Selected quad for the lemma: sin_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	dead_a	death_n	quicken_v	3,267	5	10.4250	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A60556	An apology for the innocency and justice of the Quakers cause And a short elucidation of their principles. With some reflections upon J. Ives his papers. Written in the behalf of the Christian religion. By William Salmon professor of physick.	Salmon, William, 1644-1713.	1674 (1674)	Wing S421; ESTC R222357	30,083	114

undone state 'T is true as God begins to work the Evil one works also the slavery of Israel seems to be heavier till God by a powerful Hand and a strong Arm binds the power of the Adversary till he brings the soul from under his dominion And this is understood first in the discovery of sin Secondly in the Reproofs for it and then in the drawings of Gods Spirit wherein if man although he can act nothing that is good yet if he can but stand still and only look on he may be caught before he is a ware as a firebrand out of the fire and the soul seeing its misery will then begin to groan under the bondage of its corruptions at the gronings of which the compassions of God will be stretched forth and his bowels of loving kindnesses will be extended and his Arm will be made bare to work a deliverance out of Aegypt from under the domination of the power of sin Thus will the Soul be brought into a wilderness and into a Warfare where as God of old accompanied his people in a Pillar of Cloud by day and of Fire by night so also now will he accompany them by his Holy and Saving Spirit by which he will give them the knowledge of his Law as afore time at Mount Sina wherein the Condemnation Wrath and Terrors of God against the whole man of sin comes to be known and under the banner of which man must walk till he comes to possess the blessed Inheritance as once the Apostle Paul said the Law is our Schoolmaster to bring us to Christ Thus we at length following the Lord which draws us come neer to the good Land come to view and see it to behold the excelency and goodness of it and also to tast of the fruits thereof and now and not till now he sets before us life and death and the will now comes into a certain equal capacity of chosing of either the excellency of what we hope for is set before our eyes God puts us into the capacity of chosing either good or evil before he sets the choice before us and gives us the priviledge of embracing of that which the freedome of our wills inclines us to wherein if we choose death our blood is upon our own heads and the Lord our God is clear And what now could the Lord do more for us he would but we will not he did not say to us when we were in Aegypt dead in trespasses and sins this day have I set before you life and death chose you whether but he first quickned us when we knew him not and brought us into the capacity of chosing and then set life and death before us from whence forward if we dye our destruction is of our selves 23. What is not God Almighty is not he stronger than we cannot he which brings to the borders and sight of the good Land bring into it Yes he can and will bring all that chose the good into the possession thereof but he brings not man thereinto against his will for he gives him the freedome of his choice he that would enjoy life and be everlastingly happy must love and follow the Lord God with all his heart and with all his Soul and with all his might and with all his strength 24. Wherefore is it then that some chose death and perish The Answer is because of an evil heart of Unbelief the way is strait and narrow difficult to flesh and blood there are many thorns to be trampled upon and many crosses to be borne and much to be denyed that is very dear to the flesh and although the land seems to be a good and pleasant Land and infinitely to be desired yet the difficulty of attaining of it the hardships which are to be met with in the way to it and the hopelessness of entering therein seem as so many Hydra's to deter the soul and to stave it off from so much as hoping much less striving after its everlasting happiness and this is the sad condition of all those who consult with flesh and blood and have taken up a liking to and a pleasure in the sading delights and glorys of this world who think that the ways of sin are casie and the paths thereof broad and so take up through the reception of the evil report of the good Land a resolution to return back again like the Dog to the Vomit and the Sow which was washed to the wallowing in the Mire the end of whom is fearful and miserable 25. There are many ways in the World every one says they are in the right now since there can be but one right way how shall he which never knew the true escape the false He that would find the true and escape the false must come to know that which neither can deceive nor be deceived which is the holy Spirit of Truth which as is already said is that which reproves the world of sin and by the same to know the Son the belief in whom is eternal life this Faith if true is that which overcomes the world and through Christ our Lord gives us the Victory and makes us partakers of that new which is the true and living way which Jesus the Author of a better Testament than the Old has consecrated with his blood and he which comes into this Faith comes into the true way which is not in names and terms and distinguishing Titles nor in Sects nor in Opinions or any reproachful Epithite but consists in holyness and the fear of the Lord in standing and abiding in the holy life and councel of God and till people come into this they are all out of the way We desire you not to be Quakers but to come to know and believe in this and to walk as Christ our Lord and Master walked before us and then you need not doubt but to be Christians which is indeed what we are and what we indeed desire all to be 26. Tell me plainly what mean you by Jesus Christ We mean what the Scriptures mean Col. 1.16.22 him that is before all things him by whom the world was created even all things which are in Heaven and that are in Earth visible and invisible Eph. 3.19 whether they be Thrones or Dominions or Principalities or Powers even him which in the fulness of time was manifest in flesh born of a Virgin Heb. 1.10 who having made peace through the blood of the Cross do's reconcile all things unto God whether things in Earth Act. 2.36 or things in Heaven and in the body of his flesh through death to present us holy and unblameable and unreproveable in his sight if we continue in the Faith grounded and setled Col. 1.22.23 and be not moved away from the hope of the Gospel which we have heard 2 Thes 2.16 and was preached to every creature under heaven This is he whom we mean this is he in whom we believe