named Joseph who also himself was Jesus disciple 58 He went to Pilate and begged the body of Jesus then Pilate commanded the body to be delivered 59 And when Joseph had taken the body he wrapped it in a clean linen colth 60 And laid it in his own new tomb which he had hewn out in the rock he rolled a great stone to the door of the sepulchre departed 61 And there was Mary Magdalene and the other Mary sitting over against the sepulchre 62 ¶ Now the next day that followed the day of the preparation the chief priests and Pharisees came together unto Pilate 63 Saying Sir we remember that that deceiver said while he was yet alive After three days I will rise again 64 Command therefore that the sepulchre be made sure until the third day lest his disciples come by night and steal him away and say unto the people He is risen from the dead so the last errour shall be worse then the first 65 Pilate said unto them Ye have a watch go your way make it as sure as you can 66 So they went and made the sepulchre sure sealing the stone and setting a watch CHAP. XXVIII 1 Christs resurrection is declared by an angel to the women 9 He himself appeareth unto them 11 The high priests give the souldiers money to say that he was stolen out of his sepulchre 16 Christ appeareth to his disciples 19 and sendeth them to baptize and teach all nations IN the * Mark 16.1 Joh. 20.1 end of the sabbath as it began to dawn towards the first day of the week came Mary Magdalene and the other Mary to see the sepulchre 2 And behold there ‖ Or had been was a great earthquake for the angel of the Lord descended from heaven and came and rolled back the stone from the door and sat upon it 3 His countenance was like lightning his raiment white as snow 4 And for fear of him the keepers did shake became as dead men 5 And the angel answered and said unto the women Fear not ye for I know that ye seek Jesus which was crucified 6 He is not here for he is risen as he said come see the place where the Lord lay 7 And go quickly tell his disciples that he is risen from the dead and behold he goeth before you into Galilee there shall ye see him lo I have told you 8 And they departed quickly from the sepulchre with fear and great joy and did run to bring his disciples word 9 ¶ And as they went to tell his disciples behold Jesus met them saying All hail And they came and held him by the feet and worshipped him 10 Then said Jesus unto them Be not afraid go tell my brethren that they go into Galilee and there shall they see me 11 ¶ Now when they were going behold some of the watch came into the city and shewed unto the chief priests all the things that were done 12 And when they were assembled with the elders and had taken counsel they gave large money unto the souldiers 13 Saying Say ye His disciples came by night and stole him away while we slept 14 And if this come to the governours ears we will perswade him and secure you 15 So they took the money and did as they were taught and this saying is commonly reported among the Jews until this day 16 ¶ Then the eleven disciples went away into Galilee into a mountain where Jesus had appointed them 17 And when they saw him they worshipped him but some doubted 18 And Jesus came and spake unto them saying All power is given unto me in heaven and in earth 19 ¶ * Mark 16.15 Go ye therefore and teach all nations baptizing them in the name of the Father and of the Son and of the holy Ghost 20 Teaching them to observe all things whatsoever I have commanded you and lo I am with you alway even unto the end of the world Amen ¶ The Gospel according to S. MARK CHAP. I. 1 The office of John the Baptist 9 Jesus is baptized 12 tempted 14 he preacheth 16 calleth Peter Andrew James and John 23 healeth one that had a devil 29 Peters mother in law 32 many diseased persons 41 and cleanseth the leper THe beginning of the gospel of Jesus Christ the Son of God 2 As it is written in the prophets * Mat. 3.1 Behold I send my messenger before thy face which shall preprae thy way before thee 3 * Isa 40.3 Luke 3.4 Joh. 1.23 The voice of one crying in the wilderness Prepare ye the way of the Lord make his paths straight 4 * Mat. 3.1 John did baptize in the wilderness and preach the baptism of repentance ‖ Or unto for the remission of sins 5 * Matt. 3.5 And there went out unto him all the land of Judea and they of Jerusalem and were all baptized of him in the river of Jordan confessing their sins 6 And John was * Mat. 3.4 clothed with camels hair and with a girdle of a skin about his loyns and he did eat locusts and wilde honey 7 And preached saying There cometh one mightier then I after me the latchet of whose shoes I am not worthy to stoop down unloose 8 I indeed have baptized you with water but he shall baptize you with the holy Ghost 9 * Matth. 3.13 And it came to pass in those days that Jesus came from Nazareth of Galilee and was baptized of John in Jordan 10 And straightway coming up out of the water he saw the heavens ‖ Or eleven or rent opened and the Spirit like a dove descending upon him 11 And there came a voice from heaven saying Thou art my beloved Son in whom I am well pleased 12 * Matth. 