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sin_n death_n law_n wage_n 5,587 5 10.7161 5 false
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A19746 A hedgerovv of busshes, brambles, and briers: or, A fielde full of tares, thistles and tine of the vanities and vaine delightes of this worlde, leading the way to eternall damnation: with seuerall exhortations or cauiats for the carelesse to shun and beware the same. Now newly compiled by I.D.; Bible. English. Selections. I. D. 1598 (1598) STC 6170; ESTC S109189 41,295 88

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Pet. 5.8 for your aduersarie the Deuill as a roaring Lion walketh about seeking whom he may deuoure We wrestle not agaynst flesh and blood Ephes 6.12 but agaynst principalities agaynst powers and agaynst the worldly gouernours the princes of the darknes of this world agaynst spirituall wickednesses which are in the high places In time past ye walked Ephes 2.2 3. according to the course of this worlde and after the Prince that ruleth in the ayre euen the spirit that now worketh in the children of disobedience Among whom wee also had our conuersation in time past in the lust of our flesh in fulfilling the will of the flesh and of the minde and were by nature the children of wrath aswell as others In whom the God of this worlde hath blinded the mindes that is of the Infidels 2. Cor. 4.4 that the light of the glorious Gospel of Christ which is the image of God should not shine vpon them Iohn 12 31. Now is the iudgement of this worlde Now shall the Prince of this worlde be cast out Collo 2 15. And hath spoyled the Principalities and powers and hath made a shew of them openly and hath triumphed ouer them in the same Crosse Luk. 22 31. And the Lord sayd Symon Symon Beholde Satan hath desired to winow you as wheate Reue. 12.10 I heard a loude voyce saying Now is saluation in heauen and strength and the kingdome of our God and the power of his Christ For the accuser of his brethren is cast downe which accused them before our God day and nyght 1. Iohn 2 16. All that is in the worlde as the lustes of the flesh the lustes of the eyes and the pride of lyfe is not of the Father but is of the worlde Eccle. 1 1. Vanitie of vanities sayth the Preacher Vanitie of vanities all is vanitie EXHORTATION 1. Iohn 2 15 17. LOue not the worlde neither the thinges that are in the worlde If any man loue the worlde the loue of the Father is not in him The worlde passeth away and the lustes thereof but he that fulfilleth the will of God abideth for euer 1. Corin. 7 31 And they that vse this worlde as though they vsed it not for the fasshion of this worlde goeth away Iam. 4 4. Yee adulterers and adulteresses know ye not that the amitie of the worlde is the enimitie of God Whosoeuer therefore wil be a friende of the worlde maketh him selfe the enemie of God If ye were of the worlde the worlde would loue his owne Iohn 15 19. But because ye are not of the worlde but I haue chosen you out of the worlde therfore the worlde hateth you They are not of the worlde as I am not of the worlde Iohn 17 16. I pray not for the worlde Iohn 17 9. but for them which thou hast giuen mee for they are thine And fashion not your selues like vnto this worlde Rom. 12 2. but be ye changed by the renewing of your minde that ye may proue what is the good will of God and acceptable and perfect OF SINNE AND SINNERS BY one man Sinne entred into the worlde Rom. 5 12 13. and death by Sinne and so death went ouer all men forasmuch as all men haue sinned For vnto the time of the Law was Sinne in the worde but Sinne is not imputed while there is no Law By the workes of the Law shall no flesh be iustified in his sight Rom. 3 20. For by the Law commeth the knowledge of Sinne. What shall we say then Is the Law Sinne Rom. 7 7 12 13. God forbid Nay I knew not Sinne but by the Law for I had not knowen lust except the Law had sayd Thou shalt not lust Wherefore the Law is holy and the Commandement is holy and iust and good Was then that which is good made death in me God forbid But sinne that it might appeare sinne wrought death in me by that which is good that sinne might be out of measure sinfull by the commandement Rom. 5 23. But I see an other law in my members rebelling against the law of my minde and leading me captiue vnto