months and times and years c. Gal. 1. 6. Gal. 4. 9 10 11. Paul complains thus I have no man like minded whâ— will naturally â—re for your state for all 〈◊〉 their own not the things which are Jesus Christ's Phil. 2. 20. 21. Ye are dun of hearing for when for the time ye ought to bâ— teachers ye have need that one teach you again which be the first principles of the oracies of God and are become such as have need of milk c. Hetr 5. 11 12. Thee hast born and hast patience and for my 〈◊〉 sake hast laboured and hast not fainted 〈◊〉 I have somewhat against thee because 〈…〉 thy first love c. So the Church of Pergamos c. and the Church of Thiatira c. See Rev. 2 3 4 12 13 14 15 18 19 20. III. That God will punish or correct his for sinning GOD was angry with Moses for his sin and would not suffer him to go into the good land Deut. 3. 25 26 27. ch 4. 21 22. God said to Moses Die in the mount as Aaron thy brother died in mount Hor because ye trespassed against me among the children of Israel c. Because ye sanctified me not in the midst of the children of Israel c. Because ye believed me not c. Deut. 32. 48 50 51. Psalm 106. 32 33. Numb 20. 12. Aaron shall be gathered unto his people he shall not enter into the land c. because ye rebelled against my word c. Numb 20. 24. I will be his Father and he shall be my son If he commit iniquity I will chasten him with the rod of men and with the stripes of the children of men but my mercy shall not depart away from him 2 Sam. 7. 14 15. God punished Solomon for his sin in his old age 1 Kings 11. David said to Nathan I have sinned against the Lord and Nathan said unto David The Lord also hath put away thy sin thou shaet not die how be it because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme the child shall sureâ—y die 2 Sam. 12. 13 14. Hezekiah sinned and there was wrath upon him 2 Chron. 32. 25. 2 Kings 20. 12 13 c. If his children forsake my law and walk not in my judgments c. 〈◊〉 I will 〈◊〉 their transgreâ—â—ions with a rod and their iniquities with itripes Psalm 89. 30 31 32. The man of God for his disobedience was slain 1 Kings 13. 18 19 20 c. Thou wast a God who forgavest them though thou tookest vengeance of their inventions Psalm 99. 8. Christ withdrew himself from his Spouse when she grew sluggish and mindless of him Cant. 5. 1 2 3 4 c. For the iniquity of his covetousness was I wroth and smote him I hid me and was wroth and he went on frowardly or turning away in the way of his heart I have seen his way and I will heal him Isa 57. 17 18. I have forsaken my house c. I have given the dearly beloved c. into the hand of enemies Jer. 12. 7 8 9 10. I will correct thee in measure and will not leave thee altogether unpunished Jer. 30. 11. ch 46. 28. You only have I known of all the families in the earth therefore will I punish you for all your iniquities Amos 3. 2. When God sent Jonah to Nineveh he fled from God's presence c. but the Lord sent out a great wind c. And Jonah was east into the Sea for this Jonah 1. 1 4 10. 11 12. Zacharias struck dumb for not believing Luke 1. 19 20. For this cause many are weak and sickly among you and many sleep c. When we are judged we are chastened of the Lord that we should not be condemned with the world 1 Cor. 11. 30 31. As many as I love I rebuke and chasten Be zealous therefore c. Rev. 3. 19. Hebr. 12. 6 7 8. See more of God's Judgments for Sin Chap. 16. CHAP. XIV Of the Privileges of Saints and their Excellency above others What God bath done doth do and will do for and be unto them more than others and what they can do with God c. THE Lord had respect to Abel and his offerings c. If thou do well shalt thou not be accepted Gen. 4. 4 7. Enoch walked with God and was not for God took him Gen. 5. 24. Noah found grace in the eyes of the Lord Gen. 6. 8. And the Lord said unto Noah Come thou and all thy house into the Ark For thee have I seen righteous before me in this generation Gen. 7. 1. 2 Pet. 2. 5. And the Lord plagued Pharoah and his house with great plagues because of Sarai Abram's wife Gen. 12. 17. ch 20. 2 3. The word of the Lord came unto Abram in a vision saying Fear not Abram I am thy shield thy exceeding great reward Gen. 15. 1. ch 17. 1 2 7. God said Shall I hide from Abram what I am about to do c. the cry of Sodom c. is greater c. Abram interceded with God for Sodom and God granted him as much as he asked See at large Gen. 18. 17 18 20 23 24 25 26 27 28 c. When God had sent his Angels to destroy Sodom they said unto Lot Hast thon any here besides Son-in-law and thy sons and thy daughters and whatsoever thou hast in the câ—y bring out of this place c. They hastened Lot saying Arise take thy wife and thy two daughters which are here lest thou be consumed c. And while he lingered the men laid hold upon his hand and upon the hand of his wife and upon the hand of his two daughters the Lord being merciful unto him and they brought him forth c. He prevailed with God to spare Zoar c. Haste thee escape thither for I cannot do any thing till thou be come thither c. God remembred Abram and sent Lot out or the midst of the overthrow c. Gen. 19. 12 15 16 17 18 19 20 21 29. 2 Pet. 2. 6 7. And God said unto Abram c. Of the son of the bond-woman will I make a nation because he is thy feed Gen. 21. 12 13. God spake to Jacob friendly when he fled from his brother Esau Gen. 28. 13 14 15. Laban said unto Jacob I have learned by experience that the Lord hath blesled me for thy sake c. Jacob said to him c. The Lord hath blessed thee since my coming or at my foot Gen. 30. 27 30. Prov. 11. 10 11. When Laban was pursuing Jacob God came to Laban c. and said Take heed that thou speak not to Jacob either good or bad or from good to bad c. Laban said It is in the power of my hands to do thee hurt but the God of your father spake unto me yester-night saying Take thou heed c. Gen. 31. 24 29. Jacob prevailed with God
an account thereof in the day of judgment for by thy words thou shalt be justified and by thy words thou shalt be condemned Matth. 12. 34 35 36 37. Every Scribe instructed c. is like to a master of a family who bringeth forth c. both new and old Matth. 13. 52. Those things which proceed out of the mouth cometh forth from the heart and they defile the man Matth. 15. 18. And all wondered at the gracious words which proceeded out of his mouth Luke 4. 22. Peter too rashly said unto Christ Thou shalt never wash my feet John 13. 8. Bless and curse not Rom. 12. 14. In the Church I had rather speak five words with my understanding that I might teach others also than ten thousand words in an unknown tongue c. It is a shame for a woman to speak in the Chruch 1 Cor. 14. 19 35. Evil communication corrupts good manners 1 Cor. 15. 33. Wherefore putting away lying speak every man truth with his neighbour c. Let no corrupt communication proceed out of your mouth but that which is good to the use of edifying or to edifie profitable that it may minister grace unto the hearers and grieve not the holy Spirit of God c. Let all bitterness c. and clamour and evil-speaking be put away Ephes 4. 25 29 30 31. But fornication c. let it not be once named amongst you as becometh saints neither filthy nor foolish talking nor jesting which are not convenient Ephes 5. 3 4. But now also put off all these c. blasphemy filthy communication out of your mouth Lye not one to another c. Col. 3. 8 9. Let your speech be always with grace seasoned with salt that ye may know how ye ought to answer every man Col. 4. 6. Neither give heed to fables c. which minister questions rather than godly edifying 1 Tim. 1. 4. They learn to be idle c. and not only idle but tatlers also and busi-bodies speaking things which they ought not 1 Tim. 5. 13. Doting about questions and strifes of words whereof cometh envy strife railing c. perverse disputings of men of corrupt minds c. 2 Tim. 6. 4 5. Charging them before the Lord that they strive not about words to no profit to the subverting of the hearers c. Shun prophane and vain bablings for they will increase to more ungodliness and their word will eat as doth a canker c. But foolish and unlearned questions avoid knowing that they do gender strifes 2 Tim. 2. 