back And not their face to thee and thus forsake The Spring of living waters and in vain Dig Cisterns which no waters can contain To love the loathsome lying in their blood To overcome their evil with thy good Of these who sought thee not lo thou art found Where sin aboundeth Grace doth more abound O wonderful that thy delights should be With Sons of Men from all Eternity Since thou art Love thy love must wondrous be For all is wonderful that is in thee Thy love most High doth far surpass in height The highest reach of Men or Angels sight It s endless length no finite eye can see For it is from and to Eternity But O the depth past diving Who can sound How low Love stoops O lowliness profound That the most High who cloathed is with light To which none can approach should from the height Of Glory which doth Heaven of Heavens transcend Unto the lower parts of Earth descend To take up fallen Man yea to take on Frail Humane Nature So that now the Son Of God is Man the Word is Flesh and thus Behold God is become like one of us In likeness of Man's sinful flesh God sent His own His only Son with this intent That he for us an Offering should be And bear our sins in 's body on the Tree All we like wandring sheep had gone astray The Lord on him did our transgressions lay The blameless Lamb dies for the Sheep who stray And did restore that he took not away He who is blest did bear the curse that we Who cursed are in him might blessed be He who knew no sin was made sin for us That we in him might be made righteous The Prince of life did die that so the dead In sins might by his death be quickened He taken was and bound to set us free He was condemn'd that we absolv'd might be He quietly did stripes and wounds endure That by his stripes he all our wounds might cure The trouble of his Soul his Agony Procur'd our Peace and Soul's Tranquility His Soul was exceeding sorrowful That we might joy that our joy might be full He was forsaken of his God that we Unto God's prefence might have access free His blood was shed Justice to satisfie To purge away all our iniquity His flesh is meat his blood is drink indeed On which poor hungry thirsty souls may feed He 's God and Man a Mediator meet To make the Peace and God and Man unite The fullness of the Godhead bodily Dwelleth in him what then can wanting be He 's full of Grace and Truth that empty we May from his fullness have compleat supply To us a Child is born a Son is given To us he came di'd rose and went to Heaven He 's all for us all who obey his call Shall find all in him who fills all in all In him is all that needy souls require All their salvation all their desire Why stayest thou O my soul Canst thou refuse What sayest thou What pretend'st thou for excuse Thy call is clear thou maist yea thou must come Thy Soveraign calls God faithful is by whom Thou called art unto Communion And Fellowship with Jesus Christ his Son. The Son invites thee spreading out his Hands He shews himself cries knocks and waiting stands Ho every one who thirsteth come he cries Come come he double triple multiplies Come unto me hear and your soul shall live Come weary souls I rest to you will give The Spirit says Come whosoever will Take living water freely drink thy fill Thus thou must love or hate come or rebel And all who hate Christ love Death Wrath and Hell. All who despise his Love revenging Wrath Shall them pursue unto Eternal Death Thus thou hast heard his voice now lift thine eyes Behold him who Behold behold me cries Behold the true God who is over all God blest for ever consubstantial With God the Father God's own only Son The Father 's daily delectation The brightness of the Father's Glory bright His Person 's express Image light of light Immanuel that 's plainly God with us God-Man One Person Great and Gracious The Lord of Lords the Prince and King of Kings The Sun of Righteousness who in his wings Hath Healing yea hath Life for he 's the Light Of Life who gives unto the blind their sight The great High-Priest who by the Eternal Spirit Offered himself a Sacrifice compleat All in him lovely is in him is all That lovely is All Good we should him call He 's God yet Man and near of kin to us Most High yet lowly Great yet gracious We sent not for him yet behold he 's come Think who he is who cometh and to whom He had no need of nothings who are less Than nothing Fullness comes to emptiness We made the breach we sinned yet his Grace Prevents us seeks our love intreats for peace This Plot of Love the Gospel doth reveal God was in Christ the world to reconcile Unto himself and then a Ministry Of Reconciliation we do see Intrusted to his Messengers of Peace To publish and make Offers of his Grace If we his Messengers slight and abuse We God himself despise slight and refuse He who despiseth them doth God contemn Since God himself beseecheth us by them Again