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A14341 An abridgement of the notable woorke of Polidore Vergile conteignyng the deuisers and firste finders out as well of artes, ministeries, feactes & ciuill ordinaunces, as of rites, and ceremonies, commo[n]ly vsed in the churche: and the originall beginnyng of the same. Co[m]pendiously gathered by Thomas Langley; De rerum inventoribus. English. Abridgments Vergil, Polydore, 1470?-1555.; Langley, Thomas, d. 1581. aut 1546 (1546) STC 24656; ESTC S107600 129,908 356

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theuishe they be called Assirians the same that we name commonly Egyptians These as all men haue hearde and many haue by experience proued be so lyght fyngered and suche rigbies chyldren that they wyll fynde two thynges afore they lose one The men by suche pyllery thefte and playne stealyng and women by palmestrye blessynges with lyke other sorcery and wytchecrafte furnished with lyes seduce and deceyue a great nomber of symple people in euery country and region And bicause they should haue more libertie to spede their purposes they saye it is their vowe and penaunce is geuen them to go in continual pilgremage Fye on that pylgremage that is mayntayned by pickyng and redoundeth to the profit of none but to the extreme losse of manye as well countries as men The occasion that these vacabundes stray thus abrode came of an old Idol that they worshypped in their Paganisme named the goddesse of Siria wherwith they vsed to gadde frō place to place to begge monye wyne mylke chese corne and other stuffe as Apuleius writeth The same people nowe thei be christened playe theyr partes in like maner with sundry subtilties and that they get by liyng pickyng stealyng brybyng they make monye of and so returne home laughyng to scorne all those symple persons that they haue thus deceyued Seyng all other supersticions be abolished and roted vp it is pitie that this should take styl effect and be vnpunished The Antonians were a counterfect of Antonies perfection but they differ as muche frō his holynes as whyte frō blacke they haue a on their brest that meneth Tolle teaching them to take what they can get be it cowe oxe calfe or pigge for they offer swyne to him as they dyd sacrifice shepe to Bel in Babilon thei were instituted in the yere of Christ CCC.xxiiii The Ceretanes began in Ceretum a cytie of Vmbria euer they vsed to go a beggyng at the latter end of haruest when the barnes were stuft with corne and so like drones deuour that that other haue gottē with the swet of theyr browes Of these valiant beggers there be in euery place mo then a great meny but I cānot tel what tyme they were instituted and howe sone they be put doune it skylleth not ❧ The .vii. Chapiter ¶ The originall of Mahometes sect● OF all these superstic●ouse sectes afore rehersed ther is not one so diabolicall as the sect of Mahometanes as well for the filthinesse of al vnlawfull lustes as other outrageouse naughtinesse that thei occupie daily to the greate endomagyng of christendome and encrease of their owne infidelite OF this vnreuerent religion Mahomete a noble manne borne in Arabie or as some reporte in Persie was authoure his father was an Heathen Idolater and his mother an Ismaelite wherfore she had more perceueraunce of y e Hebrues lawe This wicked plante brought vp and fostered vnder his parentes and enstructed like a mungrel in either of their lawes be came experte and of a redy witte And after the deathe of his father and mother he was in houshold with one Abdemonaples an Ismaelite whiche putte hym in truste with his marchandice and other affaires and after his decease he maried his mastresse a widdowe There he fel in acquaintaunce with the Monke Sergius an heretike of Nestors sect that fled from Byzans into Arabie and by his counsaill and aduise this Mahomete aboute the yere of our Lorde sixe hundred and twentie and the .xii yere of the reigne of the Emperoure Heraclius began in Arabie to found a newe secte by sedicious sermons seduced muche people and many coūtrees He