14 16 17 23. In all things shew thy self a pattern c. Sound speech which cannot be condemned that he who is of the contrary party may be ashamed Titus 2. 7 8. Speak evil of no man to be no brawler c. Titus 3. 2. Let every man be swift to hear slow to speak c. It any man among you seem to be religious and bridleth not his tongue but deceiveth his own heart this man's religion is vain James 1. 19 26. If any man offend not in word the same is a perfect man and able also to bridle the whole body Behold we put bits in horses mouths c. The ships though great c. yet are they turned about with a small helm whithersoever the governer listeth so the tongue is a little member and boasteth great things c. And the tongue is a fire a world of iniquity so is the tongue among our members that it defileth the whole body and setteth on fire the course of nature and it is set on fire of hell For every kind of beast c. hath been tamed of man but the tongue can no man tame an unruly evil full of deadly poyson Therewith bless we God even the Father and therewith curse we men c. Out of the same mouth proceedeth blassings and cursings My brethren these things ought not so to be James 3. 2 3 4 6 7 8 9 10. Speak not evil one of another brethren for whoso speaketh evil of his brother and judgeth his brother speaketh evil of the law James 4. 11. Wherefore laying aside all malice c. and evil-speaking 1 Pet. 2. 1. Not rendring c. railing for railing but contrariwise blessing c. He who would love life and see good days let him refrain his tongue from evil and his lips that they speak no guile 1 Pet. 3. 9 10. But these as natural brute beasts c. speak evil of the things they understand not 2 Pet. 2. 12. The Lord c. to convince all c. of all their hard speeches which ungodly c. have spoken against me Jude vers 14 15. All lyars shall have their part in the lake which burneth c. and there shall in no wise enter in c. whosoever worketh c. and maketh a lye Rev. 21. 8 27. Without are dogs c. and whatsoever loveth and maketh a lye Rev. 22. 15. To acknowledge and mourn for Sin dâ—part from it and watch against it The Arguments God complains of it Reasoning with Sinners about it Threatnings and Judgments against Sin and Sinners I. What Sin is BY the law is the knowledge of sin Rom. 3. 20. ch 7. 7 13. Sin is the transgression of the law 1 John 3. 4. All unrighteousness is sin 1 John 5. 17. II. Acknowledge Sin unto God both their own and others and mourn for them AND Moses returned unto the Lord and said Oh this people have sinned a great sin and have made them gods of gold c. Exod. 32. 31. Deut. 9. 16 18 19 20. And Aaron shall lay both of his hands upon the head of the live goat and confess over him all the iniquities of the children of Israel and all their transgressions and all their sins c. Levit 16. 21. If they shall confess their iniquity and the iniquity of their fathers with their trespasses which they have trespassed against me and that also they have walked contrary unto me c. then will I remember my covenant Levit. 26. 40 42. When a man or woman shall commit any sin c. then they shall confess their sins which they have done Numb 5. 6 7. Joshua said to Achan Give glory to the God of Israel and make confession c. â—osh 7. 19. And David said to Nathan I have sinned against the Lord 2 Sam. 12 13. David's heart smote him c. And David said unto the Lord I have sinned greatly in that I have done 2 Sam. 24. 10. Wicked Ahab his mourning kept off the threatned Judgments in his days 1 Kings 21. 27 29. Ezra said I am ashamed and blush to lift up my face to thee my God for our iniquities are increased over our head and our-trespasses c. Ezra 9. 5 6 7 c. ch 10. 6. 2. Kings 22. 11 13 19. Nehemiah confesseth thus Both I and my father's house have sinned we have dealt very corruptly against thee and have not kept c. Nehem. 1.
observe to do all his commandments and his statutes which I command you this day all these curses shall come upon thee and overtake thee Cursed thou in the city and cursed thou in the field c. Deut. 28. 15 16 17 18 19 20 to the end chap. 29. 19 20. chap. 3. 17 18 19. Do ye thus requite the Lord O foolish people and unwise Is not he thy Father c. Deut. 32. 6 32 33 c. Achan sinned in taking the cursed thing and the anger of the Lord was kindled against the children of Israel c. and the men of Aâ— smote them c. The Lord said c. neither will I be with you any more except ye destroy the accursed thing from among you Up c. And God said He who is taken with this accursed thing shall be burned with fire he and all that he hath because he hath transgressed c. And accordingly Achan and his was stoned and burned Josh 7. 1 4 5 10 12 13 15 24 25 26. If ye forsake the Lord and serve strange gods then he will turn and do you hurt and consume you after he hath done you good Josh 24. 20. Judges 2. 13 14 15. ch 10. 6 13. God rendred the Wickedness of Abimelech c. in slaying his seventy Brethren And all the Evil of the Men of Shechem c. upon their heads c. Judges 9. 56 57. God said Did not I deliver you c. yet have ye forsaken me c. Wherefore I will deliver you no more Go and cry unto the gods ye have chosen let them deliver you c. Judges 10. 11 12 13 14. Sampson's Deiilah was his ruin Judges 16. 15 to 21. The Benjamites cut off and destroyed for the great Sin in abusing the Levite's Concubine to death Judges 18. ch 19. God threatens Eli for his suffering his Sons to sin so in the Priesthood 1 Sam. 2. 22 23 24 to the end The Lord said I will perform against Eli all things which I have spoken concerning his house c. for I have told him that I will judge his house for ever for the iniquity which he knoweth because his sons made themselves vile and he restrained them not and therefore have I sworn unto the house of Eli That the iniquity of Eli's house shall not be purged with sacrifice nor burnt-offerings for ever 1 Sam. 3. 11 12 13 14. ch 4. 17 18. God's Judgments upon the Philistines while they kept the Ark of God amongst them 1 Sam. 5. 6 7 8 c. He smote the men of Bethshemesh because they had looked into the ark of the Lord c. fifty thousand and seventy men 1 Sam. 6. 19. The elders of Israel came to Samuel and said Make us a king to judge us like all the nations c. And the Lord said unto Samuel c. They have not rejected thee but they have rejected me that I should not reign over them c. And God said You shall cry out because of your king c. and the Lord will not hear you in that day 1 Sam. 8. 4 5 7 18 19. ch 10. 19. The Lord sent thunder and rain in wheat-harvest and all the people feared the Lord and Samuel We have added unto all our sins this eviâ— to ask us a king c. If ye will still do wickedly ye shall be consumed both ye and your king 1 Sam. 12. 12 16 17 18 19 25. Saul offered sacrifice himself c. Samuel said to him Thou hast done foolishly c. but now the kingdom shall not continue I Sam. 13. 9 10 13 14. Samuel said to Saul Because thou hast rejected the word of the Lord he hath also rejected thee from being king 1 Sam. 15. 9 11 17 22 23 26. The Lord also takes away his Spirit from Saul and an evil spirit from the Lord troubled him 1 Sam. 16. 1 14. And when Saul enquired of the Lord the Lord answered him not neither by dreams nor by Uriâ— nor by prophets c. Then he goes to a familiar spirit c. Samuel said Why hast thou disquieted me c. Saul said God is departed from me and answereth me no more c. The Lord hath rent the kingdom out of thine hand Because thou obeyed not the voice of the Lord nor executed his fierce wrath upon Amalek c. therefore hath the Lord done this thing unto thee this day c. 1 Sam. 28. 6 7 15 16 17 18 19. 2 Chron. 10. 13 14. Uzzah put forth his hand unto the ark of God and took hold of it c. and the anger of the Lord was kindled against Uzzah and God smote him there for his errour or rashness and there he died c. Michal David's wife despised David for his dancing before the ark c. therefore sâ—e had no child unto the day of her death c. 2 Sam. 6. 16 23. David's Sin in the matter of Uriah's Wife c. displeased the Lord 2 Sam. 11. 