wallâ— after the heart of sin Sin is contrary to God's Image wherein man was made sin is as unlike God's Image as Darkness is to Light as Hell to heaven yea and more too sin is the Devil's Image Such as the Devil and his Angels are who once knew good but now know evil both by doing it and suffering the sad effects of it Thus he that runs may read the Picture Image and likeness of the Devil in sin sinners are as like the Devil as any thing Sin is contrary to the Children of God they are near and dear to God God's heart is set upon them for good and sin sets its heart against them for evil Sin is always warring against the Seed of God in them By sins ill will God's people should neither enjoy nor do any good in the world Sin like the Devil hath not such an evil eye or aking tooth at all the sinners of the world as it hath at the Saints in the world The Devil is a Man-hater but more a Saint-hater Sin is contrary to and set against the Glory of God Faith would give Glory to God now that men may not believe sin imploys the Devil to blinde their eyes Good men would do all they do sin will let them do nothing at all to the Glory of God Sin is contrary to and opposite against the being and existence of God It makes the sinner wish and endeavour that there might be no God for sinners are haters of God And as he that hates his Brother is a murtherer so as much as in him lies he that hates God is a murtherer of God What 's said of sin is to be considered by the sinner and is meant of thine and my sin Poor Soul canst thou finde in thine heart to hug and imbrace such a Monster as this is Wilt thou love that which hates God and which God hates Wilt thou joyn thy self to that which is nothing but contrariety to God and all that 's good Oh say to this Idol yea to this Devil Get hence what have I to do with thee thou Childe yea Father of the Devil Thou that art the founder of Hell an enemy to all Righteousness that ceasest not to pervert the right ways of the Lord. Sin is contrary to the good of man it is a separation betwixt God and man The Commandment of which sin is a transgression was given not onely for God's sake that he might have glory from man's Obedience but for man's sake that man might enjoy the good and benefit of his Obedience These two were twisted together and no sooner is the Law transgrest but God and Man are joynt-sufferers God in his Glory and Man in his Good Man's suffering follows at the heels of sin yea as he suffers by so in sinning suffering and sinning involve each other No sooner did sin enter into the world but Death which is a privation of good did enter by it with it and in it For 't is the sting of Death so that sin saith Here is Death and death faith Here is Sin No sooner did Angels sin but they fell from their first State and Habitation which they had with God in Glory not a moment between their sin and misery And as soon as man had sinned his Conscience told him that he was naked and destitute of Righteousness and Protection Sin crosseth Glory and is cross to man's Happiness Sin is against the good of man's body it hath corrupted his blood and made his body mortal and thereby rendered it a vile body Our bodies though made of dust were yet more pretious than fine Gold but when we sinned they became vile bodies Before sin our bodies were immortal For death and mortality came in by sin But now alas they must return to dust and it 's appointed to all men once to dye and 't is well but once and the second death have no power over them they must see corruption or a change Sin is against the good of man's Soul 'T is not very ill with a man if it be well with his Soul but it can never be well with a man if it be ill with his Soul So that we can more easily and cheaply dye than be damned and may better venture our bodies to suffering than our souls to sinning Nothing but sin doth wrong a man's Soul and there is no sin but doth it Sin is against man's well-being in this life Well-being is the life of life and sin bears us so much ill will that it deprives us of our livelyhood Man came into the world as into an house ready furnished he had all things ready and prepared to his hands All the Creatures came to wait on him and payd him Homage but when man sinned God turn'd him out of house and home like a Pilgrim a Begger Ever since it hath been every man's lot to come into and go out of this world naked When Christ came into the world for the recovery of man and stood as in the sinner's stead he had not where to lay his head Though Christ were Lord of all yet if he will come in the likeness of sinful flesh he must speed not like the Son of God but Son of man Sin is against that good which God left us and fills it with vanity and vexation with bitterness and a curse God left Adam many Acres of land to till and husband but he hath it with a curse sweat and sorrow many a grieving Bryer and pricking Thorn stick fast to him God left him ground enough but 't is curst ground sin is so envious it would leave man nothing And if God be so good as to leave man any thing sins eye is evil because God is good and puts a sting in it Sin is against man's rest 't is a sore Travel which the Sons of men have under the Sun Man's ground is overgrown with Thorns that he hath many an aking head and heart Many a sore hand and foot before the year come about to get a little livelyhood out of this sincursed ground Sin curse and toil keep company Sin is against man's comfort and joy In sorrow shalt thou eat all the days of they life not one whole merry day The woman hath a peculiar sort and share of sorrow for the time of conception breeding bearing and birth are tedious Sin is against man's health hence come all diseases and sicknesses till sin there were no such things Let a man take the best Air he can and eat the best food he can let him eat and drink by rule let him take never so many Antidotes Preservatives and Cordials yet man is but a crazie sickly thing for all this Sin is against the quiet of a man's natural Conscience for it wounds the spirit and makes it intolerable A merry heart doth good like a Medicine no Cordial like it but a broken spirit drieth the bones and sucks away the marrow A good Conscience is a continual Feast but sin mars
