Selected quad for the lemma: sin_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	death_n	law_n	sting_n	14,720	5	12.3318	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A54806	The arrainment of Christendom containing a revelation of the rys, growth & fulnes of the great whôr, man of sin or mistery of iniquity, with the comsumtion, ruin & utter destruction of the dragon's, beast's & fals profet's power, with the waters on which the whôr sits, & the sea out of which the beast arôs in Christendom. ... Being the trumpet of the Lord sounded forth which giveth a most sûr & certain sound to Leopold the present Roman Emperor, & to the present Pop of Rôm, ... I John, the servant of the most hy God, ... being a prisoner, (with my companions in travel) at a plâs caled Great Gomara, on a certain ysland in Hungaria, ... The living, eternal, & pur power of God moved in me, & revealed unto me that I should wryt, ...	Philly, John.; N. Y. Corrector to the reader, concerning the orthografy or spel-ing herein us'd. aut	1664 (1664)	Wing P2127; ESTC R220433	104,628	110

destroying of Deth and the ful subjection of al Christs enemys under his feet the surrendering the Kingdom to the Father the subjection of the Son also to him that puteth al things under him and God the Eternal Fountain and fulnes to becom al in throuh and over al to the ends aforsaid This I say to thee O Christendom in general to every ôn in thee in particular from the greatest to the least of what Nation Tongu or Peepel soever dred fear yee the living God stand in aw of him giv glory honor worship to him alôn for the day and hour of his most dredful and ryteos Judgments is now in mesur com shal dayly mor and mor appear let al Bow fear and trembel befor him that mâd heven and erth the sea and fountains of vvater and knovv this that the great faling avvay and apostacy from the tru Christian Spirit faith and lyf had its first entrans in thy teachers throuh their going out from the mesur of the pur Spirit of grâs the free gift of God given to them and plased in them of the pur fulnes of Christ the lamb of God to lead and establish them in al truth and giving ear to the voys motions and dictats of the Carnal mynd that cursed spirit the seed of the serpent vvherby sin and deth entered and the lavv of it took plâs in them and throuh them hath spred it self throuh and over the whol body of thee O Christendom which hath rendred thee a body of sin and deth in the general and in every particular From this cursed root of bitternes hath sprang up that abominabel Spirit of Covetosnes pryd wickednes oppresion Idolatry cruelty wars stryf contentions debats sheding the bloud of the Innocent with al other the hy cryms provokations and bloudy abominations which hav bin stil ar found in thee which hath rendred thee to be the dragon beast great whor and fals profet in thy military civil Ecclesiastical Power so caled and thy peepel unstabel as water even the great raging sea which cannot rest foaming out its own shâm casting up Myr and dirt out of which the skarlet colored beast aros who Power seat great authority was given him is stil up held by the great red dragon to wit the military power which hath rendred thee to be an Akeldama even a field of bloud oppresion cruelty ful of hye cryms abominations even Spiritual Sodom Egypt in which the Lord lyeth crucifyed And now ther is no way of restoration from this faling away cursed apostacy from the tru Christian Spirit faith and lyf to know redemtion from sin deth and from under the law sting curs power ther of either to the general or any particular but by returning the Ey and ear of the mynd to that which is pur eternal and Immortal of God in the inward parts even the mesur of the tru lyt and Spirit of the free grâs of God in the general and in every Particular from which euery on in the general in the particular in thee hath erred gon astray and as every ôn ether in the general or particular coms to giv ear to the motions crys groans of the oppresed pur seed of God in them they wil com to see him whom they hav pierced and as that which doth burden oppres keep the pur seed of God in bondag coms to be removed mortifyed subdued Ether in the general or in the particular so his pur Power Spirit lyf and presens wil be felt working salvation redemtion in the Erth and be known by the Judgments which he executeth in the erth in the general in the particular throuh which ryteos Judgments in the Inward parts salvation tru redemtion coms to be knovvn vvitnesed So that eternal Judgment in the invvard parts being brouht forth into victory at last he coms to arys and rein in pur Povver lyf Dominion overal vvhos ryt it is both in the general in every particular even he vvho leads al vvho ar led by him in the pur plesant everlasting path of pur lyt lov lyf ryteosnes everlasting joy happynes even forevermor A door of hôp is left open for you in the vally of Achor as the just and ryteos Judgments of the Lord ●om ther to be executed on the