27. And Nathan said unto David c. Thus saith the Lord God of Israel I anointed thee king over Israel c. and if that had been too little I would moreover have given unto thee such and such things Wherefore hast thou despised the commandment of the Lord to do evil in his sight that thou hast killed Uriah c. Now therefore the sword shall never depart from thy house c. Behold I will raise up evil against thee out of thine own house and I will take thy wives before thine eyes and give them unto thy neighbour and he shall lie with thy wife in the right of this sun c. The child also shall surely die c. And the child died 2 Sam. 12. 7 8 9 10 11 12 14 18. Then Amnon his Son forceth Tamar Sister of Absalom c. And Absalom killeth Amnon 2 Sam. 13. 11 12 13 14 28 29. Absalom conspireth against David and rebels 2 Sam. 15. Absalom went in to his Father's Concubines in the â—â—ght of all Israel 2 Sam. 16. 21 22. Absalom is sâ—ain himself 2 Sam. 18. 14 15. There was a famine c. And David enquired of the Lord and the Lord answered It is for Saul and his bloody house because he slew the Gibeonites c. The Children of Israel had sworn unto them and Saul sought to slay them in his Zeal c. 2 Sam. 21. 1. Josh 9. 15. And the anger of the Lord was kindled against Israel c. David said Go number the people c. So the Lord sent a pestilence upon Israel c. and there died seventy thousand men 2 Sam. 24. 1 2 15. Adonijah put to death by Solomon's Order and Joab for his Sin killing of Abner and Amasa also put to death and Shâ—mei also put to death for his cursing of David 1 Kings 2. 24 25 28 31 32 33 34. If you shall at all turn from following of me you or your children and will not keep my commandments
himself a ransom for all c. 1 Tim. 2 5 6. His Son who c. when he had by himself purged our sins c. Heb. 1. 3. Jesus made c. for the suffering of death c. that he by the grace of God should taste death for every man for it became him c. to make the Captain of their salvation perfect through sufferings c. that through death he might destroy him who had the power of death that is the devil Heb. 2. 9 10 14. Though he were a Son yet learned he obedience by the things which he suffered Heb. 5. 8. Who needed not daily as those high priests to offer up sacrifice c. for this he did once when he offered up himself Heb. 7. 27. ch 10. 26. Christ being come c. by his own blood he entred in once into the holy Place c. How much more shall the blood of Christ who through the eternal Spirit offered up himself without spot to God purge your consciences c. that by the means of death for the redemption of transgressions c. Where a testament is there must also of necessity be the death of the testator c. Neither was the first testament dedicated without blood c. And without shedding of blood is no remission c. Nor yet that he should offer himself often c. But now once in the end of the world hath he appeared to put away sin by the sacrifice of himself c. Christ was once offered to bear the sins of many c. Heb. 9. 11 14 15 16 18 22 24 25 26 28. Levit. 16. 14 c. We are sanctified through the offering of the body of Christ once for all c. This man after he had offered one sacrifice for sins for ever sate down c. For by one-offering he hath perfected for ever them who are sanctified c. To the blood of sprinkling which speaks better things than that of Abel Heb. 10. 10 12 14. ch 12. 24. Jesus also that he might sanctifie the people with his own blood suffered without the gate Heb. 13. 12. The Spirit of Christ c. When it testified before-hand the sufferings of Christ Ye were not redeemed with silver and gold from your vain conversation received of c. but by the precious blood of Christ 1 Pet. 1. 11 18 19. Christ also suffered for us leaving us an example c. who his own self bare our sins in his own body on or to the tree 1 Pet. 2. 21 24. Christ also hath once suffered for sins the just for the unjust c. being put to death in the flesh c. 1 Pet. 3. 18. Forasmuch then as Christ hath suffered for us in the flesh let us c. 1 Pet. 1. 1. Jesus Christ the just one c. he is the propitiation for our sins and not for ours only c. but c 1 John 2. 1 2. Jesus Christ who gave himself a ransom for all c. 1 John 2. 6. Hereby perceive we the love of God because he laid down his life for us 1 John 3. 16. Unto him who hath loved us and washed us from our sins in his own blood Rev. 1. 5. Thou wast slain and hast redeemed us unto God by thy blood c. Rev. 5. 9. The Lamb slain from the foundation of the world Rev. 13. 8. He treadeth the wine-press of the fierceness and wrath of Almighty God Rev. 19. 15. V. He fulfilled all Righteousness of the Law bare the Curse took away the Hand-writing of Ordinences is our Righteousness I Will make mention of thy name of thine only Psalm 71. 16. In thy name shall they rejoice all the day and in thy righteousness shall they be exalted Psalm 89. 16. Surely shall one say In the Lord have I righteousness c. In the Lord shall all the seed of Israel be justified and shall glory Isa 45. 24 25. The servants of the Lord and their righteousness is of me saith the Lord Isa 54. 17. I will cause the branch of righteousness to grow up unto David c. and this is the name wherewith he shall be called The Lord our Righteousness Jer. 33. 15 16. ch 23. 6. Seventy weeks are determined c. to make an end of sins c. and to bring in everlasting righteousness Dan. 9. 24. Jesus came to John to be baptized c. Jesus said Suffer it to be so now for thus it becometh us to fulfil all righteousness Matth. 3. 13 15. Think not that I am come to destroy the law or the Prophets I am not come to destroy but to fulfil Matth. 5. 17 18. The Spirit will convince the world c. of righteousness because I go to my Father John 16. 8 10. I am not ashamed of the Gospel for therein is the righteousness of God revealed Rom. 1. 16 17. Christ is the end of the law for righteousness to every one who believeth Rom. 10. 4. Christ Jesus who of God is made unto us c. righteousness c. 1 Cor. 1. 30 31. He hath made him to be sin for us c. that we may be made the righteousness of God in him 2 Cor. 5. 21. Christ hath redeemed us from the curse of the law being made a curse for us For it is written Cursed is every one who hangeth on a tree Gal. 3. 13. Deut. 21. 23. But now in Christ Jesus ye are made nigh c. For he c. hath broken down the middle wall of partition between us having abolished in his flesh the enmity the law of commandments in ordinances c. Ephes 2. 13 14 15. Paul counted all things but dung that he might win Christ and be found 〈◊〉 him not having his own righteousness c. but that which is through the faith of Christ the righteousness which is of God by faith Phil. 3 8 9 Blotting out the hand-writing of ordinances which was against us which was contrary to us and took it out of the way nailing it to his cross Col. 2. 13 14. See more of Justification Chap. 10. VI. He sanctifieth us is our Sanctification IN that day there shall be a fountain opened c. for sin and for uncleanness Zech. 13. 1. Peter said unto him Thou shalt never wash my feet Jesus saith unto him If I wash thee not thou hast no part in me Simon Peter saith unto him Lord not my feet only but also my hands and my head John 13. 8 9. And for their sakes I sanctifie my self that they also might be sanctified through the truth or truly Sanctified John 17. 19. Christ Jesus who is made of God unto us wisdom and righteousness and sanctification c. 1 Cor. 1. 30. Ye are washed ye are sanctified c. in the name of our Lord Jesus 1 Cor. 6. 11. Christ also loved the church and gave himself for it that he might sanctifie and cleanse it with the washing of water by the Word that he might
