Selected quad for the lemma: sin_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	david_n	lord_n	nathan_n	4,238	5	12.7447	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A18390	A manual of controuersies wherin the Catholique Romane faith in all the cheefe pointes of controuersies of these daies is proued by holy Scripture. By A.C.S.	Champney, Anthony, 1569?-1643?	1614 (1614)	STC 4958; ESTC S113898	48,459	178

partes of Pennance to wit confession and satisfaction OF CONFESsione Catholique position OF the power of retayning that is not remittinge of synnes giuen to preistes followeth the necessitie of confession of all synnes For if on the one side the synnes retayned and not remitted by Preistes vpon earthe be retayned and not remitted in heauen as is manifest by our Sauioures owne wordes and yf on the other side the priest cannot remitt the synne vnless he knowe it as is manifest he cannot nor cā he know it vnless it be towlde him it followeth necessarilie that he that will haue his synnes remited must by his owne confessione make them knowne vnto him to whome god hath giuen power to remitt them Confession was practised in the Apostles tymes as appear the for manie of them that beleeued came confessinge and declaringe their deedes It is also probable that S. Iames speaketh of this Sacramētall confession when he sayth Confess your sinnes one to another for soe doth Origen vnderstand it saying There is a seauen the kinde of remissione of sinnes though verie hard and laboursome when the sinner washeth his bedd with teares they are made his bread both daie and night and when he is not ashamed to declare his sinne to the Priest of our lorde and to seeke remedie accordinge to him which saithe I haue saide I will pronounce my iniustice against my selfe to our lord and thou hast remitted the impietie of mine hart In whom also that is fullfilled which the Apostle saith yf anie be sick lett him bring in the preistes of the churche and yf he be in sinne they shall bere mitted to him The iudgement of the auncient churche is soe clere in this point of confession that Mr. Fulke a most piuishe enimie to all Catholique Doctrine is compelled by the multitude of most clere testimonies of the auncient fathers to cōfess that it is expedient some tymes in these wordes That it is expedient in some cases for men to confess theyr sinnes to they re pastoure we deny not OF SATISFACction Catholique position 3. THe guilt of the sinne beinge remytted the payne due therfore is not alwayes so pardoned but that often tymes ther remayneth a temporall payne to be suffered for it ether here in this life or els in purgatorie Proofe 1. Forgiue I beseche thee the sinne of this thy people accordinge to the greatness of thy mercie as thou hast beene propitiouse to them since their goeinge out from Egipt vnto this place And our lord said I haue forgiuen it accordinge to thy worde liue I and the whole earth shal be replenished with the glorie of our lord But yet all the men that haue seene my maiestie and the signes that I haue done in Egipt and in the wilderness and haue tempted me nowe tenn tymes nether haue obeied my voice they shall not see the lande for which I swore to their fathers nether shall anie of them that haue detracted me behould it The like is recorded of Moyses Deuter cap. 32. v. 49 and of Aaron Nūbers cap. 20. v. 23. yet noe man doubteth but the sinn for which they were punished was forgiuuen them before they re deathe Dauid sayd to Nathā I haue synned to our lord And Nathan sayd to Dauid our lord also hath taken away thy Syn thou shalt not dye Neuertheless because thou hast made the ennimies of our lord to blaspheme for this thing the sonn that is borne to thee dyinge shall die Catholique position This temporall payne remayning after the guilt of the sinne is remitted may be redeemed by good workes as by fastinge prayer Almes and the like which therfore are truly called satisfactorie Proofe 1. If I shall shut heauen and reane fall not shall bid cōmaunde locustes to deuoure the lande and shall send Pestilence into my People And my poeple beinge conuerted vpon whom my name is inuocated shall doe pennance from theire most wicked wayes I also will heare from heauen will be propitious to theyr sinnes and will saue their land 2. O kinge lett me counsell thee and redeeme thy sinnes with almes thy iniquities with the mercies of the poore 3. Therfore are there amonge you manie weake and feeble and manie sleepe But yf we did iudge ourselues we should not be iudged that is yf we punishe or chastice our selues we should not be chastised of god for our synnes remitted for of such the Apostle speaketh as is manifest by the vers followinge But whiles we are indged of our lord we are chastised that with this world we be not damned Catholique Positions 5. workes done for the satisfactiō of the temporall payne remayning after the sinne be pardoned do no way derogate from the satisfaction of christ his passion Proofe 1. I Paule whoe nowe reioyce in sufferinge for you and doe accomplishe those things that want of the passiones of Christ in my fleshe for his body which is the churche 2. we are heires truly of god and coheyres of Christ yet yf we suffer with him that we may be gloriffied which him Loe here our sufferinge at least a condition necessarie for our glorification 3. To him that is such an one this rebuke sufficeth that is geuen of many where S. Paule speaketh of the Pēnance enioyned vpon the incestious Corinthiane Doe Pennance sayth S. Iohn Baptist and by his life and example shewed what pennance he spake of And agayne yeeld therfore fruit worthy of Pennance But Zacheus standinge sayd to our lord Behould the half of my goodes I giue to the poore and yf I haue defrauded anie man of anie thing I restore fowre fould The doctrine and practise of the auncient churche thouching Satisfaction is confessed by the Centuristes in these wordes The life of those that confessed lesser sinnes was considered iudged whether they had done iust pennance as appreareth by Ciprian lib. 3. epistle 16. and that satisfaction was accustomed to be imposed vpon them according to the quantitie of the fault appearethe by his S. sermone de lapsis Tertuliane also mentioneth the same in his booke of Pennance OF INDVL gences Catholique position THere is in the churche of God power to giue Indulgences or graunte pardonnes that is to remitt and pardonne parte or all the temporall payne pennance or punishment which for the most parte remayneth to be performed or suffered for the satis-faction af the sinne after the guilte of the synn be taken awaye Proofe To the will I giue the keis of the kingdome of heauen and what soeuer thou shalt lose in earthe shal be also losed in the heauens And the same repeated agayne to all the Apostles in another place This power is practised by S. Paule whom you haue pardonned anie ●●ing I also Formy self also that which I pardoned yf I pardoned anithing for you in the personne of Christ Loe here S. Paule at the prayer of others pardoned and assoyled