conquered by helpe of the Arabians diuerse landes and subdued theim as tributories and compelled theim too liue after the tradicion of his lawes that he gathered out of the newe and olde Testamentes and diuerse heresies of Nicolaires Maniches and Sabellians He died the fourtie yere of his age and his body was caried by the Saracenes into a citee of Persia called Mecha and laied in a coffyne of Iron Caliphas succeded Mahomete but he was deposed for his supersticiō and another of the same name was substituted in his roume Homar was the thirde that reigned and he after the conquest of the Persians wanne Hierusalem and all Siria the yere of our Lorde fi●e hundred and fourescore in the tyme of Agathö bishop of Rome and Constantyne the fourthe Emperoure This secte waxeth daily bigger and bigger partely throughe the discorde of Christen princes and partely by reson of our synfull liuyng y ● daily groweth to greater enormities that deserue the heuy hande of GOD ouer vs. ¶ Here endeth the abridgemente of the seuenth booke The eight booke ❧ The firste Chapiter ¶ Of Reliques stacions the yere of Iubilie Pardons NOT LONG after the martyrdome of Peter and Paule bothe many that of diuerse sortes as well men as women 〈◊〉 the example of their constācie were encoraged to suffre sundery kindes of tormentes in seuerall partes of y e world for the mainteignance of Christe his religiō But namely in Rome muche murther of innocente bloudde was committed of tyrantes by many maner of punishementes and a greate number died in Chrstes cause emong other certain bishoppes to the soume of thirty and twoo were slain by extreme persecusion onlesse it were seuen of theim whiche by deathe were preuented afore thei attaigned the croune of Martyres Therefore consideryng that muche martyres bloud was spente that specially in Rome and many from other places wer cōueighed thither Cletus and Anacletus bishoppes there did seriously go about to reuerence them For the one appoin●ted a place where Martyres should seuerally haue their sepultures aparte from the laye people and the other by degree denounced hym accursed as a sacrilege that by word or deede hyndered mennes deuocion from visityng the toumbes of the Apostles Vpon this occasion Calistus the firste buylded beyonde Tyber a churche in honoure of our Lady and Constanstyne Emperoure edified to Peter Paule and Laurence temples This matter was by Gregory the sainct sette forwarde to the encrease of supersticious deuocion For he appoyncted these Letanies of sainctes with Ora pro nobis too bee songen with Masses on certayne solemne daies in the chief temples of the citee promisyng theim ▪ that repaired thyther at suche solemne feastes cleane remission of synnes by his pardone And he named the pompouse sacrifices staciōs bycause thei wer celebrated on certain daies limited and prescribed by statute Bonifacius the eight in the yere of our Lorde a thousande three hundred appoyncted the yere of Iubile or grace to bee kepte euery hundred yere with cleane remission A pena culpa to all theim that visited the temples of the Apostelles Peter Paule And this was taken vp of the example of the Hebrues albeet thei did kepe it euery .l. yeres or els as
founde Dedalus slewe his neuewe for enuie Pythagoras rule Penthesilia Axe Tyrians wer connyng carpentars Barelles Speusippus Baskettes Ceres Who was ruler on the sea firste Neptune Rowyng in boates Erichthras diuised boates English seas Firste shippe Noha made the first ship Galey Barges Lighter Howe Keele Brigantyne Barke Boates of one pece Corke ●oate Rudders Sayles Maste Crosse pece Ferry boates Ancores Grapull Stemine Sterne Battaill on the sea Marchādise Philosophiers wer marchantes Cartagiens firste marchantes Dionisius taught the trade of marchaundise Hebrues dyd bye and sel Lidians Mercers Venus a common woman Stewes Maydes of Cypres Bacchanalia Maskes Bonefyres Spu. Posthumius abrogated Bacchus feastes Cōmon women were of long tyme. Punishment for aduoutry ▪ Lucretia Susanna Ioseph Diyng of heare Brode foreheades Bunglyng Phisicians are blamed Barbours