my Soul consider thy estate While thou from Christ continues separate Lo thou art blind naked miserable Thou canst not help thy self but Christ is able To help and save even to the uttermost Those who are self-destroyed dead and lost His Name is Jesus He did get that Name Which speaks salvation because he came To save his people from their sins and from The dreadful everlasting wrath to come His Name is Christ that is to say anointed For he to save is fitted and appointed As it 's his Office so it is his Joy To save the lost and Satan's works destroy If thou art poor wouldst thou do him a pleasure Come with thy emptiness unto his Treasure Where thou wilt find Riches unsearchable Fine tried Gold and Substance durable Thy eyes are blind come unto him for he Hath Eye-salve which doth make the blind to see Art thou asham'd of thy vile nakedness Here 's fine white Raiment perfect Righteousness Thou art a Fool of wisdom destitute Like a wild Asses Colt a stupid Bruit Lo he is wisdom and is wisdom made Unto the foolish who no wisdom had Thou art by Nature darkness of the Night He is that light which maketh darkness light Thou errest and wandrest going still astray He is the truth the leader and the way The way of life the true new living way By which unto the Holiest come we may And by the blood of Jesus which makes peace With confidence may access have to Grace The true the faithful witness the Amen Is given for a leader unto men A just Commander and a gracious Guide From strangers on the Earth he will not hide But open up the Scripture clear
had not his Wedding-garment on Incurr'd the Sentence of Damnation If thou come thither as to common food Thou wilt draw on the guilt of Jesu's blood Come with repentance mourn when thou dost see The Lord whom thou by sin didst crucifie Come hungring thirsting for this holy Feast The hungring soul shall be with goodness blest Come meek and lowly to Christ crucified The meek shall eat and shall be satisfied Christ dwells with those who are of humble Spirit And doth revive the heart of the contrite Thou must have Faith that Christ himself thou may Eat Spiritually not in a carnal way Purge out the leaven of hypocrisie And eat this feast with heart-sincerity Purge malice out Division detaste This is a Love and a Communion-feast Forgive the sins of others heartily As God for Christ's sake hath forgiven thee If wants discourage guilt stare in thy face Then judge thy self beg mercy seek for grace If thou seek Jesus fear not do not stay He hath all that thou want'st haste come away Come to the blood of sprinkling with thy sin The Fountain's open wash thy self therein As it 's of grace that the most glorious Lord Speaks unto us and seals his faithful Word By Sacraments so it is of his grace That we may speak to him in every place Yea he most graciously of us requires That we in every thing make our desires Known t' him by prayer and supplication That we may freed be of all vexation And that we may to our comfort find The peace of God guarding our heart and mind Offer thy hearts desires unto the Lord For things agreeable unto his Word Pray in the Spirit who helps up every groan And sigh and suit we cannot pray alone Pray in Christ's Name if access thou would'st have To grace and answers of thy suit receive This is the new and living way the gate Of life that leadeth to the Mercy-seat All those for whom Christ doeth interceed Mercy and grace find in the time of need Be humble fervent pray in love and faith Life up pure hands without doubting and wrath Confess thy sins with sorrow and with shame For mercies praise the Lord's most holy Name And pray that God's Name may be hallowed Before thou com'st to seek for daily bread If answers come not soon wait knock again He hath not said Seek ye my face in vain Seek ask knock wait with expectation Thou shalt rejoice in God's salvation The very pouring out of a sad heart Before the Lord will somewhat ease its smart He heareth prayer and he loves to hear His Doves his Turtles voice he bows his ear All their desires groans breathings chatterings Are pleasant musick to the King of Kings These broken Notes he joins in pleasant sets Of Musick and their moaning words repeats He hears Ephraim while he doth bemoan Himself he telleth every word and groan His bowels move he hath compassion Upon his pleasant child and his dear Son. Is it not meet that since the Lord takes pleasure To hear and to repeat thy suits takes leasure That thou with pleasure should'st persist to cry And wait his leasure till he do reply Sometimes he answers Prayers e're they are done Sometimes he answers e're they be begun For he regardeth our necessity And answereth our need before we cry And sometimes humble patient expectation Is a most needful part of supplication That man is indiscreet who is offended That he 's not answered ere his suit