qualities from the glorified Bodies in Heaven Vers 40. For it is to be observed that in the Resurrection there shall be 1. An improvement of all Mens estates who have their part in the Resurrection of the just above that which they here enjoy Vers 41. 2. There shall be degrees of glory of one above another as Heavenly Bodies are more glorious than Earthly and one Heavenly Body more glorious than another so shall it be in the Resurrection Vers 42. For it is to be noted which is indeed the chief thing notable in this present Discourse that the Bodies which shall rise differ from those that die and the state of the Resurrection differs from that of this life That which falls into the Grave is a corruptible Body that which shall rise again an incorruptible Vers 43. The Body which we live in here and must put off is subject to many dishonorable deformities weaknesses diseases age but the Body which we shall take up again and put on shall be a Body glorious and strong Vers 44. The Body we carry about with us while we live and lay down in the Grave when we die is nourished and sustained by meats and drinks whereas the Body in our future state will be immortal wanting nothing to sustain it For indeed such Bodies there are of both these sorts Vers 45. For thus we find it written in the Scriptures that we have one nature from Adam such a Body as Adam is mention'd to have had before his fall Gen. 2.7 we derive from him who communicated it to his Posterity But another Nature and another Body we shall receive from Christ who at the Resurrection shall restore us from the Grave and change our vile Bodies that they may be like unto His glorious Body Phil. 3.21 Vers 46. The mortal Body was first formed which needed sustenance without which it must needs perish and when this is put off by death the immortal Body shall be returned to us instead of it at the Resurrection Vers 47. The stock of our animal life was Adam so called as an earthy Man made and taken out of the Earth The stock of the life immortal is Christ the Lord who came down from Heaven Vers 48. Such a Body as Adam had such have all mortal Men and such a Body as Christ now hath shall we have who live according to his Precept and Example at the Resurrection Vers 49. As we have first been made like the mortal Adam here on Earth so we shall be made like the immortal Christ when we come to Heaven Vers 50. I shall add but this one thing more that it is not possible for these earthy corruptible weak ignominious Bodies of ours which are in a state of growing and feeding to come to Heaven but they must first be changed purified and immortaliz'd Vers 51. Therefore concerning those who shall be found alive at the Day of Judgment I shall tell you a Secret not yet discovered to you that though they die not at all yet they shall all be changed before they go to Heaven for these Bodies thus qualified as they now are cannot come thither Vers 52. And this change shall be wrought in a minute at the point of time when all the World shall be summoned to Judgment For God shall make the Angels alarm all the World of Men that ever was or shall be as by the sound of a Trumpet to appear before his Tribunal and when that alarme is given all that were formerly dead shall arise with immortal Bodies and they who shall be then alive shall from their mortal Bodies be changed into such Vers 53. For it is most certain and necessary that our mortal Bodies must be changed into immortal Vers 54. And when this is done then shall that saying of the Prophet be made good Hos 13. Vers 14. that death shall be devoured and destroyed for ever never to recover strength again over any thing nothing from thenceforth shall ever die Vers 55. In contemplation whereof a Christian may look upon death as a hurtless thing the sting or plague or wounding power of it being by Christ taken away and look upon the state of separation of Soul from Body to be such as shall not last for ever Vers 56. The only thing which makes Death sting like a Serpent and puts it in a capacity to hurt us is sin for were it not for sin Death would differ nothing from a calm sleep and that which gives sin any strength to mischief us is the Law which prohibits it and so consequently upon the breach brings guilt upon us Vers 57. But thanks be to God who by what Christ hath done for us hath given us victory over Sin and Death and by Conquest of Sin hath made Death but an Entrance to Immortality Vers 58. These Arguments may suffice to teach any Christian constancy and perseverance in doing Gods will and in suffering Gods will too