Selected quad for the lemma: sin_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	church_n	day_n	remission_n	4,096	5	10.5817	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07960	A path-way to penitence with sundry deuout prayers, fruiteful aduertisementes, and wholesome counsailes of godly fathers towards the amendement of life and some withdrawing of the bridle of ouer-much liberty taken.	J. N.; Norden, John, 1548-1625?	1591 (1591)	STC 18328.5; ESTC S4794	39,805	330

the life to come and better it is to fal into the hands of the Lord then of men for that thy mercy is infinite O most holy father graunt vs to end our liues in the true and Catholicke faith of thy Sonne Iesus Christ who is the euerlasting reconciliation and perfecte oblation for our sinnes Amen A Dailie exercise for a Christian. LONDON Printed by Iohn Wolfe 1591. EXercitium christiani quotidianum In nomine patris filii spiritus sancti Benedicta sit sancta indiuidua Trinitas nunc semper per infinita secula seculorum A Daily exercise for euery Christian. In the name of the Father and of the Sonne and of the holy Ghost When thou hast made thée ready kneeling downe and holding vp thy hands say Blessed be the holy and vndiuided Trinity nowe and euer and world without end PAter noster qui es in coelis sanctificetur nomen tuum adueniat regnum tuum fiat voluntas tua sicut in coelo in terra panem nostrum quotidianum da nobis hodie dimitte nobis debita nostra sicut nos dimittimus debitoribus nostris ne nos inducas in tentationem sed libera nos a malo Amen CRedo in Deum patrem omnipotentem creatorem coeli terrae in Iesum Christum filium eius vnicum Dominum nostrum qui conceptus est de spiritu sancto natus ex virgine Maria passus sub Pontio Pilato crucifixus mortuus descendit ad inferna tertia die resurrexit a mortuis ascendit ad coelos sedetque ad dextram Dei patris omnipotentis vnde venturus est iudicare viuos mortuos Credo in Spiritum sanctum sanctam ecclesiam catholicam communionem sanctorum remissionem peccatorum vitam aeternam Amen Misereatur nostri omnipotens Deus demissis omnibus peccatis nostris perducat nos ad vitam aeternam Amen Indulgentiam absolutionem remissionem omnium peccatorum nostrorum tribuat nobis omnipotens misericors Dominus Dignare Domine die isto sine peccato nos custodire Miserere nostri Domine miserere nostri Fiat misericordia tua domine super nos quemadmodum sperauimus in te Domine exaudi orationem meam clamor meus ad te veniat Domine Deus omnipotens qui ad principium huius diei nos peruenire fecisti tua nos hodie salua virtute vt in hac die ad nullum declinemus peccatum sed semper ad tuam iustitiam faciendam nostra procedant eloquia dirigantur cogitationes opera per Christum Dominum nostrum Amen DIrigere sanctificare regere gubernare dignare Domine Deus rex coeli terrae hodie cord● corpora nostra sensus sermones actus nostros lege tua in operibus mandatorum tuorum vt hic in aeternum te auxiliante saluemur liberemur ab omni malo per te saluator mundi qui viuis regnas in secula seculorum Amen Veni Domine Iesu preliat●r fortissime princeps exercitus Domini qui diabolum vicisti seculum apprehende arma scutum exurge in adiutorium mihi Domine Deus intende orationi meae misericordia tua exaudiat desiderium meum Conforta me Domine vt ●mnia possim quae iussisti d●fende me ab omni malo nunc dirigens oculos meos ad te euelle precor de laqueo pedes meos protege me sub velamento alarum tuarum Illumina oculos meos ne vnquam obdormiam in morte ne quando dicat inimicus meus preualui aduersus eum Reminiscere miserationum tuarum Domine misericordiarum tuarum quae a seculo sunt Delicta iuuentutis meae ignorantias ne memineris Secundum misericordiam memento mei propter bonitatem tuam Domine In manus tuas commendo spiritum meum redemisti me Domine Deus veritatis Loquutus sum in lingua mea notum fac mihi Domine finem meum Et numerum dierum qui est vt sciam quid desit mihi Fac mecum signum in bonum vt videant qui oderunt me confundantur quoniam tu Domine adiuuisti me consolatus es me O Domine quia ego seruus tuus filius ancillae tuae Diripuisti Domine vincula mea tibi sacrisicabo hostiam laudis nomen Domini inuocabo Perijt fuga a me non est qui requirat animam meam Clamaui ad te Domine dixi tu es spes mea portio mea in terra viuentium Gloria patri filio c. OUr Father which art in heauen hallowed bee thy name thy kingdome come thy will be done in earth as it is in heauen giue vs this day our daily bread and forgiue vs our trespasses as we forgiue them