Selected quad for the lemma: sin_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	dead_a	quicken_v	trespass_n	3,621	5	10.4863	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A91119	A testimony of the Light within. A glorious truth, which all the holy men of God did bear testimony unto, and from which they spoke forth the Sciptures, and the end of all preachings and writings was to bring to Light within, to worship God in spirit and truth, and to Christ within, the hope of glory. The truth cleared from scandals, and some of the errors and false doctrines of two Cornish teachers laid open and testified against. With a description of the true ministers of Christ, and of the free ministery both under the law and Gospell administration; ... Also a testimony of the dawning of the glorious day of the Lord, ... Here is likewise, in short, declared the differences between the old Covenant, ... & the new covenant, ... Given forth from Christ the light within in love to the souls of all people, ... that they may have union with me in my fathers love ... whose name according to the flesh is Alexander Parker. Written chiefly to the inhabitants of the town and parish of Austell, in the county, of Cornwall, but may serve for any others who are in the same nature and condition with them.	Parker, Alexander, 1628-1689.	1657 (1657)	Wing P385; Thomason E909_6; ESTC R203124	42,617	54

and many opinions and their minds are earthly and carnall so I say That which a man may have and not have the mind of God is not the mind of God but a man may have the Scriptures Luke 1.1 1 Iohn 5.10 and not have the mind of God so the Scriptures are not it but a declaration of it and so I own them and bear testimony unto the same Truth that the Scriptures bear testimony unto and have the witness within my self according to Scripture testimony He that believes hath the witness in himself And the said Halls being asked if he knew God and he made a scoff at it because such a question was propounded to him and he said he knew God and I asked him if he kept the Commandements he said No Now try him by the Scriptures and we shall find him to be a lyer read 1 Iohn 2 3 4 verses Hereby do we know that we know God if we keep his Commandements He that saith I know God and keepeth not his Commandements is a lyar Iohn 8.44 and the Truth is not in him And here out of his own mouth he is proved by Scripture to be a lyar and so no Minister of Christ Then he propounded the same question unto me whether I knew God and kept his commandments Mat. 11.30 1 Iohn 5.3 Psal 119.143 which things I answered and witnessed to truth being made able by the power and life of Christ dwelling within me by whom all things are made easie and his commandements are not grievous but joyous they are my delight Then he said there was none perfect in this life therefore none can keep the commandements of God But his first thing I deny and it is false as I shall prove by Scripture Read Job 1.8 And the Lord said unto Satan Hast thou considered my servant Job that there is none like him in the earth a perfect and an upright man one that feareth God and escheweth evill Here you may see the Lords own testimony and he that saith there is none perfect in this life is a blasphemer Psalm 37 37● 1 Cor. 2.6 Col. 4.12 Phil. 3.15 who would make God a lyar And David saith Mark the perfect and the upright man for the end of that man is peace And Paul said We preach wisdom amongst them that are perfect And again one prayeth in another place That they might stand perfect and compleat in all the will of God And let us as many as are perfect be thus minded Here are many Scriptures that witness the truth of Christs pure Doctrine of perfection For if any be in Christ he is a new creature 2 Cor. 5.17 Phil. 5.24 old things are passed away and all things are become new and they that are Christs have crucified the flesh with the affections and lusts Then wo to all them that live in sin and plead for sin while they walk on the earth they be enemies to the Crosse of Christ Isai 3.11 1 Cor. 6 9. 10 Iohn 3 8. Heb. 11.14 Eph. 5.27 Luke 1.74 75 1 Iohn 3.8 and deny the end of Christs coming who came to take away sin and to purifie the heart and purge the conscience from dead works that his people may be a holy people to serve the Lord in purity holiness of life For for this purpose was the Son of God made manifest that he might destroy the works of the Divel and all sin is a work of the Divel and defiles the Temple Isai 51.2 Isai 48.22 Maark 7.22 Eph 2 12 Iohn 8 34 44 Isai 1 17 Mat. 11 28 29 and separates from God and breaks the peace with God and there neither is nor can be any reconciliation to God untill there be a separation from sin For all who live in sin profess what they will they are enemies to God and strangers from the covenant of promise and are of their Father the Divell who is the author of all sin and unrighteousness therefore cease from sin and learn to do well that you may live and enjoy rest and peace Now whereas it is said in one place of Scripture 1 Iohn 1 8 Heb 10 16 17 18 1 Iohn 3 9 If we say we have no sin we deceive our selves and the truth is not in us This is the refuge for all the Divels Ministers and servants to flye unto who live in sin in the old nature and in the unconverted