Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	burn_a	offer_v	offering_n	3,543	5	10.8715	5	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A72693	The booke of the common prayer and administracion of the sacramentes, and other rites and ceremonies of the Churche: after the vse of the Churche of England.; Liturgies. Book of common prayer	Church of England.	1549 (1549)	STC 16270A; ESTC S122894	224,523	337

wrapped it in a lynnen clothe and layed it in a sepulchre that was hewen in stone wherein neuer man before had been layde And that daye was the preparyng of the Sabboth and the Sabboth drue on The women that folowed after whiche had come with him from Galile behelde the sepulchre and howe his bodye was layde And they returned and prepared swete Odours oyntmentes But rested on the Sabboth daye accordyng to the commaundemente At Euensong The first lesson Lamenta .iii. vnto the ende On good Fryday At Mattyns The first lesson Gen. xxii Vnto the ende The Collect. ALmyghtie God we beseche thee graciously to beholde this thy famely for the whiche oure Lorde Iesus Christe was contented to be betrayed and geuen vp into the handes of wicked men and to suffer death vpon the crosse who liueth and reigneth c. At the Communion MY God my God loke vpon me why hast thou forsakeÌ„ me and art so farre from my health and from the wordes of my complainte O my God I cry in the day time but thou hearest not and in the night season also I take no rest And thou continuest holy O thou worship of Israel Our father 's hoped in thee they trusted in thee and thou diddest deliuer them They called vpon thee and were helped they put theyr trust in thee and were not confounded But as for me I am a worme and no manne a verye skorne of men and the out cast of the people All they that see me laugh me to skorne they shote out their lippes and shake the head saying He trusted in God that he woulde deliuer hym let hym deliuer him if he will haue him But thou arte he that tooke me out of my mothers wombe thou waste my hope when I hanged yet vpon my mothers brestes I haue been left vnto thee euer sence I was borne thou art my God euen from my mothers woumbe O goe not from me for trouble is here at hande and there is none to helpe me Many Oxen are come about me fatte Bulles of Basan close me in on euery syde They gape vpon me with their mouthes as it were a rampyng and roaryng Lyon I am powred out like water and all my bones are out of ioynte my hearte also in the middes of my body is euen lyke melting waxe My strength is dried vp like a potsherd and my tongue cleaueth to my gummes and thou shalt bring me into the dust of death For many dogges are come about me and the couÌ„saile of the wicked lay siege against me Thei pearced my handes and my fete I may tell all my bones they stande staring and loking vpon me They part my garmentes among them and cast lottes vpon my vesture But be not thou farre from me O Lorde thou arte my succour haste thee to helpe me Deliuer my soule from the sworde my derling from the power of the dogge Saue me from the Lyons mouthe thou haste hearde me also from among the hornes of the Vnicornes I wil declare thy name vnto my brethren in the middes of the congregacion wil I prayse thee O praise the Lorde ye that feare him magnifie him all ye of the sede of Iacob and feare ye hym all ye sede of Israel For he hath not despised nor abhorred the lowe estate of the poore he hath not hid his face from him but when he called vnto him he heard him My praise is of thee in the great congregacioÌ„ my vowes will I performe in the sight of them that feare him The poore shall eate be satisfied they that seke after the Lorde shall praise hym your hearte shall liue for euer All the endes of the worlde shall remembre themselues and be turned vnto the Lorde and all the kynreds of the nations shall worship before him For the kingdome is the Lordes and he is the gouernour among the people All suche as be fatte vpon earth haue eaten and worshipped All they that go downe into the dust shall kneele before him and no man hath quickened his owne soule My seede shall serue hym they shal be counted vnto the Lorde for a generacion They shall come and the heauens shall declare hys righteousnes vnto a people that shal be borne whome the Lorde hath made Glory be to the father c. As it was in the beginning c. Â¶ After the .ii. Collectes at the Communion shal be sayed these .ii. Collectes folowyng The Collect. ALmyghty and euerlastynge God by whose