Selected quad for the lemma: sin_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	death_n	law_n	sin_v	8,206	5	9.0958	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A40368	King Jesvs is the beleevers prince, priest, and law-giver, in things appertaining to the conscience, Isai. 55.4. Heb. 7.17. Jam. 4. 12. Or, The loyall spouse of Christ hath no head, nor husband, but royall King Jesvs. Written by Francis Cornwell, a minister of Jesus Christ, out of the learned workes of Mr. John Fox in his book of Martyrs, excepting onely some explanations of his owne, for the benefit of the reader.	Cornwell, Francis.; Foxe, John, 1516-1587. Actes and monuments.	1645 (1645)	Wing F2041; ESTC R208105	18,659	46

man to whom the Lord imputeth no sin c. Psal. 31. 2. and also of all the Prophets which as St. Peter saith give record to him that through his Name all that beleeve in him shall receive remission of their sinnes c. Acts 10.43 Which being so as it cannot be denyed then what need these private and extraordinary remissions to be brought into the Church by eare confession by meritorious deeds and by Popes pardons Or any other act of humiliations which words are inserted by the Writer For if there be no condemnation but by the Law and if the Law it selfe be captived crucified abolished and departed which was the first husband what condemnation can there be to them that be in Christ Jesus the beleevers second husband or by whom shall it come If there be no condemnation but a free and generall deliverance for all men once gotten by the victory of Christ from the penalty of the Law what needeth then any particular remission of sinnes at sundry times bee sought for at the Priests hands or the Popes pardons Hee that hath a generall pardon needeth no particular If remedy for sinne be generall and perpetuall once gotten for ever to all them that be in Christ Jesus what needeth any other remedy by auricular confession If it be not generall and perpetuall how is it then true that Saint Paul saith The Law is crucified and condemnation abolished Or how standeth Redemption perpetuall and generall if remission of sinnes be not generall For what is Redemption else but remission of sinnes or sins bought out Or what else to kill the Law but to discharge us from condemnation for ever Hee that delivereth his friend for a time out of his enemies hand doth him a pleasure but hee which killeth the enemy out of the way giveth perpetuall safety So if remison of sinnes by Christ were for some sins and not for all the Law then must needs live still but now the killing and crucifying of the Law importeth full remission of sinnes to be absolutely granted and our safety to be perpetuall But here percase will be objected of some How standeth remission of sins certaine and perpetuall seeing new offences being daily committed doe daily require new remissions Hereunto I answer Albeit sinnes doe daily grow whereby wee need daily to desire of God to forgive us our trespasses c. yet notwithstanding the cause of our remission standeth ever one and perpetuall neither is the same to be repeated any more nor any other cause to be sought for besides that alone This cause is the sacrificed body of Christ once upon the crosse Heb. 10.14 for all sinnes that either have been or shall be committed Besides this cause there is salvation in none other Act. 4. 12. neither confession nor Priests prayer nor mens pardon nor any qualifications of ours that remitteth sinnes Furthermore as the cause is one and ever perpetuall which worketh remission of sinnes unto us so is the promise of God ever one once made and standeth perpetuall that offereth the same to the faith of the repenting sinner And because the said promise of God is alwayes sure and cannot faile which offereth remission to all that beleeve in Christ being limited neither to time nor number therefore we may boldly conclude that at what time soever a repenting sinner beleeveth and by faith applieth to himselfe the sacrifice of Christ hee hath by Gods own free promise remission of his sinnes whether they were done before or after Baptisme And moreover for so much as the said promise of God offereth remission of sinne to the repentant sinner by no other meanes nor condition but onely one that is by faith in Christ therefore excluding all other meanes and conditions of mans working Thus Fox the Writer addes yea and marks and signes and qualifications as poverty of spirit mourning for sinnes or any other acts of humiliation to be joyned with faith in Christ in point of Justification Wee saith Mr. Fox say that what repenting sinner soever beleeveth in Christ hath already in himselfe and needeth not to seeke to any Priest perpetuall assurance of remission of sinnes not for this time or that time onely but for ever and a day for the promise saith not He that beleeveth in Christ shall be pardoned this time so he sinne no more neither doth it say the Law is stayed or the sentence reprived but saith plainly that the Law with her condemnation and sentence herselfe is condemned and hanged up and shall never rise again to condemne them that be in Christ Jesus Rom. 8. 