Selected quad for the lemma: sin_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	death_n	life_n	wage_n	10,497	5	10.9120	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A51609	Murther revealed, or, A voyce from the grave faithfully relating the deplorable death of Dr. John Hewit, late of St. Gregories London, with severall queries propounded to the consciences of his bloody tryers / by a true Englishman.	True Englishman.; Hewit, John, 1614-1658.	1659 (1659)	Wing M3087; ESTC R27118	16,669	18

MVRTHER REVEALED OR A Voyce from the Grave FAITHFULLY Relating the Deplorable DEATH OF Dr. John Hewit LATE OF St. GREGORIES LONDON WITH SEVERALL QUERIES PROPOUNDED To the Consciences OF HIS BLOODY TRYERS By a true ENGLISH-MAN LONDON Printed in the Yeare 1659. THE INTRODUCTION GOD who ruleth his whole Creation by the omnipotency of his owne will wisely appoints for every man his portion to some riches and honour to others health and to others sufferings and afflictions that so in every thing he may glorifie himselfe and be all in all which lead us unto him whose bitter portion puts a period instead of a comma to those still flowing lessons that flowed from him who living in the Church was beloved and now being dead is lamented by her and yet lives in many hearts in Caracters of sorrow and teares which sends sighs to his memory that so often remembred them to sigh that so they might flye from the wrath to come and not fear what he hath chearfully undergone even the wages of sin which is death but whether divine justice inflicted that on him for the sins of his soule he not deserving life or for the sins of the Age amongst whom he was too good is a controversy shall not finde a result in me for I shall wright impartially and it is God who will judge righteously The Substance of Dr. Hewit's Tryall DOctor John Hewit being apprehended for a Conspirator against the present Power and Authority was on Tuesday the first of June brought before the high Court of Justice to answer to an Inditement of high Treason then and there exhibited against him his Plea being demanded he moved the Court not to respect his ignorance but to excuse it least taking advantages by the niceties of the Laws they might bereave him of those benefits the Law allowed him or over-power his Innocency This was not denyed but his request reaching farther to desire to hear the Commission of the Court read which he alledged was reasonable and that he conceived it to be his just right to know the validity of that Authority by which they sat and whether according to Law they were Compitent Judges in his Case further urging that those being matters of Law he therefore desired to have the liberty to advise with Councel in these and other the like Cause which did highly concern him this being denyed he urged further that he conceived it to be his right as an English-man to be tryed by a Jury and the Judges of his Highnesse Corts to whom and to the common Law he did appeale but being could there could be no appeale from them to any Court except to a Parliament because no other Court is above them All those differences to the Judges of the Courts of Judicature or to his Highnesse Councel against that if they or any of them would give it under their hand that his Tryall was according to Law he would submit but that not being granted as tending to the dishonour of that Court to appeale to any other Court or Persons the Dr. declared how in his owne opinion he stood bound in conscience and duty not to submit to that power meaning the Court of whose Authority according to Law he was not convinced his not pleading being recorded upon his default he was taken from the Bar where on June the 2d. lie received his Sentence as a Traitor to be hanged drawne and quarter'd which he received without the least dejection of spirit His Carriage and Discourses in Prison A Friend of his a while after telling him he were glad to heare he received his Sentence without disturbance he replyes at that present I had this Meditation my Lord and Master were made to carry his Crosse and I the meanest of his Servants should be carryed to my Crosse The time drawing near of his death which was Saturday June the fifth the Sentence was altered his head being to be severed from his Body on Tower-Hill on Tuesday the eigh●h of the same Moneth The Lords day he implyed for the most part in earnest seeking God by prayer that so through those sorrows and teares he might purchase the fruition of joys and pleasures most glorious pure and perpetuall The rest of the day being the afternoon he past away in discourse with some friends who came to condole his condition who deported himselfe with that chearfullnesse that they nor he need to metigate sorrow and as the feare of death was not tedious to him to imbrase charity bids us conclude he did it to put on a better Life This afternoon too passages are observeable The first whil'st the Doctor was discourseing with some Friends a Woman got accidentally to his Chamber doore and in a seeming mallincollinesse drew neare him and laid her hat at his Feet saying I can never be at quiet when the godly are to suffer The next the Gard being releived he turned to them that were departing and with a chearfull deportment and humble carriage saith faire well my deare friends and in all this time seemed so little to be moved at his Imprisonment that as the walls confinde his body so meeknesse imprisoned his passions On munday morning his Lady came to visit him but with how little pleasure or content I leave it to them imagined who contemplatively can make her sorrow their one now she must not onely take her leave for a day but resolve to see him no more in the flesh and indeed to me it seemes impossible to distinguish which was the greatest weight of sorrow to her spirit that he must suffer an untimely death and be no more or that she must take her last farewell of him and so she have him dead to her whil'st alive but since providence compels them to part here Imagen for I cannot expresse their affectionate farewels with teares till they meet where joys are compleater perpetual This being past he makes it his only work to put of this and to prepare for a better life in which D. Wild added to his indeavours his pious assistance the day being spent Dr. Wilde left him not without the beames and light of a friends prayers and the dayes glory together but kept him company all that night thereby to make day in his soule thought it were night in the World Immediately after came Dr. Reynolds Mr. Carill Mr. Manton Mr. Bates and others with whose discourse they were so affected that that evening they took Coach on Lud-gate Hill and went down to white-Hall to beg his life of his Highnesse the Lord Protector but that were not granted His demeanour on the Scaffold ON Tuesday morning the time of execution drawing neigh they spent that part which gave them leisure to prepare for that great work to dye which time being come Dr. Wilde Dr. Warmitry and Deane Reves accompanyed him to the place of Execution and on the way they tell him he was goeing to solemnize a marriage wherein he must look death in the face