sin are said to walk after the Heart of sin Sin is contrary to God's Image wherein man was made viz. in Righteousness and true Holiness but sin is as deformity and ugliness sin is the Devil's Image never was a Childe more like the Father than a sinner is like the Devil Sin is contrary to the People and Children of God Though sin cannot hate them so much as God loves them yet the more God loves them the more sin sets its hatred against them The Serpentine Race will not suffer the little Flock and Remnant of the holy Seed to have one quiet day The Devil is a man-hater but more a Saint-hater Sin is contrary to God's Glory Good men would do all they do to the Glory of God but sin will let them do nothing at all to God's Glory Might sins desires take place there should not be a person or thing by whom and whereby God should be pleased or glorified Sin is contrary to God's being sinners are God-haters and as much as in them lies they are God-murtherers And if its power were as great as its will is wicked it would not suffer God to be God is a troublesome thing to sinners and therefore they say Depart from us Sinners they would break Christ's bonds and make war with the Spirit of Peace Whoever thou art pause a little and consider what is said of sin it is to be considered by the sinner and is meant of thine and my sin Canst thou finde in thine heart to plead for such a Monster Wilt thou love that which God hates God forbid Oh say to this Idol yea to this Devil Get thee hence thou Childe yea Father of the Devil thou that art the founder of Hell an enemy to all Righteousness Oh think on 't what hast thou no value no regard for thy Soul Wilt thou neglect and despise it as if 't were good for nothing but to be damned and go to Hell Sin is contrary to the good of man and nothing is properly and absolutely so but sin and this results evidently from sins contrariety to God as there is nothing contrary to God but sin For Devils are not so but sin Sin being a separation between God and man an interruption of his Communion and Conformity it must needs be prejudicial and hurtful to him Man's sufferings follow at the heels of sin suffering and sin involve each other no sooner did sin enter into the world but death which is a privation of good did enter by it with it and in it for 't is the sting of death so that sin saith Here is death and death saith Here is sin Sin is against man's good here in time and hereafter in Eternity in this world which now is and in that to come Particularly Against man's body it hath corrupted man's blood and made his body mortal and thereby rendered it a vile body our bodies though made of dust were yet more pretious than fine Gold but when we sinned they became vile bodies Before sin our bodies were Immortal for Death and Mortality came in by sin but now alas they must return to dust and it 's appointed to all men once to dye and 't is well if they dye but once Sin is against the good of man's Soul too and this is much more to man's hurt 't is well with his Soul so that we can more easily and cheaply dye than be damn'd Nothing but sin doth wrong a man's Soul and there is no sin but doth that Sin is against man's well-being in this life man was born to a great estate but by sin which was and is Treason against God he forfeited all Man came into the world as into an house ready furnish'd but when man sinned God turn'd him out of all Thus by sin man that was the Emperour of Eden is banisht from his native Country and must never see it more but in a new and living way for the old is stop'd up all we have our Food and raiment is but lent us we are only Tenants at will The sin of man had left the Son of man nothing when he came into the world for the recovery of man If he will come in the likeness of sinful flesh he must speed not like the Son of God but Son of man Nay the venimous Nature of sin is such that it fills that good which God left us with vanity and vexation with bitterness and a curse sweat and sorrow many a grieving Bryer and pricking Thorn stick fast to him More particularly Sin is against man's rest 't is a sore Travail which the Sons of men have under the Sun yea he hath not rest in the night but is haunted if not frighted with extravagant and frightful dreams Man's ground is over-grown with thorns he hath many an aking head and heart many a sore hand and foot before the year come about to get a little livelihood out of this sin-curst ground The old world was very sensible of this Sin Curse and Toyl keep company Sin is against man's comfort and joy if man laugh sin turns it to madness all our sweet meats have sower sawce In sorrow shalt thou eat his bread is the bread of Affliction The Woman hath her share of sorrow for the time of conception breeding bearing and birth are tedious Sin is against man's health till sin there were no Diseases and Sicknesses let a man take the best Air he can and eat the best Food he can let him eat and drink by rule let him take never so many Antidotes Preservatives and Cordials yet man is but a crazie sickly thing for all this Sin is against the quiet of a man's natural Conscience for it wounds the Spirit and makes it intolerable A wounded Spirit who can bear This broken Spirit drieth the bones it sucks away the marrow and radical moisture A good Conscience is a continual Feast but sin mars all the mirth When Cain had killed his Brother and his Conscience felt the stroak of his Curse he was like a distracted man and mad When Iudas had betrayed his Master he was weary of his life Sin is against the beauty of man it takes away the loveliness of their Complexions and alters the very air of their Countenance it makes man vanity and his beauty vain Sin is against the loving and conjugal Cohabitation of Soul and Body Sin sowed discord between them and made them jar many a falling out there is now betwixt Body and Soul between Sense and Reason they draw several ways there 's a self-civil War The Soul is become a Prisoner to the Body Rather than a free man Too too often the beast is too hard for the man and the horse rides the Rider Sense lords it and domineers over Reason Sin is against man's relative good in the world man's weal or woe lies much in relations by sin that which was made for an help proves an hindrance Sin hath spoil'd society one man is a Woolf nay a Devil
