Selected quad for the lemma: sin_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	death_n	life_n	wage_n	10,497	5	10.9120	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19286	The Churches deliuerance contayning meditations and short notes vppon the booke of Hester. In remembrance of the wonderfull deliuerance from the Gunpoulder-treason. By Thomas Cooper.	Cooper, Thomas, fl. 1626.	1609 (1609)	STC 5696; ESTC S108661	185,807	240

Leuit. 19. as not to beleeue reports without due inquisition Iohn 7. so to condemne such rash iudgements Act 23. which execute in the morning and then fitte vpon him in the afternoone Festus Pilatus I remember policy doth aduize in these cases of treasons to strike while the yron is hotte if the offender bee so mighty as that he bee able to out-dare the law as the case of y e Guise was vnder Henry y e third here saith wisdome its good cutting him off first then declare the cause for iustifying of such execution And surely if the offences of such great ones bee dangerous and notorious seeing the apparantnesse thereof is a sufficient conuiction of the same it many not be euill pollicie by such authority as we may priuately cutte him off especially if he bee of power to preuent publique iustice So doth God iustly strike before the fault bee published and so may earthly Princes proceed to execution when the inquirie and discouery of the fact may hinder the same and indanger their estates Onely herein they must be carefull not to pretend lust for a law and to make their wills a rule of it righteousnesse This is a prerogatiue w t belongeth onely vnto God As for worldly Princes they must dye like men and therefore the liues of men ought to be pretious vnto them as they will answer an eye for an eye and a tooth for a tooth And therefore as suspition must not blind them or reports misleade them to call the life of their subiects into question so when reports come to them Ierem 41. lette them not be secure It is good to feare when they see but a smoake least Gedaliah loose his life by contemning the danger And if raking vp the ashes they discouer the fire and so the fact proue cleare and euident let them secure them-selues and deliuer the innocēt by punishing the offender according to y e quality of his sinne So doth this heathen Prince very maturely proceed to execution The thing being found out saith the holy Ghost they were both hanged one a tree A fit recompence for Traitors and a iust fruit of their sinne whose end is death Obs 153. Traytors are executed for their outragious offences and whose wages is damnation And a very safe course to be taken especially with such offenders whose sparing as it doth hazard the life of the Prince so it endaungers also their owne soules yea encourageth the wicked and discourageth the loyall breedes confusion of lawes and is indeed the very scorne of iustice and gappe to all licentiousnes Whereas by punishment of notorious offenders the lawes are established iustice is honored and iniquity bridled the wicked humbled and God himselfe glorified So Adoni●ah being spared will rebel againe but when he is cut of the throne wil be established 1 Reg. 12. Vse Oh that Princes would looke to it haue they care to haue compassion on themselues while though soole-hardines or fond clemency they spare such desperate enemies that treason might hop headles and so loyalty might be secured Surely though there is difference to be made in a multitude of offenders yet is the safety of the prince more pretious then the liues of ten thousand And better it is to cut of many rotten branches then endanger the roote and hinder the fruit It is but cruel mercy that hazards y e soule and very foolish pitty to nourish a viper in my bosome which hereafter may sting me But the King of Kings shall teach them true wisdome that if they be wise they wil be wise to themselues Al the doubt may be concerning these Eunuchs whether they deserued this hainous punishment or no Obs 154. The intent of treason discouered is to be punished seeing they missed of their purpose were preuented therein The King had no hurt and why then should they be touched Surely though purposes are sinnes in the sight of God yet onely actions may seeme liable to the censure of men Who onely can iudge by the out-side and so may proceed accordingly how stands it then with equity that these mens purpose is punished especially seeing in other offences the intent is not taken hold of so that the act by any meanes be hindered or preuented Indeed if we do consider sinne in it owne desart so not onely the act but the purpose yea the very thought it selfe deserues eternall punishment but if we measure sinne by the subiect wherein it is then seeing God hath reconciled our persons vnto him in Iesus Christ and will remember our iniquities no more to punish them euerlastinglv so neither doth he to any other end chastize them in this life then may make for the good of the sinner the glorie of his name And to this end serue the lawes of men Which intending the saluation of the sinner in the inflicting of punishments as they cannot reach to the thought which is only Gods prerogatiue so neither do they otherwise fasten on the purpose then for a greater good vsually they are confined to the outward action and so only censure that and yet therein also are so farre ouerruled by the condition of the offendor as to admit qualification for his peculiar good that if clemencie be fitter for him it is not to be denied if seuerity be necessary yet with this intent that by the distruction of the body the soule may be saued 1 Cor. 5. The intent then of the law being the good of mankind herevpon it followeth Reasons why the purpose of treason is to be punished with death that though other sinnes be only censured by the act as Murther Theft c. Yet Treason is to be censured by the intent Because though it hath not taken effect yet being a sinne so dangerous both to the committer and the Kingdome some such course is to be taken by the wisdome of the law that such desperate mischiefes might be vtterly preuented how shall that be done Surely by inflicting the punishment vpon the intent that so the intent being met withall the act may be preuented and all hope cut off from being pardoned for the act seeing the very intent discouered is so deadly to the Author And doth not the general good necessarylie force this seuerity seeing the suppressing of the Prince is the ruine of many thousands yea threatens the destruction of the whole common-wealth What should I tell you of the calling of the King doth he not represent the person and administer the office of God himselfe who if he punish the thought of the heart as being his prerogatiue why may not the Prince also punish the intent seeing he is Gods vice-ge●ent so to meet with sinne as that the holy purpose of the Lord in his ordinance might be best accomplished to the good of the sinner and safety of gouerment And therefore seeing intent of treason pardoned doth but giue further breath thereto because ambition is vnsatiable