state to plead against the new Covenant and new Birth where sin and iniquity is done away And this Scripture did Priest Halls bring to maintain his argument against persecution Then I instanced another Scripture in the same Epistle of John chap. 5. v. 9. Whosoever is born of God doth not commit sin for his seed remaineth in him and he cannot sin because he is born of God And this he would give a meaning to and I told him 2 Pet 1 20 the Scriptures were of no private interpretation An he asked me how I would reconcile those two Scriptures I told him I owned them as they were set down for they were spoken to severall conditions And then he began to boast and would have turned the truth which was spoken by me into a lie and said I owned the Scriptures as they are and then takes them upon condition and thus impudently stood in a lye and after I spoke my former words and told him the Scriptures were spoken to severall conditions and instanced some Scriptures to prove it as in Acts 26.18 where the Apostle declares how he was sent forth and to what end which was to open the blind eyes and to turn them from darkness to light and from the power of Satan unto God that they might receive forgiveness of sins c. Here you may see they were in a condition of sin unconverted Again read 1 John 2.12 where the Apostle writes to them whose sins were forgiven Col 2 13 I Write unto you little Children because your sinnes are forgiven you Here you may see another condition Again read Col. 2.13 And you being dead in your sins and the uncircumcision of your flesh hath he quickned together with him Rom 9 20 Rom 6 22 1 Cor 15 49 1 Cor 15 22 Eph 2 1 2 3 1 Pet. 1 23. 1 Iohn 5 18 1 Iohn 3. 6 7 8 Gal 6 7 Mat 7 21 Rom. 8.13 having forgiven you all trespasses Here again as your understandings comes to be opened you may see the conditions and times they were in to whom the Scriptures were written there was a time when they were dead in trespasses and sins and there was a time when they were quickned and their sins were forgiven them And there was a time when they were the servants of Sin and free from Righteousness and there was a time when they were free from sin and become servants of Righteousnesse There is the first man and the second man The first Man is of the earth earthly and the second

Man is the Lord from heaven There is the first Adam and the second Adam In the first Adam all die and are dead in sins and trespasses and they who be there in that state are full of sin and if they or any of them should say they have no sin they deceive themselves and the truth is not in them but all who are born again of the immortall seed are kept by the power of God and the wicked one toucheth them not for whosoever abides in Christ doth not commit sin for whosoever sinneth hath not seen him neither known him he that doth righteousnes is of God and he that doth commit sin is of the Div●ll therefore be not deceived for God will not be mocked with your words it is not your saying Lord Lord nor your customary worship and outside seeming holiness it will not cover your nakednes nor bring peace to your souls as long as you live in sin for if yee live after the flesh yee shal die and reap corruption but if ye through the Spirit do mortifie the deeds of the body then shall yee live But some whose eyes are blinded by the God of this world stumble because it is said If We say c. the Apostle takes in himself Now this I say That the Apostles many times do come down to the capacities of others when they themselves have passed through such conditions As for example James the Apostle in the third chapter of his Epistle speaking of the unruliness of the tongue though it is but a little yet it is an unruly member full of deadly poyson therewith bless we God even the Father therewith curs we men which are made after the similitude of God Here we may see James said We but he himself was no curser but redeemed from it and this I instanced to Halls and them present at that time and he said though he was not one he had been a curser and I told him so had Iohn been a sinner and so have we all sinned and if we say we have not sinned we make him a lyar Iohn 17.9 10. But if we confesse our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness Mark he doth not say from part but from all sins for if we walk in the light as he is in the light we have fellowship one with another and the blood of Jesus Christ his Son cleanseth us from all sin and they who deny the light within and deny the freedom from sin deny Christ and the end of his coming and would make his blood of none effect and freely from the Lord do I testifie against all such as Ministers of Anti-christ and they have made a Covenant with Hell and Death and no longer time will serve but term of life they tell people they must live in sin and never be without sin while they live and flatter them with a vain hope of going to heaven when there is but this hope which doth not purifie their hearts is the hope of the Hypocrite Isai 28.15 Iob 8 13 11.20 Mat. 15.30 which shall perish and their end will be wo and utter darkness the portion of all such who live in their sins Therefore fear the Lord and let every one that nameth the name of Jesus Christ depart from iniquity 2 Tim. 2 19. Further the same time