4.1 And immediately the spirit driveth him into the wilderness 13 And he was there in the wilderness fourty days tempted of Satan and was with wilde beasts and the angels ministred unto him 14 Now after that John was put in prison * Matth. 4.12 Jesus came into Galilee preaching the gospel of the kingdom of God 15 And saying The time is fulfilled and the kingdom of God is at hand repent ye and beleeve the gospel 16 * Matth. 4.18 Now as he walked by the sea of Galilee he saw Simon and Andrew his brother casting a net into the sea for they were fishers 17 And Jesus said unto them Come ye after me and I will make you to become fishers of men 18 And straightway they forsook their nets and followed him 19 And when he had gone a little further thence he saw James the son of Zebedee and John his brother who also were in the ship mending their nets 20 And straightway he called them and they left their father Zebedee in the ship with the hired servants and went after him 21 * Matth. 4.13 And they went into Capernaum and straightway on the sabbath-day he
understood not the saying which he spake unto them 51 And he went down with them and came to Nazareth and was subject unto them but his mother kept all these sayings in her heart 52 And Jesus increased in wisdom and ‖ Or agâ— stature and in favour with God and man CHAP. III. 1 The preaching and baptism of John 15 His testimony of Christ 20 Herod imprisoneth John 21 Christ baptized receiveth testimony from heaven 23 The age and genealogie of Christ from Joseph upwards NOw in the fifteenth year of the reign of Tiberius Cesar Pontius Pilate being governour of Judea and Herod being tetrarch of Galilee and his brother Philip tetrarch of Iturea and of the region of Trachonitis and Lysanias the tetrarch of Abilene 2 Annas and Caiphas being the high priests the word of God came unto John the son of Zacharias in the wilderness 3 * Mat. 3.7 And he came into all the countrey about Jordan preaching the baptism of repentance for the remission of sins 4 As it is written in the book of the words of Esaias the prophet saying * Isa 42.3 The voice of one crying in the wilderness Prepare ye the way of the Lord make his paths straight 5 Every valley shall be filled and every mountain and hill shall be brought low and the crooked shall be made straight and the rough ways shall be made smooth 6 And all flesh shall see the salvation of God 7 Then said he to the multitude that came forth to be baptized of him * Mat. 3.7 O generation of vipers who hath warned you to flee from the wrath to come 8 Bring forth therefore fruits ‖ Or meet for worthy of repentance and begin not to say within your selves We have Abraham to our father for I say unto you that God is able of these stones to raise up children unto Abraham 9 And now also the ax is laid unto the root of the trees every tree therefore which bringeth not forth good fruit is hewn down and cast into the fire 10 And the people asked him saying What shall we do then 11 He answereth and saith unto them * Jam 2.15 1 Joh. 3.17 He that hath two coats let him impart to him that hath none and he that hath meat let him do likewise 12 Then came also publicans to be baptized and said unto him Master what shall we do 13 And he said unto them Exact no more then that with is appointed you 14 And the souldiers likewise demanded of him saying And what shall we do And he said unto them ‖ Or Put no man in fear Do violence to no man neither accuse any falsly and be content with your ‖ Or allowance wages 15 And as the people were ‖ Or in suspence in expectation and all men ‖ Or reasoned or debated mused in their hearts of John whether he were the Christ or not 16 John answered saying unto them all * Mat. 3 11 I indeed baptize you with water but one mightier then I cometh the latchet of whose shoes I am not worthy to unloose he shall baptize you with the holy Ghost with fire 17 Whos 's fan is in his hand and he will throughly purge his floor and will gather the wheat into his garner but the chaff he will burn with fire unquenchable 18 And many other things in his exhortation preached he unto the people 19 * Mat. 14.3 But Herod the tetrarch being reproved by him for Herodias his brother Philips wife and for all the evils which Herod had done 20 Added yet this above all that he shut up John in prison 21 Now when all the people were baptized * Mat. 3. â—3 it came to pass that Jesus also being baptized and praying the heaven was opened 22 And the holy Ghost descended in a bodily shape like a dove upon him and a voice came from heaven which said Thou art my beloved Son in thee I am well pleased 23 And Jesus himself began to be about thirty years of age being as was supposed the son of Joseph which was the son of Heli 24 Which was the son of Matthat which was the son of Levi which was the son of Melchi which was the son of Janna which was the son of Joseph 25 Which was the son of Mattathias which was the son of Amos which was the son of Naum which was the son of Esli which was the son of Nagge 26 Which was the son of Maath which was the son of Mattathias which was the son of Semei which was the son of Joseph which was the son of Juda 27 Which was