1. and promiseth indeterminately without limitation remission of sinnes to all that beleeve in his Name Acts 10.43 And in another place the Scripture speaking absolutely saith Sin shall not prevaile over you and addeth the reason why saying because yee are not under the law but under grace Rom. 6. 14. adding this lesson withall as followeth in the same place Not that sinners should sinne more therefore because they are under grace but onely that weak infirmity might be relieved broken consciences comforted and repenting sinners holpen from desperation to the praise of Gods glory for God forgiveth not sinners because they should sinne So neither doth infirmity of falling diminish the grace of Christ but doth rather illustrate the same as it is written My strength is made perfect in weaknesse 2 Cor. 12.9 and again Where sinne abounded there super aboundeth also grace Rom. 5. 20. In remission of sins therefore these foure things must concurre together First the cause that worketh it which is the sacrifice of Christs body Secondly the promise that offereth Thirdly Faith that apprehendeth Fourthly the repenting sinner that receiveth it Thus farre Mr. Fox The Writer addes an Objection If faith onely justifie a poore sinner in the sight of God why then is repentance added to faith in point of Justification saying The repenting sinner receiveth it If you demand of me what it is that justifieth a soule in the sight of God I answer onely faith Rom. 4. 22. but I adde repentance to declare what is the nature of that faith which justifieth a soule it is repenting faith working faith and this faith worketh by love Gal. 5. 6. And although sins doe daily grow which daily provoke us to crave remission of our daily sinnes yet as touching the cause that worketh the pardon of our daily sinnes it is the sacrifice of Christs body once offered for all upon the crosse and the means which apprehendeth the said cause unto us is faith onely and these remaine alwayes one and perpetuall besides which there is none other cause or meanes to be sought of man So that to them that be repenting sinners and be in Christ Jesus there is no Law to condemne them though they have deserved condemnation but they are under a perpetuall kingdome and a heaven full of grace and remission to cover their sins and not to impute their iniquities through the

promise of God in Christ Jesus our Lord Therefore wicked and impious is the Doctrine of them First which seek any other cause of remission of sins save in the bloud of Christ our Saviour onely 1 Iohn 1. 7. Ephes. 1.7 Heb. 9.14 10.4 Act. 4.12 Secondly which assigne any other meanes to apply the bloud-shedding of Christ unto us besides onely faith Iohn 3. 16. God so loved the world that hee gave his onely begotten Son that whosoever beleeveth in him should not perish but have everlasting life Thirdly and especially which so limit and restraine the eternall priviledges of Christs passion as though it served but only for sins done without and before faith and that the rest after baptisme committed must be done away by confessions pardons and satisfactory deeds or as the writer addeth but not Mr. Fox some qualifications of our owne And all this ariseth because the true nature of the Law and the Gospel is not knowne nor the difference rightly considered between the times of the one and of the other as before hath been by Mr. Fox largely discussed Neither againe doe they make any distinction between the malediction of the Law and the true use of the Law thus far Mr. Fox but the Writer inserteth these words as it is enjoyned a beleever by his Law-giver King Jesus Iam. 4. 12. There is but one Law-giver to the beleever for to such St. Iames wrote his Epistle that is able to save and destroy which is Iesus who is become a beleevers Head and Husband who doth not onely shew a beleever what is his will but giveth him strength to doe his will and in case there be defects as who transgresseth not his bloud pardons all and his love covers all Rom. 7.4 Phil. 4.13 1 Ioh. 2. 