Selected quad for the lemma: sin_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sin_n	apostle_n	law_n	transgression_n	5,619	5	10.4785	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A96406	The voice of wisdome, uttered forth against antichrists folly and deceits, and the freeness of Gods love to the creature, and the effects of his righteousnesse in his people truly discovered. ... and this is in answer to a book, falsly titled The Quakers folly made manifest to all men. Given forth by Tho. Danson, a priest at Sandwich in Kent ... / By a friend to them that regard true instruction, and a witness of Christs righteousnesse, George Whitehead.	Whitehead, George, 1636?-1723.	1659 (1659)	Wing W1972; ESTC R186533	21,823	56

the 1 Cor 6 11 as his instancing the Dogs returning to Rent not the Swine when as the Swine are not onely known to trample under foot but also to rent and tear and here he would divide the spirit of God from the name of Jesus when as his name and spirit are one his name is called the word of God and the Father the Word and the Spirit are one Rev 19 13 1 Joh 5 7 And where doth he prove that Justified by the Spirit which he ignorantly calls the third Person in the Trinity is not the work of Grace here he would divide the Grace of God from the Spirit was there ever such confusion for the Saints were Justified freely by his Grace which was one with the Spirit Priest pag 16. For the Apostle assents the holinesse of mans nature as a work of the Spirit conforming it to the Law to be the meritorious cause of our freedome from sin Answ And yet he hath denyed Good works of obedience to be a deserving cause of Justification see his confusion what is not Justification a freedome from sin See Act 13 39 And where doth he prove that the holinesse of mans nature is a meritorious cause of freedome from sin seeing it is the same Spirit which frees man from sinne and brings him and his nature into conformity to the Law of Righteousnesse through its Sanctifying and Justifying him from the transgression of the Law Thomas Danson saith pag. 17. from Rom. 8.4 5. It imports the end for which God sent Christ that the righteousness of the Law might be fulfilled in us not in our own persons but in Christ his righteousnesse Imputed to us as if it had been inherent in our selves Answ Here again he hath perverted the Scripture by his false meaning as if the Apostle had meant quite another thing then he spoke when as if the Apostle had not meant the Righteousnesse of the Law fulfilled in their own persons he would not have said fulfilled in us neither would he have counted Christs righteousness Inherent in themselves if he had not counted it in them as this Priest doth and the Apostle needed not speak of the Righteousness of the Law being to be fulfilled in Christ as if it had not been fulfilled in Christ but that it might be fulfilled in us who walk not after the flesh but after the spirit Rom. 8.4 so away with these false meanings this Priest hath given And to S. Fishers speaking of degrees among believers as in 1 Joh. 2.13 14. This Priest Danson saith I suppose that you mean that some of these have a mixture of sin with their Grace Answ This is a false supposition for the Grace of God which the Saints have is pure and not mixed with sin for the mixture of sin is in that which goeth from the Grace Thomas Danson saith pag. 18. to S. F. you maintained that our Justification was by personal fulfilling of the Law and now you Grant some persons to be Justified who never did fulfil it personally Answ In both these sentences he hath wronged S. Fisher for that which he vindicated was what the Apostle witnessed that was the Righteousness of the Law being fulfilled by the spirit in the persons of believers without which work of the spirit in them they were not Justified Thomas Danson pag. 19. saith And Conscience in the Saints being but in part cleansed as a witnesse it testifies falsehood to them also in that their estate is bad when it is good Answ See the folly and confusion this man is in who would lay fals-hood and badnesse to the charge of the Saints Consciences and their good estate as one that calls good evil Isa 5.20 but the Consciences of the Saints witnessed truth to them and not falshood for they witnessed Sanctification throughout in body soul and spirit 1 Thess 5.23 and holinesse perfected in the fear of God Thomas Danson saith pag. 21. As Christ was made sin for us so are we the Righteousnesse of God in him but the former was by Imputation not Inherence and therefore so the other Answ This proves nothing against being Justified by Christs Righteousnesse within but rather against him that hath perverted that Scripture 2 Cor 5 21 for if our being made the Righteousnesse of God in Christ be but like Christs being made sinne for us as this Priest Imagins then he might as well say that we shall have no Righteousness of Christ in us neither must we do Righteousnesse at all for Christ was made sin for us who knew no sin neither can he sin that we might be made the Righteousnesse of God in him in whom their is no sin so that men are not made the Righteousnesse of God in Christ while in their sinnes but as they are translated into Christ through death being baptized into the death of Christ by putting off the body of the sinnes of the flesh for Gods Righteousnesse is pure without sin and so are the believers made his Righteousnesse See Rom 6 4 5 6 7 Col 2 11 12 1 Joh 3 5 6. Priest And to prove two Righteousnesses of Christ this said Priest saith do you think that the Righteousnesse which the Apostle calls his own was not Christs Answ See this mans ignorance of Christ's Righteousnesse which the Apostle desired to have and not his owne Phil 3 9 Now he that counts the Apostles own Righteousnesse which he denyed to have Christs Righteousness he might as well say that the Apostle desired not to have Christ's Righteousnesse which is but one but herein his folly is discovered And whereas at our dispute Thomas Danson denyed that the Saints were Justified by that Christ that was in them now to excuse his matter he saith he will Answer me more punctually and his Answer is Priest pag. 22. The Scripture by Christ within us understands not the person of Christ but his operations the cause is put for the effect by a Metynomy Compare Collos 1.26 Christ in you with Ephes 3.17 that Christ may dwell in your hearts by faith and therefore it followes not that we make two Christs Answ To deny that the Saints were Justified by that Christ within is to Preach two Christs seeing he hath owned that Christ is in them And to say that the Scripture by Christ within us understands his operations what darknesse is this where did ever the Apostle say that the operations or works of Christ are Christ or put a Metonymy upon his words as thou hast done who falsly hast called that a word too hard for my Capacity And Faith Repentance Regeneration are opperated or wrought by Christ but doth the Scripture say that Repentance is Christ or Regeneration is Christ this Priest hath made it appear that he neither rightly knowes Christ nor his workes who discernes not the one from the other And again he hath confuted himself the Priest in pag. 23. he saith The Scripture speaks of two Christs Christ Personal and Christ