and may oblige him to the utmost industry and diligence in the service of God knowing that nothing which we thus undergo shall fail of receiving a reward Vid. Dr. Hammond Rubrick When they come to the Grave while the Corps is made ready to be laid into the Earth the Priest shall say or the Priest and Clerks shall sing Note Here follows another very seasonable part of the Funeral Office to mind the standers by and those who are yet alive of the shortness miseries and uncertainty of this life Job 14. vers 1 2. Man that is born of a Woman hath but a short time to live and is full of misery he cometh up and is cut down like a flower he fleeth as it were a shadow and never continueth in one stay That is Man is born of a Woman and as he hath received being from her so he hath derived weakness he lives here few Years but in so short a time he suffers many miseries He is born like a flower and passeth away like it he is like the shadow of our Quadrants in a perpetual motion and change is so far passed into his nature that notwithstanding all his endeavours he cannot remain one sole moment in the same condition Note here That the sticking of the Herse with Flowers and the use of Garlands at such a time is a custom which hath some resemblance with the Jews who as they went along by the Corps used to pluck up the Grass 1. To note the shortness of Man's life that Man is but as Grass as the flower of the Field It was said of a great Emperour that he was Parietira a wall-flower and so are we all our time is proclaimed Isay 40.6 withering sooner than the Grass which is short fading sooner than the flower of the Grass which is shorter From April to June the Sith cometh nay the Wind but bloweth and we are gone Hodie in agro cras in clibano Flourishing in the Morning fading cut down and withered before Night 2. To note the certain
hopes of a Resurrection Such Ceremonies are used in exprobration to Death and Mortality By them we shew that we are not sorry for our departed friends as Men without hope we look upon them only as Herbs and Flowers cropt off for a time and to spring up again in their season We sow their Bodies in the Earth with as much faith as we do our Seeds and Herbs and equally expect the spring of both In the midst of life we are in death of whom may we seek for succour but of Thee O Lord who for our sins art justly displeased Note Our end borders upon our beginning Finisque ab origine pendet Death and Life like Jacob and Esau take hold on each others â—eel Orimur morimur We bring sin and death into the World with us Haeret lateri lethalis arundo 'T is in vain to hope for long life which is so short that it is at an end whilst we are speaking of it Dum loquimur fugit vita The Man in the Gospel sung a Requiem to his Soul for many Years when the summons came presently Stulte hac nocte Luk. 12.20 Vitae summa brevis spem nos vetat inchoare longam A Christians hope is not in this life only which is not the only life indeed not to be reckon'd of as life at all Via non vita A midling betwixt life and death Mortalis vita vitalis mors but truly my hope saith David is in Thee O Lord who canst deliver my Soul from sin and my Body from the Grave Psal 39.7 8. Thou killest and thou makest alive thou bringest down to the Grave and bringest up 1 Sam. 2.6 Yet O Lord God most Holy O Lord most Mighty O Holy and most Merciful Saviour deliver Us not into the bitter pains of Eternal Death Note As there is a two-fold Resurrection a Resurrection from sin to the life of grace which is glory begun Rom. 6.4 1 Cor. 15.34 and a Resurrection from the Sepulchre to the life of glory which is grace compleat 1 Cor. 15.54 Philip. 3.21 So there is a two-fold death The first death to which the first nature which we derive from Adam is subjected For upon Adam's sin all that are partakers of his nature are concluded under the sentence of death pronounced against him 1 Cor. 15.22 It was a statute made in Paradise a Decree not to be reversed a Debt not possible to be declined Gen. 3 19. Statutum est omnibus semel mori Heb. 9.27 All Men must die the first Death Wherein the Sepulchre like the Serpent feeds on nothing but dust it is not so much the death of the Body as the Death of the Corruption of the Body Mortalitas magis finita est quam vita And there is a second death to which all regenerate Christians who belong to Christ are not subjected but as they derive another nature from Christ so in that nature they shall be raised again to the life immortal 1 Cor. 15.22 Souls and Bodies both For however there is a death of the Soul not that it ceaseth to be but when it ceaseth to be righteous Habet anima mortem suam cum vita beata caret quae vâ—ra animae vita dicenda est August Perdere animam est non ut non sit sed ut male sit So the glosse upon Matth. 