1 2. Therefore whensoever they hear us speak of the Law of Moses that whole rigid yoke that bound us over to death and damnation for every trespasse and transgression done against it to bee to a beleever abolished though we hold it in force at this day with all his strength sting and curses to the unbeleever to wit to the lawlesse and disobedient for the ungodly and for sinners for unholy and profane for murtherers of fathers and murtherers of mothers for man-slayers For whoremongers for them that defile themselves with mankind for men-stealers for liars for perjured persons and if there be any other thing that is contrary to sound doctrine 1 Tim. 1. 9 10. they maliciously slander us as though wee gave liberty to the flesh and carnall men to live as they list whereas we teach that though Christ by his death hath freed us from the first husband the Law Rom. 7.4 Yee are my brethren become dead to the Law what Law was this the Ceremoniall Law no for that was the remedy against the rigid yoke of the Law in case there were sinnes of ignorance committed Numb. 15. from the 22. Verse to the 29. Verse which typified out a Christ which is the onely sacrifice for sinne Heb. 10. 14. but the Morall Law which onely discovereth to man his sinne Rom. 3. 20. By the deeds of the Law shall no flesh be justified in his sight for by the Law cometh the knowledge of sinne That Law which bindeth the soule over to the curse for the transgressions against it is the Morall Law Gal. 3.10 For as many as are of the workes of the Law are under the curse for it is written Cursed is every one that continueth not in all things which are written in the book of the Law to doe them Quest How are wee freed from this curse the Morall Law bindeth us over to Answ. By the body of Christ Rom. 7.4 to wit crucified Quest How prove you it Answ. Gal. 3. 13 14. Christ hath redeemed us from the curse of the Law being made a curse for us for it is written Cursed is every one that hangeth on the tree That the blessing of Abraham might come on the Gentiles through Iesus Christ that wee might receive the promise of the Spirit through faith Yet the end why Christ hath freed us by his death from the first and our cruell husband the Law was not to live as flesh and nature lusteth but that wee should be married to another even to the Lord Jesus that was raised againe from the dead that he should be our Head Lord and Husband who hath not taken away the equity and true use of the Law as it is a rule of holinesse for all his justified ones to walke in so it remaineth in force to this day and shall for ever as Christ testifieth Mat. 5. 21 22. Yee have heard that it was said by them of old time Thou shalt not kill But I say unto you that whosoever is angry with his brother without a cause shall be in danger of the judgement c. So that Christ sheweth there are more wayes to breake the sixth commandement then by laying violent hands upon thy brother And so forward Christ teacheth his justified ones the spirituality of the Law from the 21. Verse to the latter end of the Chapter As Christ now sheweth us what is his Law and will wee should walke in so hee commandeth us in love to doe them Ioh. 14. 15. If yee love mee keep my commandements and in case there be defects his bloud pardons all our trespasses and his love covers all Tell mee then thou beleeving soule dost thou desire to live under thy first husband the Law which shewed thee onely what to doe and gave thee no strength to doe it as thy second husband Christ Jesus doth and in case thou failest but in one title of thine obedience in thought word or deed thou must perish for ever But by the Law cometh the knowledge of sinne for Saint Paul saith I had not known lust to be sin except the Law had said Thou shalt not lust Rom. 7.7 therefore the Morall Law is not abrogated First As the Law is the rule of holinesse to discover to justified man how to walke holily toward God and man the equity of that Law remaineth but the power by which a beleever walketh according to that rule of holinesse is Jesus Christ Gal. 2.20 Neverthelesse I live yet not I but Christ liveth in me So that a beleever doth not now worke for life and for heaven and salvation as hee did when hee was under the Law but from life that is to say from that principle of grace received Col. 2.6 7. As yee have received Iesus Christ the Lord so walke in him Rooted and built up in him and established in the faith as yee have been taught abounding therein with thanksgiving Hence Paul saith 1 Cor. 15. 10. I laboured more abundantly than they all yet not I but the grace of God which was with mee Secondly The rigidnesse of the yoke that bindeth every observer of the Law under the curse is taken away by Christ Gal. 3.13 so that the power and