P. Ticinius Mena. Thynges whose auctours be not knowen Atheneus in the .iiii. booke sayeth that C●essebius a barboure of Alexandria foūd out the orgānes and bringeth the testimony of Aristotle Our religion beganne of the Hebrues Enos called fyrst on God Israel xii tribes Iob. Ioseph Egiptians superstitiouse Moses deliuered the Israelites from bondage Gods mercy is shewed God is made man What yere Christ was incarnate Christ was persecuted to death The yere of Christes deth resurrection The holy gost is sent Peter conuerted iii. M. Stephyn is martyred Philippe Men were fyrst called christians in Antioche Thomas Mathewe Bartlemewe Andrewe Peter bishop of Atioche Mari the virgyn died Paule is conuerted Paule was headed Peter was crucified Circumcisiō Abraham circumcised Why y e blod was shed The second circumcision Circumcisiō Other countries do circumcise What circūcision signifieth Baptisme Iohn Baptest auctoure of baptisme Signes of Baptisme Christenyng of enfantes Godfather godmother When lay men may christen Thre baptismes The olde custome of baptisyng Whitsonday Laytie Clergy Priesthod Aaron fyrst priest Noe made the fyrst alter Leuites Ministers Subdeacons Sextyns Readers Chaunters Coniurars Succession in priesthod Christ auctor of our priesthod Spiritual priesthod All christen menne are priestes Second priestehode is a ministery Apostles Discip●●s Priestes Bishoppes The maner of consecratyng in the apostles time Laiyng on of handes The fashion of the primatyue churche A bishoppes office Scripture ●ereth these Rome made mo orders Iginius did diuise firste orders The office of a prieste The shauen croune is the prestes badge Occacion of shauyng crounes Peter was mocked for his baldnesse Shauē crounes came of the Nazarees Priestes of Egipte wer shauen What the croune signifieth Anacletus forbade priestes too haue beardes Siricius decree of theim y t were twyse maried Lame mēne maie not be priestes The age of priestes Stallyng a bishoppe Dionisius Churches Churcheyardes Parishes Dioceses Cures in Rome Cardinalles Innocencius Cardinalles ride Cardinall hattes Scarlet roabes Order of cardinalles Notaries Who ordayned notaries Chamberlaines Offices bee sold in Rome The bishoppe of Rome mai chaunge hys name Sergius inuēted the chaūgyng of his name Bishoppes of Rome be borne on mennes shulders Eleccion of the bishoppe of Rome The Empire is remoued in to Fraūce by bishoppes of Rome The cardinalles chose hym nowe Charles gaue the lādes to y e sea of Rome Otho a Germain is made Emperoure Princes Electoures Decre by the Bishoppe of Roome Patriarches Archebishoppes The paule is decreed to the patriarches Archdeacons Chaungyng of bishopprickes A priest might not bee conuented An oth might not bee required of a priest The maner of swearyng Sweryng by the Gospell Excomunicacion Druides Nunnes The age of Nunnes at their profession The tyme of professyng Nunnes might touche no coape nor encense When it beganne Women may not be bare headed in the churche Takyng offe of cappes Kissyng the bishop of Romes feete Right hande Salutyng with kisses Law for drinkyng wyne Washyng of feete on maūdy thursday Kynges and Quenes of England Flamen Dialis Vestals Amata Pontifex maximus Salii Faciales Sacerdotes Pater Patratus Rex Sacrificulus Epulones Sodales Titii Deckyng of churches Offeryng Images of waxe or tapers Candelmasse day Lampes Hangynges Lightes Writyng tables of miracles Fyrst Masse of priestes D●inkyng on Maundy thursday Castyng of mony abrode Newe yeres gyftes The laudable maner of the Italians Daunsyng Maskes Maiyng Christenmas lordes Fastins euen Bonefyres Disguisyng Kynges and priestes were anoynted Anointyng is the token of kynges Purple robe is the difference of the Emperoure Aaron and Saul fyrst anoynted The nature of oyle Anoyntyng of children christened Churches Chalices The cōfection of our oile Chrisme Cōfirmacion The maner of confirmyng Felix Exteme vnction Whē a priest mighte not mary Siluester Bishoppes maried maides A priest might but mary on● Paule Peter Philip had wifes Panu●ius withstode the counsaill of