might please an earthly King 1. Ioh. 3. 3. how ought we to purge our selues that we may appeare before the Lord Iesu surely he that hath this hope will purge him-selfe and to whome the arme of the Lord shall reueale these things As for the wicked it is not so with them they make cleane the out side to the further defyling of the inward man and this is that for which this purificacion is iustly faulted because it was to prouoke the lust of a Tyrant And surely if we consider the other manners of this purification which was to set out nature more gloriously to the bewitching of the eye by some painting or new-fangled attire Obse 25. Out landish fashions vnlawfull This also was most prophane and prepostrous For if the exornation were by some strange and antique attire not agreeable to sobriety or the garish fashion of the country this the Lord him-selfe condemes and doth threaten that he will visit such as are clothed with strange apparrell If it be by painting y e visage or such like hipocrisie Obser 26. Painting of women vnlawfull this surely as it discouer notorious prides not to be contented with what God hath giuen but rather to find fault yea to go about to correct the workemanship of God so it beraies our folly y t hereby we reproch Nature while we seeke to honor it and so disfigure and alter our hue that God when hee comes to iudgement shal not know his owne creature Cyprian besides what a snare and viser it is to intangle what a bait to intrap and cloak to hide this sin I would the shame therof did not proclaime in our eares 1 Vse Wel let vs Court and Citty-dames learn here instruction let al take heed of the like hipocrisie least seeming to be y t which they are not they proue only what they seeme 2 Tim. 3. so deceiuing others at length deceiue themselues Thus far of the counsell that these yongsters giue their Soueraigne What now hee is not ashamed of such councellors No sure he was al on fire with ●ust and therfore he cares not who powres in oyle thereto and who fitter for such an occasion then young heads Obs 27. Young heades fit to giue councell to tirants and godlesse Princes Such Rehoboams are Princes to be ledde by yong Counsellors because as they haue lesse knowledge and therefore may be ouer-reached of their Prince so they haue lesse courage and so are fitter to be ouer-ruled by him and which is the maine they are lesse setled in their affections and therefore most likely to aduize rather for pleasure then profit Vse 1. A notable lesson for Princes that they follow not young heads but rather to distrust themselues whē such stand before them procuring such as are graue setled in their affections as may crosse thē in their lusts rather then giue allowance therto But here you see like King like Councellors they no sooner aduize but he presently assents to it so saith the spirit This pleased the King and he did so It is a true prouerb They must needes go that the diuell driues here 's more hast then good speed no sooner spoken but approued presently no sooner approued but presently executed Obs 28. Sin impatient of delay Behold the impotencie and impatience of sinne it admits no reasoning to disswade the sinne it indures no delaies least it should happily bee frustrated so cunning is Satan to follow them so madde vppon vs is our corrupt nature 1 Vse Seect 1. wherby we may learne how to preuent sin if temptation assault demur vpon it wisely and so thou shalt happily confound the same if it yet be importunate delay the execution by auoyding the opportunitie and occasions thereof Sinne how to be preuented so thou maist gratiously quench the rage of the same And seeing the wicked are so forward to put euill motions in practise Oh be thou as ready to entertaine the good motions of Gods blessed Spirit Sect. 2. The motions of Gods spirit how to be incertained Esteeme of them highly and imbrace them readily practise them cheerfully and returne the strength to the giuer so shalt thou cherish the spirite of God and by the meanes thereof attaine a perfection Well thus you heare the King is pleased And with what I pray you Surely that here 's more fuell preparing for his lust that hee may lengthen out his dayes in dalliance and wantonnesse The ordinary state of these Persian Monarches rather to liue in a chamber making loue Ballads to their Minions Obs 25. The prophane guise effeminate Princes then to meete the enemie in the gate their belly was their God and their gluttony must needes haue vent their eyes full of adultery and soule fraught with filthinesse and therefore no maruaile if the body must beare the burthen and serue as a weapon of all vnrighteousnesse A notable president for Christian Princes to possesse their vessels in holynesse and honour not suffering the stranger to deuoure their strength nor exposing their posteritie to cursing and dishonour but to be carefull of chastitie in themselues So to banish the occasions there of from their Courts as idlenesse filthy dancing vaine stage-plaies c. And to see the Lawes seuerely executed against this sin least the stranger indeed doe deuoure their strength and as they tooke it of the hyre of an harlot so they shall returne to the wages of an harlot But he that is filthie will be filthy still The King is pleased and he puts his desire in execution Now let vs further consider how God is pleased herein What light bringes hee out of this darknesse What waie makes he hereby for the deliuerance of his Church In the Cittie of Shushan there waas a certaine Iew whose Verse 5. name was Mordecai the soune of Shimei c. In these few next verses the holy Ghost sets downe such meanes whereby Hester is aduanced to the Court as shew their grounds and reference to others And they are of two sorts The first is her preseruation and education being for an orphane captiue and so more extraordinarily plunged in affliction and thereby more extraordinarily cast vpon the prouidence of God who as he vsually worketh by meanes so he prouides a kins-man to become his tutor and nourisher and such a kins-man who as he was pertaker with her in her humiliation should also be pertaker with her of her aduancement This kins-man therefore is here described at large by his habitation he dwelt in Sushan secondly by his Country he was a Iew. 3. by his name he is called Mordicai 4. by his pedigree he was of the tribe of * Bitter contrition Beniamin where also his descent is remembred the sonne of Iair the sonne of Shimey the sonne of Kish c. vers 5. 5. He is described vnto vs by his outward condition namely that he was borne in the captiuity which the holy