spirite the whole body of the Churche is gouerned sanctified receiue our supplicacions and prayers whiche we offre before thee for all estates of men in thy holy congregacion that euery membre of thesame in his vocacion and ministerye may truly and godly serue thee through our Lorde Iesus Christe MErcifull God who haste made al men and hatest nothyng that thou haste made nor wouldest the deathe of a synner but rather that he should be coÌ„uerted and liue haue mercy vpon all Iewes Turkes Infidels and Heretikes and take from theÌ„ all ignoraunce hardnes of hearte and contempt of thy word And so fetche them home blessed Lorde to thy flocke that they may be saued among the remnant of the true Israelites and be made one folde vnder one shepehearde Iesus Christ our Lorde who lyuethe and reigneth c. The Epistle THe lawe whiche hath but a shadowe of good thynges to come and not the very fashion of thinges themselues can neuer with those sacrifices whiche they offre yere by yere continually make the commers therunto perfite For would not then those sacrifices haue ceased to haue been offred because that the offerers once purged shoulde haue had nomore conscience of synnes Neuerthelesse in those sacrifices is there mencion made of synnes euerye yeare For the bloud of Oxen and of Goates cannot take awaye sinnes Wherfore wheÌ„ he commeth into the worlde he sayeth Sacrifice offeryng thou wouldest not haue but a body hast thou ordayned me Burnt offeringes also for sinne haste thou not allowed Then sayd I loe I am here In the beginning of the booke it is written of me that I should do thy will O God Aboue when he sayth Sacrifice and offeryng burnt sacrifices and synne offeringes thou wouldest not haue neither haste thou allowed them whiche yet are offered by the lawe then sayed he loe I am here to do thy will O God he taketh away the first to establishe the later by the whiche will we are made holy euen by the offering of the body of Iesu Christ once for all And euery priest is ready dayly ministring and offerynge often times one maner of Oblacion which can neuer take away synnes But this man after he hath offered one sacrifice for sinnes is set downe for euer on the ryghte hande of God and from henceforth tarieth tyll his foes be made his foote stoole For with one offeryng hath he made perfect for euer them that are sanctified The holy goste hymself also beareth vs record euen when he told

hym they toke the purple of him and put hys owne clothes on hym and led hym out to crucifye hym And they compelled one that passed by called Symon of Cirene the father of Alexander and Rufus whych came out of the fielde to beare hys crosse And they brought hym to a place named Golgotha which if a man interprete it is the place of dead mennes sculles and they gaue him to drinke wine mingled with mirrhe but he receiued it not And when they had crucifyed hym they parted hys garmentes castyng lottes vpon them what euery man shoulde take And it was about the thirde houre and they crucifyed him And the title of his cause was written The kyng of the Iewes And they crucyfyed with hym two theues the one on hys ryghte hand and the other on hys left And the scripture was fulfilled whiche saieth he was counted among the wicked And they that wente by railed on him wagging their heades and saying A wretch thou that destroyest the temple and buildest it agayne in three dayes saue thy selfe and come downe froÌ„ the crosse Lykewyse also mocked him the hye priestes among them selues with the Scribes and sayed he saued other men himselfe he cannot saue Let Christ the king of Israell descend now from the crosse that we may see and beleue And they that were crucified with him checked him also And when the sixt houre was come darkenes arose ouer all the earth vntill the ninth houre And at the ninth houre Iesus cryed with a loude voyce saying Eloy Eloy lamasabathany whiche is if one interprete it my God my God why hast thou forsaken me And some of them that stoode by when they heard that sayed beholde he calleth for Helias And one ranne fylled a sponge full of vineger and put it on a reede gaue hym to drincke saying let hym alone let vs see whether Helias will come and take hym downe But Iesus cryed with a loude voice and gaue vp the gost And the vayle of the temple rente in .ii. peces from the top to the bottom And when the Centurion which stode before him sawe that he so cryed and gaue vp the gost he sayde truely this man was the sonne of God There were