16.26 Yet they who belong to Christ who live according to his Doctrine and Example shall be raised Souls and Bodies to an endless life of endless felicities They who have a part in the Resurrection of grace shall have no part in the Second Death Which first Resurrection is proverbially applied to the flourishing condition of the Church under the Messias after a long time of Persecution Revel 20.5 According to that of the Apostle speaking of the Jews received to favour as Persons raised from the dead again Rom. 11.15 and the Second Death is applied to an â—tter final irreparable excision and cutâ—ing off Revel 20.6 Now against this Second Death the bitter pains of Eternal Death in the burning Lake where the Worm never dies and the Fire is not quenched the Church here teaches us to pray for as to the first Death which is a Debt to be paid to that nature which we derive from Adam there is no avoiding of it Palvis es in pulverem reverteris â—s Man's Epitaph written with Gods own Finger Gen. 3.19 But Libenter mortalis sum qui sim futurus immortalis is the faithful Man's subscription Thou knowest Lord the secrets of our hearts shut not thy merciful Eares to our Prayers but spare us Lord most Holy O God most Mighty O Holy and Merciful Saviour Thou most worthy Judge Eternal suffer us not at our last Hour for any pains of death to fall from Thee Note Here we pray to God who is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Maker of hearts and so 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Knower and Searcher of hearts and of actions as well as of hearts that he would in mercy hear our Prayers and in equal mercy pardon and forgive us our sins that he would sanctifie us by his Holiness imparted to us that he would defend us by his power save us in his infinite mercy and as we must all stand before him at the day of Judgment so he would stand by us at the Hour of Death that so the Devil who assaults us in the heel Gen. 3.15 and is most busie at the end and close of our life may have no advantage of us but that by the Shield of Faith we may put by all his Fiery Darts and never come into those everlasting Burnings but dying as Moses did Ad osculum oris Jehovae At a kiss of the Mouth of God So the Chalde paraphrase in Deut. 34.5 We may depart in the arms of God and so pass by Death temporal to Life Eternal Rubrick Then while the Earth shall be cast upon the Body by some standing by the Priest shall say Note This is left arbitrary for any by-stander to perform by which it is implied that it shall be the state and condition of every One one day He that casts earth upon the dead Body to day may have earth cast upon his tomorrow Hodie mihi cras tibi For as much as it hath pleased Allmighty God of his great mercy to take unto Himself the Soul of our dear here departed Eccles 12.7 we therefore commit _____ Body to the ground earth to earth ashes to ashes dust to dust Eccles 12.7 Eccles 3.20 Gen. 3.19 in sure and certain hope of the resurrection to Eternal Life Psal 16.9 1 Cor. 15.20 21 22. 1 Thes 4.13 14. through our Lord Jesus Christ who shall change our vile Body that it may be like unto his glorious Body according to the mighty working whereby he is able to subdue all things to Himself Philip. 3.20 21. Note When we perform these officia postremi muneris as the Fathers call them and decently commit the Bodies
they are Persons who must give an account of their proficiency in the Gospel who are under their charge Heb. 13.17 I wish the Ministers were so careful of their People as to go to the Sick when they call or send for them and that the People had so much respect for the Ministers and for themselves too as to send for them upon all occasions when ever they stand in need of any spiritual aids Peace be to this House and to all that dwell in it Note This is clearly grounded upon that of our Saviour When ye come into an House salute it say peace that is all kind of prosperity be to this House Matth. 