the law of sinne which is in my members 1. Iohn 3 8. He that committeth sinne is of the Deuill for the Deuill sinneth from the beginning for this purpose appeared the Sonne of God that he might loose the workes of the Deuill Iohn 8 34. Verely verely I say vnto you that whosoeuer committeth sinne is the seruant of sinne Wisd 10 13. Because of the foolish deuices of their wickednes wherewith they were deceaued and worshypped Serpents that had not the vse of reason and vile beastes thou sendedst a multitude of vnreasonable beastes vpon them for a vengeance that they might know that wherewith a man sinneth by the same also shall he be punished Rom. 6 20. 2. Pet. 2.19 When ye were the seruantes of sinne ye were freed from righteousnes 1. Kin. 8 46. 2. Chro. 6 36 If they sinne agaynst thee for there is no man that sinneth not and thou be angry with them and deliuer them to the enemies so that they carry them away prisoners vnto the land of the enemies eyther farre or neare Eccle. 25 26. Gen. 3 6. Of the woman came the beginning of sinne and through her we die all 2. Esd 15 24 Woe be to them that sinne and keepe not my commandementes sayth the Lord. Pro. 14 21. The sinner dispiseth his neighbour but he that hath mercie on the poore is blessed Who can say I haue made mine hart cleane Pro. 20 9. I am cleane from sinne Surely there is no man iust in the earth Eccle. 7 22. that doth good and sinneth not The way of sinners is made playne with stones Eccle. 21 10. but at the ende thereof is hell darknes and paynes If we say that we haue no sinne 1. Ioh. 1 8 10 we deceaue our selues and trueth is not in vs. If we say we haue not sinned we make him a lyar and his worde is not in vs. But the Scripture hath concluded all vnder sinne Galla. 3 22. that the Promise by the Fayth of Iesus Christ should be geuen to them that beleeue EXHORTATION HE sayd vnto them The whole neede not a Phisition Math. 9 12 13. but they that are sicke But goe ye and learne what this is I will haue mercie and not Sacrifice For I am not come to call the righteous but the sinners to repentance The Lord is slow to anger and of great mercie Nom. 14 18 Psal 103 3. and forgiuing iniquitie and sinne but not making the wicked innocent and visiting the wickednes of the fathers vpon the children in the thirde and fourth generation Say vnto them As I liue saith the Lord Ezec. 33 11. I desire not the death of the wicked but that the wicked turne from his way and liue Turne
you turne you from your euyl wayes for why will ye die O ye house of Israel Psal 32 1. Blessed is he whose wickednes is forgeuen and whose sinne is couered 1. Tim. 1 15. This is a true saying and by all meanes worthy to be receaued That Christ Iesus came into the worlde to saue sinners of whom I am chiefe Mar. 2 17. He sayd vnto them the whole haue no neede of the Phisition but the sicke I came not to call the righteous but the sinners to repentance Exod. 34 7. Reseruing mercie for thousandes forgiuing iniquitie and transgression and sinne and not making the wicked innocent visiting the iniquitie of the fathers vpon the children and vpon the childrens children vnto the thirde and fourth generation 1. Pet. 4 1. Forasmuch then as Christ hath suffered for vs in the flesh arme your selues likewise with the same minde which is that he which hath suffered in the flesh hath ceassed from sinne 1. Cor 6 11. Eph. 2 12 13 Titus 3 3. And such were some of you but ye are washed but ye are sanctified but ye are iustefied in the name of the Lord Iesus and by the spirit of our God 1. Pet. 1 15 16. As he which hath called you is holy so be ye holy in all maner of conuersation Because it is written Be ye holy for I am holy Act. 3 19. Amende your lyues therefore and turne that your Sinnes may be put away when the time of refreshing shall come from the presence of the Lord. Rō 6 22.23 But now being freed from Sinne and made seruantes vnto God ye haue your fruite in holynes and the ende euerlasting life For the wages of Sinne is death but the gyft of God is eternall lyfe through Iesus Christ our Lord. If we acknowledge our sinnes 1. Iohn 1 9. he is faythfull and iust to forgiue vs our Sinnes and to clense vs from all vnrighteousnesse Speake vnto all the congregation of the children of Israel and say vnto them Ye shal be holy Leuit. 19 2. 