Nice Subdeacons forsake their wifes Gregory stablished the single life of pristes Degrees of kindred inhibited God brother God sister Lamech had twoo wifes Purificacion of women at child beryng Moses buylded a tabernacle The Arke Salomon made the first tēple to God The firste churche of christians First churche in Rome A churchyard Abraham ordaigned the firste place of buriall Noha buylded the first alter Bonifacius caused alters to be couered with lenyn clothes Cōstātine for bade puttyng too death on the crosse No Image of the crosse mighte not bee grauen in yearth Helene found the crosse Cain and Abel sacrificed firste Menne were sacrifyced by the Gentiles Punishmētes that thei suffred for omittyng the oblacions Holy daies Dedicatyng of churches Fire Emperoures of Rome had fire bourne afore theim Oracles seased at Christe his comming Holy Water Praier Prayer was at the beginnyng Christ prescribed a praier Beades Turning our faces Eastewarde Preachyng Ihō Baptist The instituciō of the sacrament Alexander decreed that the Sacramente should be consecrated of swete breade The olde rite of consecratyng Iudicame deus Confi●eor Kyrie eleeson Gloria ī excelsis Collectes Grayle Alleluya ▪ Sequences Epistle Gospell Saincte Hierome did deuide the Epistles and Gospelles Standing at the Gospell Credo Offertory Prefaces Washyng of the handes Ensence Canon Qui pridie Hanc igitu● Pax. Blessyng with chalices Agnus dei Turnyng aboute of the prieste Ite missa est Masse Ceremonies One Masse on a day Thre Masses on Christmas day Masse must be sayd in places cōsecrated Corner masses be forbodden Dayly communion Vncharitable persons were interdited from seruice Takyng of the housel at Easter Kepyng the Sacrament in Churches We be reconciled bi Christ Repentaunce a remedy of synne Desperacion is forbodden Auticular Confession Innocencius dyd ordayne confession to the priest Common penitencers Textes prouyng confession Matyns Pryme and houres Apuleius de asino aureo libro .xi. Pelagius charged priestes to say maryns daily Deus in adiutorium was added by Gregory Lady matyns Nocturnes Who made Gloria patri Syngyng Psalm●s by course Our cōmon singers be rebuked Athanasius Libro confes and .x. The Crede was sayd euery houre Tunes of the hymnes Legendes Common Legendes Vses in the seruice Benettes vse Fastyng Almesse Moses made the fyrst
effect emōg y e priestes of the Weste parties vntill the tyme of Gregory the seueth whiche was the yere of our lorde M.lxxiiii AND here Polydore protesteth that the syngle life of priestes dooeth more harme to the religion shame to the ordre and griefe to honest menne then their constrained chastite profiteth if thei wer restored to the libertie and chose it were no preiudice to the christen common wealth and honesty for the ordre In the beginnyng menne maried their sisters and kinswomen but Moses restrained theim of the Hebrues from the first and seconde degrees and Fabianus forbad the third and fourth whiche custome stādeth now in effect Theodorus did inhibite first that a manne might not mary that mayde to whō his father was a godfather It was confirmed firste by Gregory and after by Alexander the third that no man should mary his brothers wife lest it should bee thought to be a counterfet of the Hebrues Lamech was the first that euer had two wiues whose example many other ensued afterwarde The custome of purifiyng was taken of y e Hebrues but there is no daie or time appoincted for it Neuerthelesse for an honest order thei vse cōmonly not to be purified afore the moneth daie then with a few honest matrōs she cōmeth accompained to the church offereth a waxe taper the chrisome ❧ The .v. Chapiter ¶ Of the temples churcheyardes when the crosse was firste had in reuerence IN the old testement Moses sette vp a tabernacle curiously edified to God wherin supplicacion and intercessiō was made to hym for the sinnes of the people And in that he made the Arke of couenaūt in the whiche he put the twoo tables of stone conteignyng the lawe of the ten commaundementes Aarons rod and the potte of Manna After hym