troubler of Israel in the invvard parts vvith his vvedg of gold babylonish Garment and Silver vvith his seed and al that he hath so an entrans vvil be administred in throuh Christ the lyt way eternal door by vvhich al vvho enter in hav salvation and com to be reconcyled unto God and saved from vvrath vvhich is to com This is the Zoar into which al who flee ar saf from the devouring fyr vvhich from the Lord is novv com and coming upon Spiritual Sodom in thee This is the Ark of the nevv yet most old and everlasting covenant into vvhich al vvho mak speed get entrans shal escap the great delug overflovving floud vvhich God is novv bringing in upon the vvorld of the ungodly this is the cloud and Pillar of fyr in man vvhich al vvho faithfully and constantly follovv ar sâfly led throuh the wildernes of temtations fears snars vvhich God is novv rayning dovvn upon the vvorkers of Iniquity This is the strong towr in vvhich al vvho ar found ar sâf from the horribel tempest which is now com coming upon the Proud and al that do wickedly in thee O Christendom This is the litel sanctuary in which al that hyd themselvs the blast of the teribel ôns against them shal be but a a storm against a wal This is the holy Mountain whos Inhabitants the oppreser or destroyer cannot touch or hurt This is the city of most sur refug whos wals and bulwarks ar salvation and the gâts therof prays into which nothing can enter that defyleth or worketh abomination thô the gâts therof stand open continually whos inhabitants can do truly say thô the erth be removed yet we wil not fear thô the mountains be hurled into the midst of the sea yet wil we not be dismayed thô the waters therof roar be troubled the mountains shàk fal with the sweling therof for ther is a River the streams wherof mak glad the city of God the holy plas of the tabernakel of the most by the living God is in the midst of her shee cannot be moved God shal help her that Ryt early Wherfor I say unto al and it is the counsel of the Lord God to them in the bowels of pur and tender lov to his own oppresed burdened slayn seed in thee o● Christendom in every particular mak hast mâk hast do not stay nor linger but speedyly turn in hither least the storm the dredful storm of the most Iust ryteos vengeans Jndignation of God which remains at hand to be poured

Tongu's Languages under t●y government of the intolerabel burdens and oppresions through the Dragons ' Beast's fals Profet's Povver in thee By Taxes Tyths robing spoyling plundring bereaving them of their outvvard injoyments fruits of their labors industry The noys dayly ratteling of the Yron fetters of the Slavs besyds the many dark hôls Cels vvith the many Raks other cursed Instruments of secret open cruelty torturings murder as also the great grievos payns wounds torturings which thousands of innocent Persons hav secretly and openly sustained by them at thy hands in ages past unto this very day As also the many Innocent and harmles persons who in this age hav and stil do ly insnared in Hôls Prison houses nasty stinking plases dongeons being mâd a spoyl a prey of and non saith deliver If from Ydolatry fals VVorship thou wouldst offer any thing to clear thy self Then sûrly the numberles number of graven Molten-Images Crucifixes and Picturs in thy hy ways markets streets courts of judicatur Ydol Tempels dweling houses Idolatry and carryed about the bodys of thy inhabitants myt mâk thee blush for shâm and stop thy mouth for ever render thee speechles Besyds the dayly bowing cringing kneeling and babling of thy Priests Peepel in an unknown tongu ' befor them much môr myt be prodused Persecution bloud-shed of the Innocent If from the guilt of Innocent Bloud thou wouldst go about to wyp thy mouth or wash thy hands then surly the records of the many dear Innocent holy Servants of the Lord Saints Martyrs faithful witneses of Iesus both mâl femâl who hav bin secretly openly murdered by hanging burning and dyvers other Anti-christian and cruel vvays put to deth in thee O Christendom giv loud and sufficient evidens against thee to stop thy mouth render thee speechles against whom thou hadst nothing but as concerning the law of their God som wherof being put to Doth not many Months sins by hanging even in New England which ar stil fresh in memory even at the hands of such as not long sins left their own natyy Cuntry under a pretens to avoyd persecution from others and injoy liberty of Consciens in matters of Religion worship themselvs which hath rendred their cruelty and Murder dôn upon my Brethren Sister thos innocent Servants of the Lord much mòr grievos impios and abominabel besvds their cruel and Antichristian dealings with many Others by fyns cruel imprisonments spoyling of goods banishment cuting of ears Further mor if thy Heds Rulers in the Military civil and Ecclesiastical Power so caled shal plead a Ryt in over the nations by Heyr ship Succesion antient prescription and so go about to justify al their oppresions wars murder