Selected quad for the lemma: sin_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	burn_a	offer_v	offering_n	3,543	5	10.8715	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A69006	A booke which sheweth the life and manners of all true Christians and howe vnlike they are vnto Turkes and Papistes, and heathen folke. Also the pointes and partes of all diuinitie, that is of the reuealed will and worde of God are declared by their seuerall definitions and diuisions in order as followeth. Also there goeth a treatise before of reformation without tarying for anie, and of the wickednesse of those preachers, which will not refourme them selues and their charge, because they will tarie till the magistrate commanude and compell them. By me, Robert Brovvne.	Browne, Robert, ca. 1550-1633.	1582 (1582)	STC 3910.3; ESTC S109446	65,269	61

the priest doth eate of it himselfe and carieth it rounde about vnto them with a vayne babling ouer euery one which receyue and eate it kneeling downe before him Likewise also they take the cuppe and inchaunte it by reading a grace or other prayers ouer it then they reade it or by the booke pronounce it to be the bloud of Christ which is but an Idole in steade thereof And so he and they drinking it doe euen drinke their iniquitie and feede thereon So are they imbouldned and further strengthned in ther sinne Hitherto of our calling in the newe Testament 63 Applying of the signe is a due manner of giuing taking and vsing it in an holy communion vppon the worde preached Pronouncing the breade to be the bodie of Christe is a warranting and sanctifying thereof by the authoritie of God in the message of the Preacher to bee an outwarde religious signe seale or pledge of his bodie broken for vs and of the spirituall grace receyued thereby Pronouncing the drinke to be the blood of Christe is a warranting or sanctifying thereof by the authoritie of God in the message of the Preacher to bee an outwarde religious signe and seale or pledge of his bloudsheading for remission of our sinnes and of the spirituall grace receyued thereby Now followeth what calling the Iewes had in the olde Testament as by shadowes and ceremonies which nowe are abolished It were to long to write of all the Iewishe Ceremonies seeing wee would haue this Booke so small as we could For the order of handling them there is no difficultie for looke as the pointes and matter of our redemption be so must the ceremonies be applied thereto 64 What calling is there by ceremonies and shadowes By outwarde sensible signes they teach vs spirituall graces as the ceremonies of the oulde law which are abolished And in the new Testament the two Sacraments before mentioned To apply this to the Iewes at this tyme. 64 How are the Iewes called away misled by the ceremonies Their outward sensible signes are a mockerie of the spirituall graces yea Idols be they and superstitious trifles in stead of grace and truth which is by Christ Iesus 64 The olde Testament was a declaring teaching by a due message from God of the redemption by Christ who was yet for to come but yet in darker manner by shadowes and ceremonies applied to the doctrine to represent Christe Iesus Ceremonies be outwarde sensible signes sanctified and applied by the worde duelie preached to be religious shewes of some spirituall graces which are meant thereby Ceremonies remaining which rather are to be called Sacramentes are Religious Signes and seales confirming and sealing vnto vs by the worde duly preached a spiritual Grace receaued alredy For they be rather seales of graces receyued then shewes and shadowes of graces comming Ceremonies abolished are which being fulfilled in Christ whom and whose dooinges they did signifie doo cease to be helde anie longer because Christe Iesus hath made our saluation so cleare that to vse the olde ceremonies were to darken the light with shadowes and to chaunge Christ Iesus him selfe for the signes and shewes of him 65 Which be the ceremonies of the ould law Some were ceremonies of the whole church and of our whole redemption As the Garden of Eden after the fall of man For the Tree of lyfe which before the fall of Adam was but a token of his obedience of his welfare and happie life thereby was nowe made a signe of life in Christ Iesus Also his driuing from the tree garden was a signe that he should seeke life and redemption by Christ in his Church For the Garden also did shadowe out the Church as the Tree did shadowe Christ Iesus Also the Altar and place togither where it stoode before the Tabernacle was commaunded For the Church of God is as holie grounde for the Altare Christ Iesus and we are y e place which he hath chosen to put his name there Christ is the Altar because that as by the Altare the place and