Selected quad for the lemma: sin_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	baptism_n	infant_n	original_a	4,769	5	9.0602	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A65886	A serious account in XXXV evident reasons (to all who desire satisfaction) why the people of the lord, called Quakers, cannot go to worship at those places called churches and chappels, and to inform the magistrates and ministers that such consciencious people (as are separated from these places) ought not to be compelled (from their peaceable meetings) to their worship and churches, so called, being a short discovery of the way, worship, and principles of the true ministers and persecuted people of God, in several exceptions against the practices, worship, and principles of the priests, both of the Presbyterians, and Episcopal-men, and others of the same affinity, in some of which principles the Presbyterians are the rather concerned, but in others of them, both are concerned in the general / by Geo. Whitehead.	Whitehead, George, 1636?-1723.	1661 (1661)	Wing W1956; ESTC R20306	27,063	42

silent from their preaching to them to believe if all may not believe and people need not spend their money to the Priests for their deceitful preaching to them for what God hath determined shall come to passe without their Trade of Preaching for Money But this I say that the Saints were elected of God thorow the sanctification of the Spirit and belief of the Truth unto obedience 2 Thess. 2.13 1 Pet. 1.2 and their Election stood in the Seed which obtained the Promise which was before the World was And the cause of mens being reprobated is their Disobedience and Rebellion in the Evil seed against that which may be known of God which is manifest in them For even as they liked not to retain God in their knowledge God gave them over to a Reprobate mind Rom. 1. And many that may be saved and may enter into Rest may come short thorow unbelief and the deceitfulness of sin And some that have escaped the pollutions of the world through the knowledge of God if they shall return thither again and be entangled therein their latter end is worse than the beginning See Isa. 1.16 17 18 19 20. Ezek. 18.20 to the end of the Chapter Heb. 4. chap. 6.5 6. 10.26 2 Pet. 2.1 20 21 22. So that the cause of man's destruction doth not lie on God's part nor is the fault his but mens Iniquity and Rebellion against the Grace of God given them and wilfully submitting themselves to the Wicked One who is the Author of all Iniquity VIII Of Original Sin ANd whereas the Priests accuse all men except Christ both the Wicked and the Righteous and the Infants who never actually committed sin to be guilty of Original Sin more or lesse from the first Parents c. To this I say that it was the Devil that was the Author and Original of all Sin and cause of men's being guilty of Sin when they transgress the Righteous Law of God within and are in the state of Adam in the transgression and in that unrighteous nature by which all in that state are the Children of Wrath but it was not barely the first Parents eating of the fruit of the Tree of Knowledge and so their sinning alone that made men guilty or by nature the children of wrath Though by one man who is the Man of Sin Sin entered into the world and Death by Sin but men being naturally subject to the power of Darkness in themselves and their coming under the nature which brings death and the guilt and causeth the curse upon them For death hath passed upon all men for that all have sinned Rom. 5.12 and hath reigned from Adam to Moses over them that have not sinned after the similitude of Adam's transgression But the Righteous who are begotten again into the Divine Nature of the second Adam and come to be of the Seed which the Blessing is to which is of Abraham such are brought to see the Devil and his works destroyed and are come out of the first Adam's state and nature which was in the transgression Gal. 3.9 2 Pet. 1.4 1 Jo. 3. But whereas some of the Priests have affirmed That Infants in the Mother's womb and such as have not actually committed sin are guilty of Original Sin from Adam by Imputation which they say is enough to condemn them To this I answer That Sin is not imputed when there is no Law Rom. 5. and the Law was added because of transgression What then have Infants in the Mother's womb the Law or are they then capable of the Law that was added because of transgression for it is the righteous Law or Light of God within every man that causeth Sin to be imputed where that Law is transgressed So that of this Law the Priests have in this as in many other things shewed themselves to be exceeding ignorant And though the Curse follow the Seed of the Evil-doer and such as are estranged from the womb who are in that rebellious nature which causeth the Wrath to come upon them Yet some were sanctified in the womb and some filled with the Holy Ghost and so sanctified from the womb Jer. 1.5 Luke 1.15 and some were perfect from the day they were created until the Iniquity was found in them Ezek. 28.15 And this Proverb shall not be used That the Fathers have eaten soure Grapes and the Childrens teeth are set on edge but every man shall dye for his own Iniquity every one that eateth the soure grapes his teeth shall be set on edge Jer. 31.29 The soul that sinneth it shall die Ezek. 