Selected quad for the lemma: sin_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	call_v	law_n	transgression_n	3,199	5	9.8883	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A79841	Emmanuel manifested: or, The two natures of Christ clearly distinguished, in their acts and effects. Wherein is briefly discovered, the means and manner of man's restoration; and, the reasons of the various dispensations of God; before Christ & since. With, a description of the difference betwixt the doctrines and discipline of Christ, and that of Antichrist. / By A.C. a lover of the true manifestation of Jesus.	Clappe, Ambrose.	1655 (1655)	Wing C4411A; Thomason E1492_3; ESTC R208519	29,118	99

In the second is Gods chusing Christ and his seed according to the Spirit by regeneration g to glorifie his Name in the world h Christ being in this Dispensation or Testament the root and his people the branches VII a In the first Testament or Dispensation God gave Circumcision for a signe of the Messias to come of that line b to fulfil the whole Law of God in doing and suffering whatsoever was required of man c The which Circumcision and all the Mosaical sacrifices did imply d And though called the Testament of the Law yet was under the Covenant of Grace e and onely a Schoolmaster VIII a Christ was as man onely capable of suffering and by his passion did redeem every man that is the whole nature of man from the guilt c of Adams sin d which was imputed to him being found in our nature e So that by his suffering he satisfied the justice of God in bearing the curse due to man f for Adams breach of the Law of works and not otherwise IX Christ could not suffer for the actual transgressions of any individual man since Adam's fall as may farther appear 1. a Because himself could not transgress b but bare the curse due for the breach of the Law committed by Adam c and thereby impressed on man's nature d of which Christ himself was 2. a Because man was not under the Law of works for life after Christ was promised b any otherwise then as a Testament shewing c what was to be performed by Christ By d which it appeareth that man could transgress onely against the Covenant of Grace since Adam e which Christ fulfill'd actually for believers onely f and so his suffering was onely for the Law of Works broken by Adam's transgression as hath been proved Object 1. Whereas it is asserted that Christ could not suffer for the actual transgression of any man since Adam's fall 't is contradictory to the Scripture and therefore to be rejected Answ 1. For answer the Scripture contradicteth it not as may appear for that of Isa 53.6 and 1 Pet. 2.24 say Christ bare the iniquities of us all which is done for first a the disobedience of Adam was the disobedience or iniquities whereof all mankinde was thenceforth guilty b because they in him thereby brake the whole Law of God c Secondly this Christ bare and so bare the inquities of us all that being ours but d because he was the Lambe without spot it must be onely imputatively And was made a curse because he was e found in the nature whereon the curse lay Answ 2. The other Scriptures say The blood of Christ cleanseth us from all sin By which words recited and the cohaerence of them is demonstrated the a application of Christ's death unto his by faith and that two wayes first b by perswading the soul of the c sufficiency and reality of his death in satisfaction of Gods justice so the guilt of sin is done away from the conscience and it reconciled to God thereby Secondly d the efficiency of his blood applied by faith doth unite them to Christ thereby cleansing their consciences e from the filth pollution and power of sin by the power of Christ in the Covenant of Grace made in him who is made unto his f wisdom righteousness sanctification and redemption who by g beholding him as in a glass are transformed into the same image from glory to glory Object 2. Whereas in the ighth Section 't is averred that Christ died for all 't is objected That Christ * prayed not for the world and consequently 't is not imaginable he would spill his blood or the●● for whom he would not spend his breath Answ 1. 