Will. Vpcot affirmed that there was no Ministers of the Spirit now which thing I did deny Isai 50.2 Heb. 13 8. and do affirm it to be false for God is the same now as formerly and Jesus Christ is the same to day as yesterday and the spirit is the same and all who are made Ministers by the will of God 2 Cor. 3.6 2 Cor. 2.4 1 Cor. 5 19. Isal 61,2 are Ministers of the Spirit and of power and declare the word of life and reconciliation and ministers peace and glad tydings to imprisoned souls and condemnation and the day of vengeance upon all Oppressors which keeps the Seed in bondage He further said that Paul was not a Minister of the Spirit which thing is likewise false and a lie and blasphemy to affirm read 2 Cor. 3.6 and there you may read the Apostles Testimony where he saith Who also hath made us able Ministers of the New Testament not of the Letter but of the Spirit Here it is evidently manifest that Paul was a Minister of the Spirit therefore all that say he was not are lyars Iohn 8.44 Rev 21.18 but William Vpcot did say that Paul was not a Minister of the Spirit therefore he is a lyar and so of the Devil let the Scripture be a testimony against him Further he the said William Vpcot said that the Scriptures were the Gospel and I asked him what part and he said the New Testament Matthew Mark Luke and John and the Epistles and he said further that all the whole Scripture was the Gospel All which I deny the Scriptures are but the report Luke 1.1 and fame of the Gospel but not the Gospel for the Gospel is a Mistery and cannot be bought for money but the Scriptures which is a declaration may be bought for a smal sum of money therefore not the Gospel for the Gospel is the power of God unto salvation unto every one that doth believe Rom. 1.16 For therein is the Righteousness of God revealed from faith to faith as it is written the just shall live by faith for the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who hold the truth in unrighteousness because that which may be known of God is manifest in them for God hath shewed it unto them verse 17 18 19. The Gospel is glad tydings to captive and weary souls which those that preached the Gospel did witness the Redemption of Isa 51 1 2. Rom 3.24 Ephes 1 7. and the bonds of iniquity was broken and the oppressed set free and this Gospel the power of God unto salvation was in the beginning before all time and was manifest in the holy men of God from which the Scriptures were declared and spoken forth and they are a declaration of the Gospel the power of God unto salvation but they are not the Gospel the power of God unto salvation Several other things was spoken at that time but these are sufficient that I have here set down to all who love their souls and are not wilfully blind to try their spirits to be contrary to the spirit of truth and so to be turned away from as the Ministers of Christ exhorts 2 Tim. 3.1 c. and to them I did speak and warn them to give over deceiving of the people and told them the judgements of God would come upon them Mat 10.14 and shaked off the dust of my feet as a testimony against them and came away being several times bidden go forth and threatned to be put forth and some that was

the deep things of God for what man knows the things of a man but the Spirit of a man that is in him even so the things of God knoweth no man but the Spirit of God then all they that deny the Spirit and say there is no Ministers of the Spirit now as Priest Vpcot did knows not the things of God but what they know naturally which Jude speaks of as bruit beasts in those things they corrupt themselves woe unto them for they have run in the way of Cain and run greedily after the error of Balaam for reward read Iude 10 11. And wo unto all such now that deny the Ministration of the Spirit and saies there is no Ministers of the Spirit now their knowledge is natutal and carnal and they go in the way of Cain which is envy and run greedily after the error of Balaam for gifts and rewards as the Priests and Parish Ministers in England do and as Vpcot your Teacher doth therefore turn from him and all such for the Lords hand is stretched forth against them The Ministers of Christ were not called by Man nor made Ministers by the will of Man Cal. 1.1.12 2 Cor. 5.19 they were not brought up at Schools to get human learning to fit them but they were called by God Rom. 10.8 John 17.17 1 Cor. 3.16 2 Pet. 1.20.21 and made Ministers according to the will of God and fitted and prepared by God and had the word of Life and Reconciliation committed to them which was within them quick and powerfull and wrought powerfully in their hearts by which word they were sanctified and the holy Spirit was within them and as the holy Spirit moved so they spoke forth the Scripture not by mans will but by the will of God as they were moved by the holy Ghost But the Teachers of England are not so made nor called For in the first place they are sent to School to learn humane wisdom in the will of man after they are sent to Oxford or Cambridge and there by their cunning Craft they learn the Trade of Preaching having men over them and Books for that purpose And when they have learned their Trade served their Apprentiship then their Masters give them the Commission to preach and commit unto