c. The truth is your youthful Lusts in Prayer do render you most abominable and odious in the sight of God for they do as it were challenge and bid defiance to God whence else are those thunders of his provoked Majesty in 1. Mala. 14. 7. Jer. 9 15 16. 33. Ezek. 31 32 33. Chap. 14. from the 1 st verse to the 9. To go and Pray with the Idol of my Lust in my heart is a mocking God and God won't be mocked nay let me tell you God's anger is increased by such Prayers and then I appeal to you what Good can be looked for from such Prayers alas rather Confusion than Conversion O young People pray remember it your Lusts will not only blunt and take off the edge of Prayer that it shall never do any execution but they turn thy very Prayers into sin and how likely that is to turn thy heart God wards judge ye Thus I have shewed you how your youthful Lusts hinder Conversion as they oppose the means of it Were there a demand made why Consideration and Prayer and otheâ— Godly means should be so irksome and buâ— densom Is God so undelightful an objeâ—â— to approach unto that you cannot enduâ—â— his presence or are so soon weary in holâ— Exercises like a man under a heavy loaâ— Oh no to draw nigh to God in Prayer is thâ— joy of holy Souls but they are those Luâ—â— within that make it to our corrupt Nature so unpleasant and tedious And thus have shewed you how they oppose thâ— means of Conversion on our part and therâ—fore it is a duty of such special concern meâ— for young men to flee youthful Lusts becauâ—â— of the malignity of their influence expresse first in that they hinder Conversion Noâ— I come to the second Head to shew yoâ— the malignity of their influence as they huâ—ry Youth into grievous Temptations 2. A second particular of the maligniâ—â— of youthful Lusts inflence lieth in this viâ— In that they hurry Youth into grievoâ—â— Temptations There are two sorts of Temptations thâ—â— we read of in Scripture the Apostle Jamâ—â— treats of both in the 1. chap. ver 2. and â—â— 14. The former sort are no other than Afflâ—ctions which are for the probation anâ— tryal of the Christian's Faith and Patience and with respect to these the Apostle saith My Brethren count it all Joy when you fâ—â— into divers Temptations ver 2. And Mosâ—â— saith that God tempted Abraham 22. Gen. 1. That is God proved and tryed his Servant Abraham's Faith But now the other sort of Temptations are no other than solicitations and seducements to Sin and with respect to these the Apostle saith in the 13. and 14. verses Let no man say when he is tempted I am tempted of God for God cannot be tempted with Evil neither tempteth he any man But every man is tempted when he is drawn away of his own Lust and enticed then when Lust hath conceived it bringeth forth Sin and Sin when it is finished bringeth forth Death And hence our blessed Lord teacheth us to watch and pray that we enter not into Temptation that is to sin for in this sense is the word used in Scripture as 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or to try is the proper word for the other temptation so 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is the proper word for temptation to sin And of this sort of temptation it is that youthful Lusts are both the Fons and Fomes the breeder and feeder the food and fuel the mother and nurse they do both by force and fraud violently hale and hurry and cunningly entice and draw young ones to sin The Devil may flatter you but he cannot force you it 's your Lust that opens the Door or temptation could never enter It hath been an old practice of Sinners when they fall into sin to accuse and lay all the blame either upon the Devil or the instrument that provoked them Oh saâ— they the Devil owed them a spight and noâ— he hath paid it not considering that thâ— true procreating cause of Sin is a mans owâ— Lust It must be own'd that this World full of Snares and Temptations to with draw Youth from God's house to the Alâ— houses and there provoke them to Intempâ—rance and to Gaming houses and theâ— provoke them to consume their Estates anâ— precious time and to filthy houses anâ— there provoke them to destroy themselvâ—â— for the sake of brutish pleasures In this senâ—â— it is true homo homini daemon One is a Devil to another i. e. tempters to Sin But a these are but external movers the principâ—â— Agent is thy own Lust within As one saith Temptation is a Siege Satan is the Enemâ— without the Walls labouring to force aâ— entrance our Lusts are the Traytors with in that hold correspondency with tâ—â— Enemy without and open the Gate of thâ— Soul to receive him They are our owâ— Lusts that go over to Satan in the day â—â— battel and fight against our Souls 1 Pet. 2. O young men your Lusts are like the meâ—â— of Keilah to David in the day of temptation 1 Sam. 23. 11. Poor David was hateâ— and hunted up and down by Saul who soughâ— his Life at length he cometh to Keilah presently it was told Saul that David wâ—â— come to Keilah David enquireth of the Lorâ— Whether the men of Keilah would deliver him up into the hands of his Enemy Saul And the Lord said They will deliver thee up Whereupon David presently fled and so escaped Thus if you follow not this counsel to flee your youthful lusts they will certainly deliver you up in the hour of temptation that you will not be able to deliver your own Soul they will betray you as Dalilah did Sampson and let in the uncircumcised Philistines upon you When Judas his heart was set upon the lust of Covetousness how miserably was he overcome with many desperate Temptations he will betray the precious Life and Blood of the Son of God for thirty pieces of Silver and afterward you know what became of him so true is that in the 1 Tim. 6. 9 10. They that will be rich saith the Apostle whose Hearts run after their Covetousness fall into Temptation and a Snare into many foolish and hurtful Lusts So when Balaam's Heart was set upon this Lust he will rise early run and ride till he is weary that he might Curse Israel at length he becomes through his Lust more desperate and senseless of God's fury than the dumb Ass he dissembles his Conscience coins cunning Evasions O the malignity of lusts influence Suppose it be the Lust of Uncleanness what pernicious temptation doth this cast many young men upon frequenting Satan's Seminaries those Chappels of Hell Stews and Plays wherâ— oftentimes are Challenges Stabs Combaâ—â— Blood and Murder thus have many ventured as deep as Hell to gratifie their filthy Lusts Hence they are said to draw Iniquiâ—â— as with Cart-ropes Isa 5. 8. and that the wearied themselves
Fountain and sealing a new and everlasting Covenant of Grace in his Blood that whosoever believeth and repenteth shall not perish but have Ever lasting Life O astonishing Love was there any need for God to stoop to offer undone man a Covenant of Grace but his ways are not as ours c Now this youthful Sin of Delays spurneth at this Bowel and Bosom Mercy and Love of God the Father And can this be thought to be a little Sin O unparrallel'd Wickedness of what a Scarleâ— tincture and bloody nature is this Sin O young man consider it take heâ—â— of shuffling here thou wilt be apt â—â— think within thy self that sure this is not so What I guilty of trampling on the bowleâ— of Go'ds mercy which I venture to puâ— off turning to him a little longer far beâ— it from me to do so great wickedness I never intended any such thing O deludeâ— Youth come see thy guiltiness e're it â—â— too late to remedy thy self The Goâ— and Father of our Lord Jesus revealeth anâ— publisheth his eternal thoughts of love tâ— poor Sinners that had destroyed themselveâ— alloweth them a day of Salvation and acceptable time to come in and be saved without exception though he was the offendeâ— party yet he proclaims fury is not in me I have no pleasure in the death of Sinners I am willing to be reconciled lo I have found out a Ransome I have bruised my own Son and slain my own Lamb to be a sacrifice for Sin and a Saviour for Sinners him have I sealed and set forth to be the only propitiation for Sin through Faith iâ— his Blood sure they will reverence my Son and admire my Grace in offering him and strive who shall first receive him sure every Knee will bow to him and every Mouth confess to him what less could be expected Now then instead of this to crave with Solomon's sluggard a little longer and a little longer to embrace and enjoy our vile Lusts which according to the tenor of the Gospel cannot one moment be regarded and loved without a manifest rejection of Christ I appeal to you whether your present delays are not a notorious despising the Riches of God's Goodness which Sin is a most bitter provocation of Almighty God who could every moment confound such despisers of his Grace What think you will an earthly King bear it that his descending below himself to spare and shew mercy to obstinate Traytors should be despised It is also to be considered how wickedly these delays do vilifie the Grace of our dear Redeemer who though he was rich with the Riches of the Deity he thought it no robbery to be equal with God yet such was his amazing Grace that for our sakes he became poor with the poverty of our humanity he took upon him the form of a Servant he was a Man of Sorrows and acquainted with Griefs and here in the days of his Flesh endured the contradiction of Sinners the temptations of Satan the curse of the Law the bitter wrath of God and the accursed death of the Cross and all this for Rebels Enemies O infinite condescension and after all this is done he comes a wooing to our Doors and follows us up and down with the sweet motions of his Spirit and with the strong motives of his Love in dying for us pleading O Sinners why will you dye I am Jesus who dyed for you turn unto me my Heart is towards you what could I have done more for you to win you to redeem you than I have done O remember how I was wounded for your Sins Behold my Hands and Feet reach hither thine Hand put it into the hole in my side look upon me in the Garden and on the Cross and trace me there when my Blood trickled down my weary Body and see how I loved you and whether ever love was like mine to you O that the Lord would please to make you sensible young people and cause you to apprehend the truth of this that Christ doth really thus plead with you to know the things of your Peace now in this your day and to flee your youthful Lusts without delay And here I pray give me leave without the least prevarication to represent to you the impious nature of this Sin of delaying as it is