Selected quad for the lemma: sin_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	david_n	lord_n	nathan_n	4,238	5	12.7447	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06143	The stratagems of Ierusalem vvith the martiall lavves and militarie discipline, as well of the Iewes, as of the Gentiles. By Lodowick LLoyd Esquier, one of her Maiesties serieants at armes.	Lloyd, Lodowick, fl. 1573-1610.	1602 (1602)	STC 16630; ESTC S108778	229,105	378

the Gyants who challenged Iupiter and the rest of the gods to battell but though this be fabulous cōcerning the Gyants yet the building of Babel is written by Moses that Babel was builded so high by Nimrod both to auoyd a second deludge and to reuenge his stock and family destroyed in the first but the Lord saw their folly confounded their workes by a confusion of one language into many Philo might aske a questiō aswell now why the Lord did not ouerthrow the tower of Babel with winde tempest and thunderbolts as he did aske why the Lord did not destroy Egipt with Lyons Tygres Beares and such But as Philo answered his owne question that it was to fright them with Frogges Flies Grashoppers and suche simple vermines to shewe his mercie and to saue them to repentance and not to destroy them with wilde beasts And so with the like reason Philo or any man for Philo may now answere that the Lord would not destroy the Tower of Babel with tempest and wind to destroy the people but by diuiding of one tongue into many that they might acknowledge the Lord to be God and to confesse their owne folly If Nimrod had confessed his sinne and said I haue sinned as Dauid spake to Nathan the Prophet or with Daniel who said Peccauimus iniquitatē fecimus or with Nehemias who said I and my fathers house haue sinned to whom the Lord shewed mercy Wicked Pharao also said to Moses I haue sinned against the Lord and the Lord is iust I and my people are wicked Saul said I haue sinned and haue done foolishly So Iudas the traytor said I haue sinned in betraying innocent blood but the Lord accepteth not the fained confession of wicked men CHAP. XIII Of securitie of Generalls in warres Of celetitie in victories Of diuers dreames and names giuen TWo much securitie was in Pompey his souldiers after he had giuen two repulses to Caesars souldiers at Dyrachium as Caesar said himself the victory might haue bene Pompeys if he had followed his good fortune So againe if Pompey had followed his good lucke and had not staied the Romane youthes being fierce to goe forwards at the battell at Pharsalia he had put Caesar to greater daunger then he was at Dyrachium So Hannibal was toucht with that fault by Hamilcar the Affrican that if he had gone forwards and brought his armie after the battell at Canne before Rome as Scipio after his ouerthrow of Hannibal brought his force before Curthage Rome might haue bene in as great a daunger as Carthage was Nothing abused Pompey so much as his owne captaines flattering him and calling him the great Agamemnon king of kings by Domitius Scypio Spinther and others after the victory at Dyrachium assuring themselues soone to ouerthrow Caesars armie and contending in brauery for offices at their return to Rome drawing lots who should be Consuls Praetors Quaestors or high Bishop which Caesar himselfe was at that time It should seeme that Pompey and his captaines made no doubt of the victory for when his campe was taken his tents and pauilions were full of nosegaies and garlands of mirtle and their coaches all couered with flowers their tables full of bowles of wine as men more readie to doo sacrifice for ioy before the victorie then armed and prepared to fight for the victory At Fortuna vitrea cum splendet frangitur So also Tigranes king of Armenia was flattered with his Leiftenants Captaines and other Parasites who scoffed and flowted the Romanes they sported and made a May game of Lucullus army some deuiding the spoile and drawing lots before the battell began much like to the Cherussians the Sueuians and the Sycambrians who gathered themselues together in a great army they likewise like the Armenians little esteeming the Romaines deuided the Romane spoiles betweene them before they fought for it the Cherussians would haue all the Romane horses the Sueuians would haue all the gold siluer of the Romanes the Sycambrians all the Romain captiues taken prisoners in the wars Thus had they fully concluded before the battel began but it fell out otherwise for Drusus the Romaine Captaine ouerthrew them that their horses their cattels their chaines their gold and siluer and they themselues were a spoile and a pray