Selected quad for the lemma: sin_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	believe_v	church_n	remission_n	3,695	5	9.7921	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A43741	Fair-play on both sides: or, the surest way to heaven Discovered in a dispute between a Roman-Catholick, and a Protestant.	Hieron, Samuel, 1576?-1617.	1666 (1666)	Wing H1943; ESTC R224206	36,352	39

Christ sitteth at the right hand of God and yet you say also he is in body present at the Mass One Church Catholick Holy and Apostolick This is another mark truly The Church of God must be holy Holy Men Holy Service Ceremonies Sacrifice Sacraments and holy Days Are observ'd in her always As for the Saints and Martyrs all And Virgins which you Saints do call I ask you when they liv'd and where Whose names are in your Calendar In what Religion they died By whom they were Canonized † Who made the Pope a Saint-maker Prove that these agree with you And I will say your Faith is true If they were not your Company (a) You stand so much upon company that you will rather go to the Devil then want company Then is your Faith an Heresie Protestants Answer Holy THou sayst the Church we Holy call And so we do acknowledge all What in the Creed our Mouths confess Our Hearts within believe no less The Purity decay'd before (b) By Adams fall Unto his Church Christ doth restore That which is here in less degree The same in Heaven shall perfect be If thou knew'st Romes Impurity Thou would'st nor brag of Sanctity A sink of Sin a Sea of Evil A place possessed of the Devil (c) Gallus Senonensis wrote above 400. years agoe that Satan was let loose at Rome to destroy the Church Tho. Becket a Romish Saint acknowledged the common proverb to be true That there is no right at Rome The Bishop of Worster a Papist told Philpot That he thought the wickedness he saw in Rome made him an Heretick Your Popes bear Names of Holiness But none more full of Wickedness Let Stories speak enquire of them What Popes have worn the Diadem Some Hereticks (d) Marcellinus Pope sacrificed to the Idols of the Panims Platin. and Volater Liberius Pope an Arian Plat. Hiero. in Catal. scrip Eccl. in Chro. Anact 2. Pope an Acatian Plat. Vigilius an Eutychian Liber in breviatio Honorius a Monothelite condemned by the Roman Council under Adrian 2. some Murtherers (e) Pope Alexander 6. poysoned Gemes the Great Turks brother committed to his custody Hiero. Maurius Munst lib. 4. Cosm Pope Hildebrand hired one to kill the Emperour Benno Cardinalis Incestuous some (f) John 13. Pope committed incest with his two sisters Luithbrand lib. 6 He was wounded in adultery Platina Alexander 6. lay with his own daughter Vol. some Sorcerers (g) Hildebrand so saith Benno the Card. Pope Silvester 2. gave himself to the Devil to be Pope Pla. Joannes Stella many others were Magicians as John 21. Benedict 9. c. Some noted for their cruelty (h) Pope Alexander 6. cut off the hands and feet of one Mancinellus because he wrote against his filthiness Joh. 13 cut off the hands and noses of divers Cardinals Plat. Some for their monstrous Blasphemy (i) Pope Hildebrand threw the Sacrament into the fire Benno Card. Joh. 22. derided the Gospel held the souls to be mortal and was therefore by the Council of Constance 1. 2. ses 11. called a Devil Incarnate Leo 10. writing to Cardinal Bembus calleth the story of Christ a Fable Joh. 13. called the Devil to help him at Dice and drank to him Luithp lib 6. One Pope (k) Pope Sergius 3. a famous Lemman kept Whose Bastard to the Popedome crept (m) Joh. 11. or as some count Joh. 12. see Plat. and Luithprand Another granted liberty To practise beastly Sodomy (n) Sixtus 4. Granted liberty to the whole family of the Cardinal of St. Lucy in the three hot months June July August to use Sodomit●y Wesellus Groningensis in a Treatise de Indulg Papalibus at the foot of the License was written Fiat ut petitur Be it as it is requested Who but the Pope receiveth Rent Which from the Stews to him is sent (o) Every common Harlor in Rome paid a Fee to Pope Sixtus 4. Agrippa in his declam ad Lovan Let Rome and Venice make Report And all that thither do resort Who hath in Metre vile exprest The sin which Nature doth detest Let Beneventum name the man (p) The Archbishop of Beneventum Johannes a Casa Dean of the Popes Chamber used Sodomy and commended it in