a despising and contemning all this rich Grace and Love of blessed Jesus O young man while thou delayest thou tramplest on Christ's precious Blood thou embracest and openest to thy vile Lusts and Christ is made to serve to stand without in the mean while is it not enough to provoke him in fury to be gone and never return more till he come to sentence thee to go accursed into everlasting Fire Young man has not Christ's Blood a cry does it not cry to Heaven for Mercy to poor Sinners and does it not cry on Earth to Sinners O cease your enmity throw down your weapons of hostility O repent repent and I will appease and quench the Flames of divine Wrath that your Sins have kindled c. Now delays so long as they last are a direct opposition hereunto it is equivalent with waging war against crucified Christ it is interpretatively a conspiracy with the Devil against Christ Young man were you aware of this O be assured the hand of Joab is in this there is a peculiar enmity in Satan against the Blood of Christ as it is a Sinner's ransom while himself is left bound with eternal Chains hence he subtilly endeavoureth to strengthen the confederacy with thy youthful Lusts by present delays which if he can effect he knoweth it to be a direct compliance with him to vilifie that healing Plaister of Christ's precious Blood and how doth he insult when he can prevail herein to keep out Christ notwithstanding all his wooings pleadings and to keep up the present leagâ—â— between thee and thy Lusts as he moâ—â— certainly does whilst thou delays O youâ—â— man never forget this argument againâ—â— this Sin of delaying it is a Sin directlâ— against the bleeding dying love of Chriâ—â— And then it is a sin against the blessed Spâ—rit the third Person of the sacred Trinity who proceeds from the Father and the Sâ—â— and comes in the ministry of the Word inwardly to strive with you to convince yoâ— of Sin and Misery in order to a revealing â— Christ and his Righteousness to you for voâ—â— Salvation O admirable Grace that the Hâ—â— Ghost that heavenly Messenger should voucâ— safe to come under a Sinner's roof upon suâ—â— a design so advantagious to a self-destroyiâ—â— Creature O with what humble thankâ—â— Hearts should we receive such a messengâ—â— that leaves thee probably many ninety ninâ— better then thou art and comes to the secretly whispering and breathing O â—â— thy youthful Lusts to day while it is caâ—â—ed to day return return O prodigal youâ—â— there is Bread enough and to spare in thâ— Father's house if you stay here in this â—â— Country you perish if you
live after â—â— Flesh you must dye O young ones your Delays must neeâ— provoke and highly affront the blessed Spâ—rit they cast a Scorn upon him to see â—â— his melting Perswasions and Motions set â—â— naught and at the same time the charms and hissings of Satan that hellish Charmer and Serpent entertained O how cutting and bitterly provoking would it be to a compassionate Father to see a rebellious Son stopping his Ear to all his loving and good Advice and Counsel and opening it to the vile inticements and seducements of base fellows How was Jacob troubled when his Sons Simeon and Levi rebelled Gen. 34. 30. Ye have troubled me saith their Father and made me stink among the Inhabitants of the Land the Canaanites c. O young man when the two Spirits that of Heaven and that of Hell come to thy Soul and knock for entrance and thou openest to Satan and shuttest out the Spirit of God by delays this cannot be done without an high hand of rebellion there is abundance of impiety in it for herein thou castest a contempt on the Spirit if it be a deprecating thing to set one person lower and in a meaner place in my House than another of meaner quality how much more to shut the door against a person that is a Friend while an Enemy is let in surely comparisons are too short in the present case the good and gracious Spirit of God cometh wooing and arguing Be intreated O young man to open Christ's yoke is easie one day of a repenting Sinner's Spirit in strict watching and holy walking is better than a thousand days elsewhere c. And Sinners delay and neglect attendance hereunto making the urgings of Sin and Satan an excuse for their present put-offâ— these do not only rob the Spirit of thaâ— honour and glory due to him but highly expose him to contempt And it is very remarkable that ordinarily such persons are left of God to run into such heights oâ— wickedness that deservedly bringeth them to some shameful and despicable end â—â— must be confessed sometimes God hath overcome such by his Grace after much ado if I may so express it striving on his paâ—â— and rebelling on theirs but then it must be granted also that such have usually been exceedingly wounded and wofully distressed in their Souls for their so long standing and stouting it out but where it endâ— not in Conversion there not only thâ— blackness of darkness is reserved for them in the other world after that direful Sentence of Go ye Cursed but even in thâ—â— Life they become notorious to all for theiâ— Ungodliness and Impiety O let this consideration young ones prevail with youâ— no longer to delay your Repentance anâ— turning to God viz. the Impiety of iâ— which I might farther shew you from thâ— direct opposition that delays carry againsâ— your Baptismal Covenant and all those holy Institutions of Christ in the Gospel usually stiled the means of Grace whereby you are obliged everlastingly to the earliest Conversion and Repentance all which I might have easily formed up into Arguments to set forth the impiety of Delays but I shall not insist on these only shall sum up the strength of what hath been offered that Delays are impious and wicked as they trespass against the bowel-mercy of God the Father the bleeding wounds of God the Son the blessed Inspirations of God the holy Ghost which Sin is enough to break our Hearts and Eyes with grief and tears It is a Sin of such a Scarlet tincture as that it must needs make us ashamed if there be any shame in us for the mercies of God are all as so many messages of Love and Kindness and every drop of the Blood of Christ is as a Sermon of Love and Grace and every illapse of that sweet and heavenly Dove is as a sacred Band and Cord of Love and Mercy and all to win us to draw us to save us Rom. 12. 1. 2 Cor 7. 1. O wonderful love of God who ever heard of such kindness that the offended Majesty of Heaven and Earth who hath all Power and Might in himself and is infinitely removed from all possibility of want that he should condescend to us Rebels to send his own dear Son in the likeness of sinful Flesh deliver him up to the accursed Death of the Cross open an everlasting Fountain of Grace enter his Protestations yea his Oath that he has no pleasure in a Sinner's death and for as much as our Sin had procured a malediction and heavy wrath upon us and a woful seperation of our Souls from the blessed God That it should ever enter into the Heart of God to the end that such as we might go free and be delivered from that Curse and Wrath and be restored to the favour of God to bruise his own Son and put his Soul and Body to grief and make him an Offering for Sin and O how wonderful was the Love of Christ thaâ— he should be content and willing to come under the obligation to this Oblation to the bearing of this Curse and Wrath in ouâ— stead was there ever Love lâ—ke to this that when we were Enemies spitting oâ—â— our venom and enmity against God hâ— should dye for us pay our Debts have hiâ— Hands and Feet nailed for us c. And â— how wonderous is the Grace and Condescention of the third Glorious Person the blessed Spirit that ever he should strive with Sinners in order to their Conversion wheâ— he might have stood at an everlasting distance from them O the rare humility â—â— the whole Trinity expressed in these Mysteries of Love and Grâ—ce Now for any of Adam's undoue posterity condemned Creatures poor Worms Hell-deservinâ— Sinners to abuse all this Grace and rich Mercy how impious and monstrously vile a thing this is I have largely proved to you and shewed you in particular that this Sin of Delays is an high affront and indignity offer'd to all this Mercy and Grace the consideration whereof should make you lift up your Voice and weep bitterly A stubborn Saul wept upon the reflection of his abuse and ill requital of poor David's kindness in 1 Sam. 24. 16 17 18. The Lord open your Eyes and Hearts this day young ones that you may with grief and shame flee from this Sin that carrieth such transcendent wickedness in it It 's a known rule corruptio optimi est pessima The best things abused prove the worst of all O remember it young ones Delays under these Circumstances put very great aggravations upon all your Sins O think of it what melting Arguments these three Names have in them Creator Redeemer Sanctifier to a present Conversion and then think what a Soul confounding thing it is to contradict oppose the Power and Authority and to abuse and contemn the Grace and Mercy of each Person See that in Isa 1. 2. Hear O Heavens and give Far O Earth I have nourished and brought up Children but they