'T is answered that Christ's prayer in this chapter consisteth of four parts or branches 1. For Himself 2. For the Apostles and for them by way of eminency and so not for any other as to their present great work 3. For them that should believe on him through their words 4. For the world and for them that they might have a faith and b knowledge that God sent Christ And for them he prayeth twice and also teacheth that this knowledge c is life eternal d And for all that the world may know he prayeth that they may know the truth of which assuredly they e shall know if not whilst it is yet to day yet when the Son of Man cometh with his Angels In the m an time this knowledge f is to be taught them Answ 2. a Whatsoever was written aforetime was written for our learning whence it follows b that 't is the declared will of God that his people should pray for all Unto which duty are urged in one place five motives 1. Because 't is good and acceptable in the sight of God our Saviour 2. Because God our Saviour would have all men to be saved 3. Because there is one God and one Mediator who are one 4. Because they were all purchased by him 5. Because the justice of God may be cleered by his seasonable testifying his love though all men abuse it X. a In the second Dispensation or Testament God gave baptism to discover Christ and to be b the sign of the choice of his seed c by regeneration through faith They being the branches d of that root which was e the fulfiller of all righteousness who were made righteous onely by f imputation of that righteousness which he fulfilled in himself through his union with the Father And so Baptism is the sign and Regeneration the substance of the New Testament XI So that Circumcision is not a Type of Baptism as generally hath been taught but a sign of God's choice of Abraham and his Seed after the flesh to bear his Name in the World and Baptism also a sign of Christ and of Gods choice of his Seed by Regeneration to honour him in this Testament The blood in the first dispensation signifying Christ's humanity the water in the later his divinity XII The two natures of Christ are farther manifested by his three-fold Office First as King he is King as man or in his humane Nature a over the kingdomes of the World in b Righteousness typified by c David was also called the d King of the Jews and so is said to rule the Nations with a e rod of iron Secondly He is King as God or in his divine Nature a King of Saints King b of Peace typified by c Melchisedeck ruling in the d hearts of his people by his Spirit and so his e kingdom is not of this World and therefore not govern'd by f Worldly force or power XIII Secondly as Priest he is a Priest as man or in his humane Nature wherein he suffered typified in the sacrifices under the Priest-hood of Aaron 2. In his divine Nature so he is a living Priest ever making intercession for his typified by the Priesthood of Melchisedech by interposing his righteousness Which is farther evident for that the Spirit of God maketh intercession

hundred c. Gal. 2. ult For if righteousness come by the c. e Gal. 3.24 25. We are no longer under a Schoolmaster VIII a Phil. 2.7 8. In fashion as a man c. Heb. 2.14 Heb. 10.5 9 10. 1 Pet. 2.24 Rom. 9.5 2 Cor. 5.21 b Heb. 2.9 taste death for every man 2 Cor. 5.14 15. Heb. 2.16 but the seed of Abraham compared with Acts 17.26 he hath made of one blood all c. 2 Pet. 2.1 denying the Lord that bought them 1 Tim. 4.10 especially of those that believe Vers 11. Chap. 2.6 a ransome for all to be testified in c. c Rom. 5.18 As by one man c. even so c. d 2 Cor. 5.21 Heb. 2.14 Forasmuch c. he also himself took part of the same e 1 Pet. 2.24 Gal. 3.13 f Heb. 9.15 for the redemption of the transgressions under the first testament IX Vide Sect. 7. and Sect. 8. 