Blessings of the Righteous in the the World to come 1. WIth everlasting Salvation 2. With everlasting Life 3. With everlasting Glory 4. With everlasting Honour 5. With everlasting Liberty 6. With everlasting Dominion 7. With everlasting Riches 8. With everlasting Kindness 9. With everlasting Peace 10. With everlasting Light 11. With everlasting Joy 12. With everlasting Security The Curses of the Wicked 1. Everlasting Damnation 2. With everlasting Death 3. With everlasting Shame 4. With everlasting Contempt 5. With everlasting Bondage 6. With everlasting Slavery 7. With everlasting Poverty 8. With everlasting Tribulation 9. With everlasting Darkness 10. With everlasting Sorrows To avoid the Curses We must endeavour to be Reconciled to God through Christ. We must endeavour to be really Justified and Sanctified We must endeavour to love God's Word in Sincerity We must endeavour to walk according to the Rule of it We must endeavour to have our minds fixed on God We must endeavour to trust in him effectually We must endeavour to be upright before him We must endeavour to please him in all our ways We must endeavour to do that which is good in his sight The bare Title of a Christian is not sufficient for Salvation if we are not obedient to the will of Christ we are no more Christians than a Picture is the Body of a man At the last day the Great Question will be Did you serve Christ or only pretend to do so Behold the great Assize is drawing nigh and our Judge is coming to the Court. A Crown of Glory and a consuming Fire attend for the appearance of the trembling Sinner Then the poor Soul appears to answer for what was done in the flesh At the Resurrection that power of the Almighty God that made man of nothing will new make him again Repentance and a good Faith are sure guides to Eternity Obstinate Impenitence leadeth to destruction Though it be above our powers to bring men acquainted with their hearts to assure them their Faiths are infirm and their Repentance lame the Great Judge that searcheth all mens hearts will at last convince them Though we hold the Candle of the Gospel in our hands yet the men we plead with are in the dark for they shut their eyes and will not see But the eyes of the Lord run to and fro throughout the whole earth to shew himself strong in behalf of them whose heart is perfect towards him He is not onely an all-seeing God but he is eyes to the blind and feet to the lame God is our refuge and strength a very present help in trouble This God we should endeavour to know but many men know many things yet do not know themselves Wherefore we should return from things External to things Internal and from things Internal ascend to things Supernal So may a man know from whence he came or whither he shall go the way to know God is for a man to study the art of knowing himself By how much the more I profit in the knowledge of my self by so much the more I approach to the knowledge of God I finde three things in my mind by which I remember consider and desire God and these are my Memory Understanding and Will By my Memory I remember by my Understanding I consider and by my Will I desire and love When I remember God I finde him in my memory and that gives me an occasion to rejoyce By my understanding I consider what God is in himself what he is in his Angels what he is in his Saints what he is in Men and what he is in his Creatures In himself he is incomprehensible because the beginning and end the beginning without beginning the end without end I understand from my self how incomprehensible God is because I cannot understand my self whom he hath made In his Angels he is desireable Which things the Angels desire to look into In his Saints he is delightful for they being happy continually rejoyce in him Do ye not know that the Saints shall judge the world In his Creatures he is admirable because he Powerfully createth Prudently governeth and Sweetly disposeth of all things Every creature of God is good In men he is Amiable as he is their God and they are his people He dwelleth in them as in his Temple Ye are the Temple of the living God as God hath said I will dwell in them and walk in them and I will be their God and they shall be my people Since God is so ready to inhabit in man how happy is that man that can entertain so great and so good a Guest How great is the Humility of such an Omnipotent Creator to dwell in so poor a Cottage Why then should we despise others he doth not visit the Rich for their riches but he saveth the poor from the sword Despise no man though never so wretched but be moved toward him with a brotherly affection Think another mans miseries to be thine and take the like care to relieve them Reverence the poor for they are those that receive others into the Eternal Tabernacles If thou seest an apparent sin in another be as sorrowful for his Iniquity as if thou sawst an imminent danger of death to thine own body For one Soul wounded with sin is of more value than all the bodies in the whole world As I would be careful to defend my body from death much more I ought with all diligence to endeavour to withdraw my Neighbour from sin by my Prayers Example and Exhortations Let no man envy his Neighbours success but rather affect his good as his own and rejoyce at his welfare especially in spiritual Affairs tending to the good of his Soul Give no credit to reports but believe more good of your Neighbour than you can see with your corporal eyes Love your Neighbour as your self but not with so strong an affection but that you still keep the chief room in your heart for your God Love that man best that is most vertuous he may requite benefit for benefit and for courtesies received offer prayers to God As we have opportunity let us do good unto all men especially those who are of the houshold of Faith When you discourse with another let God be in your minde and consider he sees you and you see him as effectually as you see the person you discourse with Whatsoever you attain to acknowledge it to be the benefit of God Every good and perfect gift is from above and cometh down from the father of lights with whom is no variableness nor shadow of turning Think every man better than your self neither be proud in your own conceit for God resisteth the proud and giveth grace to the humble Give no cause of discontent to any neither be apt to commend your self