Salomō kyng of the Hebrues made at Hierusalē a temple of costly araie and sumptuously wrought I cannot to saie trueth perfectely tell where the firste churche of christen menne was buylded but by all coniecture it semeth that it was made of the Apostles either in Ethiopia where Matthewe preached or in lower Inde where Bartholomewe taughte or in Scythia where Andrewe shewed the worde of God Where thei doubtles either caused newe churches too bee edified or els transposed the idolles temples to serue the christen mennes vse abolishyng supersticion plantyng the true religiō of Christ Albeit it were not against reason to suppose there was a temple or hous of praier appoyncted by Iames at Hierusalē IN Rome the first that I reade of was cōsecrated by Pius bishoppe of Rome in the strete called Patricius at Nouatus bathes in honour of the virgin Prudentia at the requeste and suite of Praxedis her sister And after Calistus made a temple to the virgin Mari in a place beyōde Tyberis and instituted a churcheyarde in Appius strete and called it after his owne name notwithstandyng Abraham was the first that made any place of buriall in Hebron where he bought of Ephron an Hethite y e double caue for thre hundred sicles of siluer with the grounde aboute it and ther was Sara his wife and he himself buried NOHA buylded the firste alter and offered vpō it a burned sacrifice to the lord And Bonifacius the third caused that thei wer couered with linen clothes Constantinus when he had wonne the battaill against Maxentius by reason of a vision that he sawe of the crosse the daie of the battaill ordained that from thēce furth no manne should suffre death on the crosse And so in processe of tyme it was had in muche reuerēce and worship And Theodosius made a lawe that there should no Image of the crosse bee grauen in stone marble or in yearth lest men should tread on it Helene Constantines mother a verie vertuouse woman repaired too Hierusalem to seke the crosse of our lord where with greate laboure and diligence she found it and with it the other twoo whereon the theues were hanged but it was easy to perceiue Christe his crosse by the title whiche then did remain albeeit sore wasted and corrupted with antiquitee ¶ The .vi. Chapiter ¶ Of the auncient rite of sacrificyng feastfull daies dedicatyng temples the mistery of Fire holy Water CAIN and Abell the two sonnes of our first father Adam offered in sacrifice to GOD the firste fruites of their goodes Abell his oblacion was milke Cain his gyfte was corne Afterward whē the priesthode was ordained Aaron and his sonnes offered diuerse thynges with sundry ceremonies whiche be shewed at large in the boke of Leuiticus The Gētiles almoste all sacrificed to y e idols men or women after sundry rites as appeareth in the histories Gentile auctours And if it fortune that thei omitted any suche abhominable idolatry thei had greate punishment destrucciō of their fruite corrupcion of their waters infeccion of y e aire deth of catel greate droughtes womē had eiuill deliueraunce with many suche plages as Dionisius Hilicarnasseus witnesseth which the spirites of the aire procured to delude seduce men and confirme theim in their errour THE holy daies emong the Iewes were diuerse as the Sabboth daie the feaste of y e newe Moone the passeouer the feaste of swete breade Pentecost the feast of Tabernacles the dedicaciō daie whiche bee al shewed largely in the olde Testament The vsage of dedicating churches is of great antiquitie for Moses did sacrifice the tabernacle Salomon consecrated the temple that he buylded at Hierusalem And Esdras after when thei returned from the captiue of Babilō hallowed the temple newe again Of them we receiue our rite of hallowyng of churches albeit we haue mo ceremonies thē thei had FIRE was kepte continually on the alter by the priestes for without it and salte could no sacrifice bee duly made or ordinarely offred and we in oure Masses haue euer a taper of waxe burnyng And the emperoures of Rome had Fire bourne afore thē the Vestales had euer perpetual Fire in the tēple where