Selected quad for the lemma: sin_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	dead_a	life_n	trespass_n	5,011	5	10.5955	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A40629	The turtle-dove, under the absence & presence of her only choise, or, Desertion & deliverance revived 1. Ushered with the Nicodemian paradox explained in a comparison between the first and second birth, and closed with the characters of the old and new man, 2. And seconded with a surveyof the first and second death, which is closed with a sepation [sic]-kisse between two most intimate friends, the soul and body of man, 3. And a glimring of the first and second resurrection and generall judgement : closing with a song of degrees, from what we were to what we are, and from thence toward what we will be / by a lover of the celestiall muses.	Fullartoun, John.	1664 (1664)	Wing F2381; ESTC R6244	103,213	257

the naturall man by natures light Convinced be but never see aright Till by the Holy Ghost he be renewed And in the heart by speciall grace indued And led unto the new and living way Where closing with his Saviour he may Discern from whence these waters spring that flow And make the barren fruitfull ground to grow Come then incline divine assistance can From nature thee renew a sp●ritual man Aright to see His condescensions Applying by firm apprehensions Him shining clear in His Anointed Who is for thy approach appointed For He unmov'd all motions moves Which minutly His praises proves Extracting from most clear distractions A cluster sweet of solide actions For all that is was or shall be Is His eternall wise decree Whose high designs ador'd as His duration Admits no parallel or alteration Whom we in Christ our Saviour sweet must see Imbrace enjoy or die eternally But come and do not in your dreg remain Take up the Book and read and read again A serious Survey of this journey take This Child of Grace through all his tryals tract Here shalt thou see an unseen strength sustain The weakest that hath at the battel been And wisdome shining in the most unwise Might make affections in a rapt to rise Which in the Babe new born again doth grow Whereby he doth in Songs of Praises flow A Garden here with arbors for reposing A Jewel clear the ground of all rejoycing A Fountain whence waters of life do spring A Mountain thence thou may'st with safety sing A Spirit here perceive our sp'rits inspires With sighs and groans and answers such desires Come then in faith and as thou seeks receive Light life relief from darknesse grief and grave In brief behold these whole assertions here By proof from truth believed made appear And He above believing shall convoy Thee with Himself Himself for to enjoy Himself who is thy Potent Prince Victorious Light Life Delight and Lover only Glorious Come then attend His call and humbly say Come Lord thy servant hears and shall obey A SURVEY Of the FIRST and SECOND DEATH Closing with a SEPARATION-KISSE Betwixt two intimate FRIENDS The SOVL and BODY By way of DIALOGUE betwixt NATURE and GRACE Under the Names of FLESH and SPIRIT Heb. 9.27 And as it is appointed unto men once to die but after this the judgement Ephes 2.1 And you hath he quickned who were dead in sins and trespasses 1. THE body of man is of the earth naturall earthy 2. The soul of man is of a spirituall nature spirituall 3. The two joyned together in the time of life make up a person 4. The separation of the soul from the body is the naturall death of the person 5. The separation of Gods favourable Presence by His Spirit from the soul is the spirituall death of the person 6. All the Off-spring of the first man by his apostasie and disobedience are deservedly deprived of Gods favourable Presence by his spirit so come to the world dead in sins and trespasses 7. All these the naturall Off-spring of the first man that be left in this forlorn condition living and dying in this darknesse and ignorance of God and do never attain unto the first resurrection do ly under the first and be lyable unto the second death at the last day 8. The Elect and Chosen of God be by His free grace in a time of love called and by the effectuall working of His Spirit moved to believe His word and to joine with Jesus Christ for Salvation By whom neverthelesse that they be spiritually dead in sins and trespasses they are by His Spirit quickned to see and serve the living God dying unto sin and living unto righteousness and thereby made partakers of the first resurrection Against whom the second death at the generall resurrection shall have no place 9. To be spiritually-dead the mere naturall man knows not nor by reason of his atheism can know till the second death sieze upon him first at the seperation of the soul and body and secondly again at the resurrection and judgment 10. The Believer knows by woefull proof what it is to be spiritually dead by the dead works wherein they have walked before they knew themselves under darknesse 11. The Believer knows likewise what the second death means by being sometimes from provocation and sometimes from tryall deserted and often kept at distance and of such continuance as hath been both a hell of torments and hes bred fearfull anxiety and knows also and believes the Scripture-descriptions of the eternall torments never dying death and dolour that the wicked atheist must endure and perish under everlastingly As also by being condemned in themselves and saved by the Lord they know what it is to be absolved from that dreadfull condemnation 12. As to the dissolution of the body albeit it be a beginning of the second death to the wicked as it is a preparation to the second resurrection of the Godly whose souls are then feasting upon their Saviour His Face in Paradice It may be more properly named a Sleep as it is often in Scripture especially seeing the soul hes had her night of partiall separation in the body suppose but short in comparison of time yet under many sufferings whereas the bodies night in its element is free of trouble and for the length of time it is to rest there under darknesse It is not considerable in respect of the splendor of that day of eternal glory which is at the out-breaking And seeing it is with this temporall death of the bodie that the Believer hes only adoe let us look a little more particularly upon it and specially as it concerns the Believer It is appointed for all men to die naturall death being the separation of the soul from the body is rightly named unto mere naturall man the King of terrours A metaphor from a King or Tyrant who is unresistable for power unsatiable and unexorable for cruelty undefatigable for persistence furnisht with all manner of forces for execution in all places at all times through all the Continent where any of the sons of men takes life attending them constantly till every one of them fall under the fatall and finall stroak And there is nothing created in this Universe whether from within us or from without us from the furthest remote of the Stars to the least pile of grasse or pickle of dust which were all created for our good but hath been or may be the occasion of this dissolution As also by what means amongst so many and at what time so uncertain unto any that it is a wonder that the rationall creatures who knows themselves subject to it can think of it without terrour and most terrible that the most of men are over-turned before they think seriously of it But here appears the greatest wonder that ever any of the blind-born deservedly forsaken and self-lost generation of apostate man should come to know any more hereof then