that trespasse against vs and lead vs not into temptation but deliuer vs from euill So be it I Beléeue in God the Father almighty maker of heauen and earth and in Iesus Christ his only sonne our Lorde which was conceiued by the holy Ghost borne of the virgin Mary he suffered vnder Pontius Pilate was crucified dead and buried hee descended into hell the third day he arose againe from the dead and ascended into heauen and sitteth at the right hand of God the father almighty from whence he shal come to iudge the quicke and the dead I beléeue in the holy Ghost the holy Catholike Church the communion of saints the forgiuenes of sins the resurrection of the bodie the life euerlasting Amen The Almighty God haue mercy vppon vs and vppon forgiuenesse of our sinnes bring vs to euerlasting life Amen The Almighty and mercifull Lord grant vs pardon absolution and remission of all our sinnes Amen Uouchsafe O Lorde this day to kéepe vs without sin Haue mercy on vs O Lord haue mercy on vs. Let thy mercy O Lorde be shewed vpon vs euen as we haue put our trust in thée Lord heare my prayer and let my cry vnto thee Lord God almighty who hast brought vs to the beginning of this day saue vs by thy power that this day we fall not into any sinne but that alwaies we may speake that which is true and right and that our thoughtes and works may be directed vnto the same end through Christ our Lord. Amen LOrd God king of heauen and earth vouchsafe to direct and sanctify rule and gouerne this day our hearts and bodies our senses spéech and doings in thy lawe and in the workes of thy commaundements that here and for euer by thy helpe wee may be preserued from all daungers both bodilye and ghostly c. Come Lorde Iesu strong in battel and prince of Gods army thou that hast ouercome the diuell the worlde take thy armour and shield and rise to helpe me Giue eare O Lord vnto my praier and let thy mercy hearken to my desire strengthen me to perfourme that which thy law commandeth and teacheth me to do Kéepe and defend me from

more wealth credit and prosperity And according vnto your guiltinesse herein to cry God mercy in purpose to amend and become more charitable towardes your neighbour Also how much and howe oftē ye haue sinned in wrath against your neighbour kept couertly or breaking foorth into rigorous or malicious words with appetite to reuenge Acknowledge and accuse your selfe imploring mercy and forgiuenesse with grace to become patient Also call vnto minde how slouthfull you haue béen to al goodnesse especially for the health of your owne soule in omitting to serue God deuoutly by praier comming to the Church or in due pondering on your repentance delighting rather in idle thoughts and imaginations of the world and the flesh Acknowledge your manifolde faultes here aske God heartely mercy esteeme lesse of your ease by dreading or thinking on the tormentes due to all sin Moreouer peruse your self and sée how diuersly and often you haue fallen into the sin of Couetousnesse by vnlawfull desires of worldely goods in mispending of them or in vnméet kéeping of them when they might bee well spēt And specialy in desiring of other mens goods wrongfully or in ambitius desire of worshippe or riches aboue that is meet and sufficient against your necessity Acknowledge your desires and dealings herein euen to to him that knoweth whether you say true or do cloak and make light of them Item how often you haue sinned in gluttony of meate or drink in taking more then sufficient or in eating at such times or in such manner as you ought to forbear preferring the regard of your belly before the cōscience of order obedience and example aggrauating the sundry offences herein by making your selfe woorse disposed to serue God and the more prepared and stirred vp to sin wrath and wretchednes Aske God mercy with teares and due sorrowing remembring the penury of the poore distressed and the voluntary abstinēce of Christ and his seruants Lastly how often and diuersely you haue offended in the sin of lecherie and fleshly liking either by vnclean desires or voluntary pollutions by actual performance Acknowledge your manifolde offences herein be thorowly penitent euer think that to be a sorrowfull pleasure which so much displeaseth GOD for the which he saieth Thou shalt not in that state of minde and purpose inherite the kingdome of heauen Furthermore you are to examin your self by the rule of the commandements Whether you haue loued God aboue all things or thy wife childe