all that was done in it was sanctified so by Christ both we and all that we doo in our regeneration is cleansed and sanctified And therefore is Christ the Altare because that as it was for burnt and sinne offerings and for meate offeringes and peace offerings c. So Christ was slaine to be our burnt and sinne offeringe and he ouercame and tooke awaye sinne and miserie and restored our happines to be our meate offering and peace offering The Arke of Noah and the doare thereof and the safetie of his familie therin did signifie the spiritual house and Church of God whereof Christ is the doore and also the spirituall safetie and happines therein which shal be perfected after this life The land of Canaan and the increase and blessinges therof were figures of the Lords Church and people and of the spirituall graces which the Lorde bestoweth thereon For as the landes of the kingedome is the Kinges inheritaunce so we are the Lordes spirituall inheritaunce and his Canaan ouer which he raigneth The same also is to be sated of some places in the lande of Canaan The Passeouer and comminge out of Egypte did foreshew our redemption from Satan and Antichrist and from all wickednes and miserie For wee eate the Paschall Lambe Christe Iesus when we feede spirituallie on his death and tormentes and so die with him by repentaunce vnto sinne and when we receyue the graces of his resurrection and happines with God and so partake and growe togither in one bodie and church in one Christian communion of graces whereby wee goe out of Egypt as did the Israelites As the Rocke from whom doth flow the spiritual drincke The Tabernacle framed and made for a dwelling to the Lord wherein he delighteth The Citie Ierusalem Mount Zion The Temple The Sanctuarie The Slaughter of the Midianites and such great Deliuerances The Returne from the Captiuitie c. Also certaine Families houlding the ceremonies and true Religion As the familie of Noah and those before him which were raised vp in Abels roume Abraham and his seed Moses and the Kingdome of Israel in the handes of good Kinges Iudges Aaron his seed the Priestes and Leuites Dauid his seed in the seat of Iudgment tyll the coming of Christ. And other such like 65 How doe they make the ceremonies Idols mockeries of the truth They haue some Ceremonies in place of the Church and of the redemption by the Messiah whiche are Idoles in steade of the Church and of the redemption As the Garden of Eden and the Tree of life therein they make an idol in stead of Christ his church if stil thei holde thē as ceremonies that the Messiah our tree of life is not come that he daily doth not gather his church which is our garden of Eden For therein we haue our spirituall beautie looke for an end of this

outwarde basenes miserie Likewise their Altares at this day and the places where they stande they doo make Idolles in steade of Christ and his church because thei hold them as ceremonies that the Messiah our altare is not come that the true Christians are not the place of the Altare and churche of God which the Lord hath chosen to put his Name there and there to dwell But they looke to come againe to their Ierusalem and mount Zion and that their Messiah shall bring them thither who as yet they say is not come into the worlde But of this the Iewes haue their Idoles and mockes because they looke for safetie otherwise then by Christ in his Church Of this the Iewes haue their Idoles and mockes because they dreame of a wordlie Canaan to the which they shall come not knowing that it ceased to be a figure when it was polluted with Idolatrie and when Christ came and raigned in his Church as a King in his spirituall Canaan Of this the Iewes haue their Passeouer as an Idole and mockerie because they denie Christ Iesus the Paschall lambe to be offered alreadie and because they do not feede on his death and tormentes nor receiue the grace of his resurrection and glorifiyng The like may be saied of other such ceremonies and shadowes of the whole Church and of our whole redemption 66 Some were Ceremonies of some pointes of our Redemption as of the Lordes secret Counsel and readines to helpe vs which are handled in the 24. and 25. and 33. question For his loue and mercie towardes his people and his electing and predestinating of them vnto saluation with care and mindefulnesse ouer them were shewed and figured by the Tythe the first borne the firste fruites The numbring of families The choosing of the Leuites The perfect numbring and measuring of thinges about the Tabernacle and Temple The Paschall Lambe kept tyll the daye of the Passeouer figured that Christ was appointed for the slaine Lambe before the worlde was Lottes and diuisions of the lande by lotte The summes which Salomon raysed for the building