10.12 13. Luk. 10.5 6. And if there be any pious Person or Son of Peace in the house capable of so great a blessing theâ— the blessing of peace shall rest upon him if not the blessing shall return to the Minister and the party visited shall receive no advantage by the Ministers coming to him upon a design of so much charity Rubrick When he cometh into the sick Mans presence he shall say knéeling down Remember not Lord our iniquities c. Note This short Prayer is warranted from these Texts of Scripture Joel 2.17 1 Pet. 1.18 19. Act. 20.28 Psal 85.3 Answer Spare us good Lord. Note This supposes a company joyned in Prayers with the Minister and to return back Spare us good Lord in answer to the Ministers Spare thy People going before Rubrick Then the Minister shall say Let us Pray Lord have mercy c. Our Father which art in Heaven c. Note I have already often accounted for the frequent use of these in our divine Offices and therefore I shall not now say any thing of them only give me leave to insert this short Paraphrase upon the Lord's Prayer Our Father which art in Heaven O Lord God our Heavenly Father who art the giver of all goodness who art the Father of our Lord Jesus Christ by nature ours by grace and favour who dwellest in Heaven the Throne of thy Majesty the Seat of thy Glory attended by myriads of Angels ready to take Commissions from Thee in order to execute thy will and pleasure Hallowed be thy Name Send down thy grace unto us and to all People that we may glorifie thy great Name as we ought to do Let thy blessed and glorious Name be ever sanctified by us and by all that draw nigh unto Thee may we never profane it in our common talk abuse it by detestable oaths or blasphemies nor vainly make use of it in words or works professing Thee with our Lips and departing from Thee in our Lives Thy Kingdom come May the Scepter of thy Spirit so over-rule our unruly Spirits that we may worship Thee serve Thee and obey Thee as we ought to do Lord remove from us the Kingdom of thy Justice for if Thou shouldst strictly account with us no flesh could be justified bring us into Thy Kingdom of Grace that we may be comforted here and into thy Kingdom of Glory that we may be crowned hereafter Thy will be done in Earth as it is in Heaven So long as we are to live in this Vale of misery let not our own wills but Thy will be done in us and by us in our several stations periods and conditions incline our hearts unto Thee that we may do all thy commands sincerely readily chearfully and in some proportion to what is done by the blessed Saints and glorious Angels in Heaven where there is no opposing disputing or resisting of thy will Give us this Day our daily Bread And that we may go on the more cheerfully in the discharge of our duties not taken off nor interrupted by any anxious thoughts about the things of this life We pray Thee to send us all things needful both for our Souls and Bodies the necessaries of our lives from day to day proportion'd to every Mans being or sustenance Give us the day of our life and the life of our days our daily bread victual for the nourishing of our bodies doctrinal for the reforming of our lives Sacramental for the sanctifying and saving of our Souls And forgive us our trespasses as we forgive them that trespass against us We beseech Thee also to be merciful unto us and to forgive us our sins punish not on us those sins wherewith we have offended and provoked Thee to punish us Pardon all our sins of impiety committed against Thee of injustice and uncharitableness committed against our Neighbours of intemperance and uncleanness committed against our selves These and all other sins committed by us against thy Divine Majesty in thought word or deed we pray Thee to pardon and pass by as we forgive all who have any way or at any time trespassed against us in thought word or deed in body goods or Name And lead us not into Temptation And to these blessings of thy Mercy in pardoning what is past add that other of thy providence to preserve us for the time to come Suffer us not through our own corâ—uptions which are very many nor through the Devils malice which is very great to be brought into any temptation or snare or to be intangled in any dangers or difficulties which may not be easily supported by us But deliver us from evil But let it be thy pleasure to save and defend us in all dangers ghostly and bodily to keep us from all sin and wickedness from our ghostly enemy and from everlasting death Deliver us from the blandishments of the flesh the allurements of the World the plausible snares of the Devil From external evils internal evils eternal evils by thy grace from the evil of sin by thy mercy from the evil of punishment Good Lord deliver us For thine is the Kingdom the power and the glory for ever and ever Amen These and all other blessings of thy grace goodness mercy and Majesty we trust Thou wilt bestow upon us of thy mercy and goodness through our Lord Jesus Christ For