Selected quad for the lemma: sin_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	dead_a	life_n	trespass_n	5,011	5	10.5955	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A89840	This coming to my hand, and reading it over, savouring it to come from a pure fountain, ...; How sin is strengthened, and how it is overcome.	Naylor, James, 1617?-1660.; S. B.	1657 (1657)	Wing N285; Thomason E927_2; ESTC R207592	10,384	8

THis coming to my hand and reading it over savouring it to come from a pure Fountain eternal life springing forth it self in and by that spirit which sets free the Prisoner of Hope and bringeth to reign over all Dominions and Spirits and though the earthen vessel be under bonds yet doth the Spirit of Life flow forth to its own in all and having its witnesse in me finding the same spirit sealing to it a necessity was laid upon me to put it in print that so it might do it service and have unity with its own S. B. How sin is strengthned and how it is overcome THat Sin is in the world and that all are thereby become children of wrath is generally believed and confessed by all but how sin is strengthned in men and women against God and their own souls or how it is overcome few there be that have learned or minde to know yet for their sakes that doth I do here declare somwhat of that which I have received from him who is faithful and true in all his testimony And this I finde that as sin got rooting at first through lust so till this day it hath its strength by the desires going forth to affect or lust after somthing whether spiritual or carnal above before or besides what that eternal spirit by which man was created doth communicate to him or beget in him for the eye of the Lilly being blinded by the god of this world which eye should look unto God for all there is an eye of unbelief open which looks into the visibles and gives occasion for the lust to conceive in the mind affections and desires after something which the spirit of God leads not to for the obtaining whereof all the power and wisdom that is in man is set on work and this becomes sin both in the desires and actions and the more it is followed the stronger it is for what ever is hereby obtained becomes a treasure of wickedness laid up in the habitation of the wicked one whereby the lust is ●●creased and the seed of God burthened and buried whereby the creature becomes daylie more unsensible of the will of God and the movings of that pure spirit which should keep the creature alive to the Creator and draw the mind wholly up to the Father on him alone to wait for a supply in all things both for soul and body And every desire that springs from this root being suffered to go forth defiles the man and brings in that which oppresseth the Just until by continuance man grow into the nature of the enmity and the imaginations of the heart be wholly evil and that which should give the knowledge of God wholly buryed and in many that which should give the knowledge of sin also whereby man becomes past feeling utterly dead in sins and trespasses heaped upon the just against the day of judgement which becomes by custom as natural to commit as to the Ox to drink water yea with greedinesse doth man in this condition hunt after his own destruction having damn'd up the way of life in himself by often transgressing it and is become degenerate from the nature of God having received in and willingly joyned to that nature of Satan which as a leaven hath and doth work into its own nature all that receive it or yeild unto it whom as they grow therein there springs up fruits of the same root and nature which they bring forth in his time and opportunity with liking and delight being furnished with all subtilty to colour them over and plead for them being in covenant and agreement with sin some in one thing and some in another every one pleading the allowance of that sin with God which most sutes their lusts pride profit or pleasure credit or esteem in the world or some self-end and at these they take counsel and not at the spirit of the Lord which is sin and which is no sin but none will believe that they can be set free from all sin by him who testifies against all sin in spirit and in all this the man of sin hath his kingdom by consent for they being willing to keep covenant with him in one evil are guilty of all Now the way to overcome all this and him that hath his power therein is by faith in Christ Jesus the light and life and way to the Father for without believing there can be no victory but in the faithful following of him and patient bearing his crosse and enduring his sufferings comes the enmity to be slain captivity led captive and man set at liberty in the holy seed to serve the Father in spirit and life again And first Christ as he is the light of the world must be believed for so he comes to manifest and reprove the deeds of darknesse and to make a separation between the works of God the works of the devil in the mind spirit of the creature to let them see what spirit doth exercise their minds affections and the fruits of each spirit and the moving working of each spirit severally without which none can rightly know what is to be destroyed and what saved what to joyne to and what to war against for by this light alone comes man to the knowledge of sin in himself in the ground and root of it and every motion threof for though the letter or something without may shew what is sin by its fruits when it is brought forth yet it s the work of the spirit to discover spiritual wickedness in its first motion which is the onely place to kill it ere it become sin and this light must be believed and diligently minded all-along for such is the subtilty of the enemy having got power over the will and sences of man that he will set them to war against the creature and destroy the Creation rather then that of his which defiles the creature and this cannot be avoided any other way but by minding the light of Christ to seperate that which is but to be clensed from that which is to be destroyed this man cannot do without the spirit being a spiritual work though he never so much seeks after it And here is the cause why many are kept at hard labour all their time and never come clear out of sinne and uncleanness even not believing in that which hath the power to seperate and lead out of the evil but without the single eye are at work in the dark and sees not a clear separation in the body And hence it is that some destroy themselves in seeking to destroy sin not minding the light of the Saviour is led by the destroyer fighting against that which Christ comes to save whilest he that comes to destroy lyes hid in the dark But he that believes in that which manifests all things reproves all things and judges all things with that eye shall be led what to war against and what to joyne with

