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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
sin_n believe_v faith_n unbelief_n 3,235 5 10.7449 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
B07590 A winding sheet. Wrapped vp in a letter from an onely liuing brother, sent to his few suruiuing sisters. Denouncing vnto them the sad sentence of death and directing them how to bee prepard for the happie entertainment of it.. I. E.; D. W. 1626 (1626) STC 7434.4; ESTC S126067 24,155 109

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all one as if we were vnarmed Neither can wee bee sound and sincere of heart nor follow righteousnesse to the full nor haue the whole comfort of our knowledge hope and faith nor well manage the sword of the spirit that is GODS word to quell our spirituall foes if wee doe not ioyne to these much and often prayer For Prayer is as a whetstone to sharpen the edge of this sword to make it cut vnto the quicke and goe home and the furnace wherein the other pieces of this armour must bee wrought to their right temper that they may bee of proofe and impenetrable And if then wee bee thus armed Death can at no time set on vs to our hurt And what need hee feare the approch of death that being conscious to himselfe that his heart is voide of guile and vpright toward GOD and being daily imployed in doing Gods will and exercising himselfe to all righteousnesse doth vnderstand by the Gospell as a message sent from heauen that God is at peace with him is by faith perswaded of his interest in IESVS CHRIST and all his merits for the pardon of his sinnes and to set him free from Gods vengeance and hell fire hath an assured hope after death to enioy that incorruptible Crowne of glory which is reserued for him in the heauens and while hee waiteth for it doth walke vnder the safegard and in the light of Gods word trembling at the iudgements taking direction from the precepts reioycing in the diuine mysteries and receiuing comfort from the promises thereof and can pray with sighes and grones vnutterable vnto GOD euen in the agony of death for his mercy and ayde which at no time shall faile to succour him and much lesse in that last conflict and bickering The hills may sooner fall and the pillars of the Earth bee shaken then the estate of this man can be ouerthrowne euen by death it selfe It is so indeed that vntill wee be thus armed wee shall not bee hardy enough to encounter Death Wee cannot but tremble at the thought much more at the presence of that grimme King of feare For wee are in death to grapple with most gastly enemies much to strong for vs and breathing nothing but bloud and destruction namely sinne Sathan all the powers of Hell and the curse of GOD. It would daunt the stoutest heart to be thrown into the middest of many rauening Beares and roaring Lyons all naked without any weapon to defend himselfe or offend them And where is hee that hath the courage to encounter sinne accusing him Sathan and Hell gaping for him and GODS wrath like Lightning flashing at him if hee be not well prouided of this spirituall armour which onely can secure him in this conflict and keepe him that hee be not swallowed vp of them But as a faint heart would dare to enter the field against most furious foes that were furnished with such armour of proofe as no blow or shotte could pierce So get wee on this armour of GOD and we shall haue heart enough to looke Death in the face nor shall at that time our sinnes Sathans fury or GODS wrath appall vs being so thorowly fenced and armed that none of these can hurt vs who vnderstands that GOD is become our friend our sinnes are pardoned and that Sathan is as a Lyon chained vp stamping and roaring at vs but not able to hurt vs. With what a constant and magnanimous spirit doth holy DAVID expect the approch of Death I will not saith hee Psal 23. feare any euill though J should walke thorow the vally of the shadow of death And whence doth this his courage grow but from faith which made him see God present with him to conduct him safe thorow that darke and gloomy vally for thou art with mee saith hee Nay whom hee felt to be present with him in restoring his soule and leading him in the pathes of righteousnesse How cheerefully was blessed PAVL also affected toward death When hee saw it to draw nigh 2 Tim. 4 6. c. I am euen now ready to bee offered and the time of my departing is at hand c. And what is it that maketh him thus cheerefull and confident in this case First a good conscience that did beare him witnesse of his sincerity in seruing God in all his course and then his faith which he had kept sure and inuiolable as Verse 7. I haue fought a good fight I haue finished my course I haue kept the faith Next an assured hope of saluation which did spring from these From hencefoorth is laid vp for me the Crowne of righteousnesse which in that day the Lord that righteous Judge shall giue mee Verse 8. And in like sort whosoeuer hee be that is thus armed hee shall be able with equall confidence to stand against Death yea to bid defiance thereto with the same PAVL saying as in 1 Cor. 15.55 c. Death where is thy sting O graue where is thy victory It is beleeue me onely sinne and vnbeliefe that doth strip vs naked and maketh our soules penetrable by the venemous sting of Death Procure wee to our selues faith and a good conscience to take away the guilt of sinne and quell the power of it wee shall bee so solide and firme that Death may hisse at vs but not sting vs nibble vs but not bite vs and as it was told the Viper gnawing at a File that shee should sooner weare and break her owne teeth then fret the File So shall Death blunt her venemous sting and breake her viperous teeth but not fasten them vpon vs to doe vs any hurt The last thing that I would aduise vnto in this businesse is euer to keepe an euen and just reckoning with GOD. What was it that made the vniust Steward Luke 16. to heare of giuing vp an account with so ill a will but because it was not euen nor could hee render a good reckoning If a debtor be farre behinde hand with his Creditor and bee much on the score hee doth hang backe from comming to an account but if matters stand euen betweene them the one is not more forward to cal for a reckoning then the other is to giue one And what is it that doth more daunt and appall vs at our death then that wee see that our account with GOD doth not stand euen and that we are infinitely indebted and runne behinde hand with him thorow our extreame carelesnesse and ill husbandry It is a common prouerbe among vs that euen reckoning doth make long friends and wee dare walke openly and shew our face boldly before men when wee are cleere with them and owe them nothing It is then a singular course to make and continue friendship betweene the LORD and our selues to keepe euen with him whereby wee shall also obtaine a spirituall boldnesse to come and at any time shew our selues before him To this end wee are to imitate good husbands of this world who in their generation