live is Christ but to dye is gain The children of this World may be cast out but the heirs of the Kingdom of Heaven shall be as Olive-plants about the Table of the Lord. To commit sin is the part of an humane Nature to lament for sins committed is Christian-like but to continue in sin bidding defiance to the Divine powers is Diabolical There are three sorts of Faith the Faith of Sence which is seeing the Faith of Reason which is knowing and the Faith of Revelation which is believing And this last is properly called the Gospel-Faith Believe in the Lord your God so shall you be established believe his Prophets so shall ye prosper We ought seriously to consider two things the sin of our Nature and the Nature of our sin The Natural man receiveth not the things of the Spirit of God for they are foolishness unto him neican he know them because they are spiritually discerned But he that is spiritual judgeth all things yet he himself is judged of no man Let us follow after Christ he is our guide and will not shake us off but if we do not follow him we despise him and our own salvation Be ye therefore followers of God as dear Children If the heart of man be hard and stony it makes the softer cushion for the Devil to sit on To day if ye will hear the voice of the Lord harden not your hearts as in the provocation Since the days of mans life are as a shadow our suffering will be sudden and our sinning short We are but of yesterday and know nothing because our days upon earth are a shadow If man be for us God may be against us but if God be for us who can be against us If we are among our friends without God we are in continual danger but with God a man is safe though in the midst of enemies Fear not them which kill the body but are not able to kill the soul but rather fear him which is able to destroy both soul and body in Hell The Saints ought to do more for God than others because as they are expected to be the best servants they are like to have the better wages The wages of sin is death but the gift of God is Eternal life through Iesus Christ our Lord. A modest behaviour and a portion of Morality without Holiness is but a golden Incredulity But sanctifie the Lord God in your hearts and be ready always to give an answer to every one that asketh you a reason of the hope that is in you with meekness and fear Let young Women put on Piety instead of Paints Sanctity instead of Sattin Modesty for their Morning and dayly dress so shall God and every good man love them more and more Let Women adorn themselves in modest apparel with shame fac'dness and sobriety not with broidred hair or gold or pearls or costly array But which becometh Women professing godliness with good works As God made man without the help of man so will he likewise save them that come unto him by his own Almighty power Hear how familiarly he invites them Come unto me all ye that labour and are heavy laden and I will give you rest And ye shall finde rest unto your Souls If we endeavour for Salvation it is God must give it but if we do not endeavour he will shorten his own hand though we cannot do it For thus saith the Psalmist with thee is the Fountain of Life in thy light we shall see light How lovely is God in all his Creatures how much more lovely in his Ordinances but most lovely in Christ who is the God of love Brethren be perfect be of good comfort be of one mind live in peace and the God of love and peace shall be with you The Christian hopeth for the world to come but the sinner feareth it For every man shall receive his own reward according to his own labour Not to be chastened is an ill signe but not to bear a chastening is a worse Blessed is the man whom thou chastenest O Lord and teachest him out of thy Law He that hath a tender Conscience will not be prodigal of his Credit for a good Conscience is a continual Feast to a chearful heart So likewise he that hath a good name hath the savour of a pretious Oyntment which gives a chearfulness to his countenance He that detaineth a penny from the poor puts a Plague into his own purse He that oppresseth the poor reproacheth his Maker but he that honoureth him hath mercie on the poor Let the precepts of God be neer to our hearts lest he stop his ears to our Prayers Who so stoppeth his ears at the cry of the poor he also shall cry himself and shall not be heard In prosperity we forget the threatnings of God and in adversity we are apt to forget his promises The prosperity of fools shall destroy them If we intend to suffer evil for God's sake in the day of Adversity let us do good for God's sake in the day of Prosperity Here lies the true point of Gentility to fear God scorn the World and conquer Sin Nay in all these things we are more than conquerours through him that loved us Doth any man fear to dye it's an easie thing to live slaves and beasts do so but it ought to be every mans study to live and dye well Man's life is more full of grief than glory and it is a seasonable time to dye in when to live is rather a burthen than a blessing Be obedient and do good they are the works and the wages of a Christian and he will delight in doing good though he doth it only for his delight Gathering of Riches is a pleasant torment the trouble of getting the charging of the conscience the care of keeping and the watching over them when gotten takes away a great part of the expected enjoyment Wherefore if Riches increase set not your heart upon them A gratious person is usually as apt to desire to understand what he is to do as what he is to enjoy The work of a Christian while he lives in the body is to crucifie the body of death Man is God's creature God formed man of the dust of the ground Sin is man's creature Man is like to vanity his days are as a shadow which passeth away Misery is sins creature The wages of sin is death but the gift of God is Eternal life through Iesus Christ our Lord. God made man in his own likeness man hath made sin in his likeness and sin hath made misery in his own likeness Adam who was the Father of mankind was of earth and therefore earthy Our Saviour who was the Redeemer of mankind and the second Adam was from Heaven and therefore Heavenly As is the earthy such are they