wickednes as being lawful to do what they wil with their own To it I answer that al pleas of Ryt by Heyr ship succesion and antient prescription which hav not their foundation in the Pur law of lyt lyf sound reason which is of God ar nul and voyd That heirship and succession vvhich is unsound and rotten in the ground and foundation can never be màd sound good by antient prescription But on the contrary it renders the heyrs and successors in such claims by so much the môr deeply guilty and lyabel to the greater and môr hevy Judgment and condemnation Novv it may Doth appear by records of truth That the ground foundation of that Povver in vvhich yee stand as to Christendom vvas laid in deceit The foundation of the present Civil and Ecclesiastical goverment so ca●ed unfaithfulnes trechery Murder and Apostacy thô as to the antiquity of prescription it is of a larger extent then perhaps your selvs may plead or think Its original root spring being from that old Serpentyn Spirit vvhich vvas a lyar a Murderer from the beginning of the World vvhich lyeth in vvickednes But your original Predecessor in that Povver Spirit in vvhich yee stand as to Christendom viz. Iulius Caesar being intrusted as Captain General or Commander in Chief of the Military forses under the Roman Counsel in vvhom the Povver vvas then resyding did vvith thos confederat vvith him grasp the Military Power into his ovvn hand therwith wrested the Power of Government out of their hands set up himself as Chief hed The guilt of Christs bloud lyeth Sins wich usurpation Christ Iesus that innocent lamb of God was cruelly murdered and crucifyed without the gâts of Jerusalem whos innocency was by Pylat three tymes acknowledged upon the Goverment openly befor the peepel who althô he washed his hands yet was not therby clear of the guilt of the Innocent bloud of that just man being by him sentensed delivered to the Jews to be crucifyed who was a Roman Iudg a member of that sâm body of Power in which yee stand what he did therin he did it not as a particular person but as a representer executioner of the Roman Power so that the guilt of the Innocent bloud of that just man stands not only chargabel on him but on that Power of which he was a member and vvhich he represented and executed of which spirit and Power yee ar the Heyrs successors Pylat in the inscription which he caused to be set over his hed acknowledged him to be Iesus of nazareth King of the Iews which inscription yee also caus to be put on the croses which yee s●t up as in Remembrans of him and in words acknowledg him to be the son heyr of God of al things that ar of God King of Kings Lord of Lords entyteling your selvs to the Kingdoms Dominions and teritorys over which yee rûl by the Grâs of God They that ar Kings by the grâs of God must be children of God born of him do his not the Devils works the fulnes wherof dwelt bodyly in Christ caling your selvs Christian Emperors Kings Prinses Rulers and with joynt consent acknowledg your several Kingdoms Dominions and territorys to be altogether Christendom which Importeth no les then that they ar Christs Kingdom so that unles yee be in truth what yee profes your selvs to be to wit children of God Christian Emperors Kings Prinses Rulers mad so by the grâs of God which renders al who truly partak ther of to be the children of God and fellow heyrs with Christ of al things then by your own confessions yee ar but a company of usurpers oppressors and hav no tru Ryt to exercys dominion over the nations in that spirit Power in which yee stand and by which yee ar acted Now the scripturs of truth say that he that is born of God doth not commit sin and that herin ar the children of God and of the Devil mâd manifest he that saith he abydeth in Christ ouht to walk even as he

was not meats and drinks and that both the Belly and meats was for destruction demanding of them who had bewitched them and whether having run wel and begun in the Spirit they thouht to be mâd Perfet in the flesh teling them that he was fraid of them least he had bestowed his labor in vain on them becaus they observed days tyms and sabbaths and ther wer such amongst them as wer Eried from the faith and had mád ship wrak of a good consciens deceived and deceiving others in doctrin and practis and for dishonest gain gon in the way of Balaam for gifts and rewards And they affirmed that the Body Spirit Hôp Lord Faith Baptism God and father of al is but ôn vvho is in throuh and over al Who 's eternal pur fulnes dvvelt bodyly in Christ of vvhos fulnes of pur lyt and lyf al vvho receiv and vvalk in becom Children and heyrs of God in and vvith him vvhich is the faith of the son of God by vvhich the Iust livs in Mâl and femál the ón Baptism vvhich saveth vvhich is not the washing away the out ward filth os the flesh but the answer of a good consciens by the Resurrection of Christ the Lord that spirit from the ded in mâl and femâl vvhich al vvho hav the Son hav the Father also dvveling and Walking in them