to lye that as soon as the one learns them to go on Earth the other learns them to go to Hell hence these two are joyn'd together in that 58. Psal 3. Speaking of young ones they go astray from the Womb telling lies This is a sin that all but especially young ones are exceedingly prone to whereby Satan leads them captive at his will to make them his Vassals Look there young people there are several sins that are as I may say the very off-spring and Progeny of Satan and in acting of them a sinner resembles the Devil as a Child the Father For instance Pride it 's called their condemnation of the Devil 1 Tim. 3. 6. an angry passionate spirit it 's stiled giving place to the Devil 4. Eph. 26 27. the like one may say of this sin of Lying in the 8. John and the close of the 44. v. the Devil is called a lyer and the Father of Lies and in the 5. of the Acts 3. Satan is there said to fill Ananias his heart to lie against God which sheweth that where there is a lie in the Tongue there is the Devil filling of the Heart ruling in Children of disobedience hence James saith 4. chap. and the 6. v. that it sets all on fire of Hell O how great is the power that Satan acquireth in young people by this sin it gives him that which he so earnestly desires namely a spiritual possession of Souls as a man possesseth and dwells in his House and there it is he learneth young ones that master-piece in the Black Art to call Evil Good and Good Evil and to deny the fact when they have committed sin as 2 Kings 5. 25. thy Servant said lying Gehazi went no whether thus Jacobs Sons after they had wickedly sold their Brother come with a plausible Tale tho a palpable lye to their Father we found this bloody Garment in the Field but whose it is we know not 37. Gen. 32. 12. Another Sin young ones are given to is neglect of Relative duties as honouring and obeying their Parents and Masters c. this is a sin peculiar to young people and there are but few that escape the guilt of it Hence have Ministers Ecclesiastical Fathers almost every Lords-day Bills of complaint like Ezekiels Roll filled with lamentation put into our hands begging our earnest Prayers for rebellious and disobedient Children and Servants Though the justice of God is ordinarily manifest in the execution of his threatned Judgments upon Children of Belial even in this Life yet alas how seldom do young people take and improve such awful awakening warnings to hear and fear and do no more so wickedly How common is it for Children yea when grown up and their Parents grown old to set light by them and to speak Sawcily and Contemptuously of them and to them behaving themselves proudly and rudely before them as if they were their equals a practice most vile against the light of Nature and always according to the Scripture entaileth a Curse upon such unnatural Children 27. Deut. 16. Cursed be he that setteth light by his Father or his Mother and all the people shall say Amen The punishment that the Heathens inflicted on such was to few them in a Sack with a Dog Cat Viper and Ape an Emblem of unnaturalness and so drown them together and the punishment that the Law of God in the time of Moses did assign to a rebellious Son was to be stoned to Death 21. Deut. 18. If a man have a stubborn and rebellious Son which will not obey the voice of his Father or the voice of his Mother then shall they lay hold on him and bring him out unto the Elders of the City and all the men of the City shall stone him with stones till he dye And it is observable now under the Gospel how the holy and wise Povidence of God ordinarily sets a mark upon disobedient Children either in imbittering their lives with a succession of miseries and vexations here or suffering them to fall by an untimely Death 13. Another Sin Youth is prone to is Sabbath breaking a day which usually young people meet together upon to walk abroad in the Fields and take their pleasure and run into all excess of Riot Chambering acting their filthy lusts drinking Healths playing at Cards Dancing Swearing and sometimes Quarrelling Fighting Thieving Robbing of Orchards and Gardens and thus inverting that Day which God hath sanctified and appropriated to his own Honour and Service and the saving of souls to the service of the Devil and damning their own souls sure I am the whole Christian world at this day groans under the tragical and bitter effects of this sin and he is nothing worthy of Eyes that weeps not to see whole droves running headlong to Hell through this breach viz. the Breach of the Sabbath Verily the Devil hath more service done on this day than on all the six besides and how deplorable is the serious consideration hereof that the day which should be Christ's is the Devil 's great harvest of Souls and that day which should make joy in Heaven by an addition to the Church of such as shall be saved should ever prove Satans triumph and Hells inlarging it self beyond Measure at the accession of so vast a multitude of Sabbath-breakers into it 14. Another sin that Youth is exceedingly prone to is nourishing of vain hope and flattering themselves with the thought of long life putting far away from them the memorial of the evil Day Young people account it a kind of death to think of Death the meditations or tydings of it are like those of the Judges coming to the Bench to Malefactors entertained with great reluctancy and when they cannot wholly banish the items of it out of their Consciences they will be sure to set it a great way off as those bold sinners did the Prophets Vision in the 12. of Ezek. 27. the Vision that he sees is for many days to come and hence as that evil Servant in the 24. Mat. 48. when he saith in his heart my Lord deâ—ayeth his coming he began to smite his fellow Servant and to eat and drink with the drunken so young people when they once drive off the thoughts of death as far as they can from day to day then they run a whoring from God lay aside Religious duties let loose the reins of their Lusts laugh at the tremendous threatnings of the Almighty It is one of the greatest strengthners of temptations to Luxury Pride and almost every sin in the World when sinners are bold to promise themselves many years to come as you may see in that 12. Luke 17 18 19. where our Saviour brings in that foolish rich man speaking to his soul after this manner Soul take thine ease eat drink be merry thou hast goods laid up for many years O young men as you would escape the rebukes an angry God and an exasperated guilty Conscience promise not your selves long
life it is the ready way to Atheisin and Apostacy whereas if you would always keep the eye of your mind open to behold the speedy approach of Death and Judgment as in rem presentem how admirably would it work how serious in casting up your souls accounts and imploring of pardon and eternal Life would you be 15. Another of these youthful sins is Pride and vain Glory which stands in an overvaluing of our selves with reference to the endowments of the Mind or Body such as Wit Parts Beauty Stature Strength Agility c. Young ones have much darkness and ignorance both of God and themselves and hence they set themselves as among the Stars in their own thoughts if they have Parts how prone are they to be proud of them conceiting themselves to have much more than indeed they have and then above measure admiring their own Wit and strength of parts and expecting every one else should admire them too not considering that these mental gifts without Grace makes them more like the Devil that abounds with endowments of this kind and to be more serviceable to him as malignant instrumentals in promoting the ruin of mens souls as Austin told a great but unsanctified Scholar ornari a te diabolus quaerit the Devil seeks to be honoured and served by thee And you read in 3. Gen. 1. Because the Serpent was more subtile than any other beast the Devil used that Creature to destroy mankind Now this Pride of Intellectuals is never more dangerous than when it terminates upon Religion and Souls affairs and there are none more obnoxious hereunto than young people a little knowledge maketh them think they are fit to be Preachers presently whereas the old and experienced Christian with trembling cryeth out Lord who is sufficient for these things Young ones for want of acquaintance with and experience of the wickedness and deceitfulness of their own hearts are apt to think that they have abundance of Grace Paul a young man was highly conceited of his good estate in Religion and spiritual matters till the commandment came in the power of it and revived in him a sight and sense of his cursed and sinful estate by nature 7. Rom. 9. And so the young man in the Gospel according to Matth. 19. chap. 20. All these have I done what lack I yet O young man remember this spiritual Pride is like the flye in the pot of Oyntment make all to stink if you over-value your selves in matters of Religion you may soon undo your selves and fall into the snare and condemnation of the Devil This was the reason why Paul forbids the choosing of a young beginner in Religion to the work of the Ministry Not a Novice lest he should be lifted up with Pride 1 Tim. 3. 6. Paul was a wise man he well knew the subtilties of Satan and the want of experience in young ones would soon insnare them and betray them into the hands of this sin And then with respect to Pride in bodily endowments as Beauty Strength Stature c. Alas how is the Youth of the present Age grown monstrous herein Never did Pride ride in such state when it went abroad in the Streets of Sodom as at this day it doth in this Nation wherein I was born and in this City wherein I now breathe Alas what wandering eyes wanton dresses foolish fashions apish imitations extravagant washings profane patching in a word a practical devotedness to the vile Body that is but a fine skin full of filth Flegm Choler and Corruption abounds in this City O the Arts Studies Pains among us all for the neatifying priding pampering this piece of earth that e're long will be meat for the Worms O young people what will a white skin or strength of Limbs or a rosie Complexion signifie when God rebuketh man for sin his beauty will consume as a Moth. 39. Psal 11. One fit of an Ague can alter thy beauty or a visitation with the Small Pox can change it into its contrary 16. Another sin Youth is ordinarily prone to is quenching and stifling the holy motions of Gods Spirit This more especially they are liable to that are the seed of the Righteous and that dwell among those whose chief scope and aim is to promote your Conversion by their daily Prayers Instructions and holy examples Such young ones as are thus educated in righteous Families and used to a constant attendance through the care of their godly Parents or Masters on the means of Grace both publick and private they do meet with innumerable inward motions of the spirit of God striving in and with them they lie more obvious to the Lords grace and I am perswaded that there is not one to be found among these that are come to years of understanding but what must own the truth of this But oh the woful opposition that is commonly made by young ones against these holy suggestions and illapses of the blessed spirit they are usually like the sparks falling into a Sea of water when they are at a Sermon how many knocks and secret jogs touches of Heart and Conscience do they meet with to consider soberly about their spiritual and everlasting state But what through the subtilty of Satan and the love of foolish mirth and pleasures and vain company c. presently as soon as they return they lose all quench those begun convictions and just were it if the abused spirit should depart for ever and strive no more Be assured young people you cannot sin at so cheap a rate as an old sinner that never had the heavenly gales breathings operations motions to conversion interruptions and checks in sinful courses as you have had O it is this that accents Gospel condemnation that light is come and men love darkness rather than light 3. John 19. When because light reproves gauls the sinner therefore it is hated this is dreadful indeed O ponder a while what an infinite mercy of God it is to your poor miserable souls to have the strivings and negotiatings of the holy spirit of God 147. Psal 19. he hath not dealt so with all of your ranks and standing How many thousands are let alone like young Dagons now to resist these and to sin against the light argueth such a love to sin and aversation to God as justly may place you in the forefront of desperate sinners 17. The next sin Youth are prone to is Atheism c. ridiculing serious Religion The holy Apostle distinctly foretold by a spirit of Prophesie this very sin in the 2 Peter 3. 3 4. knowing this first that there shall come in the last days scoffers walking after their own lusts and saying where is the promise of his coming surely these are those last days wherein we live and never did this sin of Atheism and deriding at goodness obtain such a vogue till of late in this irreligious Age wherein the main Articles of the Christian Faith are shaken in the minds of