all the Mirth Sin is against the Beauty of man it takes away the loveliness of mens very Complexions Sin is against the loving cohabitation of Soul and Body it hath sowed discord betwixt them Many a falling out is there between Soul body between Sense Reason they draw several ways Sin is against man's relative good in this world That which was made for a help proves but too often an hindrance Sin hath spoil'd Society One man is a Wolf yea a Devil to another Sin will not let Husband and Wife Parents and Children to live quietly Sin breeds Divisions Factions in Church and State that there is little of Union or Order Sin is against the very being of man How many doth it strangle in the Womb How many doth it send from the Cradle to the Grave And after a few days which are but as a span sin lays all in the dust Sin hath reduc'd man's Age from almost a thousand to seventy He that 's born to day is not sure to live a day Sin is against all the good of man in this life Sin hath degraded man by defiling him and almost unman'd him Man was a very noble thing made a little lower than the Angels but alas by sin he 's made almost as low as Devils Sin hath rob'd man of his primitive Excellence of a Lord he is become a servant yea a slave to Creatures to Devils and Lusts of all sorts Sin defiles his Body The Flesh is filthy the Body is a Body of sin the Members are servants to uncleanness Take man from head to foot from the crown of that to the sole of this there 's no whole because not holy part in him Their Mouth is full of cursing and bitterness with their Tongues they use deceit the Poyson of Asps is under their Lips their Throat is an open Sepulchre Eyes full of Adultery Eye-lids haughty Ears dull of hearing yea deaf as the Adder the Forehead impudent as a Brow of brass both Hands are employ'd to work Iniquity Belly an Idol-God the Feet swift to shed blood Look within their inward part is wickedness the Gall is a Gall of bitterness the Spleen is affected yea infected with Envy and Malice Sin defiles the Soul God's Image was more in and oâ— the Soul than Body of man and Sin 's Ambition and Envy is to deprive the Soul of this Image Righteousness and Holiness were stamped upon man's Soul but sin hath blotted this Image and Superscription which once told from whence it came It must be new created or renewed before God own it for his because till then his Image is not legible The Flood which washt away so many sinners could not wash away sin the same heart remains after the Flood as before Sin hath deceived the Heart hardned Obstinacie vain Folly and Madness vain Thoughts and Villanous bubble and break forth from this corrupt Fountain that sets the Tongue on fire from Hell The Conscience is become evil and in many feared Sin hath almost put out man's eye and even extinguished the Candle of the Lord. Sin hath dimmed and benighted man's leading faculty the Understanding which should shew a man the difference between good and evil Sin blinds the sinner and makes him grope as the blinded Sodomites to finde the door of Hope Man hath lost his way since he lost his eyes poor man catcheth at every straw grasps every trifle Sinners are ever and most stumbling at Christ Jesus they are offended at him but cannot tell for what Would a man be led by a Dog if he were not blinde Blinde Guides dumb Dogs false Prophets lead sinners into theDitch of Sin and the Dungeon of Hell Till a man fear God he doth but play the fool he is as the Prodigal beside himself The representative of sinners and converts Man's folly to think like a fool unsteadily and rowling independantly and broken at random and rovers Sin hath made man like a beast yea not like to but a beast the Man of sin the great Antichrist is called a beast and the great ones that Daniel saw in his Vision are called beasts Sinners in Scripture are call'd ten or eleven times brutish Sinful man is like the beast in ignorance Man though he sit at the upper end of the world as the Antichristian beast doth is but a bruit that hath no understanding Sinful man is like the beast in sensuality as if he were onely Belly-wise and had no Soul to minde Sinful man is like the beast in his unsociableness and unsuitableness for Society and Communion with God and men Good men are as shie of conversing with such as with beasts Sinners are likened to the worst of hurtful beasts such as in Scripture are call'd hurtful beasts to Lyons Tygers Boars and Bears the ill-qualited and ill-condition'd Creatures Wicked men are likened to Goats for lustfulness and wantonness so are sinners the Lust of the Flesh the Lust of the Eye are the things they are taken with Wicked men are likened to Goats for stinking a Goatish smell is a stinking smell Wicked men are likened to Goats for their bold and adventurousness they climb Rocks and Precipices to brouse and feed on what they can get with hazard and in this sinners are like them too in running hazards Sinners are likened to Dogs and 't is a common name to sinners Without are Dogs Sin separates the sinner from God they are without God sinners are said to be afar off for they depart from God and go into a far Country Sin separates the sinner from the sight of God Our happiness lies so much in the sight of God that it hath the name of the beatifical Vision Sin hath separated the sinner from the life of God such a life as God lives Sin hath separated the sinner from the love of God and made him the object of his wrath Sin hath separated the sinner from Communion with God God and man kept company while man and holiness kept company Sin hath separated the sinner from Covenant-relation with God They are without God Promise and Covenant Sin in robbing man of God it hath robbed him of all things God hides his face from sinners whose loving kindness is better than life The sinner turns the back to God and God turns the back to him God hears not the sinner's Prayers God is a God hearing Prayers but sin shuts out their shouting and howling The sinner is without strength man's great strength is in Union with God separation weakens him To be a sinner is to be without strength Man was once a Sampson for strength but having parted with his Locks his strength is departed from him Man by Reason of sin is in death often in this life but in the life to come he 's in death for ever God damns no man but for sin death is but sin's wages Heaven and Salvation is not more surely promis'd to the one than Hell and Damnation is threatned to and shall be executed on