be ended The needy he will not forget alway The poor man's hope shall not be lost for ay Think it not then a weariness to pray To come by this new true and living way With boldness by the Blood of Jesus Christ The Son of God the merciful High-Priest Who doth for ever live to interceed For sinners sensible of sin and need And takes those who come to him by the hand And brings them into grace wherein they stand Into the holiest the Mercy-seat That from the God of Grace they Grace may get Pardons of sins cures of all maladies And for all wants full suitable supplies Light Life Strength Grace to do and persevere When they are tempt with pleasure or with fear Yea more than they can ask or think upon Grace Grace sure mercies God's salvation Are not then all God's Ordinances sweet Since in them he doth with his people meet Himself his Mind his Grace he doth impart To them and they pour out to him their heart Blessed are they the joyful sound who hear And to God's Word apply their heart and ear It 's Spirit and Life it light in darkness gives And when they faint and fear it them relieves O! blessed are they who are washed in The Fountain opened for faults and sin These Waters cleanse heal quicken and make grow All things where they do come and overflow And happy are they who by Christ the King Are brought into the house of banquetting And happy they who by his Sp'rit are led Unto his house of Prayer and there made glad If this begun-communion be so sweet What will it be when it 's in Heaven compleat As for Christ's Rod and Cross tho they appear So sharp and sad yet follow do not fear That he himself doth humble to reprove And chasten thee it 's condescending love For if thou wert without correction Thou wouldst a Bastard be and not a Son. It 's better to endure Paternal Ire Than bear the vengeance of eternal fire If thou receive the rod with spirit mild Thou maist be sure God treats thee as a child Why shouldst thou his chastising hand suspect Since for thy profit he doth thee correct That we may partake of his holiness And may bring forth the fruits of righteousness His fire will not consume thee but thy sin It purgeth out thy filthy dross and tin These Thorns are kindly sharp which hedge the way That thou maist not thy lovers find but say I will to my first husband go I know That it was better then with me than now He is to anger slow he stirs not all His wrath he quickly lets the quarrel fall He spares even when he strikes debates in measure Waits to be gracious gives space and leasure To those whom he chastiseth to repent Speaks to their heart to move it to relent Despise not the Almighty's chastisement And when he thee rebuketh do not faint Humble thy self under his mighty hand Obey his will it 's madness to withstand Turn to his hand that smites and kiss the rod And it is meet that thus thou say to God I have chastisement born I 'le not offend Have mercy give me Grace my faults to mend What I see not Lord teach me that I may Know secret sins and no more go astray Blest is the man who is of God chastised And from his Law thus taught and exercised Sin brings down rods rods bring forth fruits of peace Christ turns the fruits of sin to means of grace God's soveraign Grace
Eternity Perfection infinite but that poor we With mind heart mouth acknowledge and confess His glory as he doeth it express In all his Works and in his holy Word And in the face of Jesus Christ our Lord And that in eating drinking in each thing We do God's Glory we may still design But surely it is wonderfully sweet To see Gods Glory and man's good unite In these same acts by which they glorifie The Lord they do enjoy his company And these same acts which do unite the soul Unto the Lord his Glory do extol By acting Faith and hoping in his Word They praise the Grace Truth Power of the Lord By acting Faith they in their heart receive The Lord to dwell in them great peace they have Whose mind and heart upon the Lord is staid Of evil tidings they are not afraid When they themselves most quietly do hide Under the shade of his wings and abide In the most secret place of the most high What harm of evil can to them come nigh Munition of Rocks doth them secure Their bread and water are to them made sure God with broad Rivers them surrounds that so No Ship nor Galley can against them go Since in them God is Glory and a wall Of sire about them surely they have all Glory within their mind and heart to fill A fire without to guard them from all ill How can they but be safe who have salvation For VValls and Bulwarks for their preservation The more they trust the more they glorifie God and his wondrous loving kindness see Which he to them hath greatly magnified Within a city that is fortified No outward force disturbeth their solace When they thus guarded see and taste his grace Love doth at once the Lord himself embrace