said to Solomon Ask what I shall give thee And Solomon asked Wisdom to govern And God was pleased so with that and in that he had not asked long Life and Riches that God gave him Wisdom and Understanding and Riches and Honour also 1 Kings 3. 5 6 7 8 9 10 11 12 13. King Solomon prayed at large at the Dedicacation of the Temple and God heard him 1 Kings 8. 22 23 24 c. ch 9. 2 3. 2 Chron. 1. 7 8 c. Elijah the Prophet prayed that it migh be made known that God was God in Israel when others were for Baal And God be heard him and caused Fire to come down and consume the Sacrifice 1 Kings 18. 36 37 38. ch 17. 21 22. Seek the Lord and his strength seek his face continually 1 Chron. 16. 11. If thou seek him he will be found of thee 1 Chron. 28. 9. Judah c. sought him with their whole desire and he was found of them 2 Chron. 15. 15. There are good things found in thee Thou hast taken away c. and hast prepared thine heart to seek God 2 Chron. 19. 3. Asa prayed for Help against the Ethiopian Army of an Hundred Thousand Men and prevailed 2 Chron. 14. 10 11 12. When Moah c. came against Jehosaphat he stood in the Congregation in the House of the Lord and prayed for help And God heard and answered 2 Chron. 20. 5 6 7 8 9 10 11 12 15 24. Hezekiah being sick prayed 2 Chron. 32. 24. Nehemiah when he heard of the Affliction of the Jews he wept and mourned and fasted and prayed Nehem. 1. 4 5 6 7 8 c. So again when Israel were building and in danger of enemies Nehem. 4. 4 5 9. Ezra 8. 21. chap. 9. I would make supplication to my Judge Job 9. 15. My God for unto thee will I pray my voice shalt thou hear in the morning O Lord in the morning will I direct unto thee and look up Psal 5. 2 3. Our fathers c. prayed and thou didst deliver Psal 22. 4 5. He forgetteth not the cry of the humble Psal 9. 12. Psal 10. 17. I acknowledged my sin c. For this shall every one who is godly pray unto thee in a time when thou mayest be found Psal 32. 5 6. They who seek the Lord shall not lack any good thing c. His ears are open to their cry Psal 34. 10. Call upon me in the time of trouble I will deliver thee c. Psal 50. 15. Though Nathan had told David his Sin was forgiven him yet he prays earnestly to be delivered from Blood-guiltiness c. Psal 51. 1 2 3 4 to 15. As for me I will call upon God and the Lord shall save me Evening and morning at noon will I pray and cry aloud and he shall hear my voice Psal 55. 16 17. I will cry unto God most high unto him who performeth all things for me Psal 57. 2 3 c. O thou who hearest prayer unto thee shall all flesh come Psal 65. 2. If I regard iniquity in my heart the Lord will not hear me But verily God hath heard Psal 66. 18 19. Isa 58. 6 7 8 9. ch 59. 1 2 3. ch 1. 11 12 13 c. The Saints have pleaded with God their own Relation to him and the enemy's Non-relation Psal 79. Isa 63. 15 16 c. ch 64. 8 9 c. Thou Lord art good and ready to forgive and plenteous in mercy unto all them that call upon thee Give ear O Lord unto my prayer c. In the day of my trouble I will call upon thee for thou wilt answer me Psal 86. 5 6 7. He will regard the prayer of the destitute and not despise their prayers Psal 102. 17. Psal 10. 17. I am thine save me I am thy servant give me understanding that I may know c. I cried with my whole heart c. I prevented the dawning of the morning and cried Psal 119. 94 125 145 147. In my distress I cried unto the Lord and he heard me Psal 120. 1. 2 Sam. 22. 7. Psal 34. 4 6. Pray for the peace of Jerusalem they shall prosper who love thee Psal 122. 6. The Lord is nigh unto all who call upon him to all who call upon him in truth He will fulfil the desire of them who fear him he also will hear their cry and will save them Psal 145. 18 19. Nehem. 1. 11. Because I have called and ye refused c. they shall call upon me but I will not answer Prov. 1. 24 25 c The sacrifice of the wicked is an abomination to the Lord but the prayer of the upright is his delight c. He heareth the prayer of the righteous Prov. 15. 8 29. He who turneth away his ear from hearing the law even his prayer shall be an abomination Prov. 28. 9. Be not rash with thy mouth and be not hasty to utter any thing before God for God is in heaven and thou upon earth therefore let thy words be few Eccless 5. 2. My Dove let me hear thy voice c. for sweet is thy voice Cant. 2. 14. When ye spread forth your hands I will hide my eyes from you yea when ye make many prayers or multiply prayers I will not hear Your hands are full of blood wash ye c. Isa 1. 13 15 16. ch 59. 1 2 3. ch 66. 3. In trouble have they visited thee they poured out a prayer or secret speech when thy chastening was upon them Isa 26. 16. Thou hast not called upon me O Jacob Isa 43. 21. Thus saith the Lord c. Ask me of things to come concerning my sons and concerning the works of my hands command ye me c. I said not unto the seed of Jacob Seek ye me in vain Isa 45. 11 19. Seek ye the Lord while he may be found call ye upon him while he is near Isa 55. 6. When thou criest let thy companions deliver thee Isa 57. 13. Loose the bonds of wickedness c. then shalt thou call and the Lord shall answer thou shalt cry c. Isa 58. 6 7 9. For Zion's sake will I not hold my peace and for Jerusalem's sake I will not rest until the righteousness thereof goeth forth c. I have set watch-men upon thy walls O Jerusalem who shall never hold then peace day nor night Ye who make mention of the Lord or are the Lord's remembrancers keep not silence and give him no rest till he establish and till he make Jerusalem a praise on the earth Isa 62. 1 6 7. The Church's Prayer for the Lord's Return unto them Isa 63. 15 16 17 18 19. ch 64. I am found of them who sought me not Isa 65. 1. Therefore pray not thou for this people neither lift up cry nor prayer for them neither make intercession to me for I will not hear thee Seest thou not what they do c. Jer. 7. 16 17. Pour our thy fury upon the
find more favour than he who flattereth with the tongue Prov. 28. 23. If thy brother shall trespass against thee go and tell him his fault between him and thee alone c. If he will not hear thee then taken one or two more c. Matth. 18. 15 16 17. Luke 17. 3 4. Ye also are full of goodness filled with all knowledge able to admonish one another Rom. 15. 14. Paul rebuked Peter for not walking uprightly Gal. 2. 11 13 13 14. If a man be overtaken with a fault ye who are spiritual restore such a one in a spirit of meekness Gal. 6. 1. Let the word of Christ dwell in you richly c. teaching and admonishing one another Col. 3. 16. Comfort or exhort your selves together and edifie one another even as also ye do c. Warn them who are unruly or disorderly comfort the feeble-minded 1 Thes 5. 11 14. 1 Cor. 8. 1. If any man obey not c. have no company with him c. but admonish him as a brother 2 Thes 3. 14 15. Rebuke not an Elder but intreat him as a father and the younger men as brethren the elder women as mothers the younger as sisters c. Them that sin rebuke before all that others also may fear 1 Tim. 5. 1 2 20. Exhort one another daily c. lest any of you be hardned through the deceitfulness of sin Heb. 3. 12 13. Let us consider one another to provoke unto love and good works not forsaking the assemblings of your selves c. but exhorting one anoother Heb. 10. 24 25. Brethren if any one of you do err from the truth and one convert him let him know that he c. shall save a soul from death and shall hide c. James 5. 19 20. Of some have compassion making a difference and others save with fear pulling them out of the fire hating even the garment spotted by the flesh Jude ver 20 22 23. See Discipline Chap. 27. To take Rebuke Admonition c. mell from each other WHen David had rashly resolved to cut off all Nabal's family and Abigail had met him and humbly and wisely admonished him David accepts of the advice and faith Blessed be the Lord God of Israel who sent thee this day to meet me and blessed be thy advice and blessed be thou who hast kept me this day from shedding of blood c. I have hearkned to thy voice 1 Sam. 25. 22 23 24 25 to v. 35. When Nathan had told David his sin in the matter of Uriah David said I have sinned against the Lord 2 Sam. 12. 7 13 When Joab had told the King of his errour in mourning so for Absalom as to discourage his subjects who had fought for him David hearkned and arose and sate in the gate as Joab advised 2 Sam. 19. 5 6 7 8 Let the righteous smite me it shall be a kindness and let him reprove me it shall be as excellent oyl which shall not break my head Psal 141. 5. A wise man will hear and will increase learning Prov. 1. 5. He who rebuketh a scorner getteth to himself shame and he who rebuketh a wicked man getteth a blot Reprove not a scorner lest he hate thee rebuke a wise man and he will love thee give instruction to a wise man and he will be yet wiser c. Prov. 9. 7 8 9. chap. 19. 25. He is in the way of life who keepeth instruction but he who refuseth reproof erreth or causeth to err Prov. 10. 