vain subscribe to Heaven's will When God speaks 't is mans duty to be still He 's Dead let 's imitate his Life that we Dying like him may live Eternally And Glorifie that God whose dying Breath Made Man whom Death had Conquer'd Conquer Death The Grave 's our Common and our truest Home A house of Clay best fits a Guest of Loam Death 's but the good mans sleep for as our eyes We close each night at Bed in hope to rise So should we dye for when the Trump doth blow We shall as easily awake we know And as we after sleep our Bodies finde More fresh in strength and chearfully inclin'd So after death our Flesh scatter'd and dry'd Shall rise Immortal and more purify'd This is our Port this is Sins perfect Cure Till lodg'd within a Grave there 's none secure An EPITAPH ASk you why so many a Tear Bursts forth I 'll tell you in your Ear Compel me not to speak aloud Death would then grow too too proud Eyes that cannot vent a Tear Forbear to ask you may not hear Gentle Hearts that overflow Have only Priviledge to know In these Sacred Ashes then Know Reader that a man of men Lies cover'd and Eternal Glory Makes dear mention of his story Nature when she gave him birth Open'd her Treasures to the Earth Put forth the quintessence of merit Quickned with a higher spirit Rare was his Life his â—atest breath Saw and scorn'd and Conquer'd Death Thankless Reader never more Vrge a Why thus tears runs o're When you saw so high a Tyde You might have known JANEWAY dy'd FINIS BOOKS Sold by Dorman Newman at the King's Arms in the Poultrey Folio THe History of King Iohn King Henry the Second and the most Illustrious K. Edward the First wherein the ancient Soveraign Dominion of the Kings of Great Brittain over all persons in all Causes is asserted and vindicated With an exact History of the Popes intollerable Usurpation upon the Liberties of the Kings and Subjects of England and Ireland Collected out of the Ancient Records in the Tower of London by W. Prin Esq of Lincoln-Inn and Keeper of his Majesties Records in the Tower of London A Description of the Four parts of the world taken from the Works of Monsieur Sanson Geographer to the French King and other eminent Travellers and Authors to which is added the Commodities Coyns Weights and Measures of the chief places of Traffick in the world illustrated with variety of useful and delightful Maps and Figures By Richard Blome Gent. Memoires of the Lives Actions Sufferings and Deaths of those Excellent Personages that suffered for Allegiance to their Soveraign in our late intestine Wars from the year 1637 to 1666 with the Life and Martyrdom of King Charles the First By David Lloyd The Exact Politician or Compleat Statesan c. By Leonard Willan Esquire A Relation in form of a Journal of the Voyage and Residence of King Charles the Second in Holland Mores hominum the Manners of Men described in sixteen Satyrs by Iuvenal together with a large Comment clearing the Author in every place wherein he seemed obscure out of the Laws and Customs of the Romans and the Latine and Greek Histories By Sir Robert Stapleton Knight A Treatise of Justification By George Downham Dr. of D. Fifty-one Sermons Preached by the Reverend Dr. Mark Frank Master of Pembroke-Hill in Cambridg Arch-Deacon of St. Albons c. To which is added a Sermon preached at Pauls Cross Anno 1641. and then commanded to be Printed by King Charls the First Bentivolio and Urania in six Books By Nathaniel Ingelo D. D. The third Edition wherein all the obscure words throughout the Book are interpreted in the Margent which makes this much more delightful to read than the former De Iure Uniformitatis Ecclesiasticae or three Books of the Rights belonging to an Uniformity in Churches in which the chief things of the Laws of Nature and Nations and of the Divine Law concerning the Consistency of the Ecclesiastical Estate with the Civil are unfolded folded by Hugh Davis Ll. B. late Fellow of New Colledg in Oxon. An English French Italian Spanish Dictionary by Iames Howel Observations on Millitary and Political Affairs by the Honourable George Duke of Albemarle The manner of Exercising the Infantry as it 's now practised in the Armies of his most Christian Majesty Quarto A Letter from Dr. Robert Wild to his Friend Mr. I. I. upon occasion of his Majesties Declaration for Liberty of Conscience Together with his Poetica Licentia a friendly Debate between a Conformist and a Nonconformist The Dutch Remonstrance concerning the Proceedings and Practices of Iohn de Wit Pensionary and Ruwaert Van Putten his Brother with others of that Faction Translated out of Dutch Index Biblicus or an Exact Concordance to the Holy Bible according to the last Translation by Iohn Iackson Minister of the Gospel at Moulsea in Surrey The Christian-Mans-Calling or a Treatise of making Religion ones Business wherein the Christian is directed to perform in all Religious duties Natural Actions particular Vocations Family directions and in his own Recreations in all Relations in all Conditions in his dealings with all men in the choice of his Company both of evil and good in solitude on a week-day from morning to night in visiting the sick and on a dying-bed by Geo. Swinnock Mr. Caryl's Exposition on the Book of Iob. Gospel-Remission or a Treatise shewing that true Blessedness consists in the pardon of sin By Ieremiah Burroughs An Exposition of the Song of Solomon By Iames Durham late Minister in Glasgow The Real Christian or a Treatise of Effectual Calling wherein the work of God in drawing the Soul to Christ being opened according to the Holy Scriptures some things required by our late Divines as necessary to a right Preparation for Christ and a true closing with Christ which have caused and do still cause much trouble to some serious Christians and are with due respects to those worthy men brought to the ballance of the Sanctuary there weighed and accordingly judged to which is added a few words concerning Socinianism By Giles Firmin sometimes Minister at Shalford in Essex Mount Pisgah or a Prospect of Heaven being an Exposition on the fourth Chapter of the first Epistle of St. Paul to the Thessalonians By Tho. Case sometimes Student in Christ-Church Oxon and Minister of the Gospel The Vertue and Value of Baptism By Za. Crofton The Quakers Spiritual Court proclaimed Being an exact Narrative of a New high Court of Justice also sundry Errors and Corruptions amongst the Quakers which were never till now made known to the world By Nath. Smith who was conversant among them fourteen Years A Discourse of Prodigious abstinence occasion'd by the twelve Months fasting of Martha Tayler the faim'd Darby-shire Damsel proving that without any Miracle the texture of Humane bodies may be so altered that Life may be long continued without the supplies of Meat and Drink By