to the Romanes Incerti exitus pugnarum Mars communis said Cicero it was euer found in all warres that Nimia fiducia semper noxia The like victorie had Lucullus ouer Tigranes king of Armenia whose captaines before scoffed and flowted Lucullus army deuiding the Romane spoyles before the battell beganne but they were ouerthrowne by Lucullus to the slaughter of a hundred thousand footemen and the most part of the horsemen slaine and the king himselfe hardly escaped and for that so many were slaine of the enemies and so fewe of the Romans Plutarch saith that the Sun saw not the like ouerthrow that such varietie of shews were seen of Chariots Coaches and of infinite number of Cartes that carried the spoiles of Armours of Ensignes of battering peeces besides twentie cupbords full of siluer plate thirtie cupboords full of golden vessels eight Moiles laden with golde a hundred and seuen Moiles loaden with siluer coine Crassus at the sight of this Lucullus triumph was afterwards when he was Consul with Pompey the great so beyond all measure most desirous with all celeritie to take his iourney against the Parthians with more haste then good speed In like sort the sight of Milciades triumphe mooued Themistocles in his youth to say that he could not sleepe in his bed before he had obtained the like triumph and so he proued among so many great captaines in Greece one of the greatest for he was being but a young youth at the battell at Plataea being the first battell and the first victorie that the Grecians had ouer the Persians Hee was also at the battell at Marathon with more commendatiō then he had at Plataea but in the battels at Salamina and Artemisium all Greece gaue him the honour and fame the one by sea the other by land he did all thinges with such celeritie that Themistocles himselfe would say that whatsoeuer hapned to him well hapned by celeritie But it seemed that Themistocles with all celeritie missed to borrowe money in the I le of Andria though he brought two great and mightie gods with him from Athens the one called the God of Loue the other the God of Force requesting the Andrians to lend some money to please to satisfie the want of their Gods But he was answered by the people of Andria that there were two as great goddesses with them in Andria as there were in Athens the which commaunded the Andrians neither to lend nor to giue any money to Themistocles gods saying our goddesse of Pouerty weigheth not for loue neither doth the goddesse of Impossibilitie weigh for force The Lacedemonians were not so religious as

and famine an hundred thousand solde publikely as slaues and sixteene thousand were sent to Rome to beautifie his fathers triumph as Iosephus an eye-witnesse doth report The Iewes looked not for their destruction so nigh at hand they obserued by tradition of some of their Rabines that their Messias should come about the time of Augustus as a magnificent mighty king not as a poore man the sonne of a Carpenter whom the Iewes whipt and scourged for that he tooke vpō him to be the sonne of God made himself Messias the Iewes litle thought that he was the Messas when they cryed to Pilate to haue him crucified in Golgotha saying his bloud be vpon vs and vpon our children The greedie desire and expectation of the people was such that many tooke vpon them to call themselues the Messias as Iudas Galileus and an other called Atonges a shepheard but aboue them all one Barcozba had diuers followers was receiued for their Messas thirtie yeares but when they saw that he could not defend them from the Romanes they would no longer accept him for their Messias but slew him Titus proceedeth forward to destroy the Iewes but especially the Priests the Scribes Pharisies on whom he had no mercie saying that they chiefly ought to dye with the sword sithence the temple was burnt with fire they onely being rebellious and seditious and the cause of the destruction of the citie Titus spared none of the stocke of Herod In this warres of Titus were ten of the learned Rabbines slaine whose names I thought good to write as I found them written in Genebrardus Chronicles Rabbi Simeon ben Gamaliel Rabbi Ismael ben Elizei Rabbi Hanina ben Tedarion Rabbi Husiphith Rabbi Eleazer ben Samaa Rabbi Iuda ben Dama Rabbi Isbak Scribam Rabbi Iuda ben Hachinas Rabbi Iuda ben Baba Rabbi Askiba These tenne Rabbines were slaine by Titus which the Iewes record in theyr latter Talmud for tenne martyrs and after Ierusalem was thus destroied Titus appointed Rabbi Iohanan ben Zachai gouernour ouer the remnant of the Iewes in Ahua Byther Oza other pla●…es as Nabuchodonozer did appoint