all-along in the work for he alone is the covenant of light and given for a leader which whosoever believes and follows shall not erre in judgement or practice but unbelief therein is the cause why there are so many blinde guides and many people dye in their sins And thus he is the way of God and is to be believed in to wit as he manifests the works of the Devil apart from the works of God condemning the one in the flesh and justifying the other in the spirit and as he manifests every spirit with its workings motions and ends their ground and off-spring whence they come and whither they return that thereby the creature may know who it is that exercises his mind and members and to what spirit he yeelds himself in his obedience and service and so may come to know the use and end of all his works what to chuse and what to refuse what to justifie and what to condem in its first motion before it be brought forth or formed in the womb that judgement may be kept on the head of transgression and liberty proclaimed to the Just and for want of faith and feeling of this way of Christ it is that so many perish in sin and yet seem to strive against sin even because they cannot believe that to be sufficient to save from sin which manifests sin in the ground and condemns it in its first motion which if they did but in faith joyne with him to condemn sin in the ground temptation and motion it would dye and wither and not be able long to live or prevail and if it for a time should prevail in the members yet not to condemnation for I have found a great difference between sin condemned in the creature though not yet wholly dead and sin lived in and pleaded for for if thy life and judgement be in that alone which condemns sin then art thou dead to sin and alive to Christ and it is no more thou that sins but sin that yet remains in thee to which thou art dead to which thou dost not consent like nor approve of nor any way add any strength thereto but thy faith and love delight and strength is in him which condemns it he that truly is in this faith and love by the working thereof shall all his eenmies perish and by that faith and love shall the just live in that creature and he in him condemning and killing sin till it all be done away and the creature of God found alive in him alone who without spot will present him to the Father for this I have found that that which manifests sin in its first motion judges it there and condemns it there hath the onely power to kill sin ere it be committed and so hath onely power to save from condemnation for this you shall find that as Christ doth not live to justification where he is not believed and justified loved followed and confessed so sin doth not live to condemnation where it is hated condemned and denyed for where that spirit of wickedness is seen in the light and separated from and judged apart from the creature the creature joyning in judgement with the just there sin will wither and Satan flee for there he hath no kingdom nor a hiding Habitation for the light being minded and judgement having free passage and consent it searcheth out his hidden things and judgement passeth upon all his deceit root and ground with his fruits so is the strong man spoyled and his stuff by faith in Christ and not by strength of the creature by believing the just and denying the unjust For according to every mans faith so shall he receive from God now he that believes salvation and that cleaves to and lives in some sin and pleads for it and believes he must do so his faith stands in an unclean thing and an unclean thing will live by that faith and be justified by that creature and in his justifying any thing that is unclean therein is the just condemned and the just being condemned which should give dominion over the unclean the wilde Plant hath its liberty to grow until it overspread the Plant of God and cover the man wholly stop the ear and blind the eye and hardens the heart against every motion to good or check for evil and let not this man look for good fruit but after his faith who so believes Also on the contrary He that feels a strife in himself between the clean and the unclean sees the one reprove for sin and the other plead for sin and believes in that which is pure clean and just which condemns the unjust and unclean that faith stands in that which is pure and the mysterie of it is held in a pure conscience and that pure faith being followed will purifie the heart and clense the hands from unjust actions and by that faith the just lives and grows and springs and brings forth and the pure plant spreads and covers the earth with the knowledge of God his holinesse and purity and all grace in the heart which becomes as a workingleaven till it hath wrought out the unclean nature and conformed the whole man to himself And this is a work of the holy faith which none can receive but who believes in holinesse for none can bring clean fruit out of an unclean faith And this further for the incouragement of such as honestly indeed would be rid of their sin set free to serve God in holinesse without deceit thou feeling in thee the moving of that which is holy bearing witnesse against that which is contrary to holinesse condemning it and thee for joyning with it in all thy conversation I say in that believe for that is all thou knows of Christ in thee and believing and following it thou wilt feel it making a separation in thy inward man betwixt that which Christ comes to save and that which he comes to destroy for this is he that comes from above to set before thee life and death divided that thou joyning to the life and believing may be saved from death and as thou art faithful to this spirit which condemns sin in the flesh so thou wilt feel warring against and working out sin daylie to which if thou clearly joyne denying that which it condemns then art thou one spirit with him in his work and art no longer in the flesh nor to be condemned with that sin remaining in the flesh but art one in him that condemns sin and self in sinning till sin become exceeding sinful in thy eyes as it is in the eyes of God and as thou grows in love and liking with that pure spirit its law and leadings so thou wilt become dead to the law of sin and it will lose its power in thee not being minded loved and served thy mind love and fear being exercised in that which condemns it and here that faith that works by love takes the victory and not thy