Selected quad for the lemma: sin_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	dead_a	death_n	quicken_v	3,267	5	10.4250	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A40523	The fall of a great visible idol by the coming of the invisible povver, and substance In this day and time of the lambs war which is come. Wherein Christ the true light is exalted at the right hand of God, who dwells and walkes in his people which are his temple. Which doth bring down the boasting baptists that hath highly exalted themselves upon the high and dark mountains of their own imaginations, as may be known by their own principles which are herein answered with something to the simple hearted that are among them, concerning water baptism and breaking of outward bread, which these baptists hath so much idolized in the night. From a true friend unto all that loves truth in the inward parts, in true love and pitty unto the lost sheep, that they may be of the house of Israel. Joseph Fuce.	Fuce, Joseph.	1659 (1659)	Wing F2257A; ESTC R221567	32,174	39

say unto you that many shall come from the East and West and shall sit down with Abraham and Isaac and Jacob in the Kingdom of Luke 16. 22. Heaven Mat. 8. ●● here Christ saith with Abraham and Isaac and Jacob in the Kingdom of Heaven and in Mat. ●● he speaketh of entering into the Kingdom and John spake of his brethren in the Kingdom Revel 1. 9. and Paul speaks of some that were come unto Mount Sion unto the City of the living God the Heavenly Jerusalem to innumerable company of Angels to the general Assembly and Church of the first born which are written in Heaven and to God the Judge of all and to the spirits of Just men made perfect Heb. 12. 22. 23. they were redeemed out of the fall up to God the Judge of all and they had received the Kingdom and were in Heaven and all that feareth the Lord truely may see the Baptists far unfit to Preach the way into the Kingdom of God seeing they are yet in the fall and Kingdom of darkness and thinking all others to be so and there they labour as may be seen by these principles of theirs to keep others in darkness and unbelief and so do not enter themselves neither would they have others to be translated into the Kingdom of the onely dear Son of God there to find rest and Peace for evermore The Baptists affirmed that no man could come into that state that Adam was created in on this side the grave Answ This is a denying Christs suffering to do the work which the Father sent him about which was to seek and to save that which was lost and to quicken man that was dead in trespasses and sins and Christ did finish the work which the Father gave him to do although the effect of the Baptists words is to deny it Now see what the Scripture saith The Son of man is come to save that which was lost Mat. 18. 11. and the Saints were saved as in 2 Tim. 1. 9. 1 Cor. 15. 2. for since by man came death by man came also the resurrection of the dead 1 Cor. 15. 21. and this the Apostles witnessed and declared unto them that had been dead in trespasses and sins on this side the grave and you hath he quickned Eph. ● ● mark for we are his workmanship created in Christ Je●●●●n●● good works which God hath before ordained that we should walk in them verse the 10. and so they were come out of the sin and transgression which Adam was dead in up to God again who was in Christ reconciling the world unto himself and the Law of the Spirit of life did make them free from the Law of sin and death on this side the grave and then there was no condemnation to them that were in Christ Jesus which walked not after the flesh but after the Spirit and that was on this side the grave for they could do nothing against the truth but for the truth in Christ Jesus who is the expresse Image of his Fathers Person and in him and by him was man created in Christ Jesus and the Apostle Paul said on this side the grave O death where is thy sting O grave where is thy victory the sting of death is sin and the strength of sin is the Law but thanks be to God which giveth us the victory Eccl. 11. 3. through our Lord Jesus Christ 1 Cor. 15. and if victory be not received on this side the grave which these Baptists speak of it will not be at all known unto them that are cut off in their sins for where the tree falleth there it lyeth whether it be towards the North or towards the south for the time is at hand he that is unjust let him be unjust still and he which is filthy let him be filthy still he that is righteous let him be righteous still and he that is holy let him be holy still Revel 2● 11. he that can receive it let him Matthew Casfin one of the Baptists affirmed that if he were in that first state that Adam was created in he should not be mortal nor thirsty sick nor weary Answ Thou that sayest neither Abraham nor Isaac nor Peter nor Paul was redeemed from the curse nor from the fall and that no man could come into that state that Adam was created in on this side the grave thou hast manifested Zach. 5. 1. 2. thy self to be yet in the fall in sin and darknes and transgression not yet come to Adams first estate which was a living soul but under the curse which is gone forth as a fiery flying rowl and in that fallen estate thou hast exalted thy self over a people to be their Teacher who counts themselves members of the Church of Christ for how canst thou tell what thou shouldst have done that art not come to Adams first estate mark yet art intruding into those things wch thou knowest not as it appeareth by thy saying thou shouldst not be mortal thirsty sick nor weary and it is no marvel to me to see such contention and confusion among those Baptists that doth own such messengers that comes in their own name which are not redeemed out of the fall into Adams first estate but art in the will worship beguiling unstable souls through thy voluntary humility intruding into those things which thou hast not seen vainly puft up by thy fleshly mind and all may read there were such Col. 2 18. and they that are not yet hardened amongst those scattered people that were once made tender by something of God in their consciences which they knew not oh I say let them with speed return their minds again to the witness in them and that will let them see how the Lords hand is and hath been much against the Baptists since they resisted the light therefore he hath scattered them so much in their imaginations that they are divided into opinions like the Priests and therefore it is high time for all people that fear the Lord to come out from among them and wait in the light of Christ which would then appear to lead them out of darkness by the footsteps of the flock toward the rest at Noon Cant. ● ● The Baptists at that meeting affirmed that the light which we Preach whom they call Quakers they do deny and trample under foot but John Lukes at a meeting soon after appealed to the light in every ones conseience which Joseph Fuce spoke of A. Here the Baptists hath declared the very cause why they are in so much confusion errours and Popish Doctrine and lies and so full of envy and bitterness of spirit against us the people of the Lord which bears witness unto the true light which is Christ seeing that they deny the light which we Preach and trample it under foot as one of their chief Teachers said but another said he appealed to the light in every ones conscience which Joseph Fuce spake of