Italian Metre the book was printed in Venice by Trojanus Nauus see the writing of Paulus Vergerius against this Archbishop Do thou disprove it if thou can If this among your Heads be found How shall we think the Members sound Lord bless us from such holy Popes And Lord make void all Popish Hopes (l) Marozia Wife to Guido Like to your Popes your Service is Holy Service Wanting no store of blasphemies Which lest the People should espy You hide in Latine secrecy I need no better Witnesses Then your allowed Portesses Your Missals and your Letanies And all your forged Psalteries What we to God alone must give That to the Saints you do derive God will not from his Glory part (q) Isa 48.11 Yet you to Creatures it convert Unto the Saints you prayers make (r) There is neither commandement in the Scripture that we should pray to Saint nor promise that if we do pray to them we shall be heard upon which 2. every lawful prayer must be built And beg Salvation for their sake (ſ) In their prayers upon the Sts. dayes still those words come in that by their merits we may have profit by their requests we may be delivered c. And Lombard saith the Saints do juvare nos merito lib. 4. dist 45. d. 10. You do adore a piece of Bread (t) When it is carried in procession for though it were true that the bread in the Sacrament is turned into the Body of Christ yet the Sacrament being ended it must needs return to the former nature And make fond (u) They are fond because touching the estate of the dead there is no certainty prayers for the dead You kneel down to a Cross of Wood † All hail O Cross our onely hope c. encrease righteousness to the godly and give pardon to the guilty In breviario infra Heb. 4. Quad. Thinking thereby to purchase good And for some things you would have done You pray the Virgin charge her Son (x) Roga patrem jube natum jure matris impera Pray the Father charge thy Son command by the right of a Mother In officio beatae Mariae With Christ you do Saint Francis joyn (y) They say that St. Francis could save all that shall live after him to the end of the world through his merits from everlasting death Flos beati Francis Conformit s Fram Tho. lib. 4 dist 4. art 3. And so his Glory do purloyn One Mediator we do know (z) 1 Tim. 2.5 That place proveth that there is but one Mediatour as well as that there is but one God You have joyn'd with him many mo (a) The

form of Absolution to Penitentiaries runneth thus The passion of Christ and the merits of the blessed Virgin of Saint Peter and Saint Paul and of other he and she Saints be unto thee in remission of sins We do the Virgin Blessed call (b) Luke 1.48 And say she passed Women all But when you call her Gate of Grace (c) Coeli fenestra Regis alti janua c. We say Christs honour you deface The thing that made her Spirit glad Was that she such a Saviour had (d) Luke 1.47 Can she on him commandment have Whose help she needed her to save * What honour is due to the Saints This honour to the Saints we give We crave Gods grace like them to live (e) 1 Cor. 11.1 We care to keep their memory (f) Heb. 13.7 And God in them we glorifie (g) Gal. 1.23 † Holy Ceremonies Whoso readeth the Canon of the Mass shall there see a world of idle and ridiculous ceremonies Your Ceremonies idle be And favour most of vanity You stand so much on outward show That you the substance overthrow With Images and Pictures gay You steal the Peoples hearts away Well may you please the outward eye The spirit you do not edifie A pretty play to see a Priest Tossing his God between his fist Such gestures and such apish mowes Such warbling and such antick showes Now bends now ducks now stands upright Then turns him to the Peoples sight Now sighs now twenty Crosses makes And ore his head the Wafer shakes Then washeth then the Chalice licks And shuts his Idol in the Pix But still the man is much afeard Lest ought should hang upon his Beard Mean while the Vulgar in a maze Upon the Caky Idol gaze And knock and kneel and think them well That they have heard the sacring Bell. Tell me I pray thee doth God will With such fond Rites his Church to fill They never came into his thought (i) Jerem. 