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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A40732 The Fundamentals of the Protestant religion defined according to the Scripture and judgment of the most learned and orthodox divines in England. 1689 (1689) Wing F2530; ESTC R31721 14,048 33

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1. Mediately by Patriarchs and Prophets in the Old Testament 2. Immediately and that either by his Divine or both Natures by his Divine he instructed the Patriarchs and Prophets in the Old Testament by Visions Oracles and Dreams by both Natures by the word of mouth in the New Testament he himself taught amongst Men 1 Pet. 3. 19. John 1. 5. The Principles concerning this Office are Seven 1. That in Christ all was see Col. 2. 3. 2. That it 's Christ only that reveals the Truth out of the Bosom of the Father Matth. 11. 27. John 1. 18. 6. 68. 3. That Christ hath himself taught Doctrine amongst Men Heb. 1. 2. Luke 4. 18. 4. That he hath revealed the whole Council of God John 15. 15. Deut. 18. 18. John 17. 8. 5. That the Ministry in the Church is by Authority from Christ Matth. 23. 24. Eph. 4. 11. 2 Cor. 5. 19. 6. That the whole Efficacy of Doctrine recorded in the Scripture or thence taught unto Men depends on Christ 2 Pet. 1. 20 21. 1 Cor. 3. 9. 7. That it belongs generally to all Nations Isa 49. 6. Zech. 9. 10. CHAP. XIV Of the Priestly Office of Christ Psalm 110. 4. Heb. 6. 20. 4. 15. 9. 12. WHich is that part of Christ's Office whereby he maketh Satisfaction to God for Men. This Office in the Execution of it hath three Parts or there be three things which Christ must do as the Priest of the Church 1. He must obey God's Law perfectly 2. Make Expiation for our Sins by Sacrificing to God. 3. Make Intercession for us 1. Concerning Christs Obedience there are four things 1. That he was without Sin in his Nature John 8. 46. 2 Cor. 5. 21. 1 Pet. 1. 19. 2. 22. Heb. 4. 15. 2. That he fulfilled the Law of God perfectly in all his Actions Acts 2. 27. 13. 35. 3. 14. 4. 27. 1 John 2. 20 3. That he fulfilled the Law not only for himself but for us in our room and stead and for our sakes Rom. 8. 3 4. 10 4. 5. 18 19. 4. That this Righteousness of his is everlasting that is such a righteousness as cannot be lost so better than Adams in the Estate of Innocency Dan. 9. 24. CHAP. XV. Of the Expiation of Sin which was by the Passion of Christ Eph. 5. 2. Col. 1. 20. Heb. 9. 27. COncerning Christ's Passion there are six Principles 1. That the Passion of Christ was by the decree and everlasting fore-appointment of God Acts 2. 23. 1 Pet. 1. 20. 2. That the Sufferings of Christ were in our room and stead i. e. for our Sins and for our Sakes 1 Pet. 2. 24. Isa 53. 6 5 8 12. Rom. 4. 25. 1 Cor. 5. 7. 3. That by his Passion he did atone pacify God and make Expiation for all our Sins Eph. 5. 2. Mat. 3. 17. 1 John 2. 2. 4. That in his own Person he fulfilled and finished all Sufferings needful for our Salvation he did at once for all the Elect 1 Pet. 3. 18. Heb. 9. 28. 10. 11 12. 5. That the Passion of Christ is a sufficient price for the Sins of the whole World John 1. 29. 6. That Christ suffered extreme things for us see John 17. 5. Luke 21. 2. Matt. 8. 20. 2. 14. Mark 3. 6 7. John 11. 54. 8. 59. 2 Cor. 5. 21. Heb. 2. 18. 4. 15. Isa 53. 12. CHAP. XVI Of Christ Intercession that third Part of his Priesthood Rom. 8. 34. THere are four Principles 1. That he sits at God's right Hand and does it for us Rom. 8. 34. Heb. 7. 25. 2. That we have no other Intercessor in Heaven but Christ 1 Tim. 2. 5 6. Isa 59. 16. 3. That it 's perpetual he so doth it once as he will never fail to do it in all Ages Heb. 7. 25 28. 4. That he makes Intercession only for the Elect John 17. 