17. Whosoever loveth instruction loveth knowledge but he who hateth reproof is brutish c. He who hearkneth unto counsel is wife Prov. 12. 1 15. A wise son heareth his father's instruction but a scorner heareth not rebuke c. Poverty and shame to him who refuseth instruction but he who regardeth reproof shall be honoured Prov. 13. 1 18. A fool despiseth his fathers instruction but he who regardeth reproof is prudent c. He who hateth reproof shall die c. A scorner loveth not one who reproveth c. The ear which heareth reproof of life abideth among the wise He who refuseth instruction despiseth his own soul c. Prov. 15. 5 10 12 31 32. A reproof entreth more into a wise man than an hundred stripes into a fool Prov. 17. 10. As an ear-ring of gold c. so is a wise reprover upon an obedient ear Prov. 25. 12. He who being often reproved hardneth his neck shall suddenly be destroyed and that without remedy c. The rod and reproof gives wisdom Prov. 29. 1 15. It is better to hear the rebuke of the wise than c. the song of fools Eccles 7. 5. Am I therefore become your enemy because I tell you the truth Gal. 4. 16. Submit your selves one to another in the fear of God Ephess 5. 21. Ye younger submit your selves unto the elder yea all of you be subject one to another and be clothed with humility 1 Pet. 5. 5. VII To Confess to and Pray each for other WHen a man or woman shall commit any sin that men commit to do a trespass against the Lord c. then they shall confess their sin which they have done and he shall recompence his trespass c. and give it unto him against whom he hath trespassed Numb 5. 6 7. And many who believed came and confessed and shewed their deeds c. Acts 19. 18 19. Paul confesseth that beyond measure he persecuted the Church of God and wasted it c. Gal. 1. 13. 1 Tim. 1. 12 13. Confess your faults one to another and pray one for another that ye may be healed Jam. 5. 16. If a man see his brother sin a sin not unto death he shall ask and he shall give him life for them who sinneth not unto death 1 John 5. 16. VIII To be of one mind BEhold how good and how pleasant is it for brethren to dwell together in Unity like the precious ointment upon the head c. Psal 133. 1 2. Christ prays that they may be kept that they may be one as we are c. John 17. 11 22. And the multitude of them who believed were of one heart and of one soul c. Acts 4. 32. We being many are one body in Christ and every one members one of another c. Be of the same mind one towards another Rom. 12. 5 16. Now the God c. grant you to be like-minded one towards another according to Christ Jesus that ye may with one mind and one mouth glorifie God even the father Rom. 15. 5 6. I beseech you brethren c. that ye all speak the same things and that there be no division but that ye be perfectly joyned together in the same mind and in the same judgment 1 Cor. 1. 10 12. Whereas there is among you c. divisions Are ye not carnal c. One saith I am of Paul c. 1 Cor. 3. 3 4. When ye come together in the Church I hear there
c. This greatly displeased God and he said to Samuel They have not rejected thee but they have rejected me that I should not reign over them c. The people said Nay but there shall be a king over us 1 Sam. 8. 1 2 3 4 5 6 7 19 20. Ye have this day rejected your God who c. Ye have said But set a king over us 1 Sam. 10. 19. Samuel afterwards tells them their wickedness was great in the sight of the Lord in asking a King Which Sin the people acknowledged when God had sent Thunder and Rain in Harvest 1 Sam. 12. 16 to 19. They have set up kings but not by me they have made princes and I knew it not Hosea 8. 3 4. And thy judges of whom thou saidst Give me a king and princes I gave thee a king in mine anger and took him away in my wrath Hosea 13. 10 11. See the Kings of Israel c. Chap. 44. CHAP. XXV Of an Oath for Testimony Confirmation and Ending of Controversies and other Occasions And evil Oaths ABraham said unto the king of Sodom I have have lift up my hand unto the Lord the most high God that I would not take c. any thing lest thou shouldest say c. Gen. 14. 22 23. Abiâ—â—elech c. spake unto Abraham saying God is with thee c. Now therefore swear unto me here by God that thou wilt not deal falsly with me nor with my son c. And Abram said I will swear c. They swore both of them Gen. 21. 22 23 24 31. Josh 2. 12 13 14. Abraham said unto his servant Put I pray thee thy hand under my thigh and I will make thee swear by the Lord the God of heaven and the God of the earth that thou shalt not take a wife unto my son of the daughters of the Canaanites c. And the servant did swear Gen. 24. 3 4 9. Abimelech and Isaac sware each to other not to hurt one the other Gen. 26. 28 29 31. Jacob and Laban made a Covenant and swore to it Jacob did swear by the fear of his father Isaac Gen. 31. 44 50 to 53. Joseph swore by the Life of Pharaoh Gen. 42. 15 16. Israel called Joseph his son to him and desired him to swear unto him that he would bury him not in Egypt but in his Father's Burying-place Joseph did swear unto him Gen. 47. 29 30 31. ch 50. 5. Joseph had straitly sworn the Children of Israel saying c. Ye shall carry up my bones away hence with you Exod. 13. 19. Gen. 50. 25. Thou shalt not bear false witness against thy neighbour Exod. 20. 16. ch 2. 1. Prov. 24. 28. 〈◊〉 25. 18. If a man deliver to his neighbour an ass c and it die or is hurt c. no man seeing it then shall an oath of the Lord be between them both that he hath not put his hand unto his neighbour's goods and the owner of it shall accept thereof Exod. 22. 10 11. If a soul sin and hear a voice of swearing and is a witness whether he hath seen or known it if he do not utter it then he shall bear his iniquity Levit. 5. 1. And ye shall not swear by my name falsly neither shalt thou prophane the name of thy God Levit 19. 12. Prov. 14. 5. Thou shalt fear the Lord thy God c. and shalt swear by his name Deut. 6. 13. ch 10. 20. At the mouth of two witnesses or three witnesses shall he who is worthy of death be put to death At the mouth of one witness he shall not be put to death The hands of the witness shall be first upon him Deut. 17. 6 7. One witness shall not rise up against a man for any iniquity or for any sin At the mouth of two witnesses or at the mouth of three witnesses shall the matter be established If a false witness rise up c. the judges shall make diligent enquiry and if the witness 〈◊〉 a false witness c. then shall he do unto him c. Deut. 19. 15 to 19. Joshua made peace with the Gibeonites c. and the princes of the congregation sware unto them c. The princes said We have sworn unto them by the Lord God of Israel therefore we may not touch them Joshua 9. 15 19. ch 2. 12 14. ch 6. 22. The men of Israel had sworn c. saying There shall not any of us give his daughter unto Benjamin to wise c. How shall we do seeing we have sworn by the Lord c. Judges 21. 1 7 18. Jonathan said unto David Go in peace â—orasmuch as we have sworn both of us in the name of the Lord saying The Lord be between me and thee and between my seed and thy seed for ever 1 Sam. 20. 13 17 42. Saul said unto David Swear now therefore unto me by the Lord that thou wilt not cut off my feed c. And David sware unto Saul 1 Sam. 24. 21 22. ch 30. 15. The king sware to Shimei that he should not die 2 Sam. 19. 23. God brought a famine upon Israel for the sin of Saul in staying the Gibeonites with whom Israel had made a covenant to which the princes swore 2 Sam. 21. 1 2 3. David had swoâ—n to Bathsheba his queen by the Lord his God that Solomon his son should reign after him c. And the king sware and said As the Lord liveth c. even as I sware unto thee by the Lord c. even so will I do 1 Kings 1. 17 29 30. They set up false witness against Naboth 1 Kings 21. 10 13. Matth. 26. 59. Acts 6. 11 15. Jehojada sent c. the rulers and captains c. and made a covenant with them and took an oath of them in the house of the Lord and shewed them the king's son c. 2 Kings 11. 4 5 6 c. Asa with Judah made a solemn Covenant to seek the Lord God of their Fathers with all their heart c. That whosoever would not seek the Lord God of Israel should be put to death c. And they sware unto the Lord with a loud voice c. And all Israel rejoyced at the oath for they had sworn with all their hearts 2 Chron. 15. 8 9 12 to 15. Ezra made a covenant c. He made the chief priests the Levites and all Israel to swear that they should do according to this word And they sware Ezra 10. 3. 5. Nehemiah called the priests and took an oath of them that they should do according to this promise Nehem. 5. 11 12. The king shall rejoyce in God every one that sweareth by him shall glory Psal 63. 11. These six things doth the Lord hate c. A false witness who speaketh â—yes Prov. 6. 16 19. A false witness shall not be unpunished c. Prov. 19. 5 9. Keep the king's commandment and that in regard of the oath of God Eccles 8. 2. He who