the son of Joanna which was the son of Rhesa which was the son of Zorobabel which was the son of Salathiel which was the son of Neri 28 Which was the son of Melchi which was the son of Addi which was the son of Cosam which was the son of Elmodam which was the son of Er 29 Which was the son of Jose which was the son of Eliezer which was the son of Jorim which was the son of Matthat which was the son of Levi 30 Which was the son of Simeon which was the son of Juda which was the son of Joseph which was the son of Jonan which was the son of Eliakim 31 Which was the son of Melea which was the son of Menan which was the son of Mattatha which was the son of Nathan which was the son of David 32 Which was the son of Jesse which was the son of Obed which was the son of Booz which was the son of Salmon which was the son of Naasson 33 Which was the son of Aminadab which was the son of Aram which was the son of Esrom which was the son of Phares which was the son of Juda 34 Which was the son of Jacob which was the son of Isaac which was the son of Abraham which was the son of Thara which was the son of Nachor 35 Which was the son of Saruch which was the son of Ragau which was the son of Phalec which was the son of Heber which was the son of Sala 36 Which was the son of Cainan which was the son of Arphaxad which was the son or Sem which was the son of Noe which was the son of Lamech 37 Which was the son of Mathusala which was the son of Enoch which was the son of Jared which was the son of Maleleel which was the son of Cainan 38 Which was the son of Enos which was the son of Seth which was the son of Adam which was the son of God CHAP. IV. 1 The temptation and fasting of Christ 13 He overcometh the devil 14 beginneth to preach 16 The people of Nazareth admire his gracious words 33 He cureth one possessed of a devil 38 Peters mother in law 40 and divers other sick persons 41 The devils acknowledge Christ and are reproved for it 43 He preacheth through the cities ANd * Mat. 4 1. Jesus being
end the promise might be sure to all the seed not to that onely which is of the law but to that also which is of the faith of Abraham who is the father of us all 17 As it is written * Gen. 27.5 I have made thee a father of many nations ‖ Or like unto him before him whom he beleeved even God who quickneth the dead and calleth those things which be not as though they were 18 Who against hope beleeved in hope that he might become the father of many nations according to that which was spoken * Gen. 15.5 So shall thy seed be 19 And being not weak in faith he considered not his own body now dead when he was about an hundred year old neither yet the deadness of Sara's womb 20 He staggered not at the promise of God through unbelief but was strong in faith giving glory to God 21 And being fully perswaded that what he had promised he was able also to perform 22 And therefore it was imputed to him for righteousness 23 Now it was not written for his sake alone that it was imputed to him 24 But for us also to whom it shall be imputed it we beleeve on him that raised up Jesus our Lord from the dead 25 Who was delivered for our offences and was raised again for our justification CHAP. V. 1 Being justified by faith we have peace with God 2 and joy in our hope 8 that sith we were reconciled by his bloud when we were enemies 10 we shall much more be saved being reconciled 12 As sin and death came by Adam 17 so much more righteousness and life by Jesus Christ 20 Where sin abounded grace did superabound THerefore being justified by faith we have peace with God through our Lord Jesus Christ 2 * Eph. 2.18 By whom also we have access by faith into this grace wherein we stand and rejoyce in hope of the glory of God 3 And not onely so but we glory in tribulations also * James 1.3 knowing that tribulation worketh patience 4 And patience experience and experience hope 5 And hope maketh not ashamed because the love of God is shed abroad in our hearts by the holy Ghost which is given unto us 6 For when we were yet without strength ‖ Or according to the time in due time Christ died for the ungodly 7 For scarcely for a righteous man will one die yet peradventure for a good man some would even dare to die 8 But God commendeth his love towards us in that while we were yet sinners Christ died for us 9 Muâ—h more then being now justified by his bloud we shall be saved from wrath through him 10 For if when we were enemies we were reconciled to God by the death of his Son much more being reconciled we shall be saved by his life 11 And not onely so but we also joy in God through our Lord Jesus Christ by whom we have now received the atonement 12 Wherefore as by one man sin entred into the world and death by sin and so death passed upon all men ‖ Or in whom for that all have sinned 13 For until the saw sin was in the world but sin is not imputed when there is no law 14 Nevertheless death reigned from Adam to Moses even over them that had not sinned after the similitude of Adams transgression who is the figure of him that was to come 15 But not as the offence so also is the free gift For if through the offence of one many be dead much more the