of the Tabernacle The casting of lottes mencioned in Nehemiah for to dwell in Ierusalem The writings in Ezra made to shewe their kindred And other such like 67 Some were ceremonies of the sufferinges of Christe in his Manhoode which are handled in the 26.27.28 and 29. question For hee bare the burthen of our sinnes vppon him Which was shadowed by the sinne offeringes with confession of sinnes vppon the heade of the sacrifice Also by the fatte and the kalle and the kidneis by the woode whereon the fier did kindle Also by the false accusations slaunders of those which were figures of Christ. And diuerse such like 68 Also some were ceremonies of the wrath of God vppon him for our cause And of his death tormentes and bitter curse As the fier of the Altare euer burning The fier which came frō heauen sundrie times to consume the sacrifices The grate of brasse like networke vppon the Altare The Rodde in the Angels hande that touched the sacrifice The rosting with fier of the Paschall lambe and the burning of that which remained till the morning The tables stones of slaughter The fleshhookes the kniues for slaughter the herth stones the beasomes the pānes the slaying of the sacrifices the pouring sprinckling of the bloud the burnt sacrifice Also the fleaing cutting in peeces and cleeuing of the sacrifices the seasoning them with salte the afflictions tormentes and troubles in conscience of those men which were figures of Christ as of Dauid Ionas c. 69 Some were ceremonies of his ouercomming and taking awaye of our miseries Looke the 30. question As of the taking awaye of our sinnes As washings and cleansings with water The cleansing of the Altare the washing of the Sacrifices the sending away of the scape goate and of the liue Sparow the offering of sacrifice with vnleauened breade the taking away of the excommunicate thing the high Priest bearing the iniquitie ●f the people the taking away of the Ashes and excrementes And such like 70 Some were ceremonies of his victorie ouer death and hell and the power of the wicked and of our victorie with him As y e going out of Egypt by strong hande the going thorowe the red Sea the passing ouer Iorden Great cōquestes by them which were figures of Christ the swimming of the Arke of Noah vpon the waters the escaping frō the daungers of the captiuitie Iaacobs preuayling when he wrestled with the Angell the taking downe from the tree the cursed that was hanged the eating of the Passeouer with their Ioynes girded and shoes on their feete and staues in their handes and eating it in haste the remoouing of Iosephs bones from Egypt And such like 72 Some were ceremonies of the happines which he also obteined for vs. As of the causes of our happines which are in God mentioned before And of the meanes of our happines proceeding from God as first of the communion of the graces and offices in the heade of the Church which is Christ. The ceremonies therefore of his mediation and Priesthoode were Euerie lawefull high Priest and Sacrificer till his comming As Abel Noah Abraham Melchizedecke Iob Moses Aaron c. Also y e Mercie-seate vppon the Arke the Altare of burnte offeringes the altare of incense and sweete perfume the clensinges and perfumings of the high Priest The high priest going into the holie place for attonemente once a yeare the Bels on the skirts of his garmentes when he wente in for attonemente The familiar appearing of Moses and others in the presence of God and their pleading and praying for the people Incense of hallowed fier and not of straunge fier the fierie and brasen Serpente the dore of Noahs Arke and the Tabernacle the Porch of the Temple certaine Pillars and stones and such like 73 Some were ceremonies of our Iustification by his mediation and Priesthoode As the grauing of the names of the Tribes of Israel vppon stones and imbossing and setting them in golde to be presented and borne on the breast of the high Priest the table of the Shewbreade with the thinges therof the stones of the Temple perfected before they were brought to be laied on the purenes and perfection of all the stuffe of the tabernacle and such like 74 Some were ceremonies of our Sanctificatiō by his priesthoode As the holy garmentes of the Priestes the seeling gilding and hanging of the temple and tabernacle the anoynting of all thinges with holy ointement the sanctifying of the Priestes the Sabbath a signe of holines and such like Place this number 71. betwene 70. and 72. 71 Some were ceremonies of his restoring of happines looke question 31. And first of his owne Iustification and happines As the Sacrifices without spotte and blemishe the stones of the Altar whole and vnheawen the writing of holines to the Lorde to make the high Priest acceptable the making of the Arke