And glorifies his goodness love and grace While we above all things the Lord do love We in our heart set him all things above While we desire him and do in him joy We move to him and God himself enjoy Yea every act whereby we glorifie The Lord in it we do the Lord draw nigh And God to us Thus are his servants blest For all their service is their interest Christ from himself servants sent not away His word is come follow me with me stay If any serve me let him follow me And where I am there shall my servant be Since Christ is foremost sure the way is right Since he 's the way the Leader and the Light The way is safe take courage talk no more Of fear and danger since God is before The way is pleasant it 's a sight most sweet To see the steps of Jesus lovely feet And to walk in them in them to walk on Since our fore-runner in these paths hath gone Tho he be gone before yet he is near He 's on the front and also on the rear And still on thy right hand thee to uphold Yea in thy heart to make thee humbly bold As he walks in them this of them is crav'd That they walk in him as they him receiv'd It is his promise to be with them still That they be still with him is his good will. Thus all the service he to them commends To Glory Union and Communion tends Their Master's Service is their interest In glorifying God they 're truly blest This is thy chief end God to glorifie And to enjoy him to eternity Come to the Mediator Jesus Christ In him alone the Lord with man's well-pleas'd Come unto God by him though thou be'st lost He will thee save unto the uttermost Come take himself and take his fulness all Deny thy self follow upon his call Follow him fully follow him with delight His yoke is easie and his burden light His holy Ordinances are most sweet His Rod is needful and his Cross is meet All service he requires is reasonable All Rods and Crosses needful seasonaable It 's only for a time if need there be That trials come in great variety And though they sadning be yet they are blest And tend to Holiness Praise Glory Rest Come come thy service all all thy distress Is for God's Glory and thy Happiness Now since by God the Father and the Spirit Thou art from sin and torments infinite Called to come through Christ the living way To Fellowship with God which lasts for aye Behold by whom from what through whom to whom Thou called art all calls on thee to come The Spirit and the Bride say Come let all who hear Say Come and let them come who thirsty are Here is Life's Fountain whosoever will Of living water freely take thy fill That all who hear may come Lord draw that we May come and run and follow after thee Come with thy Grace and Glory speedily Lord Jesus come Amen So let it be FINIS Twenty Five CONSIDERATIONS OF THE PAINS prepar'd for SIN After this Life WITH A SERMON Preached on Acts VII 60. I heard a voice from Heaven saying unto me Write From henceforth Blessed are the dead which die in the Lord even so saith the Spirit for they rest from their labours and their works follow them Rev. 14.13 LONDON Printed for Richard Butler in White-Lion-Court in Barbican 1688. Twenty Five CONSIDERATIONS OF THE PAINS prepared for SIN After this Life I. AMongst all the means which God useth towards the Children of Men to move them to this Resolution whereof I treat the strongest and most forcible to the common sort of men is the consideration of Punishments prepared by him for rebellious sinners and transgressors of his Commandments Wherefore he useth this Consideration often as may appear by all the Prophets who do nothing else almost but threaten plagues and destruction to Offenders And this means hath often times prevailed more than any others that could be used by reason of the Natural Love which we bear towards our selves and consequently the Natural Fears we have of our own danger So we read that nothing could move the Ninevites so much as the foretelling them of their imminent destruction And St. John the Baptist John the 5th Matth. the 3d. altho he came in a simple and contemptible way yet preaching unto the people the terror of Vengeance to come and that the Axe was now put to the Trees to cut for the fire all those which repented not he moved the very Publicans and Soldiers to fear which otherwise are people of very hard metal who came unto him upon his terrible Embassage and asked what they should do to avoid these punishments II. After then that we have considered of Death and of God's severe Judgment which ensueth after Death and wherein every man hath to receive according to his works in this life as the Scripture saith it followeth that we consider also of the punishments which are appointed for them that shall be found faulty in that account Hereby at leastwise no other consideration will serve to induce Christians to this Resolution of serving God For as I have noted before If