them the Scriptures which were the Saints testimony within them but these Priests have it without them and it is neither quick nor powerful but weak and dead and their hearts are not sanctified but they plead against purity and holiness of life telling people it is impossible to live without sin in this world and they do not preach as they are moved by the Spirit but they study in the week daies what to speak and many of them have an hour-glasse and most of them limit themselves to a time and when they have uttered forth all that they have many times tell the people they would have enlarged if the time would permit when indeed they have no more to say and so decieve the people telling them they preach the word of the Lord when it is no more but a divination of their own brain and though they use some Texts of Scriptures that is the greater deceit to colour their hypocrisie and to make their ware the better to go off But the Lord is coming to lay open their deceit and to take from them their stollen garments and the shame of their nakednesse shall appear and none shall buy their Merchandize any longer Rev. 18.11 Here you may see their call into the Ministery is contrary to the Ministers of Christ and their preaching contrary and so they are to be denied When Jesus Christ sent forth his Ministers he did not give them power to take tythes Mat. 10. chap. Luke 10. chap. nor any set or forced maintenance but as they had recived freely so they were to minister freely And into what City Town or Countrey ye come enquire who is worthy and if they receive you there stay and abide eating and drinking such things as they set before you Mat. 10 14. for the Labourer is worthy of his Hire and the Workman is worthy of his Meat Here he gave them power to eat and to drink with such as were worthy to receive them but they were not to do so amongst those that did not receive them but depart and shake the dust off their feet they were not to compell them to give them maintenance nor meat nor any thing else but they were to minister freely 1 Tim 6.8 and if any did freely set meat before them if they would use their power they might eat freely And I do not read in the the testimony of the Apostles and Disciples and Ministers of Christ that they did ever receive any thing further than to supply their wants and necessities for having food and rayment they were therewith content I never read that ever any one was compelled to feed them Gal. 4.14 15. or give them maintenance neither indeed was there any need for the Lord whom they served sent his power along with them and such a love was raised up among them that they did receive their testimony that Paul declares of some that if it had been possible they would have plucked out their own eyes and given them to him and it is so now with those that receive the Truth in the love of it nothing can be too dear for them for they are as one anothers lives and as they are hated by the world and opposers and gainsayers of the Truth with a perfect batred so they are loved by all those that in singleness of heart and uprightness receive the Truth with a perfect love But the professed Teachers of England are not so but they have usurped a power to take Tythes and set and forced maintenances of 100 200 or 300 pounds or as much as they can get by the year for they not having received freely as the Ministers of Christ did but have given a great deal of monies for gaining of their Art no more can they minister freely And they are more like to Heathens than to Christians they do not Christian-like Seek the Kingdom of God and the righteousness of it Mat. 6.32 33. Mat. 10.11 in the first place neither do they according to command Enquire who is worthy For their first and chief thing is what place or some great fat Parsonage that is vacant is sought after and enquire what the people will give and so make a bargain with them for so much by the year to be paid at such and such times and they are very loath to preach untill they have their maintenance made sure unto them and yet they will tell people to believe in God and trust God for food for their souls when they themselves dare not trust God for their Bellies and they make little conscience who they be that they take wages of believers or not believers so they can but get it

the Covenant that I will make with the House of Israel after those days saith the Lord I will wri●e my Law in their hearts and put my Spirit in their inward parts and I will be to them a God and they shall be to me a people and they shall not teach every man his neighbour and every man his brother saying Know the Lord for all shall knew me from the least to the greatest for I will be merciful to their unrighteousness their sins and iniquities I will remember no more This is the new Covenant prophesied of the dayes of Jeremiah Luke 4.21 A s 2.16 17 Exod. 34.1 Exod. 31 14 15 16 Exod 40 12 13. 1 Chron 17.12 Gen. 17.10 Exod. 37.29 2 Cor. 3.3 1 Cor. 3.16 17 Rom. 2 28 29. Matth. 