Selected quad for the lemma: sin_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	believe_v	church_n	remission_n	3,695	5	9.7921	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03269	An answere to a popish ryme, lately scattered abroad in the west parts, and much relyed vpon by some simply-seduced. By Samuel Hieron, minister of the word of God, at Modbury in Deuon	Hieron, Samuel, 1576?-1617.; Marlorat, Augustin, 1506-1562. Catholike and ecclesiasticall exposition of the holy gospell after S. Marke and Luke.	1604 (1604)	STC 13388; ESTC S119038	35,551	44

Pope of Rome to bee the head Bishop of the world The general councel of Constantinople ouerthrewe Images The second Nicene councell decreed them to bee worshipped Againe the Councell of Franckfort vnder Charles the great determineth it to be Idolatry accurseth the Nicene councel Many the like differences might easily be alledged That which one Sect q In anno 1476. there was a great controuersy betwixt the Franciscanes Dominicanes touching the conceptiō of the virgin Mary whether she were cōceiued in sin or not The Do held she was the Fra. the contrary but the Pope ioyning with the Fr. 4. of the other were condēned burned at Berne or Author r Alph. de Castro li. 1. c. 6. holds the Pope inferior to the Coūcel The opiniō of al the Iesuites at this day is that he is aboue the Councel About the Eucharist they haue a world of differēces amongst thēselues as whether Christ did consecrate whē he blessed the bread wine or whē he said This is my body whether so much bread as is taken onely be cōsecrated whether the substāce of the bread be turned to nothing or chāged into the substāce of Chr. whether there be a bodily motiō in the Sacra whether the body of Chr. in the Sacr. can be touched how the accidēts in the Sacr. are with out a subiect whether they stick in the aire or in the body of Chr. or in some other subiect whether the accidents can be broken whether they can nourish whether the water mingled with the wine be turned into Christs blood Whence come wormes in the Hoste likes The same another cleane out strikes I know you Papists do agrée To worke the Churches misery So Herode was made s Luke 23.12 Pilates frend To bring our Sauiour to his end Some yéeld as fearing to resist Such is the power of Antichrist You may not call this Vnity But rather bloudy Tyranny Some ioyne because they do not sée The very depth of Poperie To build vpon the Church beliefe Of lay-Religion is the Briefe Some for ease and bellies sake Do to your Church them selues betake As Monkes and such as Loytryng loue Whom none but Romists can approoue This is your Romish Concordance Among your selues at variance Though all for some respects are led To méete together in one Head In one point more I néedes must stay Though nam'd of you but by the way Lest with a Phrase of Peters Keyes You dazell should the peoples eyes By Keyes is meant the power to preach And in Gods Truth the Church to teach t Luke 11.52 By it u Viz. Preaching Heauen 's opened to receiue All those which truely do belieue It is the power to loose and tye Which Christ gaue to the Ministry w Therefore Ministers are sayd both to haue the Ministery of Reconciliation 2. Cor. 5.18 and the Ministery of Vengeance against disobedience 2. Cor. 10.6 It was intended vnto all x Our Lord in the person of one gaue the keyes to all to shew the Vnity of all Cyp. de simp praelatorum and Leo a Bishop of Rome is of the same iudgemēt In Sermone de Natiuitate Though spoke to one in seuerall When to beleeuers we giue Hope Then is the Gate of Heauen set ope When Mercies promise is repeal'd Then by the Keyes that Gate is seal'd y To bind and loose is no other thing but to declare Gods sentence Hieron in Mat. 16. When Peter did his Fayth confesse Th' Apostles by dyd meane no lesse z Austine sayth he answered for all Hom. in Ioh. 124. and elsewhere often Vnus pro multis respondit one made answere for all and Lyranus Confessio Petri erat confessio alienorum And that which Christ to Peter spake We may not from the other take a Cuncti claues Regni c. All receyue the keyes of heauen Hier. lib. 1. aduersus Ioui Each true and faythfull Minister Is Peters rightfull Successer Then speake no more of Peters Keyes Except th' art sworne the Pope to please Holy Why the Church is called Holy THou sayst the Church we holy call And so we do acknowledge all