gold faire house or concubine more then him How much you haue vsed to take his name in vaine by needelesse swearing How negligent you haue beene in obseruing the Sabboth and other festiual days appoynted for prayer and Gods seruice How obedient or disobedient you haue béene vnto your own parents carnal or spirituall in not following their well aduised counsails and commaundements or in not doing vnto them due reuerence How slaunderously you haue vsed your tongue to the defaming of any person How iniurious you haue béene towardes your neighbours in taking away their goods or things without their good wils and consent How much you haue sinned with your neighboures wife or other women by vnlawful act or fleshly desire How wicked and malicious you haue bin in bearing false witnes against any person especially the innocent and he that standeth in that which is right and true How viciously enclined you haue béen in not forbearing to séek and practise how to get and obtain the vnlawfull loue and liking of other mens wiues daughters or seruants Or by what meanes you may get into your handes or possession the goodes house land office or liuing of your neighbour al which offences are committed against the expresse commandement of almightie God and therefore you can not be too scrupulous or diligent in looking well to these points nor thinke this superfluous or superstitious Likewise how much you haue sinned in misusing or in mispending of your fiue senses called the fiue wits that is in vnchast séeing in gluttonous tasting in vaine or vngodly hearing in pomppous or ruffianly smelling in wāton touching with hands féete or other places Lastly how much and how wilfully you haue sinned in not fulfilling the Temporall workes of christian pitty in not clothing the naked in not giuing drinke to the thirsty in not féeding the hungry in not visiting prisoners and the sicke in not giuing vnto the poore in not harbouring the harbourlesse in not burying the dead Spirituall workes of pitty In not giuing counsaile to them that néeded in not teaching the ignorant in not correcting or rebuking offenders in not comforttng the sorrowfull in not forgiuing them that haue missaide or misdéemd of you in not patiently suffering thē that haue reproued you in not praying for your ill neighbors amendement Sins of the heart Error heresie sinfull study not beléeuing all the articles of the faith euill delight imagining mischiefe or vengeance hatred wrath enuy ioy of other mens euill sorrow at other mens welfare no pittying of them that bee in paine or pouerty disdaine at poore or sinfull men hipocrisy or dissimulation flattery dreading more to displease man then God sinfull coueting of dignity benefice office or riches vaine-glory of goods lands gay houses or kindred loathing of poore kindred pride of kindred rich or noble sorrow for not dooing more euill or that he did not the sinne hee might haue done inconstant in good purpose loath to forsake sin not liking or not desiring to hear the word of God not attentiue to the calling of the holy Ghost Loath to serue God or to doe a good déede disobedient to the commandemēts of GOD or of the holy Church disdaining of good counsaile singularity obstination in euill purpose despaire Of these speaketh the Lord in the Gospell De corde exeunt cogitationes malae homicidia adulteria fornicationes furta c. Out of the heart proceede euill thoughts manslaughter adulteries fornications thefts c. Sinnes of the mouth Excesse in tasting eating or drinking idle words or wāton talke taking Gods holy name in vaine lying false bearing in hand swearing or forswearing slaundring scorning cursing blaspheming scolding railing obraiding disclosing of counsaile false-witnesse bearing euill counsaile giuing flattering wordes praysing of euill deedes peruerting of good deedes peruerting of Gods worde to a wrong meaning despising vaine arguing foolishe laughing proud or presumptuous speaking Of these our Lord speaketh by the Prophet Prohibe linguam tuam a malo labia tua ne loquantur dolum sic elige quid loquare quia mors vita in manibus linguae Kéep thy tongue frō euill thy lips that they speake not deceipte weighe what thou speakest for both life death is in the kéeping of the tongue And this of Salomon Qui custodit os suum linguam suam custodit ab angustiis animam suam Hee that kéepeth his mouth and his tongue kéeps his soule from sorrow Sinnes of deede Idolatry Necromancye treachery sorcery tiranny treason manslaughter sacriledge simony