as saith the scripturs of truth and Christ said that he vvas the Resurrection the lyf al vvho did do or shal liv beleev in him do and shal liv thô they vver Ded Such becom Children of the resurrection throuh the participation of the sâm Pur Divyn Natur Lyt Lyf fulnes of God vvhich dvvelt in vvas mâd manifest throuh Christ Jesus vvherby the Saints then novv vvitnesed themselvs to be not only crucifyed and ded vvith Christ unto the World vvith the inordinat affections lusts therof but also to be quikened and risen vvith him siting together in hevenly plases in Christ The Resurrection Redemtion Salvation is of Christ the Seed of God in Man-kynd vvhich in Man as unto Man becâm as captivated slain in bondag throuh the entrans prevailing of sin transgression vvherby the becâm the Lamb slayn from the foundation of the World vvhich lyeth in vvikednes in Man-kynd The laying down the outward body no Curs The bâr laying down of the body vvhich is called Deth is not the effect or revvard of sin the laying dovvn of the body had bin thô Man had never faln in to sin and transgression vvhich vvould not hav bin nether shal be to such as àr truly Redeemed ether cursed or any ground of fear or terror but in the vvil of the Lord Rather desyrabel as a Bed of Rest in its plàs season is as truly vvelcom and desyrabel as ether food or the morning or any part of the day to him that is in the vvork of God That Deth which is the reward of sin what That Deth and Curs vvhich vvas and is the Reward of sin transgression entred into Mankynd in the sâm day instant of tym that sin entred acording to the Word of the Lord to and in them after vvhich Adam lived several hundreds of Years in the body yet this I say That the shortnes and uncomfortabel being of the lyf in the Body is the Effect of Sin Christ Said to the father of al that thou hast given me I have lost Nón that it was the wil of the Father that he should raiss it up again at the last day he spak not of Carkases Or Persons But of the Pur glory Dominion of his own lyf which in man as unto man throuh the Entrans of trangression becam as slain captivated and in bondag yet in it self lost nothing but retaind stil retains its Purity Dominion in and over Mankynd throuh al Ages for ever abyds the sam for Christ the sàm Eternal lyt The lyt always the sam in its self but as to man the dispensation changeth as he changeth lyf wisdom Povver of God which in Mankynd befor transgression rendred him to be the Imag of God and sat him in tru Pur honor Dominion over the works of his hands becam in Man-kynd after the Entrans of sin A Reprover judg in them so that the lyf Power of God in them was the sâm in its Purity undefyled not consenting to the evil only differing in the working manifestation of its self in Man-kynd and the last day is novv com in vvhich Christ the Lyt Lyf VVisdom Power seed of God shal be Raised up again in Man-kynd man-kynd in it to the Sám Pur Dominion and glory which he had with the Father and Man-kynd in him befor the vvorld vvhich lyeth in wikednes began And as concerning Eternal Judgment it is commited by the father to the Son to wit Christ the Lyt VVisdom and Power of God the faithful tru witnes of God in Màl and femal vvhich vvas vvith the father befor his works of Old which Eternal judgment hath bin faithfuly Executed in On throuh al ages generations in on the general and in and on every Particular soul of Man-kynd that hath don evil vvhich shal continu to be Executed by him til al his Enemys becom his footstool and that Sàm Eternal Judgment vvhich is in Christ the Lyt the faithful tru witnes of God in Mâl Femàl shal stand for ever in Pur Dominion over the hed seed of the serpent vvhich is the transgresing Power in Man-kynd And as concerning heven it is that pur stât of eternal Lyf Lov Dominion glory which is the Imag of God in which Man-kynd was plased befor trans gresion Heven what into which Man kynd by throuh a participation of that pur Divyn Natur fulnes of God wich dwelt bodyly in Christ Jesus coms to be again Redeemed Restored which al who truly enjoy partak of do enter in by Christ the lyt lyf way eternal door ar saved redeemed risen standing up from the ded receiving Eternal lyf in him siting in hevenly plases in Christ And hel is no other but that Deth Curs wo Misery and Tribulation which entreth and tàks hold on body soul and Spirit throuh transgression but that Deth and hel which John in the Spirit of Prophesy wrot of and saw as cast in to the lâk of fyr is no other then that cursed Spirit Power Dominion of the darknes of this World which throuh the faling away Apostacy of the Gentils or Romans arôs and hath bin for ages and generations excercysed over the several Nations Kindreds Tongu's and Languages throuhout Christendom in the Dragon 's Beast's and fals Profets Spirit and Povver vvho under fals pretenses of protecting governing and teaching the peepel in safty Peas Ryteosnes Holynes hav bin a Hel of cruelty Oppression unryteosnes and deceit unto and over