grace of God and the gift by grace which is by one man Jesus Christ hath abounded unto many 16 And not as it was by one that sinned so is the gift for the judgement was by one to condemnation but the free gift is of many offences unto justification 17 For if ‖ Or by one offence by one mans offence death reigned by one much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one Jesus Christ 18 Therefore as ‖ Or by one offence by the offence of one judgement came upon all men to condemnation even so ‖ Or by one righteousness by the rigiteousness of one the free gift came upon all men unto justification of life 19 For as by one mans disobedience many were made sinners so by the obedience of one shall many he made righteous 20 Moreover the law entred that the offence might abound But where sin abounded grace did much more abound 21 That as sin hath reigned unto death even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. CHAP. VI. 1 We may not live in sin 2 for we are dead unto it 3 as appeareth by our baptism 12 Let not sin reign any more 18 because we have yeelded our selves to the service of righteousness 23 and for that death is the wages of sin WHat shall we say then Shall we continue in sin that grace may abound 2 God forbid how shall we that are dead to sin live any longer therein 3 Know ye not that * Gal. 3.27 so many of us as ‖ Or art were baptized into Jesus Christ were baptized into his death 4 Therefore we are * Col. 2.12 buried with him by baptism into death that like as Christ was raised up from the dead by the glory of the Father even so we also should walk in newness of life 5 For if we have been planted together in the likeness of his death we shall be also in the likeness of his resurrection 6 Knowing this that our old man is crucified with him that the body of sin might be destroyed that henceforth we should not serve sin 7 For he that is dead is †Gr. justified freed from sin 8 Now if we be dead with Christ we beleeve that we shall also live with him 9 Knowing that Christ being raised from the dead dieth no more death hath no more dominion over him 10 For in that he died he died unto sin once but in that he liveth he liveth unto God 11 Likewise reckon ye also your selves to be dead indeed unto sin but a live unto God through Jesus Christ our Lord. 12 Let not sin therefore reign in your mortal body that ye should obey it in the lusts thereof 13 Neither yeeld ye your members as †Gr. arms or weapons instruments of unrighteousness unto sin but yeeld your selves unto God as those that are a live from the dead and your members as instruments of righteousness unto God 14 For sin shall not have dominion over you for ye are not under the law but under grace 15 What then shall we sin because we are not under the law but under grace God forbid 16 Know ye not that * Joh. 8.34 2 Pet. 2.19 to whom ye yeeld your selves servants to obey his servants ye are to whom ye obey whether of sin
every man in all wisdom that we may present every man perfect in Christ Jesus 29 Whereunto I also labour striving according to his working which worketh in me mightily CHAP. II. 1 He still exhorteth them to be constant in Christ 8 to beware of philosophy and vain traditions 18 wâ—rshipping of angels 20 and legal ceremonies which are ended in Christ FOr I would that ye knew what great ‖ Or fear oâ— â—are conflict I have for you and for them at Laodicea and for as many as have not seen my face in the flesh 2 That their hearts might be comforted being knit together in love unto all riches of the full assurance of understanding to the acknowledgement of the mystery of God of the Father of Christ 3 ‖ Or Wherein In whom are hid all the treasures of wisdom and knowledge 4 And this I say lest any man should beguile you with enticing words 5 For though I be absent in the flesh yet am I with you in the spirit joying beholding your order the stedfastness of your faith in Christ 6 As ye have therefore received Christ Jesus the Lord so walk ye in him 7 Rooted and built up in him and stablished in the faith as ye have been taught abounding therein with thanksgiving 8 Beware lest any man spoil you through philosophy and vain deceit after the tradition of men after the ‖ Or elements rudiments of the world and not after Christ 9 For in him dwelleth all the fulness of the Godhead bodily 10 And ye are complete in him which is the head of all principality and power 11 In whom also ye are circumcised with the circumcision made without hands in putting off the body of the sins of the flesh by the circumcision of Christ 12 * Rom. 6.4 Buried with him in baptism wherein also you are risen with him through the faith of the operation of God who hath raised him from the dead 13 * Eph. 2.1 And you being dead in your sins and the uncircumcision of your flesh hath he quickned together with him having forgiven you all trespasses 14 Blotting out the hand-writing of ordinances that was against us which was contrary to us and took it out of the way nailing it to his cross 15 And having spoiled principalities and powers he made a shew of them openly triumphing over them ‖ Or in himself in it 16 Let no man therefore judge