1 Cor. 5.2 he was made c. Heb. 9.15 redemption of transgressions under the c. 1. a 1 Pet. 2.22 Who did no sin chap. 1.19 1 Joh. 3.5 in him is no sin and vers 6. b Gal. 3.13 being made a curse for us as it is c. c Rom. 5.12 death passed upon all men for that all c. 2 Cor. 5.14 if one died for all then are all dead Vers 12. d Heb. 2.16 took on him the seed of Abraham 2. a Gal. 3.10 16 17. compared with vers 21. For if there had been a law given which could have c. b Heb. 7.18 19. a disannulling of the commandment c. c Heb. 8.6 7. For if the first covenant had been faultless c. Vers 13. d Gal. 5.3 4. justified by the law is fallen c. Gal. 3.11 compared with Vers 18. But God gave it Abraham by promise e 1 Joh. 5.11 12. hath given eternal life and this life is in his Son f Heb. 9.15 for the sins against the first testament Dan. 9.24 to finish transgression and make an end c. Object I. Isa 53.6 The Lord laid on him the iniquities of us all 1 Pet. 2.24 He bare our sins in his body on the tree Isa 53.5 By his stripes we are healed 1 Joh. 1.7 The blood of Christ cleanseth us from all sin Answ 1. a Rom. 5.12 By one man sin entred into the c. and so death for that all have sinned v. 13 14. Nevertheless death reigned from Adam c. b Jam. 2.10 Whoso doth offend in one point is c. c Isa 40.2 Their warfare is accomplished Rom. 3.25 For the remission of the sins that are past c. 5.8 While we were sinners Christ died c. d Gal. 3.13 Being made a curse for us 1 Pet. 1.19 As of a lambe without blemish c. 2 Cor. 5.21 Was made sin c. who knew no sin 2 Cor. 15.22 As in Adam all die so in Christ c. Phil. 2.8 Being found in the fashion of man he c. Heb. 2.14 Forasmuch as the children were partakers c. Answ 2. a 2 Cor. 3.16 The vail shall be taken away Heb. 10.20 By a new and living way through the c. b 2 Cor. 5.19 20. God was in Christ reconciling the c. Rom. 5.10 When we were enemies we were c. Heb. 9.9 That could not c. perfect c. to the conscience Rom. 5.9 Justified by his blood Heb. 10.1 2. 1 Tim. 2.6 Ransome for all to be testified in c. Heb. 9.14 Purge your consciences from dead c. d Chap. 10.16 17 8. This the covenant that c. now where remission of these is there remains c. e ver 22. Having our hearts sprinkled from c. f 2 Cor. 5.21 and 1 Cor. 1.30 Made wisdom c. g 2 Cor. 3.18 Beholding as in a glass the glory c. 2 Cor. 5.14 Love of Christ constraineth us c. For farther answer to this or the like Objections See Section 18. Object 2. * John 17.9 I pray for them I pray not for the world but for them which thou hast given me Answ 1. 1. John 17.5 Glorifie thou me with the glory c. 2. V. 9. unto the 20. of whom he saith v. 12. None of them is lost but the son of perdition c. 3. V. 20 21 22. Neither pray I for them alone but for them who shall believe on c. 4. a V. 21. later part That the world may believe c. b V. 23. later part That the world may know that c. c v. 3. And this is life eternal to know thee the onely true God and Jesus Christ whom thou hast sent d John 14.31 But that the world may know that I love the Father e 2 Thess 1.9 10. Because our c. f Mar. 16.15 Go ye into all the world and preach the Gospel to every creature Col. 1.23 And which was preached to every creature vers 28. Whom we preach warning every man and teaching every man Answ 2. a 2 Tim. 3.16 All Scripture is given by c. 2 Pet. 1.19 20 21. We have a sure word c. b 1 Tim. 2.1 I exhort that prayers supplications and intercessions be made for all men Mat. 5.44 45 48. 1. 1 Tim. 2.3 For this is good c. 2. V. 4. Who will have all men to be saved c. 3. V. 5. For there is one God and one c. 4. V. 6. Who gave himself a ransome for all 5. V. 6. later part To be testified in due time John 3.19 This is the condemnation that light is c. John 16.9 Of sin because they believe not on me 1 Thess 1.8 9. In flaming fire c. Rom. 2.2 4 5 6. X. a John 1.31 Therefore am I come baptizing with c. V. 32 33 34. Mat. 3.16 Jesus when he was baptized c. and loe c. b Act. 10.47 48. Act. 2.38 c Ephes 5.26 Washing of water by the word Tit. 3.5 Washing of regeneration John 3.5 6. d John 15.1 3 4 5. I am the Vine ye are the c. e Mat. 3.15 Thus c. to fulfil all righteousness f 2 Cor. 5.21 That we might be made the righteousness 1 John 5.12 He that hath the Son hath life c. John 14.10 The Father that is in me he doth c. John 3.5 Except a man be born of water c. XI Proved by a more large and satisfactory Discourse in Sections the fifth and sixth if they be compared with seventh and tenth Sections XII a Rev. 19.16 King of Kings c. Rev. 11.15 The Kingdoms of the World are become the Kingdoms c. b Heb. 7.2 King of Righteousness Dan. 2.21 44 45. c Luke 1.32 33. The Throne of his father David d Mat. 27.11 The King of the Jews thou sayest chap. 21.5 Behold thy King cometh c. Luke 19.38 40. e Psalm 2.9 He shall rule the Nations with a rod c. Secondly a Rev. 15.3 Thou King of Saints c. b Isa 9.6 Prince of peace c.