also women a good waye of beholdyng hym among whom was Mary Magdalene and Mary the mother of Iames the litle and of Ioses Mary Salome whiche also when he was in Galile had folowed hym and ministred vnto hym and many other women whiche came vp with hym to IerusaleÌ„ And nowe when the euen was come because it was the day of preparyng that goeth before the Sabboth Ioseph of the citie of Aramathia a noble counsaylour whiche also loked for the kingdome of God came and went in boldely vnto Pilate and begged of him the body of Iesu And Pilate merueiled that he was already dead and called vnto hym the Centurion and asked of hym whether he had been any while dead And when he knewe the trueth of the Centurion he gaue the body to Ioseph And he bought a linnen clothe and toke hym downe and wrapped him in the linnen clothe and layed him in a sepulchre that was hewen out of a rocke and rolled a stone before the doore of the sepulchre And Mary Magdalene and Mary Ioses behelde where he was layde Wednesday before Easter Â¶ At the Communion The Epistle WHere as is a testameÌ„t there must also of necessitie be the death of him that maketh the testameÌ„t For the testament taketh authoritie when men are dead for it is yet of no value as loÌ„g as he that maketh the testameÌ„t is a liue for which cause also neyther the first testament was ordayned without bloud For when Moses had declared all the commauÌ„demente to all the people accordyng to the lawe he tooke the bloud of calues and of Goates with water and purple wolle and ysope and sprinckled both the booke all the people saying this is the bloud of the testamente whiche God hath appointed vnto you Moreouer he sprinkled the tabernacle with bloud also and all the ministring vessels And almost al thinges are by the lawe purged with bloud and without sheding of bloud is no remission It is nede then that the similitudes of heauenly thinges be purified with suche thinges but that the heauenly thinges themselfes be purified with better sacrifices then are those For Christe is not entred into the holy places that are made with handes whiche are similitudes of true thinges but is entred into very heauen for to appeare nowe in the sight of God for vs not to offer himselfe often as the hye priest entreth into the holy place euery yere with strauÌ„ge bloud for then must he haue often suffred sence the worlde began But nowe in the end the of the world hath he appeared once to put sinne to flight by the offering vp of himself And as it is appointed vnto all men that they shall once dye and then cometh the iudgement euen so Christ was once offered to take away the sinnes of many and vnto them that looke for him shall he appeare agayne without synne vnto saluacion The Gospell THe feast of swete bread drewe nye whiche is called Easter and the hye priestes Scribes sought howe they might kill hym for they feared the people Then entred SathaÌ„ into Iudas whose sirname was Iscarioth whiche was of the numbre of the .xij. and he went his waye and commoned with the hye priestes and officers howe he might betray hym vnto them And they were glad and promised to geue hym money And he consented and sought oportunitie to betraye hym vnto them wheÌ„ the people were away Then came the daye of swete breade when of necessitie passeouer must be offred And he sent Peter and Iohn saying goe prepare vs the passeouer that we may eate They sayed vnto him where wylt thou that we prepare And he sayed vnto them beholde when ye entre into the citie there shall a manne meete you bearing a pitcher of water him folowe into thesame house that he entreth in and ye shall saye vnto the good man of the house the maister sayeth vnto thee where is the geast chambre where I shall eate the passeouer with my disciples And he shall shewe you a great parlour paued there make ready And they wente and founde as he had sayed vnto them and they made ready the passeouer And when the houre was come he sate downe and the .xij. Apostles with him And he sayd vnto them I haue inwardly desyred to eate this passeouer with you before that I suffre For I saye vnto you henceforth I will not eate of it any more vntill it be fulfilled in the kingdome of God And he tooke the cup and gaue thankes and sayd Take this and deuide it among you For I say vnto you I will not drinke of the fruite of the vine vntill the kingdome of God come And he toke bread when he had geueÌ„ thankes he brake it and gaue

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