you ‖ Or for eating and drinking in meat or in drink or ‖ Or in part in respect of an holy-day or of the new-moon or of the sabbath days 17 Which are a shadow of things to come but the body is of Christ 18 Let no man ‖ Or judge against you beguile you of your reward †Gr. being a voluntary in humility in a voluntary humility and worshipping of angels intruding into those things which he hath not seen vainly puft up by his fleshly minde 19 And not holding the head from which all the body by joynts and bands having nourishment ministred and knit together increaseth with the increase of God 20 Wherefore if ye be dead with Christ from the ‖ Or elements rudiments of the world why as though living in the world are ye subject to ordinances 21 Touch not taste not handle not 22 Which all are to perish with the using after the commandments and doctrines of men 23 Which things have indeed a shew of wisdom in will-worship and humility and ‖ Or punishinâ— or not sparing neglecting of the body not in any honour to the satisfying of the flesh CHAP. III. 1 He sheweth where we should seek Christ 5 He exhorteth to mortification 10 to put off the old man and to put on Christ 12 exhorting to charity humility and other several duties IF ye then be risen with Christ seek those things which are above where Christ sitteth on the right hand of God 2 Set your ‖ Or mindt affection on things above not on things on the earth 3 For ye are dead and your life is hid with Christ in God 4 When Christ who is our life shall appear then shall ye also appear with him in glory 5 Mortifie therefore your members which are upon the earth * Eph. 5.8 fornication uncleanness inordinate affection evil concupiscence and covetousness which is idolatry 6 For which things sake the wrath of God cometh on the children of disobedience 7 In the which ye also walked sometime when ye lived in them 8 But now you also put off all these anger wrath malice blasphemy filthy communication out of your mouth 9 Lie not one to another seeing that ye have put off the old man with his deeds 10 And have put on the new man which is renewed in knowledge after the image of him that created him 11 Where there is neither Greek nor Jew circumcision nor uncircumcision Barbarian Scythian bond nor free but Christ is all in all 12 Put on therefore as the elect of God holy and beloved bowels of mercies kindness humbleness of minde meekness long-suffering 13 Forbearing one another and forgiving one another if any man have a ‖ Or complaint quarrel against any even as Christ forgave you so also do ye 14 And above all these things put on charity which is the bond of perfectness 15 And let the peace of God rule in your hearts to the which also ye are called in one body and be ye thankful 16 Let the word of Christ dwell in you richly in all wisdom teaching and admonishing one another in psalms and hymns and spiritual songs singing with grace in your hearts to the Lord. 17 And * 1 Cor. 10.31 whatsoever ye do in word or deed do all in the name of the Lord Jesus giving thanks to God and the Father by him 18 * Eph. 5.22 Tit. 2.5 1 Pet. 3.1 Wives submit your selves unto your own husband as it is fit in the Lord. 19 * Eph. 5.25 Husbands love your wives and be not bitter against them 20 * Eph. 6. â— Children obey your parents in all things for this is well-pleasing unto the Lord. 21 * Eph. 6.4 Fathers provoke not your children to anger lest they be discouraged 22 * Eph. 6.5 Tit. 2.9 Servants obey in all things your masters according to the flesh not with eye-service as men-pleasers but in singleness of heart fearing God 23 And whatsoever ye do do it heartily as to the Lord and not unto men 24 Knowing that of the Lord ye shall receive the reward of the inheritance for ye serve the Lord Christ 25 But he that doeth wrong shall receive for the wrong which he hath done and * Rom. 2.11 Eph. 6.9 there is no respect of persons CHAP. IV. 1 He exhorteth them to be servent in prayer 5 to walk wisely toward them that are not yet come to the true knowledge of Christ 10 He saluteth them and wisheth
tabernacle which is called the holiest of all 4 Which had the golden censer and the ark of the covenant overlaid round about with gold wherein was * Ex. 16.34 the golden pot that had manna and * Num. 17.16 Aâ—rons rod that budded and * Deut. 10.5 1 King 8.9 〈◊〉 Chr. 5.10 the tables of the covenant 5 And * Ex. 25.22 over it the cherubims of glory shadowing the mercy-seat of which we cannot now speak particularly 6 Now when these things were thus ordained the priests went always into the first tabernacle accomplishing the service of God 7 But into the second went the high priest alone * Ex. 30.10 â—ev 16. 