sometimes foolish c. living in malice and envy hateful and hating one another Tit. 3. 3. Be content with such things as ye have for he hath said I will never leave thee nor c. Hebr. 13. 5. Let every man be c. flow to wrath for the wrath of man worketh not the righteousness of God James 1. 19 20. The tongue is a little member c. a fire a world of iniqusty c. setteth on fire the course of nature c. an unruly evil full of deadly poison c. Who is a wise man c. let him shew out of a good conversation his works with meekness of wisdom But if ye have bitter envyings and strife in your hearts glory not c. This wisdom descendeth not from above but is earthly sensual or Natural devillish for where envy and strife is there is confusion or Tumults or Unquietness and every evil work James 3. 5 6 8 13 14 15 16. Grudge not or grieve not one against another brethren left ye be condemned c. James 5. 9. Wherefore laying aside all malice c. and envyings and evil speaking c. 1 Pet. 2. 1. Whosoever hateth his brother is a murtherer and ye know that no murderer hath eternal life abiding in him 1 John 3. 15. If any man say I love God and hateth his brother he is a lyar for he who loveth not his brother whom he hath seen how can he love God whom he hath not seen 1 John 4. 20. CHAP. LXI Of Murther and taking away the Life of Man BEcause God accepted of Abel's Offering and had no respect unto Cain and his Offering Cain rose up against his Brother Abel and flew him c. And the Lord said c. What hast thou done the voice of thy brother's blood crieth unto me from the ground And now thou cursed from the earth which hath opened her mouth to receive thy brother's blood from thy hand c. And Lamech said c. I have slain a man in my â—ounding and a young man to my hurt If Cain shall be avenged seven-fold truly Lamech seventy and seven fold Genesis 4. 5 6 8 10 11 12 23 24. Your blood of your lives I will require at the hand of every beast and at the hand of man at the hand of every man's brother will I require the life of man Whoso sheddeth man's blood by man shall his blood be shed for in the image of God made he man c. Gen. 9. 5 6. Because Jacob had gotten his Father's blessing Esau hated him And Esau said in his heart the days of mourning for my father are at hand then will I slay my brother Jacob c. Gen. 27. 41. Joseph's Brethren hated him and conspired together to slay him Gen. 37. 4 11 18. Simeon and Levi Brethren Instruments of Cruelty c. O my Soul come not thou into their secrets c. For in their anger they slew a man and in their their self-will c. cursed their anger for it was fierce and their wrath for it was cruel c. Gen. 49. 5 6 7. ch 34. 25 26 c. Thou shalt not kill Exod. 20. 13. He who smiteth a man so that he die he shall surely be put to death c. If a man come presumptuously upon his neighbour to slay him with guile thou shalt take him c. that he may die Exod. 21 12 13 14. Levit. 24. 17. If a thief be found breaking up and be smitten that he die there shall be no blood shed for him c. Exod. 22. 2 3. If he smite him with an instrument of iron so that he die c. or with throwing a stone c. or with an instrument of wood wherewith he may die and he die he is a murderer the murderer shall surely be put to death c. If he thrust him of hatred or hurl at him by laying of wait that he die or in enmity smite him with his hand that he die he who smote him shall surely be put to death c. He is a murderer c. But if he thrust him suddenly without enmity or have cast upon him without lying in in wait or with any stone wherewith he may die seeing him not and cast upon him that he die and was not his enemy sought his harm Then the Congregation shall judge and deliver the slayer out of the hands of the avenger of blood c. The murderer shall be put to death by the mouth of witnesses but one witness shall not testifie against any person to die Moreover ye shall take no satisfaction for the life of a murderer but he shall be surely put to death c. So shall ye not pollute the land wherein ye are for blood defileth the land and the land cannot be cleansed of the blood that 〈◊〉 shed therein or there can be no expiation for thâ—â—and but by the blood of him who shed it Numb 35. 16 17 c. Deut. 19. 4 5 6 10 11 12 13. When David had met with Saul who was pursuing his life upon an advantage in the Cave and might have slain him and moved thereto yet refused and said The Lord avenge me but mine hand shall not be upon thee 1 Sam. 24. 12 13. ch 26. 9 10 11. David's Murther of Uriah and Judgments from God on David's House for it 2 Sam. 11. ch 12. The Murdering of Naboth threatned and punished upon Ahab's House 1 Kings 21. ch 22. 38. Surely at the commandment of the Lord came this upon Judah to remove out of his sight for the sins of Manasseth c. and for the innocent blood that he shed For he filled Jerusalem with innocent blood which the Lord would not pardon 2 Kings 24. 2 3 4. The murderer riseth with the light killeth the poor and needy and in the night is as a thief Job 24. 14. Psalm 10. 4 8. Deliver me from blood-guiltiness O God thou God of my salvation c. Psalm 51. 14. 2 Sam. 11. They sleep not except they have done some mischief and their sleep is taken away except they cause some to fall Prov. 4. 16 17. Will ye steal murder c. and come and stand before me in this house which is called by my name Jer. 7. 9 10. The Mariners when they were to cast out Jonah into the Sea prayed to God That they might not perish for his life and that God would not lay innocent blood to their charge Jonah 1. 14. The Barbarians thought that Vengeance would not suffer a Murderer to live Acts 28. 3 4. Love one another not as Cain who was of that wicked one and slew his brother and wherefore slew he him because his own works were evil and his brother's righteous c. Whosoever hateth his brother is a murderer and ye know that no murderer hath eternal life abiding in him 1 John 3. 11 12 15. Out of the heart proceed evil thoughts murders c. Matth. 15. 19. You are
18 19. In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness Zech. 13. 1. Thou shalt call his name Jesus for he shall save his people from their sins Matth. 1. 21. Jesus said to the sick of the palsie Son be of good cheer thy sins be forgiven thee c. Ye may know that the Son of man hath power on earth to forgive sins Matth. 9. 2 6. All manner of sins and blasphemies shall be forgiven to men but the blasphemy against the Holy Ghost shall not be forgiven unto men And whosoever speaks a word against the Son of man it shall be forgiven him but whosoever speaks against the Holy Ghost it shall not be forgiven him in this world neither in the world to come Matth. 12. 31 32. This is my blood c. which was shed for many for the remission of sins Matth. 26. 28. To give knowledge of salvation unto his people by the remission of their sins through the tender mercies of our God whereby the day spring from on high hath visited us Luke 1. 77 78. I say unto thee Her sins which are many are forgiven for she loved much but to whom little is forgiven the same loveth little And he said unto her Thy sins are forgiven thee Luke 7. 48 49. It behoveth Christ to suffer c. and that repentance and remission of sins should be preached in his name Luke 24. 46 47. Behold the Lamb of God who taketh away the sins of the world John 1. 29. Repent c. that your sins may be blotted out when the time of refreshing shall come from the presence of the Lord and he shall send Jesus c. Acts 3. 19 20. Jesus c. hath God exalted with his right hand to be a Prince and a Saviour for to give repentance to Israel and forgiveness of sins Acts 5. 