oppression to enforce obedience to it's carnal principles e by which she ruleth over the Kings of the earth 2. Worldly riches produce formality and conformity a to such as can and will confer the same laying also a snare of gain in matters of Religion in stead of godlyness which the b worldly-wise do approve and applaud though c it be foolishness with God It maketh indeed a resemblance of the worship of God but as Jannes Jambres withstood Moses so doth it the true worshippers and truth it self but their folly being known they can proceed no further Thirdly worldly pomp fleshly glory the production of the two former upon a Church-account under the new Testament is earthly sensual and devilish and the bringing in of the fulness of Babylon Spiritually she is called the whore which sitteth as and boasteth her self to be a Queene But it is to the power of he world that she is prostituted She s also called spiritually Jezabel for she by pretence of blasphemy doth frequently accomplish her intended cruelty upon life and civil rights as did that Jezabel Ahabs wife by vaunting abusing her husbands power which she had part of on the same pretence obtain Naboths life and Vineyard XXXVIII a As the spirit the water and the blood are the three witnesses of the Gospel-Testament and Church of Christ b So worldly power riches and Pomp in the time of this Testament are the markes of the Antichrist the great city is called spiritual Babylon because it is the confounding of distinct essential truths by which the understanding is so darkned that one thing is taken for another as was in the confusion of tongues at the Building of Babel c It is also called Sodome because of the spiritual Whoredomes and fornications committed by her with the powers of the world under pretence of Religion d And is lastly called Ae●●pt e partly because of the s iritual darkness and also Bondage on all who by the light in Goshen are sensible of it And on them in doctrine thus f bringing in the question Did Christ die for me in the Room of faith and yet say they must believe g causing them to labour in the very fire of desperation like as Israel in Aegyptian bondage were compelled to make brick and gather their own straw whil'st a gain is made of them by their Taske masters As also in discipline it holds them under servitude in their formes of Will-worship for advantage sake even h as the Aegyptians would have permitted Israel to worship God if they would have performed it in Aegypt i which was unlawful but not elsewhere for feare of k losing them their service and l substance XXXIX When the great City is rightly understood in it 's three parts and the great River Euphrates and infant-baptism the inlet of it dryed up and the three unclean spirits like Frogs seen to proceed out of the mouth of the Dragon the beast and false Prophet then shall the way of the Kings of the East be prepared the fall of the City be at hand and God shall give her the Cup of the wine of the fierceness of his wrath Wherefore the Holy ghost calleth all the upright out of her that they partake not of her sins nor receive of her plagues XL. Let us this once looke back before we close and consider that there is no confession with the a tongue that Jesus is the Christ can excuse of b Antichristianism as corrupt interests do readily suggest blind people as easily receiv if the principles and practices speak vanity and confound c essential truths for the verball confession of Christ is infinitely weighed down by error in doctrine and practice and is the most effectual denying of Christ d and setting up confusion and a meer c resemblance f in the Room of Christ and g the true worship h Whereby mans Invention carried on by humane force is set up i in the Temple of God shewing himself that he is God FINIS