〈◊〉 once every year not without bloud which he offered for himself and for the errours of the people 8 The holy Ghost this signifying that the way into the holiest of all was not yet made manifest while as the first tabernacle was yet standing 9 Which was a sigure for the time then present in which were offered both gifts and sacrifices that could not make him that did the service perfect as pertaining to the conscience 10 Which stood onely in meats and drinks and divers washings and carnal ‖ Or vitor ceremonies ordinances imposed on them until the time of reformation 11 But Christ being come an high priest of good things to come by a greater and more perfect tabernacle not made with hands that is to say not of this building 12 Neither by the bloud of goats and calves but by his own bloud he entred in once into the holy place having obtained eternal redemption fâ—r us 13 For it * Lev. 1â— 14 the bloud of bulls and of goats and * 1 Num. 19.17 c. the ashes of an heifer sprinkling the unclean sanctifieth to the purifying of the flesh 14 How much more shall the bloud of Christ who through the eternal Spirit offered himself without ‖ Or fault spot to God purge your conscience from dead works to serve the living God 15 And for this cause he is the Mediatour of the new testament that by means of death for the redemption of the transgressions that were under the first testament they which are called might receive the promise of eternal inheritance 16 For where a testament is there must also of necessity ‖ Or be brought in be the death of the testatour 17 For a testament is of force after men are dead otherwise it is of no strength at all whilest the testatour liveth 18 Whereupon neither the first testament was ‖ Or purified dedicated without bloud 19 For when Moses had spoken every precept to all the people according to the law he took the bloud of calves and of goats with water and ‖ Or purple scarlet wooll and hyssop and sprinkled both the book and all the people 20 Saying * Eâ— 24.8 This is the bloud of the testament which God hath enjoyned unto you 21 Moreover he sprinkled likewise with bloud both the tabernacle and all the vessels of the ministery 22 And almost all things are by the law purged with bloud and without shedding of bloud is no remission 23 It was therefore necessary that the patterns of things in the heavens should be purified with these but the heavenly things themselves with better sacrifices then these 24 For Christ is not entred into the holy places made with hands which are the figures of the true but into heaven it self now * 1 Joh. 2.1 to appear in the presence of God for us 25 Nor yet that he should offer himself often as the high priest entreth into the holy place every year with bloud of others 26 For then must he often have suffered since the foundation of the world but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself 27 And as it is appointed unto men once to die but after this the judgement 28 So * 1 Pet. 3.18 Christ was once offered to bear the sins of many and unto them that look for him shall he appear the second time without sin unto salvation CHAP. X. 1 The weakness of the law-sacrifices 10 The sacrifice of Christs body once offered 14 for ever hath taken away sins 19 An exhortation to hold fast the faith with patience and thanksgiving FOr the law having a shadow of good things to come and not the very image of the things can never with those sacrifices which they offered year by year continually make the comers thereunto perfect 2 For then would they not have ceased to be offered because that the worshippers once purged should have had no more conscience of sins 3 But in those sacrifices there is a remembrance again made of sins every year 4 For it is not possible that the bloud of bulls and of goats should take away sins 5 Wherefore when he cometh into the world he saith * Psal 10.6 c. Sacrifice and offering thou wouldest not but a body ‖ Or thou â—â—st fitted me hast thou prepared me 6 In burnt-offerings and sacrifices for sin thou hast had no pleasure 7 Then said I Lo I come In the volume of the book it is written of me to do thy will O God 8 Above when he said Sacrifice and offering and barnt offerings and offering for sin thou wouldest not neither hadst pleasure therein which are offered by the law 9 Then said he Lo I come to do thy will O God He taketh away the first that he may establish the second 10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all 11 And every priest standeth daily ministring and offering oftentimes the same sacrifices which can never take away sins 12 But this man after he had offered one sacrifice for sins for ever sat down on the right hand of God 13 From henceforth expecting * Psal 11â— 1. 1 Cor. 15.25 Chap. 1.13 till his enemies be made his footstool 14 For by one offering he hath perfected for ever them that are sanctified 15 Whereof the holy Ghost also is a witness to us for after that he had said before 16 This is the covenant that I will make with them after those days saith the Lord I will * Jer. 31.33 put my laws into their hearts and in their minds will I write them 17 And their sins and iniquities will I remember no more 18 Now where remission of these is there is no more offering for sin 19 Having therefore brethren ‖ Or liberty boldness to enter into the holiest by the bloud of Jesus 20 By a new and living way which he hath ‖ Or new mâ—dâ— consecrated for us through the vail that is to say his flesh 21 And having an high priest over the house of God 22 Let us draw near with a true heart in full assurance of faith having our hearts sprinkled from an evil conscience and