30 31. To him gave all the prophets witness that through his name whosoever believeth in him shall receive remission of sins Acts 10. 43. Be it known unto you c. that through this man is preached to you the forgiveness of sins Acts 13. 38. To open the eyes c. that they may â—eceive forgiveness of sins c. through faith in me c. Acts 26. 18. Whom God hath set forth or fore-ordained to be a propitiation through faith in his blood to declare his righteousness for the remissiâ—n or or passing over of sins Rom. 3. 25. Christ died for our sins according to the Scriptures c. If Christ be not raised c. ye are yet in your sins c. The sting of death is sin and the strength of sin is the law but thanks be to God who giveth us the victory through our Lord Jesus Christ 1 Cor. 15. 3 17 56 57. God was in Christ reconciling the world to himself not imputing their trespasses unto them c. For he hath made him to be sin for us 2 Cor. 5. 19 21. Jesus Christ who gave himself for our sins Gal. 1. 3 4. In whom ye have redemption through his blood the forgiveness of sins according to the riches of his grace wherein he hath abounded c. Ephes 1. 7 8. Col. 1. 14. And you c. hath he quickned together with him having forgiven you all trespasses Col. 2. 13. Jesus Christ who gave himself for us that he might redeem us from all iniquity Titus 2. 13 14. His Son c. when he had by himself purged our sins sate down Hebr. 1. 2 3. Wherefore it behoveth him to be made like unto his brethren c. to make reconciliation for the sins of the people Hebr. 2. 17. I will be merciful unto their unrighteousnesses and their sins and their iniquities I will remember no more Hebr. 8. 12. If the blood of Bulls c. sanctifieth c. how much more shall the blood of Christ who offered himself c. purge our consciences c. by means of death for the redemption of the transgression Without shedding of blood no remission of sin c. Once in the end of the world hath he appeared to put away sin by the sacrifice of himself c. Christ was once offered to bear the sins of many Hebr. 9. 13 14 15 22 26 28. This man after he had offered one sacrifice for sins for ever sate down c. moreover where is remission of those there is no more offering for sin c. Hebr. 10. 12 18. Who his own self bear our sins in his own body on or to the tree c. by whose stripes ye were healed 1 Pet. 2. 24. Christ also hath once suffered for sins the just for the unjust that he might bring us unto God 1 Pet. 3. 18. The blood of Jesus Christ his Son cleanseth us from all sin c. If we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness 1 John 1. 7 9. If any man sin we have an Advocate with the Father Jesus Christ the righteous and he is the propitiation for our sins and not for ours only but also for the sins of the whole world c. I write to you little children because your sins are forgiven you for his names sake 1 John 2. 1 2 12. He was manifested to take away our sins c. 1 John 3. 5. Herein is love not that we loved God but that he loved us and sent his Son to be the propitiation for our sins 1 John 4. 10. Jesus Christ c. who hath loved us and washed us with his own blood from our sins Rev. 1. 5. Reconciliation to and Peace with God MErcy and truth are met righteousness and peace have kissed c. Psalm 85. 10. Fury is not in me c. Let him take hold of my strength he may make peace with me he shall make peace with me Isa 27. 4 5. The Lord is well pleased for his righteousness sake Isa 42. 21. The chastisement of our peace was upon him and with his stripes we are healed Isa 53. 5. Seventy weeks are determined c. to make reconciliation for iniquity Dan. 9. 24. He shall be a Priest upon his throne and the counsel of peace shall be between them both Zech. 6. 12 13. This is my beloved Son in whom I am well-pleased Mâ—tth â— 17. Go to my brethren and say unto them I ascend unto my Father and unto your Father and unto my God and your God John 20. 17. The Word which God sent unto the children of Israel preaching peace by Jesus Christ Acts 10. 36. We have peace with God through our Lord Jesus Christ c. For if when we were enemies we were reconciled to God by the death of his Son much more being reconciled c. We say in God through our Lord Jesus Christ by whom we have now received the atonement Rom. 5. 1 10 11. God who hath reconciled us unto himself
related one to another in the Flesh I. Husbands to Wives and Wives to Husbands Of Marriage c. AND the Lord said It is not good that the man should be alone I will make him a help meet for him c. Adam said This is now bone of my bone and flesh of my flesh she shall be called Woman because she was taken out of man Therefore shall a man leave his father and his mother and shall cleave unto his wife and they shall be one flesh Gen. 2. 18 23 24. God commanded Abraham to hearken to his wife in the case of Ishmael and Isaac Gen. 21. 14. Jacob loved Rachel more then Leah c. and when the Lord saw that Leah was hated he opened her womb but Rachel was barren Gen. 29. 30 31. And when Rachel saw that she bare Jacob no children Rachel envied her sister and said unto Jacob give me children or else I die And Jacobs anger was kindled against Rachel and he said Am I in Gods stead who hath withheld from thee the fruit of the womb Gen. 30. 1 2. 1 Sam. 1. 5. Zipporah the wife of Moses said to him a bloody Husband art thou to me Exod. 4. 25 26. Moses sanctified the people c. and he said unto them be ready against the third day come not at your wives c. Exod. 19. 14 15. None of you shall approach unto any who is near a-kin unto him or remainder of his flesh to uncover nakedness I am the Lord the nakedness of thy father or thy mother c. Lev. 18. 6 7 8 9 10 11 to the 19. Neither shalt thou make marriages with them c. Deut. 7. 3 4. The woman shall not wear that which pertaineth to a man neither shall a man put on a womans garment for all who do so are an abomination unto the Lord thy God Deut. 22. 5. Hannah wept and did not eat Then said Elkanah her Husband to her Hannah why weepest thou and why eatest thou not and why is thy heart grieved am not I better unto thee than ten sons so Hannah rose c. 1 Sam. 1. 8. Saul sent messengers to Davids house to watch him and slay him c. And Michal Davids wife told him c. And let him down through a window and he went and fled and escaped 1 Sam. 19 11 12 13 c. Israels sin in taking strange wives and their sorrow and reformation Ezra 9. ch 10. Jobs wife said unto him Dost thou still retain thine integrity curse God and die But he said unto her Thou speakest as one of the foolish women speaketh What shall we receive good c. Job 2. 9 10. 1 Kings 11. 1 4. Ch. 21. 25. A virtuous woman is a crown to her husband but she who maketh ashamed is as rottenness in his bones Prov. 12. 4. ch 18. 22. The contentions of a wife are a continnal dropping c. A prudent wife is from the Lord Prov 19. 13 14. It is better to dwell in the wilderness than with a contentious and an angry woman Prov. 21. 19. Who can find a virtuous woman for her price is far above rubies The heart of her husband doth safely trust in her so that he shall have no need of spoil She will do him good and not evil all the days of her life She seeketh wool and flax and worketh willingly with her hands c. Prov. 31. 10 11 12 13 14 15 16. c. ch 14. 1. Whosoever shall put away his wife saving for the cause of fornication causeth her to commit adultery and whosoever shall marry her who is divorced committeth adultery Mat. 5 31 32. ch 19. 9. The Pharisees said Is it lawful for a man to put away his wife for every cause And he answered and said unto them Have ye not read that he who made them at the beginning made them male and female c. Wherefore they are no more twain but one flesh What therefore God hath joyned together let no man put asunder c. Moses because of the hardness of your hearts suffered c. But it was not so from the beginning it is good not to marry c. he said all men cannot receive it c. he that can let him receive it Mat. 19. 3 4 5 6 7 8 9 10 11 12. The woman who hath an husband is bound by the law to her husband so long as he liveth but if the husband be dead she is free from the law of the husband So then if while her husband liveth she be marryed to another man she shall be called an adultress but if her husband be dead c. Rom. 7. 