its particular proper Lusts this appropriation cuts off young ones from all vain Excuses that ordinarily are made when they sin O such a one provoked me or Satan tempted me Alas these Lusts are from thy self they are inherent in thee if it be enquired Whence are all these heaps of filthy Lusts in young ones the Answer is easie Out of the Heart proceed evil Thoughts Murders Adulteries Fornication Theft false Witness Blasphemies 15. Matth. 19. This is that Dunghil in which the whole Serpentine blood of all actual Sins is conceived and brought forth here is that hoâ— Aetna which is within you young ones that never ceaseth from sending forth continual steams and fumes of vile Lusts It true the Devil and the World are greaâ— enticers to Sin but not like your inherenâ— Lusts 1 James 14. 15. But every man â— tempted when he is drawn away of his owâ— Lust and enticed That when Lust hath conceived it bringeth forth Sin and Sin when iâ— is finished brings forth Death Satan and thâ— World can only tempt and entice you Objectively and Externally but your youthful Lust tempts internally and thereforâ— more dangerous Now see the strength â—â— this 1st Reason viz. that that gives me moâ—â— danger that must put me on more labouâ— and diligence to shun and escape Besides whatever any of our spiritual Enemies shoulâ— attempt to draw you to Sin it would be altogether ineffectual were it not for these Lusts within These most endanger the Soul and according to your mortifying and fleeing these you may estimate the true estate of your Soul to be a state of Grace 18. Psalm 23. I was also upright before him and have kept my self from mine Iniquity Alas young ones the propriety and inherence of your Lusts is such as necessitates your continual Watchings Strivings in Prayer at the Throne of Grace if a man had a Thief in his House a Fire in his Chamber he had need to bestir himself or he will be rob'd and burn'd Young man thou carriest Gunpowder about thy very Nature O had thou not need to flee them or that which carries Fire It 's dangerous yielding to thy youthful lust It 's like putting Fire to the Powder It was the saying of a German Divine when his Friends were commending him recounting his usefulness and serviceableness Auferte ignem adhuc enim paleas habeo Take away the Fire for there is yet Chaff in me O what Guards do you young ones need to keep you from being ruin'd by so near domestick an Enemy What sharp Winters of Frost and Snow i. e. Fasting Weeping or Suffering dost thou need to kill these rank Weeds i. e. thy youthful Lusts in the Garden of thy Soul the consideration of this Inherency of thy Lust young man calls for both inward and outward Exercises Assistance internal as Checks of Conscience solicitousness of Thoughts earnestness of Desires actings of Faith in Christ the strivings teachings strengthenings quicknings of the blessed Spirit External as denying your Senses that dangerous tho' extreamly delightful Flesh and Blood liberty of a guardless careless and needless converse with the world's Trinity Honours Pleasures Profits and allowing your sinful and needy Soul a due proportion of time in constant attendance upon God in all outward Ordinances both publick and private which he hath appointed and instituted for thy help and assistance to mortifie and abandon thy youthful lusts It 's upon this account and consideration namely that propriety of Sins inherence in thee that renders this duty of fleeing thy youthful Sins so very difficult hence it 's called 18. Matth. 9. a cutting off a righâ— Hand a plucking out a right Eye hence it is that the Gate of entrance into Life iâ— by our blessed Saviour called a strait Gate hence it is that if there were no Devil in the world to tempt you or wicked Instruments to entice you yet would you be carried out to commit all Evil with greediness iâ— you close not with the Counsel here given you Were it not for this propriety of your Lusts inherence you might no more feaâ— that roaring Lyon that goeth about seeking whom he may devour than the Lyon of the Tribe of Judah who said The Prince of this World cometh unto me and finds nothing in me 14. John 30. But alas your Lusts are within you as the Canaanite in the Land of Israel and they easily beset you there is a naturality of Sin now since the Fall as blackness to the Aethiopian and like a fretting Leprosie adheres to our Natures with so much pertinacy that even after conversion Sin remains while on this side the Grave which truth is verified by the sad experience of all believers in the world that so they may never put off their Christian Armour till they put off this earthly Tabernacle but be continually kept watching fighting runing wrestling praying c. after millions of Tears and Prayers still they are fain to send up their Cries and Groans to Heaven for the abating and destroying the remains of Pride Atheism Unbelief c. And what hope can be left O young ones that ever you will obtain a Victory when your Enemy is so near you nay dwells in you if you lie idle nay how sure is it that you will be carried a miserable Captive by your Lusts to Hell if you take not this Advice to flee your youthful Lusts especially if you consider how the Devil night and day is watching to set Fire to thy Lusts thou hast a combustible Nature and Constitution and he is cunning and filled with Malice and with all sorts of Wiles Depths Baits Snares for all tempers and above all he desires to have young ones so that to be secure and indifferent here is in a sense equivalent to yield your Souls to Sin and Satan which brings me to the second Reason of this Doctrine Second Reason That therefore it is a duty of special concernment to Youth to flee youthful Lusts because of the malignity of their influence this I shall evidence to you more generally and then more particularly 1. More generally Your youthful Lusts so far as they prevail they destroy your Souls 8. Rom. 13. If you live after the Flesh you shall dye Mark it I pray upon what unalterable terms it runs O the malignity of these Lusts 7. Rom. 21. and the 23. What Fruit had you then in those things whereof yoâ— are now ashamed for the end of those things is Death v. 23. The wages of Sin is Death But to be more particular there is a threefold evil influence these youthful Lusts if noâ— abandon'd will certainly have upon you 1. They will hinder your Conversion oâ— render it exceeding difficult 2. They will hurry you into most grievous Temptations and Perplexiâ—ies 3. They will hasten your utter Ruin anâ— Destruction 1. They will hinder your Conversion or render it exceeding difficult and this they will do these two ways 1. As they wofully indispose the Soul
of the Spirit in manifold Convictions I say what do you think will become of you who obey not the Gospel you may read in 2 Thess 1. 7 8. what your Portion will be without a speedy fleeing your youthful Lusts Did God give up the Heathens O be afraid young ones that have the Light of Scripture before your Eyes in this Text flee youthfuâ— lusts lest you by yielding to them provoke God to say as once to Ephraim He is joyneâ— to Idols let him alone q. d. Such a one knoweth better but he hateth the Light he must have his Lusts let him have them leâ— his Heart be made fat that he never convert and turn O fearful sign of Reprobation You will find your Soul like Bowle down hill rowling to Hell amain For if we sin wilfully after that we have received the Knowledge of the Truth there remains no more Sacrifice for Sin but a certain fearful looking for of Judgment and fieâ— Indignation which shall devour the Sinner 10. Heb. 26 27. My Spirit saith God shalâ— not always strive with man 6. Gen. 3. young People did you never find the Spiriâ— of God in this Text or others tending â—â— the same thing to abandon your Lusts striving with you Have you had no Motion excited have you had no Thoughts cast in that have had this aspect and tendency which you have represt and resisted through the indulgence of your youthful Lusts Know it young man that herein you havâ— provoked God to take away his holy Spiriâ— and it is a righteous thing that the Spirit of God should retire and desist as to further influences and operations which should make you with awful thoughts retire into your own Soul and smite upon the Thigh and say What have I done I have provoked the Most High God to withdraw his Spirit and can that Sin be small that hazards the favour of God and the life of my Soul for ever If once the abused Spirit of God depart and leave thee to thy youthful Lust thou wilt be like Sampson when his Locks wherein his strength lay were cut Judges 16. 20. It was told Sampson that the Philistines were upon him and he awoke out of sleep and said I will go out as at other times before and shake my self and he wist not that the Lord was departed from him Or like Esau Heb. 12. 