18.4 So that we have greatly seen the Priests Ignorance about Original Sin and the Imputation of it and their accusing the Righteous as being guilty of it And now with the Light of the Lord who it is that fashioneth the Child in the womb are we come to see the two Seeds and the two Births the one of which is shapen in Iniquity and conceived in Sin and this the Judgment and Hatred of God follows and takes hold upon but the other hath the Lord covered in the womb and written all its Members in his Book when they were not fashioned Psal. 139. And where this Birth is brought forth the Lord maketh him to hope when he is upon-his Mothers breasts for he is cast upon the Lord from the womb Psa. 22.9 10. Now all that come to the Light of the Lord and to witness the Key of David who saw these two Seeds in him before he came to the Victory or had the Evil seed cast out such must come to see and be sensible of these two in them and when each acts or speaks in them before they come to see the Warfare accomplished or the Victory obtained in the Righteous Seed over the contrary And such as can truly discern these and the nature of each Seed they can read what Jacob and Esau is in the Mystery the one of which God loves and the other he hates and here that is seen wherein men are Children of Wrath and that wherein they become Children of God and inherit his Blessing IX Of the Serpent and the forbidden Fruit. ALso the Priests Ignorance and gross darkness hath appeared who have affirmed That the forbidden Fruit which the Serpent tempted Eve to eat of was an Apple From which Dream of theirs the picture of a Snake and an Apple in its mouth in a Tree with the image of a Man and a Woman are set up at the beginning of Bibles and in many other places from which some have imagined that the Serpent which beguiled Eve was a visible Creature or Beast of the field which for that time had power to speak and to present an Apple to deceive Eve withal when as God said to Man and Woman before the Fall Behold I have given you every Herb bearing seed which is upon the face of all the Earth and every Tree in the which is the fruit of a Tree yeelding seed to you

Consciences would compel and force all to be of their Church and to conform to their Worship though it be never so much contrary to their Consciences and though they have counted them Hereticks Deceivers Seducers and what not yet if they could force them outwardly to conform to their Worship they should be received and help to make up their Church and what a confused Church of Hypocrites that would be may be easily judged but I say their lording it over men's Consciences and compelling them to their Worships and persecuting men for their Religion is never the way to convince them nor to gain them to God what outward formality soever they may force them to by an outward Power for it is the gentle meek and tender Spirit of the Lamb that must appear in Ministers and convince and regain People to God and into the love of his Truth or else they are not fit Instruments for God's work XXIII Of the Common-prayer-Book ANd we do not read in the Scripture of a Common-prayer-Book that the Saints ever had to direct them how to pray and to sing for they prayed with the Spirit and sung with the Spirit but the Common-prayer-Book was devised by men since the Apostles dayes much of which is agreeable to the Masse-Book from whence it had its derivation though some of the Ceremonies of the Masse are left out yet after the Preface near the beginning of the Common-prayer touching those Ceremonies that were reserved in their Church it is said that those Ceremonies have been devised by men c. Now we being led by the Spirit of God and therein brought to worship him we must not follow man's devices and invented Ceremonies for they are not truly called the Divine Service but the Service which is in the Spirit of God is divine and not the following of men's Devices And is it not evident that they that set up the Common-prayer-Book were Popish from their saying in their Commination against sinners That in the Primitive Church there was a Godly Discipline that at the beginning of Lent such persons as were notorious sinners were put to open Penance and punished in this world that their souls might be saved c. Was not that Discipline Popery which there they called Godly and which Discipline they much wished might be restored again instead whereof they pronounced several Curses XXIV Of the Priests gross Ignorance about their Publick Baptism ANd what Ignorance is it for Teachers at their publick Baptism to say That God by the Baptism of his beloved Son did sanctifie the flood Jordan and all other Waters to the mystical washing away of Sin when as many are sprinkled or dipped when Infants and washed with outward water who are yet unwashed from their sins as Drunkards Swearers Lyars covetous and prophane Persons And yet to say that Infants by their Sureties must faithfully promise obediently to keep God's Commandments and that they will forsake the Devil and all his works the vain pomp and glory of the world with all the covetous desires of the same the carnal desires of the flesh and that they will not follow nor be led by them and then for them called Godfathers to answer as in the Infants name and say I forsake them all viz. the Devil and all his works when as the