12.8 1 Cor. 10.1 2 3 4. Mat. 10.28 29 1 Iohn 2 27. Heb 4 12 Rom 10.8 1 Cor 6.11 Heb. 9 13 14 and was sulfilled in the days of Christ the Apostles and is now fulfilled and fulfilling in these our dayes and as in the old covenant the Law without written in Tables of Stone and the Sabbath was without and the Priests were without whose lipps were to preserve knowledg and the Temple was withont circumcision and many other things were without and the anointing Oyl these things were outward but did not make the comers thereunto perfect as pertaining to the Conscience they did but cleanse the outside But in the new Covenant the life and substance is within the Law is written in the Tables of the Heart and the Spirit is within to teach them and their Bodies are the Temple of God and Circumcision of the Heart with the Spirit and the Sabbath or rest is witnessed which is Jesus Christ who is the Rest and the Rock and Refuge to flye unto and whosoever doth come unto him and take his yoak upon them and learn of him they shall find rest to their souls And the Anointing is within and the Word of Life and Reconciliation which is as a sharp Sword to cut down all sin and all the lusts of the flesh This word is within nigh in the heart and in the mouth and by this Word of Life and power within were the Saints and holy men of God purified and cleansed and their consciences purged from dead workes and were created anew to serve God in the new life of Righteousness and it is the work of God within that doth make perfect from sin Eph 2.10 Rom 8.2 2 Pet. 1.19 21 even the law of the Spirit of Life that Paul speaks of that made him free from the law of Sin and Death And from this Word and Spirit of Light within was all the Scriptures given forth and all words or writings that are spoken or written are to bring to the Word and Spirit within For whatsoever was written or spoken by Moses or by the Prophets Christ or the Apostles John 4.24 1 John 1 7 being spoken and written from the Spirit and Light within they are all to bring out of all Shadowes and Figures Luke 17.20 Col 2 20 21 22. Heb 9.9 10 Heb. 10.1 Luke 15.16 Isaiah 55.2 Luke 24.5 Jer. 2.13 Ezek 3 4 5 6 Mica 6 6.14 Mat 7 22 23. Mal 3 5 John 3.17 20 and carnall Observations to the worship of God within in the Spirit where the Saints union and fellowship is in the Spirit and Light within So all you both Priests and People in this generation who are seeking the kingdom in your Observations whose worship and Ordinances and Light and Word and Rule and other things are without I say unto you your worship is but carnall and all that which you practise it doth not cleanse you nor make you perfect you are but feeding upon the husks you are spending your labour for that which doth not satisfie and spending your money for the which is not bread you are seeking the living amongst the dead you are seeking water among the broken Cisterns that will hold no water you are as the woman that sought the lost Groat without you are as sheep without a Shepheard scattered upon the mountains but find no rest you are hungry but are not satisfied Nay I know there is a cry within you for purity and holiness of life and notwithstanding all your talking and your observations your preaching and your praying you are condemned in your selves for your unrighteous walking and this is the condemnation of the world because light is come into the world and yet men love darkness better than light because their deeds be evill Therefore take heed of despising the light within 2 Pet. 1 19 John 1.5 John 8 12 1 John 3 5 but take heed to and mind the light that shines in your dark hearts and reproves you for your sin that out of transgression ye may come and follow Christ in the light which whosoever follows shall not abide in darkness but shall have the light of life John 14.6 Acts 4.12 John 1.9 for God is light and he out of his love hath given his Son for a covenant of light unto the people to lead them out of darkness and to separate them from sin and to joyn them to the Lord and there is no way to life but by the Son of God there is no other name under heaven given by which any man can be saved than by the name of Jesus who is the light of the world and doth enlighten every one that cometh into the world and this light is true and pure and testifies against sin and evill though you act sin never so closely that none in the world can accuse you yet this light within you doth stand a witnesse against you condemn you and though you may alter and change your wayes and be tossed to and fro by mens changeable Doctrines yet this light of Christ within you doth never change but doth reprove you for sin and evill make manifest darkness the deeds of darkness Eph 5.13 that is the light or all things that are reproved are made manifest by the light whatsoever makes manifest is light that which tels you that lying is a sin and swearing is a sin and whoredom drunkenness and pride and covetousness that which doth reprove you when you act any evill that is the light that I speak of and do direct your minds unto to wait upon God in the light for teaching and power over sin and as you have many years been seeking without and talking of Christ and Saviour without but have not found peace nor freedom but are alive in your sins and laden with iniquity so now turn in your minds to the light of Christ and there wait for the appearance of Christ in you 2 Tim. 3.6 7 Col 1.27 2 Cor 4.10 11. 1 John 3.8 1 John 5.12 29. 1 Cor. 3.17 Eph. 3.17 Rom. 8.10 and for his life and power to be made manifest in your mortall bodies to kill and