9. For the Explanation of these Principles three things must be opened 1. The Acceptation of the word it signifies 1. Prayer 1 Tim. 2. 1. 2ly Complaint Rom. 11. 2. Acts 25. 24. 3ly Usually that part of Christs Mediation in which he appears before God to prevent his Displeasure towards the Elect Rom. 8. 34. 2. How many ways Christ make Intecession for us viz. 7. 1. He presents himself before God with his Merits tendering his Sacrifice for our Satisfaction Heb. 9. 24. 9. 12. and so pacifying God towards us Jer. 30. 13. 2. He prayed and still doth pray for us all his Prayers on Earth were a part of his Intercession and he still prays for us in Heaven Rom. 8. 34. Heb. 7. 25. 3. He offers up our Prayers and Praises to God Rev. 8. 3 4. 4. Undertakes for us before God gives his Word for us that we shall eschew Sin by his Grace and not provoke God any more as we have done John 17. 6. 25. 26. 5. He pleads our Cause as an Advocate and Removes and Nonsuites all Accusations which Justice Law Conscience Men or Devils may make against us to God Rom. 8. 34. 1 John 2. 1. 6. Poureth out upon us his Spirit of Intercession which causes us what to do see Rom. 8. 26 15. Gal. 4. 6 7. 7. He sprinkleth his Blood upon us by Application of his Merits to us which cryes and makes Intercession for us Heb. 12. 24. 3. In which Nature he makes Intercession it's answered in both as a Man praying it 's with his Soul and Body he prays if right vocal Prayer so Christ pleads as one Person tho two Natures CHAP. XVII Of Christ's Kingly Office. COncerning which there are Seven Principles 1. That he overcame Sin Death Grave and Hell and rose again from the Dead and ascended into Heaven and sitteth on the right hand of God Rom. 4. 25. 1 Cor. 15. 54. Joh. 20. 12. Mark 16. 6 14. 2 Tim. 2. 8. Mark. 16. 19. Luke 24. 51. Acts 1. 9. Eph. 4. 8 9 10. Heb. 1. 9. 8. 1. Eph. 1. 20 21. Col. 3. 1. 2. That Christ who puchased the Church by his Blood is appointed of God the King and Head of the Church and Prince over the People of God having all Power in his own hands Psal 2. 6. Mat. 28. 18. Col. 1. 18. Rev. 19. 16. 3. That he is likewise appointed to be the Lawgiver to his Church and the Judg of the World Jam. 4. 12. John 5. 12. Acts 10. 24. 17. 31. 2 Tim. 4. 1. 4. That his Government extended to the People of all Nations Psal 2. 8. Matth. 28. 19. Phil. 2. 10 11. 5. That 〈◊〉 Kingdom is not of this World but a Spiritual and Coelestial Kingdom John 18. 36. Rom. 14. 17. 6. That he will be with his to the end of the World Matth. 28. 19. 20. 7. That his Kingdom is an everlasting Kingdom Luke 1. 33. Heb. 12. 28. Dan. 2. 44. 7. 14. For the Explication of this Office of Christ note four things 1. That Christ sought for his Kingdom and overcame Satan Sin Death and Hell and rescued his Subjects from their Thraldom 1 Cor. 15. 54 55. Col. 2. 15. Heb. 2. 14. and this Victory he
Deut. 13. 2 King. 18. 1 Chr. 13. 2 Kings 23. 2 Chr. 34. 33. 19. 29. 30. Isa 49. 1 Tim. 2. Psal 82. Job 29. 31. 26. Jonah 3. Exod. 18. 1 Pet. 2. 1 Kings 20. Deut. 17. 2 Chr. 9. Deut. 31. Judg. 21. Deut. 16. They must be obeyed when they command that which is lawful Rom. 13. 2 Pet. 3. Tit. 3. But not when they command that which is sinful Dan. 3. 16. 6. 10. Acts 4. 20. 5. 29 42. 3. The Church is Universal in respect of Persons Rev. 5. 9 10. Gal. 3. 28. 6. That she is Militant that is in this Life exposed to Crosses and Afflictions c. Rom. 12. 11. Eph. 6. 12. 2 Tim. 4. 7 8. Acts 14. 23. Christ will have it so 1. For his own Sake that he might shew how he hates Sin even in his own and Justice in afflicting them and Glory and Power and Mercy in delivering them 2. For their sakes 1 Cor. 11. 31. Rom. 8. 28. 3. For his Enemies sake that they may know they shall not not be spared 1 Pet. 4. 17. 7. That she is invincible Matth. 16. 18. Rom. 8. 37 38 39. 1 Pet. 5. 