17. who afterward would have inherited the Blessing but was rejected for he found no place for Repentance tho' he sought it carefully with Tears Or like those Mountains of Gilboa upon which neither the Rain nor Dew falls They say that nastiness in a Dove-house will cause the Dove to leave that House Sure I am that your youthful unclean Lusts will in time drive away that mystical Dove the holy Ghost from thy Soul and then who shall quicken thy dead Soul Alas if that great Master of Assemblies leave thee never more to strive with thee what can poor Ministers do Suppose there were a vast Assembly oâ— Godly able Divines met to consult abouâ— thy Cure they must all return re infecta iâ— vain and say as the King of Israel did iâ— another case to the poor Woman that crieâ— to him in time of Famine Help my Lorâ— O King And he said If the Lord do â—â— help thee whence shall I help thee out of thâ— Barn-floor or out of the Wine-press 2 King â— 26 27. So here if the Lord have doâ—â— with thee and will not pity and help whence should we out of our barren Soâ—â— and earthen Vessels your case is dreadfuâ— and we can give you our Tears but we caâ— not give you any Oyl not a drop of savinâ— Grace If God have given you the Spirâ—â— of Slumber and a deep Sleep Isa 29. â— 11. Rom. 8. Can we open the Heart God shut it up Can we plow up the Grounâ— if God lay it Fallow here 's a judgment iâ— deed If a man sin against God saith Eli wâ— shall intreat for him So if God set himâ—eâ—â— against a Soul who can recover that Soâ—â— Thus you see the malignity of that inflâ—ence youthful Lusts have in hindring of Coversion as those lusts do oppose the meaâ— of it on God's part provoking him to tâ—â— judicial penal act of withdrawing his Gracâ— and delivering up to their own hearts lust And therefore it is a duty of special conceâ—â— to young ones to flee their youthful luâ—â— But then in the second place it will furth appear if you consider that these youthful lusts do oppose the means of Conversion on the Soul's part 2. Youthful Lusts oppose the means of Conversion on our own part such as Consideration Prayer and attendance upon God in his holy Word Resolution and Reformation But here perhaps you may object and say That Conversion is not in your power it is not in him that willeth nor in him that runneth but in God who giveth Grace and sheweth Mercy to whom he pleaseth ex mero motu suo beneplacito and who can move him or command it from it A. This is a point which very many young ones through Satan's subtilty are greatly puzled about but the chief fault is themselves let us endeavour to set you to rights and all these matters in clear light that so much stumble you as to the use of means on your own part And first pray remember by way of Concession that there is no man without the mighty power of God and his effectual Grace can convert and change his own corrupt Nature this is granted But then I say moreover that where ever the Gospel cometh and is preached as it is now blessed be God among us there is none that I know of so much as question it but that all those who enjoy it and to whom it is preached have such a sufficiency of means and aids for Conversion and Salvation granted to them a is abundantly sufficient to convict condemn and leave wholly inexcusable all those that are disobedient to it and remain unconverted under it that it was not so much their cannot as their will not and obstinate refusal that is the proximate and immediate cause of their non-conversion and unbelief John 3. 19. This is the condemnation Light iâ— come into the World and men love Darknesâ— rather than Light because their Deeds are evil John 5. 4. And ye will not come untâ— me that you might have Life Jer. 8. 5. They refuse to return And it is upon this Hypothesis that all those melting moving Expostulations and pleadings with Sinners in the Word of God are raised and built as for instance Turn turn ye why will you dyeâ— as I live saith the Lord I desire not the Death of a Sinner Ezek. 33. 11. Chap. 18. 23. Cease to do evil learn to do well wash you make ye clean come now let us reason together saith the Lord though your Sins be as Scarlet they shall be white as Snow though they be red like Crimson they shall
lusts of Malice and Envy against â—im that most pure peaceable meek and â—eavenly Doctrine of the Gospel which Christ had taught among them could have â—o entertainment in nor government over â—heir Hearts to win them to him because â—â—eir hearts were engaged to their Lusts So â—â— is here when God calls and Ministers â—ll and the dangers and miseries of thy neeâ—â—y Soul calls O young man consider thy â—ays remember thy Creator know that â— will bring thee to Judgment alas theâ—e â—usts deasen and drown all O wretched â—very tho' Life and Death be set before thee tho' thou art allured with all the glorious promises of pardon and Eternal Lifâ— on the one hand and tho' thou art constrained with all the Terrors of the Lord thâ— Curses of the Law and the everlasting Flame of Hell on the other hand yet these Lusâ— slight make nothing of all these amazinâ— and tremendous Truths as if they were nâ— worthy of one quarter of an hours serioâ—â— Consideration they do so haunt aâ— shackle poor Sinners as that they hold theâ— Prisoners arctâ custodiâ in close bondagâ— and will not allow them the liberty of coâ—sideration and bethinking themselvâ—â— Hence these Lusts are stiled Snares Neâ— Bonds Eccles 7. 28. 2 Tim. 2. 26. and this respect are Sinners compared to Caâ—tives and Prisoners kept up Isa 61. 1. aâ— Chap. 42. 7. Hence Simon Magus by reâ—son of his being under the dominion of thâ— lust of Covetousness tho' he was also undâ—â— a Christian profession and had been but jâ— before Baptized yet you read Acts 8. 23. see saith Peter that thou art in the Gallâ— Bitterness and in the Bond of Iniquity Aâ— so that young man of whom you read the 19. Matth. he seemed to be near to â—â— Kingdom of Heaven but he was chaiâ—â— fast by the Love of Riches and that set hiâ— quite back again O young men yoâ— Lusts if you give way to them will â—â— come so ravenous outragious and tyraâ—â— noâ— lusts malign Influences what cause have you to Flee these Lusts Another means on our part of Conversion is Prayer thus we read in Jer. 31. 18 19. of Ephraim when he was about turning he prayeth to the God of all Grace Turn thou me and I shall be turned In this respect Peter counsels Simon Magus Acts 822. Repent saith he of this thy Wickedness and Pray to God if perhaps the Thought of thine Heart may be forgiven thee Pray mind this Scripture q. d. though thou art in the very Gall of Bitterness and in the Bond of Iniquity yet supposing there remains only a possibility a perhaps of Pardon and Salvation yet thou art bound to Pray I know there are many deboist lewd Youngsters in this Age that imitate those prophane Wretches of whose hellish Language you read in the 21. Job 14 15. They say to the Almighty Depart from us we desire not the knowledge of thy Ways And what is the Almighty that we should serve him and what profit is it if we Pray to him But there is little hopes of their Conversion However this is most certain that Prayer is an Institution of God's in order to Conversion as you may see in those two Scriptures Hosea 14. 1 2 3. O Israel return unto the Lord thy God for thou hast fallen by thine Iniquities In that Verse you have God's Invitation to Conversion and then in the second Verse you have his Direction how to go about it Take with you words and turn unto the Lord say unto him Take away all Iniquity and receive uâ— graciously And then if you read thaâ— 36. Ezek. 26 27. where you have God promising the Grace of Conversion in those words A new Heart will I give unto you and presently enjoyning Prayer as a means on our part ver 27. Thus saith the Lord I will yet for this be sought by the House oâ— Israel to do it for them If you ask What Prayer is I answer Prayer is the offering up of ouâ— Desires to God for things agreeable to hiâ— Will in the name of Christ These Desire must proceed from an Heart touched with the sense of our sin and misery and the apprehension of God's mercy in Christ anâ— they must be servent and constant like thâ— Publican God be merciful or propitious â—â— me a Sinner Luke 18. and Gen. 32. 25. I will not let thee go except thou bless me Luk. 18. 1. to this end our Saviour spake that Parable to instruct us that we ought to Pray and not faint like that important Woman of Canaan who would know no discouragements being once entred and engaged in this heavenly Exercise It is not meet saith our Lord to take Childrens Bread and give it to Dogs she owneth it Truth Lord saith she Matth. 15. 26. yet the Dogs may eat of the Crumbs that fall from their Masters Table O when a poor Sinner cometh to God by Christ and knocketh for converting Grace out of a sense of its damned undone condition if he prevail not and cryeth out O thou most patient tho' provoked God it 's matter of admiration that thou sufferest such a Viper as I am to live and breath in thy common Air O pity me a Hell-deserving Sinner for the sake of thy dear Son who made satisfaction by his bitter Death and Passion to thy Justice and grant me this favour in thy sight the forgiveness of my Sins and the Spirit of Grace to subdue the power of my lusts and to renew me in Soul and Body O Father of Mercies if thou do not shew me this favour and mercy I shall live thine enemy and shall I know not how soon dye miserably to mine own eternal undoing O draw me into Union with thy blessed Son unto whom none can come except thou draw O let me never rest till it be out of doubt that I am converted and that God in Christ is mine let my Tears be my Meat night and day while I have a being till I obtain Grace and Mercy to help my needy miserable Soul After this manner is this Exercise to be performed and it brings God's Institution it is under a promised Blessing and many can set to their seals that their labour herein hath not been in vain with reference to Repentance and Conversion Now giving way to youthful lust directly opposeth Conversion both as it withdraws you from it and withereth your Soul in the performance of it Alas when your Lusts grow clamorous and you obsequious to them they will breed in you an aversation opposition to Prayer you will not find a Heart inclined to but wretchedly dis-inclined from God which is a sad case indeed and to have a hard Heart that cannot Pray was the note of an Eminent Saint and Servant of God now ascended compleateth a Soul's misery it pulls down fury and destruction upon the Heads of such as you may see in the 10. Jer. 25. O what care should you take to preserve your comfortable access