them all and upon me that am to suffer an ignominious violent death but my confidence is in the most high and here is my hope that I am my Beloveds and my Beloved is mine therefore come Lord Jesus come quickly Let us Pray O Most glorious Lord God thou whose dwelling is so far above the highest Heavens that thou humblest thy selfe but to looke upon the things that are in Heaven and that are in Earth thou who dost whatsoever thou wilt both in Heaven in Earth in the Sea and in all places In thy hands are the Hearts of all Men and thou turnest them which way soever thou wilt O Lord looke in mercy and compassion we beseech thee on this great and numerous people of this Land with an eye of pity not with an eye of fury and indignation O looke not on all those great and grievous sins that have provoked thee most justly to wrath and displeasure against us But gracious God I who can stand in thy sight when thou art angry when thou with rebuke dost correct Man for sin thou makest his beauty to consume away like as it were a Moth fretting a Garment O Lord thy indignation and wrath lies heavy upon us and thou hast vexed us with scourges thou hast made us a reproach and a by-word amongst our Neighbours and the very Heathen laugh us to scorn Oh that thou wouldest turne us againe O Lord God of Hosts that thou wouldst shew us the light of thy countenance that we may behold it that thou wouldst humble us for all those sins and grievous transgressions that are amongst us for those Atheisms for those infidelities horrid Blasphemies and Prophaneness for those Sacriledges for those Heresies for those Schisms Errors and all those blindnesses of heart pride vain-glory and hypocrisie that leades us from thee it perswades us it will bring us to thee O humble us for that envy hatred and malice and all uncharitableness that hath set us one against another that we are so dashed one against another even to destroy each other Ephraim against Manasseh and Manasseh against Ephraim and both against Judah This thou hast done to us to make us a skurge unto each other O Lord because we have rebelled against thee O how greatly and grievously have we sinned yet for all this thou hast not reqvited us according to our ill deservings for thou mightest have brought us to desclation and destruction Fire might have come downe from Heaven and destroyed us our forreigne Enemies and the Enemies of thee and thy Christ our Saviour might have swallowed us up What have we not deserved Yet O the long-suffering and patience and goodness of our God! O Lord our God! we pray thee that thy patience and long-suffering might leade to repentance that thou wouldst be pleased thou who delighted not in the death of a sinner but rather that he should turn from his sins and live that thou wouldest turn us unto thee O Lord and we shall be turned Draw us and we shall run after thee Draw us with the Cords of love and by the bands of thy loving kindness by the powerfull working of thy holy spirit in our souls worke contrition in our hearts and a godly sorrow for all our sins even a sorrow to repentance and a repentance to salvation never to be repented of O Lord breake these stony hearts of ours by the hammer of thy word molifie them by the oyle of thy Grace smite these rockie hearts of ours by the Rod of thy most gracious power that we may shed forth Rivers of teares for the sins we have committed O that thou wouldst make us grieve because we cannot grieve and to weep because we cannot weep enough That thou wouldest humble us more and more in the true sight and sence of all our provocations against thee and that thou wouldest be pleased in the blood of Jesus Christ to cleanse us from all our sins Lord let his blood that speakes better things than that of Abel cry louder in thine eares for mercy then all those mischiefes and wickednesses that have been done amongst us for vengeance O besprinkle my polluted but penitent soule in the blood of Jesus Christ that I may be cleane in thy sight and that the light of thy countenance may shine upon me Lord be pleased to seale unto mine and all our soules the free pardon and forgiveness of all our sins Say to each of our soules and say that we may heare it that thou art well-pleased with us and appeased towards us Lord doe thou by thy spirit assure our spirits that we are thy Children and that thou art reconciled to us in the blood of Jesus Christ To this end O Lord create in us new hearts and renew right spirits within us Cast us not away from thy presence and take not thy holy spirit from us but give us the comfort of thy help and establish us with thy free spirit Help us to live as thy redeemed ones and Lord let us not any longer by our wicked lives deny that most holy faith whereof our lips have so long time made profession but let us that call on the name of the Lord Jesus depart from iniquity and hate every evil way Help us to cast away all our transgressions whereby we have transgressed and make us new hearts Carry us along through the Pilgrimage of this world supplying us with all things needfull for us thy grace alone is sufficient for us Lord let thy grace be assistant to us to strengthen us against all the temptations of Sathan especially against those sins whereunto we are most prone either by custome or constitution or most easily provoke to O Lord with what affliction soever thou shalt punish doe not punish us with spirituall judgements and disertions Give us not over to our owne hearts lusts to our vile lewd and corrupt affectious Give us not over to hardness and impenitency of heart but make us sensible of the least sin and give us thy grace to thinke no sin little committed against thee our God but that we may be humbled for it and repent of it and reform it in our lives and conversations And Lord keep us from presumptious sins oh let not them get the dominion over us but keep us innocent from the great offences And Lord sanctifie unto us all thy methods and proceedings with us fitting us for all further tribulations and tryals whatsoever thou in thy divine pleasure shalt be pleased to impose upon us Lord give us patience constancy resolution and fortitude to undergoe them that though we walke through the valley of the shadow of death we may fear none ill knowing that thou O Lord art mercifully with us and that with thy rod as well as with thy staffe thou wilt support and comfort us and that nothing shall be able to separate us from thy love which is in Jesus Christ our Lord. And gracious God! we beseech thee be thou pleased to looke mercifully