persons brutishly mad or by some horrid sins debauched to an Enmity with mankind So that all suture times shall admire and applaud His Writings against them and curse their Injustice to Him His Wisdom was not only Speculative in His Writings but also Practical in His Counsels His Political Prudence None found out better means for accomplishing a Design provided safer expedients for the Ressorts of Difficulties or more clearely foresaw the Event at a Distance nor were any Counsels so prosperous as His own when they were vigorously prosecuted by those whom He intrusted with the Execution and He seldom miscarried but when He inclined to follow the Advices of others as He did in that inauspicious Attempt to take Gloucester wherein He forsook His own Reasons which He urged with all possible Evidence of Success to march towards London He saw into the Intrigues of His Enemies and had not the Treacheries which being secret are above the Caution of Humane Nature of some that followed Him opened to them His Designs He had by the Ordinary Course of Providence covered them with the shame both of Imprudence and Overthrow Those Miseries that the Faction after they got into Power brought upon the Nation and the Events of their destructive Enterprises were discovered and foretold by Him in the very beginnings to the deluded World who notwithstanding were Fatally blinded to chuse their own Ruine Whensoever His Secretaries had drawn up by the Direction of the Council Declarations or any other Papers and offered them to His perusal though both they and the Council had done their parts yet He would alwayes with His own hand correct them both as to Matter and Form He commonly using these words when He took the Pen in His hand Come I am a good Cobler and the Corrections were acknowledged by them all to be both for the greater lustre and advantage of the Writings His Instructions to His Ambassadors Commissioners Deputies were so full of Wisdom and such prudent provisions for all the Ressorts of those they were to treat with that there was nothing to be supplyed on their parts to make their Negotiations happy but seasonable Applications or a fortune to deal with reasonable men It was the Observation of a Noble Person who was dear to Him for his Wisdom and Faithluiness and was of His Council in all His Troubles that had the King been a Counsellor to any other Prince He would have gained the Esleem of an Oracle all His Proposals being grounded upon the greatest Reason and proper to the Business consulted about Those that have been forward to interpret His Actions by the Suceess and from thence have proceeded to the Censure of His Prudence considered not the numerous Difficulties in forming any Resolution nor the fallacious representations of Affairs to Him but only looked upon His unprosperous Resolves according to the Fate of unhappy Counsels which is to have that condemned which was put in Execution and that praised as best which was never tryed Thus was He made for Empire as well as born unto it and had all those Excellencies which The Censure of His Fortune if we had been free to chuse must have determined our Election of a Sovereign to Him alone there being nothing wanting in Him that the severest Censors of Princes do number among the Requisites of a compleat Monarch It was therefore the wonder of those who conceive every man to be the Artificer of His own Fortune how it came to pass that He had not that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 an uninterrupted current of Success which some men reckon among the constitutives of Happiness in all His Enterprises To Others that impute all our affairs here below to an inviolable Method of the Decrees of Heaven which yet they acknowledge just though dark it seemed one of the Riddles of Providence that a King of so great Vertues should yet be calamitous for let Posterity judge how great and how good this Prince was that could not be ruined even after a War which usually embitters the Spirits of those that are molested by it and a total Overthrow whose common Consequent is Contempt but by so various and