last place in that they hasten your destruction as you may read in these following Scriptures Rom. 6. 21. What fruit had ye then in those things for the enâ— of them is Death And in verse 23. The Wages of Sin is Death 1 Pet. 1. 11. Abstain from Fleshly Lusts which war against the Soul Rom. 8. 13. If ye live after the Flesh ye shall dye Matth. 18. 8 9. If thy right Hand offend thee cut it off c. or no entring into Life eternal Isa 3. 10. Now in vain were all these Revelations of the determined and immutable Will of God in his Word if continuance in your Lusts could stand with impunity and escaping destruction I know that the vain hopes of escaping is a mighty encouragement to the voluptuous Youth whose Heart stands bent upon his Lusts but if once his Conscience comes to be throughly convinced that his lusts will most surely find him out that his Damnation lingreth not slumbreth not but is hastening a pace towards him so that he may as well hope not to dye as not to be thrown into Hell when he dyes oh then what trembling surpriseth the guilty Sinner Now in order to the awakening the Conscience of wild and wanton Youth to flee their youthful Lusts let them but weigh this Argument taken out of God's Word who hath peremptorily declared that he will by no means clear the Guilty but is angry with them every day and hath revealed his Wrath from Heaven against all that persist in their Lusts let them steep their thoughts in such terrible tremendous Scriptures as Deut. 29. 18 19 20. Lest there should be any among you whose Heart turneth away from the Lord and it cometh to pass that when he heareth or readeth the Words of this Curse that he bless himself in his Heart saying I shall have Peace though I walk in the imagination of mine Heart to add sin to sin What then O pray mind and lay to heart what followeth in the 20. vers The Lord will not spare him but then the anger of the Lord and his jealousie shall smoke against that man and all the Curses that are written in this Book shall lie upon him Also in Job 5. 3 4. Eliphaz saith I have seen the Foolish taking root but suddenly I cursed his Habitation and in the 27. Chap. and 13. you read this is the Portion of a wicked man with God and in 17. Chap. 5. Their triumphing is but short and their joy but for a moment So that as soon should God cease to be God as the Sinner that goeth on in his Trespasses should go unpunished the certainty of whose destruction depends upon the irrevocable Will of God God hath said it the Lord hath spoken it and it shall come to pass Alas we that dwell at ease and enjoy our health are not able fully to conceive what the power of the Lord's anger and wrath is which he hath revealed against Sin and Sinners Some indeed as they have been drawing near and launching out into the Ocean of Eternity have had such sights and views of it as hath scar'd and affrighted them with such amazements that they have cryed out inducias usque ad mane truce but till the Morning Others O that I had never been born call time again Others O Lord let me live on Earth though it be but the life of a Toad I have also read of one who saw Hell but in a Dream or Vision and the terror was so great that he would have chosen ten times to dye rather than see and feel so great horror again But as to our Youth that look at a Death-Bed many years off they can scarce imagine what an aspect this will have at a dying hour Now at present it shews its fairest side but when all Masks are pulled off it will be quite another thing you may see its stinging efficacy in the 33. Isa and 14. Now in the days of your vanity and pleasure this Argument and Reason is wrapt up like a Flag about the Staff Hell and Damnation are but as it were in semine and your persisting in Siâ— is called a treasuring up of Wrath againsâ— that great and terrible Day of Wrath that is approaching and hence you are secure careless and all quiet But oh that young people would but think what a dreadfuâ— sight it will have when they come to lie down with their Bones full of the Sins oâ— their youth and their Souls brought dowâ— to the sides of the Pit as low as Hell by their youthful lusts O with what unexpressible rage and fury will their Consciences then reflect on their fore-past Sins You read in James that when Lust is consummate it bringeth forth Death and the sting of Death is Sin unmortified unpardoned this brings to a terrible Bar Judge and Sentence Depart ye cursed c. So that here in the final issue of your youthful lusts they will if you flee them not cast you into the Fire of Hell with an utter destructioâ— from the presence of the Lord. See here how God hath hedged up your sinâ—ul waâ— with thorns to stop you and restrain yoâ— from yielding to your filthy and forbiddeâ— Lusts and also to spur you on to bâ—eaâ— through all the difficulties and objectioâ— that lie in your way to Repenâ—ance and Conversion that so when the Devil oâ— the Lusts of the Flesh object against the Severities pains and labour oâ—â—bâ—ndoning and forsaking your Dalilah-corruptions 〈◊〉 might have it in readiness to answer Avoid Satan what tell you me of pains in parting with or departing from Sin do not you see here in the Scripture is it not written that Eternal Pains will be my Portion if I flee not my youthful lusts and what are the pains of parting with my lusts now compared with the pains of parting with God Christ and Heaven and the undergoing the pains of Hell's torments the Fire that is never quenched the Worm that never dyes O Devil that wouldst tempt me to sin O vile Lust that wouldst entice me and draw me to fulfil your unreasonable request is it easie to dwell with everlasting Burning If I dwell with you and hearken to you if I flee you not I must dwell and lodge for ever and ever in Tophet Is it not better to dwell with Lyons Bears Serpents Adders here in a Wilderness all my Life on Earth than abide with you an hour longer seeing that I run the hazard of an Eternity of Torments in that hour and the only way to provoke God to shorâ—en my Life on Earth is to yield to my lusts What if I should gain a little beastly pleasure or perishing earthly treasure by obeying my youthful lust what then when God takes away my Soul Job 27. 7 8. and in Matth. 16. 25 26. What is a man profited though he should gain the whole World and lose his own Soul What can a man give in exchange for his Soul Wherefore as Moses
very few that are saved pray examine carefully what such a Repentance is made up of usually it consists in the passionate awakenings of natural Conscience upon the Sinner's Alarm to appear before that God to whom he has been a long time estranged and against whom he has maintain'd a long and old Enmity hereupon there springs up in his Breast a servile fear and dread of this holy and just God hence the Sinner being stript of all Creature comforts and help flies and cryes to God for pardon of his Sins and deliverance from Hell in great affrightment of Spirit and O if God will spare what manner of person he will be and the like Now pray judge righteous Judgment and make a true estimate herein many ignorant Wretches call this true Repentance whereas all this is but nature in misery crying for ease which the veriest Reprobate in the World may do nay can't but do if Conscience be awakened here is no change of their hearts from darkness to light and the power and love of sin to God and holiness Alas let but these Men be put into their former state of health and temptation again and they would be the very same a Balaam may come thus far to cry out O that I might dye the death of the Righteous and my last end be like his There is the same love of Sin and hatred of strict Godliness within as ever which would soon appear if they might but still enjoy their former Vanities but alas all is under a force they are launching out into the eternal World and judgment seems to them just at hand now they cry aloud for mercy and desire pardon bewail their abuse of time make large offers of Reformation and yet all this is but as an Iron in the Fire or a Mariner in a Storm Well said * Quale bonum hoc â—st quod melius est poenâ c. Tertull. Tertullian What a mean sort of good is this that only excels punishment It is good to repent and be saved because who can dwell with everlasting burning All this is good just when a Man 's a dying O young man is this consistent with Reason to venture thy All to all Eternity upon so rotten a foundation thou wouldst not venture to put out to Sea in a leakâ— Vessel and wilt thou be so mad as to venture thy Soul upon such a bold Presumption as this What if O Youth after your mad and long Rambles in the ways of Sin after thou hast try'd these desperate Conclusions and thou at last begins to come to thy self and attempts to come to Christ what if he should remand thee and send thee back again to find Relief among the Husks and Swine thou so lately left if when you in your distress and calamity supplicate with the most mournful Note his mercy and compassion he shall return you back with this greeting and ungrateful answer It is now too late thou shouldst have remembred me in the days of thy youth depart my patience and compassions are at an end because you refused when I called I will now reject you O what if God should conclude his day of grace and mercy just as thy time of Religion commenceth If he end his Patience as thou beginnest thy Repentance If his Ear be stop'd just as thy cry for mercy is opening pray what then will you do what say you young ones will you enquire return and come now or no to allude to that of the Prophet Isa 21. 