thine is the Kingdom and we doubt not but that Thou art able to remove from us all those Evils and Judgments which we have prayed to be delivered from For thine is the power Both which we beg at thy hands in order to advance and to set forth thy glory For thine is the glory To Thee therefore Father Son and Holy Ghost Three Persons and One God be ascribed in our Prayers and in our praises all honour glory power praise might majesty and dominion to both Ages the present and the future for the ever of this World which hath an end and the ever of that other World which is without end Amen Lord so be it Minister O Lord save thy Servant c. O Lord look down from Heaven c. Hear us Almighty and most merciful God and Saviour c. Note These Prayers are all prescribed and deliver'd in the very Scripture phrase so full of piety charity and devotion and so sitted to all
the Viaticum the provision for the way When we come to Heaven which is the end of our Journey this our daily bread shall cease and then our Fathers house and all that is in it will be ours to enjoy and that for ever It is a corruption in nature that Men Quo minus habent viae eo plus quaerunt viatici do stil lay up the more provision the shorter journey they have to go Our daily bread Our that is by just possession lawfully and honestly got that which is got by unlawful ways and indirect means is not ours by right but by usurpation it is not bread given us but bread taken rather Again ours by deputation or assignation not by propriety God is the Lord we are but the stewards the possession is in us but the propriety is in him Daily bread that is food for our daily necessities neither poverty nor riches but a competency Prov. 30.8 Not quails to Minister to our wantonness but bread to supply our want Bread doctrinal in the word bread Sacramental in the Sacrament Bread supersubstantial that is Christ the bread of life who came down from Heaven born And forgive us our trespasses as we forgive them that trespass against us in Bethleem the City of Bread who feeds up our souls to a blessed immortality And forgive c. Forgive our righteousness stands not in our own merits but Gods forgiveness Us that is all of us For we all have sinned Nonne errant omnes saith Solomon In multis omnes So James Our nothing so properly and truly ours as our sins Trespasses that is sins Original actual of Omission Commission of weakness of wickedness of ignorance of knowledg Personal National secret presumptuous sins of impiety against Thee our God Sins of injustice against our Neighbour Sins of intemperance against our selves As we forgive those who have trespassed against us In thought in word in deed in our bodies in our goods in our name Forgive us great sins that is talents as we forgive little sins that is pence And lead us not c. That is suffer us not so to be lead into temptation And lead us not into temptation as to be overcome of the temptation The temptation of the World of the Flesh of the Devil There is Tentatio Probationis so God tempts us as he tempted Abraham to try our faith love and obedience against this we pray not There is Tentatio deceptionis seductionis So the Devil and the Flesh tempts us Jam. 1.13 14. Against this we pray Tentat Deus ut probet tentat diabolus ut perdat But deliver us from evil But deliver us from evil Past Present To come From evil without us The World The Devil From evil within us the Flesh the Lusts therof Libera nos a nobis Domine From the evil of sin by thy Grace From the evil of punishment by thy Mercy From the Author of evil Satan From the Root of Evil Covetousness For thine is the Kingdom the Power and the glory for ever and ever Amen From the Evil of the Heart Evil Thoughts Of the Tongue Evil Words Hand Evil Actions From corporal spiritual temporal Eternal Evil Good Lord deliver us This Thou canst do For thine is the Kingdom and Power This thou wilt do for thine is the Glory Thine first and by Jesus Christ to all that are thine Thine that is from Thee by Thee to Thee in the glory and safety of all thy Servants Kingdom absolute and in it self Power not depending upon others Glory shining about all above all and in all Amen This word is the Seal of all our Petitions to make them authentical and it implies two things 1. Assent 2. Assurance that our requests shall be granted and therefore it is thought by some to be of more value than all the rest of the Prayer by how much our faith is more excellent than our desire For this is a testification of our faith whereas all the Petitions are only testifications of our desire Note I