Godoliah gouernor of the rest of the Iewes when he destroyed Ierusalem in the time of Zedechia the king Titus also left Bonia a younger brother of Fla. Iosephus to gouerne other places in Iudah and he returned with his prisoners and captiues which he brought with him to Rome to beautifie his fathers triumphes and his This was the fift and last ouerthrow of the Iewes destruction of Ierusalem First by Shesac King of Egipt in the time of Rehoboam secondly by Nabuchodonozer in the time of Zedechias the last King of Iudah thirdly by Antiochus fourthly by Pompey the great and fiftly and last by Titus and Vespasian Thus the Iewes that subdued all natiōs before them and conquered all the Kings about them that in the time of Ioshua Dauid all the earth trembled at the naming of the Iewes whose gouernment continued from Abraham to Vespasian two thousand yeares and more though for a time while they were in Egipt 430. yeares litle spoken of vntil the Lord raised them so strengthned thē vnder Moses and Ioshua that first they ouerthrew Pharao and his kingdome after subdued the Canaanites Edomites Moabites Ammonites Philistines and the Syrians which of the Hebrewes were called Aromites the strongest nation vpon the earth at that time which were subdued notwithstanding by Dauid Thus the Iewes which were as famous and feared as much in those dayes as the Romanes were in the time of their Consuls are now so destroyed and their country subdued like wandring banished mē without king lawe or countrey The cause wherof was the sinne of Ierusalem which would neuer acknowledge the goodnesse of God towards them nor his myracles and his mercy wrought amongst them they refused his grace offered and persecuted him most violently to death Yet Dionisius Areopagita and his fellow Appollonius in the citie of Eliopolis in Egipt they both obserued by the Eclipse of the Sun at the verie houre the sonne of God suffered more then the rebellious Iewes did for all the blessings and mercies which they had receiued they cried out still vnto Pilate crucifie him his blood be vpon vs and vpon our children These learned Heathens openly confessed in Egipt that either the sonne of God did suffer death or else the frame of the whole worlde should be dissolued these two Heathens confessed and named him to bee the sonne of God but the vngratefull Iewes called and named him the sonne of Ioseph the Carpenter in contempt of him and therefore it is conuenient to set forth the great goodnesse of the Lorde in a briefe and a short catalogue what the Lord hath done to Israel since he brought them out of the furnace of Egipt where they were bond-slaues vnder Pharao 430. yeares euen from the first comming of Abraham into Egipt vntill Moses brought them out of Egipt For after Esau Iacob had diuided their fathers possession Esau went to dwell in Edumea and Iacob tooke for his part Canaan where he dwelt and his childrē vntil Iacob went to Egipt with all his family to his sonne Ioseph which was 215. yeares after the being of Abraham in Egipt and 215. yeares before Moses brought the childrē of Israel out of Egipt into the land of Canaan at what time the law was written giuen to Moses in mount Sinai to gouern the people and after the lawe was giuen the Tabernacle was commaunded by Moses to be made in the wildernesse which should stand to them for a Temple to serue the Lord and after the Tabernacle the Arke was made where the tables of the lawe were commaunded by Moses at his death to be kept where Moses gouerned the whole army of the Hebrues fortie yeares before they went ouer Iorden And Moyses before he died he deliuered the army of the Hebrewes into the hands of Ioshua with a charge from the Lord vnder whom they passed into the lande of Canaan after whose death they began to be rebellious seditious Yet the Lord fauoured thē sent thē stout and wise gouernors as Iudah Ehud Barac Iephtha Gedeō and Sampson yet stil rebelled they like Idolatrous people against the Lord that they were weary of that gouernment and reiected Samuel his gouernmēt and would haue a king the Lord denied them nothing and they had kings to rule them during which time of kings Idolatry presently crept in that the lord his lawes were forsaken and Baal with his prophets priests accepted Hence grew ciuil warres between the 12. Tribes ten against two that of one kingdom they made two so that there was nothing but slaughter and blood betweene the house of Israel the house of Iudah and that straight after Solomons death 500. thousand were slain in mount Zemaraim of the king of Israels side by the king of Iudah Againe such a slaughter of