11 12. Watchman what of the night what of the night if you will enquire enquire return and come How many expressions are here to shew the vehemency of the Call What say you Youth wilt thou dare to run the venture of the loss of God's acceptance of Heaven and eternal glory for a year a month a week a day shall the blessed Trinity stay till your Lust will release you Why then be it known to you and remember hereafter that I this day give you notice of it that as you sowe so you shall reap If you sowe a deaf Ear to God's call to day while it 's called to day you shall reap a deaf Ear to your calls and cryes for mercy when your calamity and desolation cometh as a whirlwind upon you O young Men I beseech you and O that God would persuade you by his Spirit this day to practise this advice here exhibited to you Flee this youthful Sin of delaying The sooner you come in the more acceptable it will be to God the more comfortable to your own Souls and the more useful and beneficial to others I might enlarge upon all these but I have been long already in other Considerations against this Sin of delaying and therefore I shall only tell you That no Tongue can relate no Pen can describe all the advantages of an early Conversion One days sweet communion that you will have with a reconciled God in a state of grace will be more comfortable than a thousand years of impenitent Sinners who are or may be in continual fears of death and judgment But O the blessed state of an early Convert that is aâ— peace with God his Soul may dwell at ease let what will come that can in life or death Sin is pardoned the sting of all is removed Christ's yoke is easie there is no condemnation to such an one O the sweet peace and tranquility of such a Life what should trouble or disturb him that hath good grounds to believe That he shall be for ever with the Lord when he shall go bence and be seen no more Young People are apt to thâ—nk that there is no contentment in the ways of God but they must lead sad and uncomfortable Lives whereas it 's most manifest that there is nothing tends to free them from discontent and uncomfortableness like an early conversion to God The Kingdom of God consists in joy and peace and there is a day at hand when the proudest despiser of an holy life shall be convinc'd of it O therefore make a tryal of it and if you do not find it so take your own course I have no more to say but to pray that God would circumcise your hearts and give you wisdom to take the present opportunity and to admire his mercy that it is not too late The next Sin that I shall direct Young Ones to flee is An eager pursuit of sensual and sinful Pleasures their loving these more than God c. I Have shewed you already how strongly Youth is bent upon Pleasures Sports Games Feasts Pastimes O! Young Men love these as their Lives and some will as soon part with their Lives as with their youthful Pleasures they have had Threatnings Promises Commands Intreaties Mercies Afflictions yet nothing to this day could prevail with them What Solomon saith of the Fool Prov. 27. 22. Tho' thou bray a Fool in a Mortar yet will not his foolishness depart from him may be applied here to
that excess of affection that is found in young Folks to vain and sinful pleasures there is it's true a great unwillingness in others to forgo the pleasures of Sin but it strangely tyrannizes over Youth wherefore I shall lay down some Arguments to persuade you to be willing to flee this Youthful Lust First Consider the Lord Jesus Christ young People he was not a Man of Pleasures but a Man of Sorrows and acquainted with Griefs and how unsuitable are you to him while you pant after vain Pleasures I remember I have read of five Men met together that asked one another What means they used to abstain and flee from Sin The first answer'd That he continually thought upon the Certainty of Death and the Vncertainty of the Time of it and that made him live every day as his last The Second Meditated on the severe Account he was to give at the day of judgment and of the everlasting Torments of Hell and this kept him from Sin The Third Of the vileness and loathsomness of Sin and of the excellency and beauty of Grace and this made him abhor Sin The Fourth Of the everlasting Rewards and Pleasures provided for those that did abstain from Sin and this prevailed with him The Fifth and last Continually meditated on the Lord Jesus Christ and of his Love to poor ainners in dying an accursed death for them Snd this made him ashamed to sin And truly this last is the greatest of all O what an Argument is this to constrain you Young Ones to flee sinful Pleasures I beseech you for Christ's sake to flee them Methinks if Christ should come and demand your Life and Blood they should freely go and will you not part with your brutish Pleasures for him You are certainly Enemies to the Cross of Christ while you mind earthly Pleasures he lived a self denying life mortified to all the Vanities of this World to set you an Example he died also to redeem you from a vain Conversation O Young Man view thy Pattern and imitate your Self-denying Saviour or you are â—one of his If a Father or Mother come in competition with his Name and Interest you are bound to hate them Luke 14. 16. much more your youthful Lusts of vile Pleasure The Pleasure of our dear Lord was to do the Will of his heavenly Father Joh. 4. 34. Now saith the Apostle in Phil. 2. 5. Let the same mind be in you as was in Christ And in Luke 14. 27. Our Saviour saith Whosoever doth not come after me cannot be my Disciple You are not to come after us Ministers one step but as we conform to Christ O look unto Jesus Young Ones did he affect Sports and Games Did he use to spend hours at Cards or Dice c You read of whole Nights he redeem'd for and spent in Prayer and how he went up and down always doing good O what a blessed way would this be to recover the licentious Youth of this Age to the gravity and purity of Religion if they would write after and draw each line of their Lives according to this holy Pattern I have read of an Earl called Elzearus that was given much to immoderate anger and the means he used to cure this disordered affection was by studying Christ and his patience in suffering the Injuries and Affronts that were offered to him and he never suffered this Meditation to pass from him till he found his heart transformed into the similitude of Jesus Christ O Young Men you are all distemper'd with the immoderate love of vain pleasure O flee to Mount Calvary to a crucified Jesus and there represent to thy Soul his Sorrows and Agonies till thou find this Lust crucifi'd Argue thus with thy self what did so dear so great and glorious a Person as the Son of God deny himself those ineffable pleasures above that he had in his Father's bosom and come down here on earth and took to himself an house of Clay our Flesh which proved to him an house of mourning all the days of his flesh and then dyed an ignominious painful accursed death and all this for me to redeem me from the pleasures of Sin and destroy these works of the Devil And shall I think much of denying my self a few draughts of vain delight for him who drank of the bitter Cup of God's wrath and the gall and vinegar for me And then Secondly Consider that either you must forsake these sinful pleasures for a time here or your sweet Saviour for ever hereafter For â—n Man can serve two Masters he will either love and live to the one and hate and leave the other or else è contra Therefore what Christ said to the Jews concerning his Disciples John 18. 8. If ye seek me let these go their way That may I say to you Young Folk concerning your sinful pleasures if ye seek an interest in the blessed Jesus you must let these go it is made the Badge of a graceless christless Man in that of 2 Tim. 3. 4. A lover of pleasure more than of God And our Saviour in Luke 18. 14. tells you That pleasures choke the seed of God's Word they nourish the heart and fatten it into a sensless stupidity And 1 Tim. 5. 6. the Apostle describeth the unconverted Widow thus She that liveth in pleasure is dead while she liveth And then Thirdly Consider Young Man Tbat God will bring thee to judgment for all thy sinful pleasures Is it not enough to embitter all thy pleasures in the flesh to read in Faith that one Scripture Eccles 11. 9. Rejoyce O young Man c. but know that God will bring thee to judgment You are apt to think that you shall hear of them no more but be you assured all must come into the Judgment O Young Men how many are now under wrath that when on Earth were eager in their pursuit of Games and Sports c. O Youth consider the Feet of them that have carried multitudes of your Age to Perdition stand ready waiting for the word of Commission to carry you away also Hence it was that the primitive Christians used to pray Domine hic ure hic seca ut in aeternum parcas Lord burn here cut here that thou may'st spare hereafter O remember Abraham's words to him that lived in pleasure while on Earth and at last dying and lifting up his eyes in Hell and calling for a drop of water to cool his tormented tongue Remember saith Abraham thou hadst thy pleasures in thy life-tme and Lazarus his sorrows Luke 16. 25. O that this were more thought on by our jolly Youngsters Paul saw need of using this tremendous Argument in 2 Cor. 5. 10 11. For we must all appear before the judgment seat of Christ c. And then it follows Knowing the terrors of the Lord we persuade Men To what why to Self-judging and Godly-sorrowing and mourning for Sin that so they may not be condemned of the Lord at that great
and terrible day Hence Paul himself beat down his Body denied himself fleshly pleasures lest at that day he should be a Cast-away Hence Peter interrogates Seeing all these things shall be dissolved at that day of judgment what manner of persons ought we to be in all holy conversation and godliness not in chambering and wantonness 2 Pet. 3. 11. Hence also is the force of that great Command to a present Repentance without delay Acts 17. 30. Because God hath appointed a day wherein he will judge the world by Christ It was this that made voluptuous Felix tremble O Young Man had thou but a lively impression of this upon thy heart O how soon would it wither all thy pleasures at the root and instead of Ease it would fill thee with Remorse and Bitterness O therefore when this thy Youthful Lust grows boistrous then â—se this Goad to awaken thee and oppose â—his strong and terrible Argument for the â—ooling and quelling thy Lust after pleasure viz. That God will bring thee to Judgment You read of Moses when young and the â—emptation of pleasure strong yet he chose â—ather to suffer Affliction than to enjoy Sins â—leasures that are but for a season And why because he by Faith saw a day of final and further recompences at hand Hebr. 11. 25. And then Fourthly Consider That all thy youthfuâ— pleasures are but for a season Heb. 11. 25. And you read in Job 21. 13 14. They spenâ— their days in mirth and in a moment they gâ— down to the grave or hell Who do why all your Pleasure mongers from one Age to another Look ye were it possible for yoâ— to have a sight of the damned in Hell therâ— would you find the many thousands thaâ— spent their few days on earth in the pleasureâ— of Sin And it 's but a while but you anâ— all of your complexion and temper that love Pleasures more than God must vanish away and never laugh more never jest it gaâ—â— it more O the doleful hour is at hand Thâ— stolen waters of Siâ—'â— pleasure are sweet buâ— short like Naboth's Vineyard which Ahâ—â— so â—â—gerly thirsted after he got it it 's true buâ— he could not keep it Sins pleasures arâ— compared to the crackling of thorns under â— pot If any should ask Why they should be â—â— short I would have such to bethink them selves Why they should be at all I am sure the All wise God'â— thoughts are not as youâ— and those whose distemper'd Souls thâ—â— grace are begun to be cured think otherwise Ask a converted Soul What pleasure there is in Sin and he will tell you it iâ— the very gall of bitterness Alas Young Man it is a disease upon thee that makeâ— thee think of any pleasure at all in Sin buâ— yet that mistaken Pleasure of thy sick and diseased mind is but momentary and a â—ery Shadow Why then art thou so eaâ—â—r after Pleasure O the great Cheats poor â—inners put upon themselves Hence pleaâ—ant Sins are called Lying Vanities O young man remember thy time on Earth â— but short 1 Cor. 7. 