to be led by the spirit of errour and the spirit of Antichrist mark that preach up the Spirit of Christ apart from the body or flesh of Christ and as it is before set down Matthew Caffin did several times say and affirm that Christ and his Spirit was distinct one from the other and so the one of these proves the other to be a deceiver mark William Jeffery his words in the 68. page of that book called the deceiving Quakers discovered how plainly he proves his brother a deceiver and also himself and the rest of the Baptists who do generally believe and say that the body or flesh of Christ is above the skies in some place they call Heaven and his Spirit in them which hath been dipt in water this is generally held forth by them and so it is plain they do say the Spirit of Christ is in them a part from the body which they say is above the skies in Heaven but if it were as they say then hath William Jeffery overthrown their whole faith which is vain proved them all deceived and deceivers as well as himself and Matthew Caffin but with the light all moderate people may see these Baptists to be in the night and not to have a Vision that could not see how William Jeffery went to overthrow their whole faith before it came openly forth printed into the world but now it is manifested their form is dead and they in it appear nakedly for all their high-swelling words and to be all deceived and deceivers And for Zions sake I cannot hold my peace the love of God is so strong in me unto simple-hearted poor Souls but after the Fathers love is manifested unto them and they reject it then I may say as the Apostle said But if any be ignorant let him be ignorant 1 Cor 1● 38 At a Meeting at Covole the 28th of the 6th month 1659. the afore-mentioned Matthew Caffin Baptist Teacher affirmed That Christ doth not come in us that is in their bodies and he also said He d●nied that to be Christ that was in people and many words to that effect Answ These Baptists chief Principles are to deny the true Christ at the Meetings where they come and that exceeding boldly and impudently as all sober people may see that reads this with the least measure of light for that was the true Christ which all the true Prophets bore witness of and that Moses writ of to come amongst the people and h● did proceed from God and dwelt amongst Joh●● 14. his Disciples and they beheld his glory the glory as of the onely begotten of the Father full of grace and truth and he John 14. ● told his Disciples he dwelleth with you and shall be in you for said he I will not leave you comsortless I will come to you John 14. 17 18. and this was the true Christ the light of the world and the eye of the body who proceeded from the Father and went unto the Father and come again unto the Disciples which waited to know him that was to come and be in them and he did come to them within and the Antichrists came unto them without but greater was he that was in them then he that was in the world or they that were without them and so by his power in them they withstood the false prophets and Antichrists and then went they into the world 1 John 4. ● but Christ the Son whom the Father sent to be the Saviour of the world was then come again according to his former promise and was in them and they in him as it was said in John 14. 20. and if you that read this do not believe he did come again so soon to them see what John saith And we know the Son of God is come and hath given us an understanding that we may know him that is true and we are in him that is true even in his Son Jesus Christ this is the true God and Eternal life ● John 5. 20. and so the Scriptures testifie of him to come and be in his Disciples and they in him but the Baptists saith plainly he is not come in their bodies and that is the ground why they are so inraged like the troubled Sea because they have resisted him that said Behold I stand at the door and knock if any man hear my voice and open the door I will come into him Rev. 3. 20. but the Baptists hath kept him out and so are Reprobates concerning the Faith which he worketh in them that receive him at his coming and the Apostles bid the Corinthians examine themselves whether they were in the Faith Prove your own selves know you not your own s●lves how that Jesus Christ is in you except you be Reprobates 2 Cor. 13 5. and now all may see that they were Reprobates that d●d not know Jesus Christ in them and so are these Baptists now that do not know Jesus Christ in them and now is it seen and proved plainly that these Baptists are led by the spirit of Antichrist in a reprobate state not confessing Christ to be come in the flesh but denying him in themselves which is the very cause why they so wilfully resist and gainsay him in others where he is come up a swift witness against unrighteousness and so according to the Scriptures it is proved that the true Christ did come and dwell with his Disciples in the form of the flesh and did go away unto the Father and came again unto his Disciples according to his promise and they knew he was come in them to dwell but this was not after the flesh for they were to know him so no more but as he appeared they were to see him as he is 1 John 3. 2. and they did know him come in them a quickning Spirit for by him were they quickned who had been dead in trespasses and sins he that reads with the light may understand And now I shall prove again he doth not onely deny Christ to be come in their bodies or flesh but he also denieth that to be the Christ that was in people and now if you will at all regard the Scriptures of truth with the light you shall see how plainly ● shall prove out of the Scriptures that to be the true Christ the Son of the onely true God that was in people that you may all see how the Baptists hath denied both the Father and the Son and would go on deceiving and being deceived First see what Christ saith unto his Disciples At that day ye shall know that I am in my Father you in me and I in you Mark that John 4. 2. and so it is plain that Christ said they should know him in them which was the true Christ which lighteth every man that cometh into the world and Paul to Timothy said Howbeit for this cause I obtained mercy that in me first Jesus Christ might shew forth all long-suffering