thei serued Vesta THE spirites of y e aire that gaue doubtfull answeres to them that required any question of theim wer at the commyng of Christe all destroyed For what tyme he was caried into Egipte whiche is a countree full of supersticion and Idolatry all the Idoles of that region wer ouerthrowē fell to the ground at his commyng thither And in the tyme of Adriane the Emperoure bothe the wicked sacrifices wer abholished and also the oracles of Apollo at Delphos Iupiter Hammon in Egipte with like vanities wer subuerted bi the power of God through his sōne Iesus Christ HOLY water was ordaigned by Alexander the first to be consecrated to driue away spitites and was commaunded that it should bee kepte as well in churches as in priuate houses for thesame vse whereof are growen emong the commō people many supersticiouse erroures contrary to the woorde of
Knittīg nettes lxviii L LAborinthes lxxii Aborers passe the time with sōges xxii Lacedemonians maner of warre xxiiii Lacedemonians offerynges lv Layitee lxxxvii Lamech had two wiues C.vi Lame mēne maie not bee priestes xci Lammas day c.xxiiii Lampes Ci. Latyn stories xx Lawe xxxvi Lawe for drynkyng of wyne xcvii Law makers xxxvii Lawes of mournyng C.xxvi Lawes natural xxxvi Leade lviii Leagues liii Leape yere xliii Legendes C.xvii Legge harneis xlviii Lent C.xix Leoncious Gorgias Image lxiii Letanies C.xxx Letters xii Letters too coumpte with all xxix Lettyng of blod xxxii Leuer lviii Leuites lxxxviii Libertie of y e old Satyres xix Libraries xlviii Licinius Caluus xli Lycurgus xxxvii Lidians lix Lighter lxxx Lyne lxxviii Lynnen lxxii Linus xvi Liuius Andronicꝰ xvi Lookyng glasses lix Lottes xxxv Lucrecia lxxxvii Lupercalia lii M MAgiciens xxv MAgi xxxiiii Magike xxxiii Mahometes sect cxlv Maydes of Cipres lxxi Maydes of Rome and Grece x. Maiyng C.ii. Maioram xxxii Malcolme kyng of Scottes ix Maners of diuerse nacions in mariages viii Maner of rekenyng yeres xxix Mantill lxix Manumission xxxix Marble lxx Marchaundise lxxx Marche xli Marcus Cato banished phisicians out of Rome xxxi Marcus Tuditanus xvii Marcus Valerius ordaigned a Diall in Rome xliiii Mary the Virgyn died lxxxv Mariage beganne in paradise viii Mariage of diuerse nacions Ibidem Mariage of priestes Ciiii. Marius xli Mars author of cheualry xlviii Martyres Cxlvii and C.liiii Maskes lxxxi Cii Massagetes viii Masse y e partes therof C.x. C.xiii ▪ Mastes lxxx Marches lix Matyns Prime and Houres Cxxvi. Measures and weightes xxix Meates forbidden on fastyng daies Cxxi Melissus xi Meltyng brasse lviii Memory xlvii Memorye of martyres Cxxv. Menander xix Menne drified i. Menne liued by acornes lxv Menne of greate memory xlvii Menne wer first called christians in Antioche lxxxiiii Menne were sacrificed by the Gentyles Cviii. Menne wrote in plates xlvi Menon xii Mercury xxvi Mercury founde the concordes xxii Mercury founde the Harpe xxiii Mercurius Trimegistus appoyncted twelfe houres in the daie xiiii Metalles lviii Meter diuerse kyndes therof xvii Mice engender of the mudde v. Milke lxviii Ministers lxxxviii Minos xxxvii Minos had the firste rule on the sea lxxix Mirre lxi Moly xxxii Monarchie xxxviii Monethes xliii Monethes myndes Cxxviii Money lix Monkes Cxxxv. Morispikes xlix Moses xiii xvi.lvi and lxxii lxxvi Moses did prouulgate the first lawes xxxvii Moses did write the firste story xx Moses founde the trompe xxiiii Moses ordaigned deuorcementes x. Mossolanus xxxv Motleis lxix Mouldes lxiiii Mournyng C.xxvi Mournyng is supersticious Hypocrisy Cxxvii Mummius destroied Corinth lxiiii Murall croune lvi Musicke xxii Musicke maketh a man effeminate xxiii N NAbles xxiiii Aked games li. and lii Nasamones ix Naturall xxxv Nature gaue musike to menne xxii Nature of oyle Ciii Nauall croune lvi Necromancie xxxiiii Nemi li. Neptunus ● Neptunus had the Empire of the sea lxxix Nero firste persecuter Clv. Nesyng Cxxx. Nettes lxvii Newe yerares gyftes C.ii. Night sacrifices are abholished Cxx. Nilus dooeth ouerflowe Egipt xxviii Ninꝰ did enlarge his Empire xxxviii Noha made the firste aulter lxxxviii and Cvii