29. and therefore thy â—leasures in Sin cannot be long O how small distance is there between the Sports and â—ames of Youth and the mortal Pangs and â—ains of Death how soon will thy clear â—orning be overcast with evening Clouds â—e pleasures of Sin will be quickly over â—â—t the pain will be for ever as Job saith â— mans Life on Earth Job 14. 1. His days â—â— few but his Troubles are many So may â—ay of Sin its pleasures are few but its Terâ—â—s are many like a short Feast but a â—ng reckoning therefore when you are in anger of being enticed with Sin 's pleasures beseech you to endeavour and O that God â—ould teach you to improve this Consiâ—eration that they are but for a season â—here is a notable Story that I meet with â— Mr Burrough's Moses his choice concernâ—g one Theodorus a young man who at a â—ne of great Festivity and Jollity in Egypt â— his Fathers House with-drew from all the â—â—mpany and got alone and fell a meditaâ—â—g thus Here is delight and content in the â—est I may have what I will desire but how long will it last And upon this Meditatioâ— thinking with himself this will not holâ— long he withdrew himself into a privatâ— Room and fell down upon the Earth anâ— with many Tears cryed out thus unto Goâ— in Prayer O Lord says he my Heart iâ— open unto thee I indeed know not what to ask but only this Lord let me not dye eternally Lord thou knowest I love thee O let me liâ—â— eternally to praise thee And when his Mother came to him and would have hâ—â— him come to the rest of the company thâ— were bidden he made an excuse anâ— would not only upon this meditation bâ—cause he saw these things were but for a seâ—son and would not last O that it mighâ— please the Lord to give you young oâ—â— Wisdom and a Heart alike to know â—â— brevity and vanity of all fleshly pleasures as to draw off your Hearts from them aâ— to make your choice of those pleasures thâ— are for ever at the right hand of Goâ— And then Fifthly Consider youthful and sensâ— Pleasures are vile in their nature Cicâ— though a Heathen thought not that mâ— worthy of the name of a man that spâ—â— one day in sensual Pleasures And Tâ—â— accounted a Life of Pleasure a Life of Beaâ— And what doth God say in the Scriptâ—â—â— of the Person that liveth in pleasure yâ— may see 1 Tim. 5. 6. Such a one is dead while be liveth And in the 21. Job 11 12 13. Such say to the Almighty depart from us Pleasures they alienate and take away the Heart from God and the things of God they stuff the heart with manifold Evils they deaden it with security they harden it in Sin and swell it with Vanity and â—our it with an enmity against the severiâ—â—es and strictness of Religion in a word Pleasures dispose a Person to all manner of â—mpieties and expose a person to all manner of miseries Aristotle maketh mention of a parcel of Ground in Sicily that sends forth such a strong smell of fragrant Flowers â—o all the Fields thereabouts that no Hound â—n hunt there the scent is so confounded with the smell of those Flowers thus in our â—icentious Age Pleasures hinder us in our spiritual chase they take away all scent â—nd sense too of Heaven and heavenly â—hings Who is fit for any holy excrcise that hath been immersing himself in sensual pleasures Can the Heart that but just now â—ath been enlarged and let out or poured â—ut in vain and youthful pleasures be prepared for the holy presence of God in Prayâ—r or Meditation What think you doth Chambering and Wantonness doth Gaâ—ning and Sportfulness fit you for commuâ—ion with God O how much sooner do they ripen you for Hell and Destruction Wherefore O young man flee these vaiâ— pleasures that
hath been the bane of multitudes it ruin'd Ananias and Sapphira in the 5. of the Acts. It is one of those seven things the Lord hates Prov. 6. 17. Moreover it is the ruin of all humane Society and Commerce for where there is no Truth there can be no Trust and where there is no Trust there can be no thriving Trade Truth being the Bond of all human Society In a word Lying is the very Image of the Devil 2. Arm your selves before hand with forcible Scripture Arguments and Antidotes against it that whensoever the Temptation returns it may not catch you unprovided As for instance if hopes of Profit tempt thee to Lye have it in readiness O Satan what is a man profited if he gain the whole World and lose his own Soul or what can a man give in exchange for his Soul What tell ye me of a little Pelf and Profit that Thieves can steal suddenly and that Death will strip me of shortly is this worth the losing my Soul for and those unsearchable Riches of Christ and Heaven that Crown of Life If a little fear of mortal srowns and displeasure from thy Superiours prompts thee to Lve provide thy self and beat back the Tempter with an It is written Who art thou that art afraid of a man that is Grass Fear not them that can kill the Body and no more but fear him that can destroy both Body and Soul and cast both into Hell O Satan man cannot damn me but God can and will if I make a Lve O how much more tolerable is the wrath of a man that is but a breathing clod of Clay and is ready to dye and turn to Dust than the wrath of the living God that is every moment ready to seize the Lyar. Once more â—f the Temptation to lye receive force â—rom hopes of concealment or that it is not â—ikely ever to be discovered c. say O Devil can it be concealed from or lie unâ—iscovered to the Eye of Heaven While â—here is a God above and a Conscience within me can I and my Lye if I should â—enture lie hid long be sure it would find â—e out to gripe and torment me Whereâ—ore avoid avoid Satan Truth of Speech â—â—d Peace of Conscience cannot be too â—uch priz'd nor too carefully preserved â—ccording to that old Rule â—â—re to be true nothing can need a Lye â— Fault that needs it most grows two thereby 3. and Lastly Beg hard of God to purge â—y Heart for out of the evil treasure of â—y heart proceeds Lying and all Evil the â—incipal work must be about thy Heart â—sal 12. 2. They speak Lyes saith the Psalâ—ist with flattering Lips and with a double Heart do they speak Gen. 17. 9. The Heart â— deceitful above all things Now if ever â—ou would flee this Sin of Lying O get â—â— Heart-Cure or this Evil will break out â—â— the Lips again though you should for a time bridle your Tongues As a Spring will have its Course though you should dam up the Stream a while it will after a while break through all your Banks and run into the old Channel again So here it will be even so For out of the abundance of the Heart the Mouth speaketh and the old Heart is a kin to the old Serpent for Lying it 's only the New Heart that is the true Heart and until the Heart be renewed the Tongue cannot be aright reformed How can ye that are evil saith out Saviour speak good things How can you match a double Heart and a single Tongue together a Lying Heart and a true Tongue Since there is such a near relation between the one and the other as between the Cause and its effect Now young man who can create a new and true Heart in thee but God Whither then shouldst thou go but to him this was David's practice how frequently do we find him on his Knees sometimes praying that God would make his Heart sound in his Statutes sometimes that God would create in him a clean Heart and renew a right Spirit within him again sometimes he prays Remove from me the way of Lying and was it in vain Oh no he was a man after God's own Heart he would not endure a Lyar in his sight in his House The next Sin I shall direct you to flee is neglect of Relative Duties as Obedience to Parents and Masters c. Remedies against that Youthful Sin of Disobedience to Parents and Masters THis is a Sin peculiar to that state of Life O Young Man if you would flee it 1. Study these Scriptures Ephes 5. 1. Col. â— 20. Children obey your Parents c. for this â—s the first Command with promise and it is well-pleasing to God here is a double Argument to enforce Obedience to Parents First â—â— hath a promise of long Life annexed That â—hy days may be long in the Land Is not this â—o be reckoned a singular Blessing especially â—s it comes in by the way of a precious Promise O flee Disobedience as you would flee immature Death or being cut off and â—ut down in the flower of your Age for there is nothing more directly tends to cut short your life than this Sin of Disobedience â—o Parentâ— as in the Instance of Absâ—lon And then the 2â— Argumâ—nt is That Obedience to Parents is well-pleasing to God O powerful Motive it wants nothing of strength to move you only a due Application and then 2. Consider how the Sin of Disobedience to Superiors entails God's Curse upon you see for this these Scriptures Prov. 30. 17. 1 Sam. 4. 11. Lev. 24. 14. Deut. 21. 18. Deut. 27. 16. 3. Consider how subject and obedient Christ was to his Parents Luke 2. 51. and should not you be subject to yours Christ hearkned to his and wont you to yours O write after this blessed Copy 4. Consider how unnatural a thing it is not to love honour and obey your Parents you have your being from them and come out of their loins you have cost them many thousand of Cares and Fears and Tears and will you rebel against them I have observed that there is in Youth when grown up usually such headiness and pride in their behaviour towards their Parents that when they should have most comfort in them they have most heart-breaking grief and sorrow O Youth thinks they are wise enough now to govern rule and to dispose of themselves without advising with their Parents But be it known to thee O foolish Youth God doth not think as thou dost and long experience hath instructed us of the Errours of unexperienced Youth herein in those many fatal and ruining miscarriages that have followed upon the evil choice they have made O young People pray consider how much you are the Goods and Possessions of your Parents That you cannot without a kind of Theft as one saith dispose of your selves without the consent of your Parents And I have also made this Observation That God doth