may say of the Lord's Prayer only peruse it commend it I need not for the Author's worth is so well known that he needeth not any Man's commendation nay he is above all commendation and the work it self is so perfect and compleat containing so much in so little so short in words so large in matter that it needs not any commendation neither 'T is the Lord's Prayer dictated by our Saviour himself in the behalf of his Disciples and his Church to the end of the World He to whom we pray and in whose Name we pray hath left us this pattern to be Forma Norma Orationis It deserves a very high respect for the Author's sake He compos'd it who is Dei spiritus Dei Sermo Dei ratio Sermo rationis ratio Sermonis Spiritus Tertul. de Orat. lib. 'T is short but withall plain 't is few in words but withall full in matter like the best Coin it contains the most value in the smallest compass These reasons may be given for the shortness of it 1. That it may be the sooner learnt 2. That it may be the better retained in memory 3. That it may be the oftner used 4. That there may be no weariness in the saying of it 5. That there may be no excuse for the not knowing of it 6. That it may beget in us a confidence of soon obtaining what we pray for 7. To shew that the Efficacy of Prayer consists not in how much but how well not in the multiplicity of words but in the devotion of the heart And for this purpose hath our Church in imitation of this pattern framed up all her Prayers in short Collects like many Flowers gathered into little Bundles We know the hottest Springs send forth their Waters by ebullitions and doubtless the most zealous hearts utter their conceits in the fewest words and shortest formes in all the Bible we read not any Examples of very long Prayers Our Saviours Prayer in the Garden short our Saviours Pray'r upon the Cross short Stephen's Pray'r for his Persecutors short The Publicans Prayer short The Thief 's Prayer upon the Cross short The Apostles Prayers all short They who did Petition our Saviour in the Gospel did it in short forms So in the New Testament and so in the Old David's Psalms which are most of them Prayers or Praises not very long Solomon commends few words in the Old Testament Eccles 5.2 and a greater than Solomon condemns long Prayers in the New Mat. 6.7 Mat. 23.14 if not the Prayers yet I am sure the hypocrisie of them he doth condemn As the Scriptures so the Fathers in all their writings are for short Prayers Hoc negotium plus gemitibus quam sermonibus agitur plus sletu quam afflatu August Epist 121. Oratio brevis penetrat Coelum Augustine also tells us that it was the practise of all the Christians in Aegypt to use short Prayers and he gives the Reason
our debauched souls with thy grace extirpate sin that grace may be implanted break the power of sin in us bruise Satan under our feet and set up the Throne and Scepter of Jesus Christ in our hearts bring down every exalting thought and proud imagination in us to the obedience of Christ translate us out of the kingdom of Darkness into the Kingdom of thy dear Son Let not Sin nor Satan reign in us but let thy Son reign in us by the Scepter of his Holy Spirit May thy Kingdom of Grace come to us that we may come to thy Kingdom of Glory 3 Petit. And O Lord we desire Thee to cloath our Souls with those Divine affections that we may love the same love choose the same objects and delight in unions and holy conformities with Thee Lord so incline our hearts and affections that we may make thy providence which is the guide of the World the measure of our desires that we may be patient in all accidents and conform to thy will both in doing and in suffering that we may submit to all changes even to persecutions for thy Holy Name Make us to do thy will in the manner of Angelical obedience promptly readily cheerfully and with all our faculties as the Angels in Heaven serve Thee with concord harmony and peace so may we joyntly serve Thee here on Earth with peace and purity and love unfeigned That we may have nothing in us that may displease Thee but that quitting all our own desires and pretensions we may live in all Angelical conformity Make our Souls subject to Thee and our passions to our Souls that thy will may be done by us here on Earth as it is done by the Holy Angels in Heaven 4 Petit. And O Lord we pray Thee to give us all that is necessary for the support of our lives that portion of bread which is Day by Day needful for us we pray Thee for the poor who want it and have it not but as it is deposited in thy hand Let thy mercy O Lord ploughing the