10. CHAP. XIX Of Justification HItherto of the Subject of Grace the Church the degrees of Grace in this Life are two Justification and Sanctification concerning Justification there are nine Principles 1. That all Men have sinned and are guilty before God naturally and in themselves Rom. 3. 9 23. Gal. 3. 22. 2. That by Mens own Works no Flesh can be justified Rom. 3. 20. Gal. 2. 16 21. Tit. 3. 5. Gal. 3. 11. Phil. 3. 9. before God. 3. That the Righteousness that maketh us just is in Christ and being made ours by Imputation 2 Cor. 5. 21. 1 Cor. 1. 30. Phil. 3. 9. Rom. 3. 21 22. 4. 7. Isa 45. 24. Jer. 23. 6. Dan. 9. 24. Rev. 19. 8. Heb. 11. 7. Luke 15. 22. 4. That this Righteousness is made ours only by Faith and so we are justified only by Faith as it apprehends and lays hold upon and relies on the Righteousness of Christ Rom. 3. 28. Heb. 11. 7. Rom. 3. 22. Gal. 2. 16. Rom. 1. 16 17. Acts 13. 39. Rom. 5. 1. 5. That this Faith is Gods Work and Gift John 6. 29 Phil. 1. 29. Eph. 2. 8. Heb. 12. 2. 6. That all Men have not Faith 2 Thes 3. 2. Isa 53. 1. Hence is that in Tit. 1. 1. 7. That there is but one kind of Faith by which all the elect are justified Eph. 4. 5. 8. That it 's of meer Grace Rom. 3. 24. Tit. 3. 5 6 7. 9. That being justified by Faith we have Peace and Pardon and accounted just and dealt with as such Rom. 5. 1. 5. 19. Others thus 1. It 's a gracious Act of God whereby he imputeth the Righteousness of Christ to all Believers and for the Merit of Christ and freely absolveth them from all their Sins and reputeth them just unto Life and deals with them as such Rom. 3. 22. Psal 32. 1 2. 2 Cor. 5. 21. 2. That it 's twofold Legal Rom. 2. 3. So none can be justified Jam. 3. 2. Gal. 2. 16. Evangelical Rom. 5. 18. 3. That the matter of our Justification is Christ's active and passive Obedience together with his original Righteousness Gal. 3. 10. Rom. 5. 19. 4. That Christ's original Righteousness is part of his Satisfaction and of our Justification 1. Christ's original Righteousness answers our original Sin. 2. The Law requires not only actual Obedience but also original and full Conformity 3. That a whole Christ is ours and whatsoever he was made did or was that he was made did and was for us Isa 9. 6. 1 Cor. 1. 30. 5. That his active Obedience i. e. Obedience of his Life was necessary to our Justification 1. Because as his Passive or Obedience of his Death was necessary for the Expiation of our Sin so the other for the obtaining like Life Eternal Lev. 18. 5. The second frees us from Hell and Punishment The first gives us right to Heaven 2. That as the Law bindeth to Punishment threatning Death to them that break it Deut. 29. 26. So it bindeth to Obedience promising Life to them that keep it Luke 10. 28. Lev. 18. 5. 3. As Christ's passive answers Mans guilt of Sin and Damnation so his other answers Mans want of Righteousness Rom. 3. 22. 5. 19. 1 Cor. 1. 3. The one answers what we should have suffered the other what we should have done 6. That the parts of Justification are two 1. Imputation of Christ's Righteousness whereby the Believer hath his Sin covered and is accepted and dealt with as just in the sight of God Phil. 3. 8 9. 2. Remission of Sins whereby the Believer is freed from the guilt and punishment of Sin Col. 1. 20 21 22. 1 Pet. 2. 24. 7. The moving cause of Justification is twofold 1. The inward moving Cause is Gods Mercy and free Love Grace Rom. 3. 24. 2. The outward moving Cause is the Merit Desert and Efficacy of Christ's active and passive Obedience or the whole Obedience of Christ his obedient Life and Death 2 Cor. 5. 18 19. Rom. 5. 9. 8. The formal Cause is the Imputation of Christ's Righteousness Rom. 3. 22. 9. The instrumental Cause Faith Rom. 3. 28. 10. The final Cause God's Glory Eph. 1. 6. CHAP. XX. Of Sanctification 1 Thes 4. 