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A67773 A short and sure way to grace and salvation being a necessary and profitable tract, upon three fundamental principles of Christian religion ... : how man was at first created, how he is now corrupted, how he may be again restored : together with the conditions of the covenant of grace, and to whom the promises of the Gospel belong ... / by R. Younge ... Younge, Richard. 1658 (1658) Wing Y185; ESTC R14649 25,252 24

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among men there is given none other name vnder Heaven whereby we must be saved Acts. 4. 12. The wages of sin is death but the gift of God is eternall life through Jesus Christ our Lord Rom. 6 23. I am the resurection and the life be that believeth in me although he were dead yet shall he live John 11. 25. You hath he quickned that were dead in trespasses and sins Ephe. 2. 1. God so loved the world that he gave his onely begotten Son that whosoever believeth in him should not perish but have everlasting life For God sent not his Son into the world to condemn the world but that the world through him might be saved John 3. 16. to 20. God commendeth his love towards us in that while we were yet sinners Christ died for us much more then being now justified by his blood we shal be saved from wrath through him For if when we were enemies we were reconciled to God by the death of his Son much more being reconciled we shall be saved by his life Rom. 5. 6 to 11. read to the end of the Chapter See more Joh. 1. 29. Acts 13. 39. Rom. 6. 4 to 23. 8. 2 3. 10. 3 4. 1 Cor. 15. 56. Colos. 1. 14. Gal. 3. 22. Heb. 9. 28. 1 Pet. 1. 18 19 20. 1 Joh. 3. 8. Sect. XVIII As Christ was a sinner only by the imputation of our sins so wee are just onely by the imputation of his righteousness Our good works were they never so many and rare cannot justify us or deserve any thing at Gods hands it is onely in Christ that they are accepted and only for Christ that they are rewarded Yea the opinion of thine own righteousness makes thy condition far worse then the wickedest mans alive For Christ that came to save all weary and heavy laden sinners be they never so wicked neither came to save or once to call thee that hast no sin but art righteous enough without him As hear his own words to the proud Pharisees who had the same thoughts of themselvs as thou hast They that be whole need not a Physitian but they the●● are sick I am not come to call the righteous but sinners to repentance The ●●st sheep of the house of Israel Mat. 9. 13. 10. 6. 15. 24. 18. 11. Nor can any soul be so dangerously sick as thou who art least sensible of thy being sick Briefly untill with Saint Paul thou renouncest thine own righteousness seest thy self the greatest of sinners art able to discern sin in every thing thou canst think speak or do and that thy very righteousnesse is no better then a menstruous cloth Isa. 64. 6. thou canst have no part in Christ And until Christ shall become thine by Regeneration and a lively faith Thou art bound to keep the whole Law actually and spiritually with thy whole man thy whole life or else suffer eternal death and destruction of body and soul in Hell for thy not keeping it So that thou hast yet to answer and I pray mind it seriously for all the sins that ever thou hast committed who art not able to answer for one of the least of them For the wages of sin any sin be it never so small is eternal death Rom. 6. 23. Gal. 2. 16 19 20 21. Neither let Satan nor thy own deceitful heart delude thee in thinking that thou hast faith when thine own words declare the contrary Nor would I ask any more evidence against thee in this then thine own mouth in saying that thou never doubtest in all thy life for this makes it plain that thou never hadst faith nor ever knewest what faith means For he who never doubted never believed and Satan hath none so sure as those whom he never yet assaulted Sect. XIX But this being a main fundamental point which every man is bound to know I will more particularly and fully explain it as thus Man being in a most miserable and undone condition by reason of Originall and actuall sin and of the curse due to both being liable to all miseries in this life and adjudged to suffer eternall torments in hell-fire after death having no possibility to escape the fierce wrath of Almighty God who had already pronounced sentence upon him When neither Heaven Earth nor Hell could have yielded any satisfactory thing besides Christ that could have satisfied Gods justice and merited Heaven for us then O then God of his infinite wisdome and goodness did not onely find out a way to satisfie his justice and the Law but even gave us his own Son out of his bosom and his Son gave himselfe to dye even the most shamefull painfull and cursed death of the Cross to redeem us that whosoever believeth in him should not perish but have everlasting life John 3. 16. A mercy bestowed and a way found out that may astonish all the Sons of men on earth and Angels in Heaven Wherefore wonder at this you that wonder at nothing that the eternall God would die to redeem our worse then lost souls that we might not dye eternally O the deepness of Gods love O the unmeasurable measure of his bounty O Son of God who can sufficiently extoll thy love or commend thy pity or extoll thy praise It was a wonder that thou madest us for thy self more that thou madest thy self man for us but most of all that thou shouldest unmake thy selfe that thou shouldest dye to save us Which salvation stands in two things First in freeing and delivering us from Hell secondly in the possession of Heaven and eternall life Christ by his death merits the first for us and by his obedience fulfilling the law merits the second The parts of our justification are likewise two the remission of our sins and the imputation of Christs righteousness whereby we have freedome from all evill here and the perfection of all good and happiness in Heaven Insomuch that all those Millions of mercies that we have received from before and since we were born either for soul or body even to the least bit of bread we eat or shall injoy to eternity Christ of his free grace hath purchased for us with the price of his own pretious blood For which see Psal. 68. 19. and 145. 15 16. and 75. 6 7. Hear this all you that care to be saved God will pardon all your sins he will give you an eternal crown of glory in heaven if you unfainedly repent and wholly rely upon Christ for your salvation by a lively faith and that because he is just for although the Lord cannot in justice let sin go unpunished for the wages of sin is eternal death Rom. 6. 23. death in the person if not in the surety Yet Christ hath sufficiently satisfied for all the sins of the faithful and paid their debt even to the utmost farthing as is evident by Isa. 53. 4. 5. a Cor. 5. 21. Heb. 9. 26. 1 Pet. 2. 24. Rom. 3. 25 26. 1. Joh.