Infants are not capable of any such Promises neither do they that promise so for them fulfill what they promise themselves And after they say that the Children have promised to forsake the Devil and all his works c. those called Godfathers and Godmothers must see that the Infants be taught as soon as they can learn what a solemn Vow Promise and Profession they have made what Confusion and Darkness is this And yet notwithstanding all this promising to forsake the Devil and all his works and after that by this Baptism so called they say they are regenerate and grafted into the Body of Christ and say they are made the Children of God and Inheritors of the Kingdom of Heaven notwithstanding all this both Priests and People confess that they have offended against the holy Laws and followed the desires of their own hearts and that there is no health in them and cry as they do often Lord have mercy upon us miserable offenders And thus they confound themselves and break their Promises of forsaking the Devil and all his works and of obediently keeping God's Commandments when as they daily break them and so are in the Devil's work who is the Author of all unrighteousness and such Teachers as in whom there is no health are none of Christ's Ministers neither can we own such for our Teachers for who are Ministers of Christ have his Spirit dwelling in them and so have health in them And how can such absolve men from all their sins as they say in their Visitation of the Sick who themselves are miserable Sinners and have no health in them XXV Of the true Church and its Head MUch more of the Priests Ignorance Errors and Superstitions both in their Doctrines and Practices might be shewed which I omit mentioning for the present here being so many Reasons as may satisfie the Reasonable why we cannot joyn with them in their Worships at their Steeple-houses nor own them in their Ministry for the Lord hath united us by his mighty Power and incorporated us into the true Body which is the Church of CHRIST whom he hath espoused and married unto himself to be as a chast wife unto the husband and Christ is the Head and Law-giver to his Church and therefore we cannot joyn with the false Church that is made up of such members as profess they be married to Christ and yet they know neither the true Baptism into the true Church nor the true Communion of the Body which is the Church nor have they ever heard his Voice as to be married to him neither were they ever cloathed upon with the Wedding Garment to wit Christ's Righteousness but are in their own Righteousness and the Traditions and Devices of men which are but as filthy Rags which they have set up without instead of the Life and Mystery of Godliness within and such are in Babylon drinking of the Whores Cup and following the Beast which hath long born up the Whore which hath persecuted and drunk the Blood of the Saints and which is come in Remembrance before the LORD who is confounding Babylon So who are espoused as a chast Virgin to Christ and married to Him and come to know Him their Head and Law-giver must not commit Adultery with the Whore nor drink of her Cup anymore nor joyn with the false Church for Christ is the Head of his Church even as the husband is the head of the wife and the wife is bound by the Law to her husband so long as he liveth so that if while her husband liveth she be married to another man she shall be called an Adulteress Rom. 7. Ephes. 5.23 So that Christ being the Head of his Church as the husband is the head of the wife his Church is not to set up another Head than Christ over it and so neither to own the Pope as Supream Head of the Church nor any man else but CHRIST according to the Scriptures of Truth So blessed are they who own the LIGHT of CHRIST in their hearts that they may follow Him into the City of our God where the Lord God and the Lamb may be their Light and Teacher that they may no more be carried away captive in Mystery Babylon the false Church and her whorish practices neither be any more deceived by her Sorceries nor drink any longer of her Cup. Written in Norwich Castle about the latter end of the second Month 1661. G. W. THE END

Righteousness and the Word of that Oath by which he was made a Priest which was since the Law is the substance and end of all Oaths Shadows and Ceremonies that were under the Law For the Jews under the Law confirmed their Testimony to end strife and controversie by Swearing and bound themselves by an Oath or sometimes by Vows and Curses to walk in the Law of the Lord Nehem. 10.29 But the Christians in the Gospel and New-Covenant are bound in Conscience by the Power and Law of Christ in them which is a greater Bond than Swearing to do to all men as they would be done by and to perform Equity and Righteousness in that Love which is the fulfilling of the Law in the sight of God and man without swearing Oaths which were but a Figure or Shadow of this Inward Bond or Covenant confirmed by the Oath of God to the Seed of Abraham which the true Christians are of who witness the substance and end of all Oaths without and of the Iniquity and Strife which occasioned the Oaths XVI Of Revelation and Inspiration from Heaven ANd the Priests affirm That Revelation and Inspiration from Heaven is ceased and deny that any now may attain to Immediate Teaching or hearing of God's Voice from Heaven Herein have they taught people Errors and Falshoods and shewed that they never knew God nor are any of his Ministers For no man knoweth the Father but the Son and he to whom the Son will reveal him Matth. 