3. COncerning which are five Principles 1. That whom God justifies he sanctifies Rom. 8. 30. Ezek. 36. 27. 2. That to be truly sanctified is to dye to Sin and to rise again to newness of Life in Righteousness Rom. 6. 1 2 3 4. or it 's to repent and believe the Gospel Mark 1. 15. 3. Without it is no Salvation John 3. 5. Heb. 12. 14. 1 John 1 7. 2 Cor. 5. 17. 4. That its Gods Work and Guift Acts 5. 31. 11. 18. 2 Tim. 2. 26. 1 Cor. 1. 30. Ezek. 36. 27. 11. 19. Tit. 3. 5. 5. That our Sancttification is imperfect whilst we live in this World 1 John 1. 8. Eccl. 7. 20. Isa 46. 6. Prov. 24. 16. Jam. 3. 2. CHAP. XXI Of the Resurrection John 5. 28 29. HItherto of the Principles that concern the third state of Man the fourth Estate of Man is the Estate of Glory and in this we are to consider the three degrees of it 1. The Resurrection 2. The last Judgment 3. The Glory of Heaven The Principles that concerns the Resurrection are four 1. The Body of dead Men shall rise out of the Dust of the Earth and their own Souls shall enter into them again Job 19. 25 26. Isa 26. 19. John 5. 29. 1 Cor. 15. 16. 2. The Bodies of all Men shall be raised Joh 5. 28. great and small Rev. 20. 12 13. Just and unjust Acts 34. 15. Tho the Unjust shall not rise in the same manner nor by the same Power that is by Vertue of Christ's Resurrection Dan. 12. 2. 3. That the same Body which Men carry about with them in this World shall rise again Job 19. 26 27. Psalm 34. 20. 1 Cor. 15. 53. 1. Because every Man shall in his Body what he hath done 2 Cor. 5. 10. 2. Because else it would be absurd that any other should be crowned but that which suffered or punished but that which sinned 4. That this Resurrection shall be at the end of the World even the last day of it John 6. ●4 CHAP. XXII Of the last Judgment 2 Cor. 5. 10. HItherto of the Resurrection the last Judgment follows The Principles concerning it are Seven 1. That there shall be a general Judgment Jude 14. 18. Psalm 9. 8. 50. 1. Heb. 9. 27 28. Dan. 7. 9 10. 2. That Christ shall be Judg and that in the Humane Nature Acts 10 42. 17. 31. 2 Tim. 4. 1. John 5. 22. 3. That all Men shall be judged at that day just and unjust quick and dead great and small Jude 1. 5. Rom. 14. 9. 2 Cor. 5. 10. Psalm 9. 8. 4. 〈◊〉 all the secret things of Man's Nature or Works shall then be brought to light Luke 8. 17. 1 Cor. 4. 5. Rom. 2. 16. 2. 5. 5. It shall be at the last Day the precise Day and Hour is not known to any Man or Angels Mat. 24. 36. 6 The Judgment shall be most just and righteous and all shall confess it Rom. 14. 10. 2 Tim. 4. 8. Rom. 2. 5. Psalm 9. 8. 7. The Judgment shall be according to mens Works 2 Cor. 5. 10. Rom. 2. 6. CHAP. XXIII Of the Glory of Heaven 1 Cor. 2. 9. HItherto of the Resurrection and last Judgment the Glory of Heaven follows The Principles concerning that are four 1. It s unspeakable and in respect of us here on Earth incomprehensible 1 Cor. 2. 9. 1 John 3. 2. Col. 3. 4. 2 Cor. 14. 4. Rev. 2. 17. Psalm 16. 11. 31. 19. 2. Eternal Mat. 25. 46. 2 Tim. 1. 10. 1 Pet. 1. 4. 2 Cor. 5. 1. 3. It 's the Gift of God and proceeds only from his free Grace and not for any merit in us Luke 12. 32. John 3. 16. Rom. 6. 23. 4. The Elect only shall enjoy and obtain this Glory 1 Cor. 15. 50. Rev. 21. 27. 1 Cor. 6. 9. Rom. 2. 7 10. Glorification is the blessed Estate of the Saints after this Life wherein they shall have perfect and perpetual Freedom from all Sins and Misery and the full perfection of Grace and Glory both in Soul and Body Eph. 5. 27. Isa 60. 21. 1 Cor. 13. 10 11 12. Rev. 21. 4 5. 1 Tim. 1. 17. Eph. 3. 21. ERRATA PAge 1. Line 1. for Luke 14. r. 24. p. 3. l. 4. for Isa 44. 68. r. 6 8. p. 4. l. 17. f. Luke 1. 11 12. r. 51. 52. p. 5. l. 25. ● G●n 1. 6. r. 1. 26. p. 6. l. 16. dele 1 before John. FINIS