is to obey him as a Servant and honour him as a Son Strive to be good in all concerns to be good Subjects good Governours good Dealers good Husbands good Masters and good Neighbours so will God love you and bless you and the rest respect you Account sin the evil of evils and rather embarce the greatest sorrow than the least sin If God hath bestowed Graces on thee communicate them to others in your convenient conversations for true Grace is of a spreading nature affectual Grace will labour to convert others There are but two Roads that lead to Heaven the one is called Innocence the other is Repentance If God hath conferr'd more gifts either of Grace or Nature upon thee than upon another thou must study to improve them for as thou expectest more light from the Sun than from a Candle so will God expect more duty in Service than from a lesser light For the better the Wages is the better should the service be Holy Wisdom mixt with Honour are like Apples of Gold in Pictures of Silver To disobey God in a little is no small disobedience for no sin can be said to be little since the least sin without Repentance and the mercie of God is big enough to damn a man A Sword can but kill a mouse and a Bodkin may kill a man Humiliation without Reformation will not shew a man the way to Heaven Despise not the Ministers of Christ for it is Christ that is the Word and they are his Ambassadors To make you the more capable of serving God be frequent in Spirit Consider the Great God whom ye serve alters not neither must his Servants Thou mayst safely serve the Devil if thou canst find out a corner that is secret from the all-seeing eye of God To flatter thy self is to cheat thy Soul Labour first for the Kingdom of Heaven and all other things shall be given We say in temporal affairs delays are dangerous how much more dangerous in spiritual when thy everlasting Peace is concerned Defer not your Repentance till you are old shall the Devil have the Flower of your age and God the Bran The Spirit of Prayer is more pretious than Treasures of Gold and Silver If thou art marryed beware of Cares and Strifes let your Cares be which shall be most zealous in the service of God and your Strifes be which shall love the other best so will your Cares and Strifes be turned into a comfortable pleasure If there be want of mutual affection between man and wife and the one suffer vaxations and affronts for a time yet do thy obedience to the Lord and thou shalt find comfort in the end Beware of immoderate Cares lest you dishonour or deny God for such Cares are 1. Needless 2. Bruitish 3. Bootless 4. Heathenish 1. Needless What need we care when Our heavenly Father knoweth we have need of these things and saith Be careful for nothing but cast our cares on him for he careth for us 2. Bruitish Consider the Fowls of the Air and Ravens that he feeds they toyl not 3. Bootless and in vain Which of you by taking thought can add one cubit to his stature or penny to his estate Take no thought for the morrow for that will take thought for it self 4. Heathenish For after all these things the Gentiles seek As the Waves of the Sea are troublesome and unfixt so are the Thoughts and Actions of a wicked man If thou risest from a low estate to a great one it is but like stepping from a Boat or Barge into a Ship thy dangers continue for thou art still upon the Sea The way to be either lov'd or envy'd is to serve God betimes so shall God and good men love thee and wicked men envy thy Glories If thou art afflicted remember afflictions are Gods Potions which thou mayst sweeten by Faith and Prayer but take heed of Impatience and Unbelief for those two ingredients will make them bitter as Gall. To be a servant to sin is to be a shameful and an unfruitful slave But in the service of God is perfect freedom Blessed are those that receive the Word of God into their hearts as well as into their ears For formal service is but an outward shew of Devotion and only an act of dissembling with him that will not be mocked The name of Christianity without a real Practice is but an empty Title and a dead Faith It can be but a small satisfaction to a Christian to seem to go to Heaven But to go neer Heaven and at last miscarry is as fatal as a double Hell Be merciful and charitable as well as pious as you freely receive freely give If thou art rich be pious too if both be rich in good works God doth not delight in the niggardly Christian. Beware of Apostacie the craft of which sin is to deprave your judgments from the truths of Christ your affections from your love to Christ and your conversations from a zealous walking with Christ. Meditate frequently on the four last things Heaven Hell Death Judgment The meditation of Heaven will be so inviting to you that your mind will more and more affect it The Meditation of Hell will teach you to abhor the place and the torments of the Damned The meditation of Death will direct you in your preparations for death The meditation of Judgment will draw you neerer to God and teach you to avoid sin Nothing separates God and man but sin and the only way to remove that Wall of separation is by a true and hearty Repentance and Reformation Sin not only makes a difference betwixt God and Man but betwixt Nation and Nation and sets the whole World at Variance Repentance carrieth with it a Divine Rhetorick and perswades Christ to forgive multitudes of sins committed against himself It is the only glorious Star that leads us to the everlasting Son It is impossible to dive into the secrets of Almighty God no man hath a key to his Closet nor knows the length of his Patience The old world had one hundred and twenty years Ierusalem's destruction forty years Nineveh had but forty days and Lot had but one nights warning for the destruction of Sodom Some there are and not a few that abuse the Mercies bestowed upon them that may justly be compared to Dung-hills that the oftener they receive the Sun-shine of Blessings the more apt they are to be corrupted Many there are that enjoy Health Wealth and Honour yet attribute all to their good fortunes and forget to thank that bountiful hand that bestows them Like Swine they drink of the Waters of Canaan and look not up to the Fountain from whence they flow But he that regardeth not those Mercies he receives mindeth not his own interest and despiseth his best Friends A Meadow affords no pleasure to a Swine but the Mire doth even so an ungodly man that only pretends to Christianity is as a fish