What in the Créede our mouthes confesse Our heartes within beléeue no lesse The Purity decayed before b By Adams fall Vnto his Church Christ doth restore That which is here in lesse degrée The same in heauen shall perfit bée If thou knewst Romes Impurity Thou wouldst bragge of Sanctity A sincke of sinne a Sea of Euill A place possessed of the Deuill c Gallus Senonensis wrote aboue 400 yeres ago that Sathan was let loose at Rome to destroy the church Th. Becket a Romish saint acknowledged the cōmon prouerbe to be true that there is no right at Rome The B. of Worcester a Papist told Philpot that he thoght the wickednes he saw in Rome made him an Heretike Your Popes beare names of Holynes But none more full of Wickednes Let Storyes speake enquire of them What Popes haue worne the Diademe Some Heretikes d Marcellinus Pope sacrificed to the Idols of the Painims Platin. Vola ter Liberius Pope an Arriā Plat. Hiero. in Catal. scrip Eccl. in Chro. Anast 2. Pope an Acatian Plat. Vigil an Eutchyan Liber in breuiario Honorius a Monothelite condēned by the Romane Councell vnder Adrian 2. some Murtherers e Pope Alexander 6. poysoned Gemes the great Turkes brother committed to his custody Hiero. Marius Munst lib. 4. Cosm Pope Hildebrand hired one to kill the Emperor Benno Cardinalis Incestuous some f Iohn 13. Pope committed incest with his two sisters Luith prand lib. 6. Hee was wounded in adultry Platina Alexander 6. lay with his owne daughter Vol. some Sorcerers g Hildebrand so sayth Benno the Card. Pope Siluester 2. gaue himselfe to the Deuill to bee Pope Pla. Ioannes stella many other were Magicians as Iohn 21. Benedict 9. c. Some noted for their Cruelty h Pope Alexander 6. cut off the hands feet of one Mancinellus because he wrote against his filthinesse Iohn 13. cut off the hands and noses of diuers Cardinals Plat. Some for their monstrous Blasphemy i Pope Hildebrand threw the sacrament into the fire Benno Card. Io. 22. derided the gospel held the soules to be mortal was therefore by the Councel of Constance 1. 2. ses 11. called a Deuil incarnat Leo 10. writing to Cardinall Bembus calleth the story of Christ a fable Io. 13. called the deuil to help him at dice drāk to him Luith p. lib. 6 One Pope k Pope Sergius 3. a famous Leuimen l Marozia wife to Guido kept Whose Bastard to the Popedome crept m Iohn 11. or as some count Io. 12. See Plat. and Luithprand Another graunted Liberty To practise beastly Sodomy n Sixtus 4. granted liberty to the whole family of the Cardinall of Saint Lucy in the three hote moneths Iune Iuly August

to vse Sodomitry Wesellus Groningensis in a Treatise de Indulg Papalibus at the foote of the licence was written Fiat vt petitur Be it as it is requested Who but the Pope receiueth rent Which from the Stewes to him is sent o Euery commō harlot in Rome payd a Fee to Pope Sixtus 4. Agrippa in his declam ad Louā Let Rome and Venice make report And all that thither doe resort Who hath in Méeter vile exprest The sinne which nature doeth detest Let Beneuentum name the man p The Archbishop of Beneuentum Iohannes a Casa Deane of the Popes chamber vsed Sodomy and commended it in Italian Meeter the booke was printed at Venice by Troianus Nauus see the writing of Paulus Vergerius against this Archbishop Doe thou disproue it if thou can If this among your Heads be found How shall we thinke the members sound Lord blesse vs from such holy Popes And Lord make voyd all popish hopes Like to your Popes your seruice is Holy seruice Wanting no store of blasphemies Which lest the people should espy You hyde in Latine secrecy I néede no better witnesses Then your allowed Portesses Your Missals and your Letanies And all your forged Psalteries What we to God alone must giue That to the Saints you doe deriue God will not from his glory part q Isa 48.11 Yet you to creatures it conuert Vnto the Saints you prayers make r There is neither commaundement in the Scripture that we should pray to saints nor promise that if we doe pray to them we shall be heard vpon which 2. euery lawful praier must be built And beg saluation for their sake s In their praiers vpon the saints dayes stil those words come in that by their merits we may haue profit by their requests wee may be deliuered c. And Lambard saith the Saints do iunare nos merito l. 4. dist 45. d. 10. You do adore a piece of bread t When it is carried in procession for