20 7. Luk. 1 75. Deut. 10 17 Rom. 2 11. Galla. 2 6. for I the Lord your God am holy OF IMAGES AND IDOLS YE shall see in Babylon Gods of Siluer Bar. 6 3 13 14 18 21 22 and Gods of Wood borne vpon mens shoulders to cause the people to feare One holdeth a Scepter as though he were a certaine Iudge of the Countrey yet can he not slay such as offende him Another hath a Dagger or an Axe in his right hand yet he is not able to defende him selfe from battayle nor from theeues So then it is euident that they be no Gods They lyght vp Candles before them yea more then for them selues whereof they cannot see one for they are but as one of the postes of the Temple The Owles Swallowes and Birdes flye vpon their bodyes and vpon their heades yea and the Cattes also By this ye may be sure that they are not Gods Therefore feare them not All they that make an Image are vanitie Esa 44 9. and their delectable thinges shall nothing profite and they are their owne witnesses that they see not nor know therefore they shall be confounded Esa 46 7. They beare it vpon the shoulders they cary him and set him in his place so doth he stande and can not remooue from his place Though one cry vnto him yet can he not answere nor deliuer him out of his tribulation Psal 115 4 5 6 7 8. Their Idols are siluer and golde euen the worke of mens handes They haue a mouth and speake not they haue eyes and see not They haue eares and heare not they haue noses and smell not They haue handes and touch not they haue feete and walke not neither make they any sounde with their throate They that make them are like vnto them so are all that trust in them Psal 16 4. The sorowes of them that offer to an other God shal be multiplyed their offerings of blood will I not offer neither make mention of their names with my lyppes Ier. 10 5. The Idoles stand vp as the palme tree but speake not they are borne because they can not goe feare them not for they cannot do euyll neither can they do good Wisd 13 10. Miserable are they and among the dead is there hope that call them Gods which are the workes of mens handes golde and siluer and the thing that is inuented by art and the similitude of beastes or any vayne stone that hath been made by the hande of antiquitie Leuit. 26 1. Ye shall make you none Idols nor grauen Images neither reare you vp any Pillar neither shall ye set any Image of Stone in your land to bowe downe to it for I am the Lord your God Ye shall take heede to all thinges that I haue said vnto you Exod. 23 13. and ye shall make no mention of the name of other Gods neither shall it be heard out of thy mouth Neither company with these nations that is Iosh 23 7. with them which are left with you neither make mention of the name of their Gods nor cause to sweare by them neither serue them nor bow vnto them The residue thereof he maketh a God Esa 44 17. euen his Idoll he boweth vnto it and worshypeth prayeth vnto it and sayth Deliuer me for thou art my God For mine owne sake for mine owne sake Esa 48 11 12 13. will I doe it For how should my name be polluted Surely I will not giue my glory to another Heare me O Iacob and Israel my called I am I am the first and I am the last Surely mine hand hath layde the foundation of the earth and my right hand hath spanned the heauens when I cal them they stand vp together Cursed be the man that shall make any carued or molten Image Deut. 27 15. which is an abhomination to the Lord the worke of the handes of the Craftsman and putteth it in a secret place And all the people shall answere and say So be it EXHORTATION 2. Cor. 6 14 15. BE not vnequally yoked with the Infidels For what fellowshyp hath righteousnes with vnrighteousnes and what communion hath light with darknes And what concorde hath Christ with Belial or what part hath the beleeuer with the Infidell 1. Iohn 5 21. Babes keepe your selues from Idols Amen 1. Cor. 8 4 5 6. Concerning therefore meate sacrificed vnto Idols we know that an Idoll is nothing in the worlde and that there is none other God but one For though there be that are called Gods whether in heauen or in earth as there be many Gods and many Lordes Yet vnto vs there is but one God which is the Father of whom are all thinges and we in him and one Lord Iesus Christ by whom are all thinges and we by him 1. Cor 10 14. Wherefore my brethren flee