19.5 Tradition onely hath them brought (k) They say indeed that they have the form of the Mass by the Tradition of the Apostles Rhem. 1 Cor. 11. s 22 but the truth is that it was now a piece and then a piece patched up by their own Popes Sixtus 2. brought in the Sanctus Innocentius 1. the Pax. Leo 1. added this clause A holy Sacrifice and unbloody Host Gelasius the Prefaces Collects Gradualls Symmachus the Gloria in excelsis Agapetus 1. Processions Pelagius 2. nine Prefaces before the Canon Sergius 1. Agnus Dei and Gregory 1. confesseth that one Scolasticus made most part of the Canon Holy Mass or Sacrifice Your Rites and Mass do well agree Both full of gross Idolatry Both are unholy and unsound Both wanting holy Scripture-ground You say that in the Eucharist To God is offered by the Priest A Sacrifice in Wine and Bread (l) Rhem. Heb. 7. sect 8. Concil Trident ses 22. cap. 1. Both for the living and the dead (m) Conc. Trid. ses 22. cap. 2. Look first what Christ did institute (n) Mat. 26.26 Mark 14.22 Luke 22.19 1 Cor. 11.24 And that one place shall you refute What he did we must do likewise (o) This do ye 1 Cor. 11.25 There 's no word of a Sacrifice By this said Christ Remember me That shews he would not present be (p) Bodily We keep such things in memory Which we behold not really The Priests of old did every day Some Off'ring on the Altar lay (q) Heb. 10.11 Christs holy Off'ring is but one Performed by himself alone (r) Heb. 10.12 If Christ shall often offred be We shall his sufferings multiplie As on the Cross he died not twice So there 's no second Sacrifice (ſ) Heb. 9.25 to 28. There 's now no sacrificing Priest That Office rested upon Christ (t) Heb. 7.23 24 It comes to none successively 'T is his for all Eternity (u) The office of a Priest so far forth as we understand thereby a Sacrificer whom the Grecians call Hiereus belongs onely to Christ and cannot pass from him to another neither the name of Priest in that sense but as the name of Priest cometh from the Greek word Presbyteros which signifieth an Elder it cannot simply bee misliked How can a Mass a pardon bring Sith 't is a bloodless Offering † Heb. 9.22 Christ hath procur'd Remission (x) Heb. 9.12 What needs a new Oblation (y) Heb. 10.18 See then your holy Sacrifice A thing without all warrantize Of Scriptures or of Writers sage Which lived in the purest Age. (z) The Mass as it is now was not in use in the Church 1200. years after Christ It never came to the full perfection though it was in hatching before until the Council of Lateran under Inno. 3. The Sacraments † Holy Sacraments in number twain You eek't have with a longer train The seven-headed Romish Beast (a) Revel 17.7 The two to seven hath encreas'd Both Baptism (b) Mat. 28.19 and that holy feast (c) 1 Col. 11.24 c. Commanded are by Christs beheast Shew me but one commandement To prove another Sacrament (d) No Father within an 100. year after Christ acknowledged seven Sacraments of the New Testament And Augustine saith The Sacraments are Numero paucissima fewest in number Ep. 118. Now two is the least number Two in the Old (e) Viz. Ordinary two in the New So shall we have proportion true Name what in th' ancient (f) Viz. The form of Gods worship under the Law Liturgy Your five false Symboles do supply (g) The Sacraments of the New Testament succeed the Sacraments of the Old if then they can name no Sacraments of the Old Testament in the place whereof their five supposed Sacraments should come then they cannot justifie them to be Sacraments Those Sacraments which holy be You stain'd have with your Pedlary In Baptism Oyl Lights Spittle Cream Your Exorcism and conjur'd Stream Were these invented by Gods Spirit Or found you them in holy Writ Whence had you all that rituous store Us'd in the Mass and nam'd before You speak next of † Holy dayes Festivities And holy-day Solemnities Thou think'st by this with easiness To prove thy Churches holiness Truth is mens Conscience you enthral (h) Bellarmine saith men are bound in Conscience to keep the Festivities of the Church lib. 3. cap. 10. prop 3. and so do the Rhemists Gal. 4. s 5. To many an idle Festival (i) very near 200. if we put these together which were determined of Concil Oxon. sub Steph. and which we read in the marginal Notes upon the Rhemists Testament You 'll have them be as strictly kept As Gods own day by his precept Of feasts some low some higher be Some great some lesser in degree Some double more some double less A treble fault some to transgress So with your doubling and redoubling