Fields of Heaven bring them in their Meat in due season we pray Thee for the rich who have it and yet may stand in need of thy blessing with it From the highest to the lowest we all wait upon Thee that thou would'st be pleased to feed us with food convenient for us We beg but for a Day that we may always have our dependance on Thee to minister to us as we need it 5 Petit. And seeing every sin entertained with a free choice and a full understanding is an obstruction to our Prayers keeping our Prayers from Thee and thy blessings from us as sinful delinquents and penitent Servants we desire Thee to pardon and forgive us all our sins not only our sins of infirmity invasion and sudden surprize which through natural weakness may adhere to most of our best actions but also our sins of a deeper dye our sins of wilfulness and wickedness Pardon O Lord what is past in thy mercy and keep us from such presumptuous sins and all other for the time to come by thy grace And when we ask forgiveness of Thee incline our hearts to discharge the obligation which thy condition of pardon hath laid upon us in forgiving one another May the indearing mercy of Thee our Father lay an engagement upon our Souls not to contrive the least revenge or entertain the least malice against our erring brethren and follow Christians who have in the least been injurious to us we implore thy mercy to forgive our grand trespasses which are talents and we beg thy grace that we may forgive petty injuries done to us which are but pence 6 Petit. And seeing O Lord we are in this World hemm'd about with many dangers and lie exposed to many afflictions as Persons placed in the midst of dangers we make our addresses to Thee the only great and most gracious deliverer humbly beseeching Thee to guard and defend us from all adversities which may happen to the Body and from all evil thoughts which may assault and hurt the Soul Lord suffer us not to be led into temptation but if through frailty and weakness we fall into any gross sin give us the grace of repentance to rise again and work in us such a detestation of sin for the time to come that we may stand the firmer after our fall may the fear of falling with thy supporting grace be for ever after the best tenure of our standing 7 Petit. Deliver us O Lord from the evil of sin by thy grace from the evil of punishment by thy mercy From our selves O Lord deliver us from the allurements of the flesh from the temptations of the World from the suggestions of the Devil From evil men from the Men of this World from all their plots plausible snares terrible threats violent and rude armes may their power only prevail to exercise our patience but not to subvert our faith or destroy our confidence in Thee Shelter us under the covert of thy Wings against all fraud and every violence that no temptation may destroy our hopes weaken our strength alter our state or overthrow our glories this we beg for our selves for thy whole Church hear them we pray Thee for us hear us for them and thy Son Jesus Christ for us all Doxology To whom with Thee and the Holy Spirit be ascribed all honour power and glory for thine One God in Essence distinguished in Personality is the Kingdom Power and Glory now and for ever Amen So it is Lord so be it Minister O Lord save thy Servants c. Note These short Ejaculatory Prayers by way of Response for which the reason is already given in my first essay upon the Service-Book are so grave so clearly Scriptural that they are delivered in the very Scripture phrase so that I look upon it as a very needless task to put my self to any further trouble about the recommending of them to the vulgar I know rational Men are able to give a right judgment upon rational things and to acquiesce and truly for the inferiour sort of People whom I have no small value for they costing Christ as dear as the most Potent in Superiority I advise them to trust the judgment of the Church in the ordering of these external things which are not contrariant to the Word of God and assure them withall that their obedience in such matters is better than Sacrifice or any exteriour act of Religion performed meerly in a customary manner and for fashion-sake as I fear too many are guilty of Minister Let us pray Note The reason for this I have given already it is only when we are turning our selves as it were to any special part of devotion required in any special and distinct Office to be intent upon it and to make it our Hoc age O Lord we beseech thee mercifully c. O most mighty God c. Note These are for the substance Scriptur'd