that are earthy and as is the heavenly such are they that are heavenly What God gives us for our good we ought to employ for his glory He that glorieth let him glory in the Lord. When our Saviour was buried it was the Body of the Lord not the Lord of the Body was laid in the Sepulchre If we set our affections on what we have when we have it not it adds the more to our affliction But the peace of Heaven surpasses the troubles of this world A Saint may be sad that he is no better but will inwardly rejoyce that he is no worse That man that deserves nothing ought to be content with any thing God is pleased with the free offerings of his Saints and they are pleased with the free gifts of God To be sorrowful for sin is good but that sorrow must continue or else the sorrow will be sin it self What is all this world but a world of nothing at all Whosoever can withstand the corruptions of gain gains by the corruptions Is it pleasure to the Almighty that thou art Righteous or is it gain to him that thou makest thy ways perfect The men of this world pray to one another but the children of God pray to none but to the God of men The children of this world are wiser in their generation than the children of light But the sorrow of this world worketh death Man is no sooner born but he begins to dye so uncertain is the life of man that none knows whether he that is born to day shall live till to morrow If in this life only we have hope in Christ we are of all men most miserable Trust not in endeavours lest you neglect God but use endeavours lest you despise God But work out your salvation with fear and trembling Christ is the Physitian of our Souls his comforts are cordial but miserable comforts are the Physitians of the Body So said Iob to his friends Ye are all Physitians of no value Let us beware of the evil of sin for it leads us to the evil of suffering Wherefore Follow not that which is evil but that which is good He that doth good is of God but he that doth evil hath not seen God We may do those things which please God and yet displease him in the doing But Blessed are the poor in heart for they shall see God We perform our duties in a right measure when in seeking for mercies we study to please God rather than our selves God so loves his own that he will not depart from them and they that truly fear and love him have not the power to depart from him It was holy Ioshua's resolution As for me and my house we will serve the Lord. It is at present heaven with us to enjoy God and Christ What will it then be when we worship him with his innumerable company of Angels When we pay our devotions to God we should lay aside all worldly affairs lest they distract us in our duty It is a great offence against the Almighty to be interrupted when we walk with him See then that ye walk circumspectly not as fools but as wise redeeming the time because the days are evil A Christian hath but two things to fear God and Sin As it is writ of Ioseph How can I do this great wickedness and sin against God! The three Divine Vertues are Faith Hope and Charity but the greatest of these is Charity The three humane Vertues are Friendship Credit and Conscience but the greatest of these is Conscience Conscience was Paul's glory when he said Herein do I exercise my self to have always a Conscience voyd of offence toward God and toward Men. When thou sinnest repent betimes lest thou plunge into a custom of sinning and always remember God hath a certain custom to punish sinners Thus saith the Lord of Hosts Turn ye unto me and I will turn unto you But except ye repent ye shall all perish God is the way and the life if we walk after his way we shall finde life if not we erre from the way of life Jesus saith I am the way the truth and the life no man cometh to the Father but by me Serve God in secret as well as in publike worship and he that seeth in secret shall reward thee openly What deceitful pleasures are those that require either Repentance or Damnation As the Jews did by our Saviour so should we do by the world the flesh and sin that is crucifie them They that are Christs have crucified the flesh with the affections and lusts The disingenuity of others towards us is a scourge to us for our disingenuity towards God If God denies the desires of thy heart learn to want with patience it will teach thee when God is pleased to bestow his blessings to receive them with chearfulness We ask the Lord for our dayly bread but he knoweth our wants before we ask We desire Health Wealth c. but the measure of those blessings is in God's hand and he knows how to carve for us better than we could for our selves Your Father knoweth what things ye have need of before ye ask him It is the duty of a Christian to wait God's leasure there is no mercie worth the praying for but it is certainly worth the waiting for We are all born to dye let us so dye that we may be born again Whosoever is born of God doth not commit sin If thou canst hear and bear the Rod of affliction which God shall lay upon thee remember this Lesson Thou art beaten that thou mayst be better There is no better defence against our own Infirmities and the scandalous reproaches of others than the Sincerity of our own hearts Grace be with all them that love our Lord Iesus Christ in sincerity God is love and we ought to serve him in fear and love No service can be better done than that which is done in love God dwelleth in that servant and that servant in him Why doth a wicked man envy the welfare of a man more righteous than himself because it is a terrour to his Conscience to see the Image of Vertue in another man he having defaced it in himself Where envying and strife is there is confusion and every evil work All the Pomps and Gayeties of this world are not to be compared to a grain of distressed Vertue Wherefore adde to your Faith Vertue and to Vertue Knowledge Though I give my body to be burnt and have not charity it profitteth me nothing but to mortifie my sins and to deny my self submitting to the will of God is more than Martyrdom Let not the world overcome you but fight under the Banner of that great Captain the Lord Jesus Christ so shall you with him overcome the world Who is he that overcometh the world but he that