Noha planter of the vine lxvi Noone xliiii Noones xliii Notaries xcii and Cxlix Numa added too the yere xiii Numbers xxix Nunnes xcvi O. OPelisti lxxv Obseruyng of dayes xxvi xxx Obseruyng of dyete was beginnyng of phisicke xxx Ob●idionall crowne lvi Occasion of Idolatrie xi Ochus xxv Odde and euen lii Offeryng C. Offices sold ī Rome xciii Oyle C.iii. Oyntementes lvii Olimpiades l. Oliue oyle lxvi One God iii. Opinion of philosophiers ii Opinion of the birth of manne v. Oracle lxii Oracles doubtfull i. Oracles seased at Christes commyng C.viii. Oratour xxi Order of Cardinalles xcii Order of manumission xxxix Orest●us lxvi Organes lxxxii Organie xxxiii Orpheus xii xvi.xxi and xxv Original of Heathen goddes i. Otho a Germayne made emperour xciiii P PAyntyng lxii Alamedes araye xlviii Pallas ii Pamphilia lxix Panace xxxii Panci●s lvi Paper xlvii Parchement Ibidē Pardons C●lvii Parishes xcii Partes of Rhethoricke xxi Partes of the nighte xlv Parthians xxxii Paschall Candelles C.xxiii Pater patratus C. Patriarches xcv Paule is conuerted lxxxv Pecocke lxviii Pelagius caused subdeacons to forsake their wifes C.v. Peniten●ers C.xlix Pensill lxiiii Pentecost C.xxiii Persecutors C.liiii Peter and Philippe had wifes C.v. Peter crucified lxxxv Peter conuerted thre thousande lxxxiiii Phedon lix Pherisides xx Phidias lxiii Philippe Emperour proclaimed an hereticke C.xxxi Philosophie xxv Philosophie in three or fiue partes xxvi Phirrhus daunce li. Phisicions famouse xxxi Phisicians lxxxii Phisike xxx Phoroneus xxxvii Pillers lx● Pipers fidlers xxiiii Pirodes stroke fire out of flinte lix Piromancie xxxiiii Pisistraius made the first booke xlvi Pithagoras called hym selfe a philosophier xxv Pithagoras obserued the day sterre x●vii Pithagoras rule lxxix Pittes who first digged theim lxxii Plaies or shewes l. and lii Plato v. Plinie xiii Plough lxv Plucking out of teth xxx Poetes vi Poetes bee called holy of Ennius xvi Poetry xv Polares xlix Polignotus lxiii Ponishement for aduoutry ix lxxxi Ponishemēt for omittyng oblaciōs cviii Pontifex Maximus xcix Possessions permitted too the clergi C. and xxxii Posthumius lv Potters crafte lxiiii Potters frame Ibi. Praier Cix Preachyng Cx. Price of writtes C. and xlix Priestes xcv Priestes first Masse C.i. Priestes forbidden to mary Cv. Priestes of Egypte lxviii Priestes of Egypte wrote stories xx Priesthode lxxxvii and lxxxviii Primatiue churche lxxxix Prime xliiii Princes Electoures xciiii Printyng xlvi Prisones xli Prognosticacions xxviii Promotheus lx lxii Prophesiyng xxxv Prose xx Protagoras ii Psalter of Dauid xvi Psammaricus v. Ptolomeus libraries xlvi Pultryes lxviii Punishement for aduoutrie viii Purificacion of women Cvi Purple coloure lxix Purple roabe Ciii Q Q Letter xiiii Varelles xlix R RAmmers xlix Eaders lxxxviii Readyng the bible at meate C.xxi. Reclaimyng of horsses xlix Reconynges xxix Reconsiliation of churches C.xxv Regalles xxiiii Religion vii lxxxiii Religions from the Cxxxvii too the. C. and xiv lefe Reliques C.xlvi Repentaunce a remidy for synne Cl. Rewardes l. Rex sacrificulus C. Rhethorician xxi Rhethoricke xx Right hande xcvii Rynges lx Ryngyng to seruise C.xxxi Rites of buriyng lxxiii Rites of mariage x. Royall ornamētes xli Romaynes burned their dedde bodies lxxiiii Romaynes league liiii Rome made orders xc Romulus xxxvii Romulus ordered the yere xlii Rowyng in boates lx ix Rudders lxxx Rue xxxiii Rulyng cōmon welth xxxviii S. SAbbothe daies of the Iewes C.xxi. Sacramente of the aulter Cx. Sacrifices lxii Sayles lxxx Salomon xvi lxxii Salomon made the first temple C.vi Salte lxviii Salutyng with kysses xcvii Sanctuaries lxxv Sand diall xliiii Satyres xviii Saturnalia games liii Saturnus father of the goddes ii Sauery xxxii Sawe lxxviii Scaffoldes lxxvii Scarlet roabes xcii Schismes C.lii Scithians league liii Scotlande vse ix Scribes Cxlviii Secretaries C. xllx Sectes from the C. and .xxxiiii. too the C.xlv lefe Selandyne xxxii Senio lii Seruius Tullius lix Sethis posterite xxvii Sextyns lxxxviii Shaftes xlix Shalmes xxiii Shauen crounes xc Shildes xlviii