2 3. It is good for a man not to touch a woman nevertheless to avoid fornication let every man have his own wife and let every woman have her own husband Let the husband render unto the wife due benevolence and likewise also the wife unto the husband The wife hath not power over her own body but the husband and likewise also the husband hath not power of his but the wife Dcfraud you not one the other except with consent for a time that you may give your selves to fasting and to prayer and come together again that Satan tempt you not for your incontinency c. I say to the unmarryed and widows it is good for them if they abide even as I. But if they cannot contain let them marry for it is better to marry than to burn And unto the marryed I command not I but the Lord Let not the wife depart from the husband but if she depart let her remain unmarried c. Let not the husband depart from his wife c. And if any brother hath a wife who believeth not and she be pleased to dwell with him let him not put her away c. for the unbelieving husband is sanctified by the wife c. else were your children unclean but now they are holy c. For what knowest thou O wife whether thou shalt save thy husband c. The time is short it remains that they who have wives be as though they had none c. An unmarried life commended 1 Cor. 7. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 29 32 33 to the end Have we not power to lead about a sister a wife as well as other Apostles and the brethren of the Lord and Cephas 1 Cor. 9 5. The head of the woman is the man c. The man is not of the woman but the woman of the man Neither was the man created for the woman but the woman for the man c. Nevertheless neither is the man without the woman neither is the woman without the man in the Lord for as the woman is of the man even so is the man also by the woman c. 1 Cor. 11. 3 8 9 11 12. Let your women keep silence in the Churches for it is not permitted to them to speak 〈◊〉 under obedience as also
who regardeth not persons nor taketh reward he doth execute the judgment of the fatherless and widow Deut. 10. 17 18. Judges and officers c. and they shall judge the people with just judgment thou shalt not wrest judgment thou shalt not respect persons neither take a gift for a gift doth blind c. that which is altogether just shalt thou follow Deut. 16. 18 19 20. Thou shalt in any wise set a king over thee whom the Lord thy God shall chuse one from among thy brethren shalt thou set king over thee thou mayest not set a stranger over thee who is not thy brother but he shall not multiply horses to himself c. And it shall be that when he shall sit upon the throne of the kingdom that he shall write him a copy of this law in a book c. and it shall be with him and he shall read therein all the days of his life that he may learn to fear the Lord his God to keep all the words of this law c. that his heart be not lifted up above his brethren and that he turn not aside from the commandment Deut. 17. 15 to the end Joshua 1. 8. If there be any controversie between men and they shall come unto judgment that the Judges may judge them then they shall justifie the righteous and condemn the wicked Deut. 25. 1. Prov. 17. 15. Samuel his sons walked not in his ways but turned aside after lucre and took bribes and perverted judgment 1 Sam. 8. 1 3. Prov. 17. 23. Samuel said Whose ox have I taken Whom have I oppressed c. 1 Sam. 12. 3 4. And David executed judgment and justice unto all his people 2 Sam. 8. 15. He who ruleth over men must be or be thou ruler over men just ruling in the fear of God 2 Sam. 23. 3. When the plague was upon Israel for David's sins he said Lo I have sinned and done wickedly but these sheep what have they done Let thine hand be against me and against my father's house c. 2 Sam. 24. 17. Solomon said Give therefore thy servant an understanding heart to judge thy people that I may discern between good and bad c. And the speech pleased the Lord 1 Kings 3. 7 8 9 10. They set up false witnesses against Naboth so against Steven sought such against Christ 1 Kings 21. 10 13. Mat. 26. 59. Acts 6. 11 13. Rehoboam took the counsel of the young men and rejected the old men's advice and answered the people roughly and said He would add to their burdens and not ease them whereupon many of the tribes revolt and chuse them a king 2 Chron. 10. chap. 14. 7 8 9 c. He was going to fight against Israel but God forbid him 2 Chron. 11. 1 4. Jehoshaphat c. sent to his Princes to Benhail and to Obadiah c. to reach in the Cities of Judah and with them Levites even Shemajah c. and they taught in Judah and had the book of the law of the Lord with them and went about throughout all the Cities of Judah and taught the people 2 Chron. 17. 7 8 9. Jehoshaphat said to the Judges Take heed what you do for ye judge not for man but for the Lord who is with you in the judgment wherefore now let the fear of the Lord be upon you take heed and do it for there is no iniquity with the Lord our God nor respect of persons nor taking of gifts 2 Chron. 19. 6 7. Jehoshaphat in a time of danger stood in the congregation in the house of the Lord and prayed himself with them and for them there 2 Chron. 20. 2 to v. 13. 1 Sam. 12. 23. 2 Chron. 30. 18 19 20. Ezra 9. and ch 10. Hezekiah sent letters throughout Israel and Judah to invite them to return to the Lord 2 Chron. 30. 6 7 8 9. Nehemiah saith From the time that I was appointed to be their governour c. I and my brethren have not eaten the bread of the governour but the former governours c. were chargeable unto the people c. yea even their servants bear rule over their people but so did not I because of the fear of God c. Nehem. 5. 14 15 16 18. I gave my brother Hanani and Hanania c. charge over Jerusalem for he was a faithful man and feared God above many Nehem. 7. 2. Ahasuerus the king forbid any to compel another to drink but according to his pleasure Esthâ— 1. 8. I was a father to the poor and the cause which I knew not I searched out and I brake the jaws of the wicked and plucked the spoil out of his teeth Job 29. 16 17. Deut. 19. 18. The Almighty will not pervert judgment Job 34. 12. Be wise now therefore O ye kings be instructed ye judges of the earth serve the Lord with fear and rejoyce with trembling Psal 2. 10 11. The wicked walk on every side when the vilest men or the vilest of the sons of men are exalted Psal 12. 10. Man in honour and understandeth not is like the beast who perisheth Psal 49. 20. God standeth in the congregation of the mighty he judgeth among the gods How long will ye judge unjustly and accept the persons of the wicked Selah Defend the poor and fatherless do justice to the afflicted and needy deliver the poor and needy rid them out of the hands of the wicked Psal 82. 1 2 3 4. David said I will not know a wicked person whoso privily standereth his neighbour him will I cut off him who hath a high look and a proud heart him will I not suffer mine eyes shall be upon the faithful of the land that they may dwell with me he who walketh in a perfect way shall serve me c. I will early destroy all the wicked of the land c. Psal 101. 3 to the end Where no counsel is the people fall but in the multitude of counsellors is safety Prov. 11. 14. ch 24. 6. It is an abomination to kings to commit wickedness for the throne is established by righteousness righteous lips are the delight of kings and they love him who speaketh right Prov. 16. 12 13. ch 29. 12. It is not good to accept the person of the wicked to overthrow the righteous in judgment Prov. 18. 5. A king who sitteth in the throne of judgment scattereth away all evil with his eyes c. A wise king scattereth the wicked and bringeth the wheel over them c. Mercy and truth preserve the king and his throne is upholden by mercy Prov. 20. 8 26 28. To do justice and judgment is more acceptable to the Lord than sacrifice Prov. 21. 3. Isa 1. 17 18. It is the honour of a king to search out a matter c. Take away the wicked from before the king and his throne shall be established in righteousness Prov. 25. 2 5. As a roaring lion c. so is a wicked ruler over the poor