11.27 And the Righteousness of God was revealed from Faith to Faith in the Gospel which is the Power of God which Paul preached Rom. 1.16 17. So they in saying That Revelation and Inspiration is ceased have preached another Gospel than that which Paul preached and therefore are to be accounted accursed Gal. 1.8 And all the Children of God are taught of Him and so hear his Voice Isa. 54.13 Jer. 31.34 Heb. 8.11 So that the Priests who have neither heard the Voice of God nor received his Inspiration nor the Revelation of his Son and yet say they are his Messengers and Christ's Ambassadors they have shewed their deceit and hypocrisie and themselves to be such as the Unbelievers Joh. 5.37 who had neither heard the Voice of God at any time nor seen his Shape And they that have not the Spirit of Christ are none of his So they are none of Christ's Ambassadors but Antichrists and therefore we deny them XVII Of Sprinkling Infants ANd whereas the Priests do sprinkle Infants and some of them have dipped them and used the sign of the Crosse in doing it and call that the Baptism into the Visible Church c. Herein have they shewed themselves ignorant of the true Baptism and have set up a false and Popish Baptism which they have neither Command Precept nor Example for in the Scriptures of Truth either from Christ or any of his Ministers For the Baptism of Water which John who was a Prophet and a Fore-runner of Christ had a Command from Heaven to administer was to them that confessed their Sins and this was to cease as being a Figure of the inward Washing and one Baptism of the Spirit 1 Cor. 12.13 Eph. 4.1 1 Pet. 3.21 for the Saints were all baptized by one Spirit into one Body which was the Church and did not call sprinkling or baptizing Infants the Baptism into the Church as the Priests do Neither do we read in Scripture of Godfathers and Godmothers among the true Christians to be the Infants Sureties and to promise that they should forsake the Devil and all his Works Thus we see the Error of the Priests and how their Worship is in vain who teach for Doctrines the Traditions of men Matth. 15. And how thereby many that have had the name of Christians have been captivated and led in great ignorance and neither they nor their Teachers have forsaken the Devil or all his works notwithstanding their pretended promising to do it when they are in Sin which is the Devil's work and contend for it telling men that none can be clean or free from sin on this side the Grave and thus they shew their Confusion and Error XVIII Of Bread and Wine which they call the Lords Supper ANd neither do we ever read in Scripture That Christ's Ministers did give the people of the world Bread and Wine in a Steeple-house at certain times of the year and call it a Sacrament the Communion and the Lord's Supper and preach it up so to continue in the Church as the Priest do Herein do the Priests make an Idol of outward Bread and Wine and keep people in shadows instead of bringing them to the substance For 1. they have no proof in the Scripture to call Bread and Wine a Sacrament but from the Papists 2. The true Communion stands not in outward Bread and Wine but in the Body and Blood of Christ which is the substance and end of outward Figures and Shadows 3. The Bread and Wine which the Priests give People in Steeple-houses at Easter and Appointed times like the Papists cannot be the Lord's Supper for Drunkards Covetous Proud and prophane Persons who are in their sins and so eating at the Table of Devils can receive their pretended Sacrament of Bread and Wine who cannot eat at the Table of the Lord 1 Cor. 10.21 nor come to his Supper as to sup with him and he with them as they do who open to him when he knocks and receive him Revel 3.20 4ly Neither is it proper to call a little Bread and VVine which people receive on the day-time a Supper it being more like a Dinner for in this the Priests are both out of the Form of Christ and the Saints Practice and out of the Power for it was in the Night in which Christ was betrayed that he was at Supper with his Disciples not with the VVorld and gave Them not the VVorld the Bread and the Cup to shew forth his Death till he come And at his Supper he ate the Passeover with them according to the Law Matth. 26. Luke 22. which the Priests do not so much as truly imitate but the Passeover and these outward things were but Figures and to cease as other Figures under the Law were which Christ passed through in the dayes of his flesh and fulfilled them and blotted out the hand-writing of Ordinances and nailed it to his Crosse. So that after Christ had suffered and fulfilled the Figures that related to that state under the Law and did manifest his Coming and the Power of his Resurrection in the Saints these Shadows and Figures were not of force by a Law though some of the Churches did use them for a time by permission But the Apostles laboured to bring them from off these Shadows and outward things to the knowledge of the Mystery of Life within for said the Apostle If ye be dead with Christ from the Rudiments of the World why as though living in the World are ye