though it were true that the bread in the Sacrament is turned into the Body of Christ yet the Sacramēt being ended it must needs return to the former nature And make fond u They are fond because touching th' estate of the dead there is no certainty prayers for the dead You knéele downe to a Crosse of wood w All hayle O Crosse our only hope c. encrease righteousnesse to the godly and giue pardon to the guilty In breniario infra Heb. 4. Quad. Thinking thereby to purchase good And for some things you would haue done You pray the Virgin charge her Sonne x Roga Patrem iube natū iure matris impera c. Pray the father charge thy sonne commaund by the right of a mother In officio beata Maria. With Christ you do saint Frances ioyne y They say that Saint Francis could saue all that shall liue after him to the end of the world through his merits from euerlasting Death Flosc beati Francis Conformit s Fran. Tho. lib. 4. dist 4. art 3. And so his glory doe purloyne One Mediator z 1. Tim. 2.5 That place proueth that there is but one Mediator as well as that there is but one God we doe know You haue ioynd with him many moe a The forme of Absolution to Penitentiaries runneth thus The passion of Christ and the merites of the blessed Virgin of Saint Peter and Saint Paul and of other hee and shee Saints be vnto thee in remission of sinnes We doe the Virgin Blessed call b Luke 1.48 And say shee passed women all But when you call her Gate of Grace c Coeli senestra Regis al●i ian●a c. We say Christs honour you deface The thing which made her spirit glad Was that shée such a Sauiour had d Luke 1.47 Can she on him commaundement haue Whose helpe shée néeded her to saue * What honour is due to the Saints This honour to the Saints we giue We craue Gods grace like them to liue e 1. Cor. 11.1 We care to keepe their memory f Heb. 13.7 And God in them we glorify g Gal. 1.23 ‡ Holy Ceremonies Your Ceremonies idle be And sauour most of vanity You stand so much on out ward show That you the substance ouerthrow With Images and Pictures gay You steale the peoples hearts away Well may you please the outward eye The Spirit you do not edifie A pretie play to sée a Priest Tossing his God betwéene his fist Such Gestures and such Apish mowes Such warbling and such Anticke showes h Whoso readeth the Canō of the Masse shall there see a world of idle ridiculus ceremonies Now bends now ducks now stands vpright Then turnes him to the peoples sight Now sighes now twenty crosses makes And 'ore his head the Wafer shakes Then washeth then the Challice lickes And shuttes his Idoll in the Pixe But still the man is much afeard Lest ought should hang vpon his beard Meane while the vulgar in a maze Vpon the Caky Idol gaze And knock and kneele thinke them well That they haue heard the sacring Bell. Tell mée I pray thée doth God will With such fond Kites his Church to fill They neuer came into his thought i Iere. 19.5 Tradition onely hath them brought k They say indeed that they haue the forme of the Masse by the traditiō of the Apostles Rhem. 1. Cor. 11. s 22. but the truth is that it was now a piece and then a piece patched vp by their own Popes Sixtùs 2. broght in the Sanctus Innocētius 1. the Pax. Leo 1. added this clause A holy sacrifice and vnbloudy Host Gelacius the Prefaces Collects Gradualts Symmachus the Gloria in excelsis Agapetus 1. the Processiōs Pelagius 2. nyne Prefaces before the Canon Sergius 1. Agnus Dei and Gregory 1. confesseth that one Scolasticus made most part of the Canon Holy masse or sacrifice Your Rites and Masse do well agrée Both full of grosse Idolatry Both are vnholy and vnsound Both wantyng holy Scripture ground You say that in the Eucharist To God is offred by the Priest A Sacrifice in wine and bread l Rhem. Heb. 7. s 8. Concil Trident. ses 22. cap. 1. Both for the liuing and the dead m Conc. Trid. ses 22. cap. 3. Looke first what Christ did institute n Mat. 26.26 Mat. 14.22 Lu. 22.19 1. Cor. 11.24 And that one place shall you refute What he did we must do likewise o This do ye 1. Cor. 11.25 There 's no word of a Sacrifice By this sayd Christ Remember me That shewes he would not present p Bodily hi● We keepe such things in memory Which we behold not really The Priests of old did euery day Some Offring on the Altar lay q Heb. 10.11 Christs holy Offring is but One Performed by himselfe alone r Heb. 10.12 If Christ shall often offred