I besought the to abyde styll in Ephesus when I departed in to Macedonia euen so doe that thou commaunde some that they teache no other wise neither geue hede to fables and genealogies whych are endlesse and brede doubtes more then godly edifyinge whiche is by fayth Frome the whiche thinges some haue erred and haue tourned vnto vayne iangelinge because they woulde be doctoures in the scripture and yet vnderstande not what they speake neither whereof they affirme And also they learne to goo frome house to house ydle ye not ydle only but also triâ—inge and busye bodyes speakinge thynges whyche are not comelye For when we were with you this we warned you of that if there were any whiche would not worke that the same shoulde not eate We haue hearde saye no doubte that there are some which walke among you inordinatelye and worke not at allâ— but are curius and busibodies TheÌ„ that are such we commaunde and exhort by the Lorde Iesu Christe that they worke with quieâ—nes and eate theyr owne breade Caste awaye vnghostlye and oldâ— wyues fables With an whole some worde which can not be rebuked y â— he which withstandeth may be ashamed hauing no thing in you that â—e may disprayse ¶ Of internall reformation thanks geuing and of certain spirituall exercises and of the ordinaunce of al things to the last ende Capiâ—u 29. FAshion not youre selues lyke vntoo this worlde Buâ—â—e ye chaunged iâ— your shape by the renuynge of yoâ—re wyttes that ye may felâ— what thinge that good that accepâ—able and perfect wil of god is Pourge therefore the olde leuâ—n that ye maye be new dowe as ye are sâ—eatâ— breade For Christ our Estâ—r lambe 〈◊〉 offered vâ—â—or vâ— Therfore let vs kâ—pe holye day not with olde leaâ—â—â— neither with the leuen of maliciousnes and wiâ—kednesseâ— but with the swete brâ—nde of purenes truth Therfore whether ye eate or drinâ— or what so euer ye doo do all to the praise of God For if we be â—o seruent to God we are to seruent Yâ— we kepe mâ—asure for youre cause kepe we measure for the loue of Christ coâ—strayneth vs. Be ye renued in the spirit of youre mindes and put on that newe man which aftâ—r the image of God is shapen of righteousnes true holines Singinge and making melodye to the lord in your harts geuing thanks alwayes for all things vnto God the father in the name of our Lorde Iesus Christ. Furthermore brethren what so euer thinges are true what so euer thinges are honesse what so euer thingeâ— are iust what so euer things are pure what so euer thinges pertayne to loue what so euer thyngs are of honest reporte if there be any vertuous thinge if there be any laudable thinge those haue ye in youre mynde which ye haue both learned and receaued bearde and also sene in me those thinges do and the God of peace shall be with you Let the olde man with his workes be put of and the newe be put on which is renued in knowledge after the ymage of hym that made hym where is nother gentyle nor Iewe circumcision nor vncirâ—uÌ„â—â—sion barbarous or Sithian bound or fre but Christ is in all thinges and see that ye â—e thankefull â—eache and exhorte youre owne seluesâ— in psalmes and hymnes and spirituall songes which haue fauoure with them singynge in youre heartes to oure Lorde And all thynges what so euer ye doo in worde or deede doe it in the name of the Lorde Iesu geuinge thankes to God the father by him In all thinges geue thankes for this is the wyll of God in Christ Iesu towarde you For by him offer we the sacrifice of laud alwayes to God that is to say the frute of oure lyppes which confesse his name Which deliuered vs from so great perilles in whome we truste that yet here after he wyll delyuer by the helpe of youre prayer for vs that by the meanes of many occasions thankes maye be geuen of manye on oure behalfe for the grace geuen vnto vs. For I doo all thinges for youre sakes that the plentuous grace by thankes geuing of manye maye resounde to the prayse of God ¶ Of originall synne and the traÌ„sfusion therof And of the compariâ—on of Christes grace to Adams faule Capi. 30. WE haue now by Iesu Chrisâ— receiued y e attonment wherforâ— as by one mans sinne entred in to the worlde and death by the meanes of sinâ—e so death wente ouer all men in so much that all men sinned For death raigned from AdaÌ„ to Moses euen ouer theÌ„ also that sinned not with like traÌ„sgression as dyd Adam which is the similitude of him that is to come But the gifte is not like as the sinneâ— For if thorowe the sinne of one manye be deadde muche more plentuous vppon manye was the grace of God and gifte of grace which grace was geuen by one man Iesus Christe And the gifte is not ouer one synne as death came thorowe one synne of one that synned For dampnation came of one sin vnto condempnation but the gift came to iustify from manye sins For if by the sinne of one death raigneâ— by the meanes of one much morâ— shall they which receaue abundaunce of grace and of the gifâ— of righteousnes raign in liâ—e by the means of one that is to say Iesus Christ. Whâ—rfore then as by the sinne of one condâ—mpnation came on all men euen so by the iustifying of â—ne cometh the righteousnes y e bringeth life vpon all men For as by one mans disobedience manye became sinners so by the obedience of oneâ— shal manye be made righteous And wher abuÌ„dance of sin was ther was more plentuousenesse of grace That as sin had raigned vnto death euen â—o might grace raigne thorowe righteousnesse vnto eternall life by the helpe of Iesus Christ our Lord. We know that the law is spirituall but I am carnall solde vnder sin because I wote not what I doâ— for what I would that do I not but y t I hate that do I. Yf I now do that which I would not I graunt to the law that it is good So then nowe it is not I that do it but sinne that dwelleth in me For I know y t in me that is to saye in my fleshe dwelleth no good thing To wyll is present with me but I fynde no meanes to performe that which is good For I do not that good thing which I would but that euyl do I which I wouldâ— not finallye if I do that I woulde not then is it not I that doo it but synne that dwelleth in mâ— doeth it I finde then by the lawe that when I woulde do good euyll is presente wyth me I delyte in the law of God concerning the inner manne But I see another lawe in my members rebellinge againste the lawe of my minde and subduinge me vnto the lawe of sinne which is in my
members So then I my selfe in my mynde serue the lawe of God and in my fleshe the lawe of synne We were naturallye the children of wrath euen as well as other For by manne came deathe and by a manne came the resurrection of the deadde For as by Adam all dye euen so by Christe shall all be made a lyue For that the lawe coulde not doo in asmuche as it was weake because of the flesh that performed God and sente his sonne in the similytude of synfull fleshe and by synne damned synne in the fleshe that the righteousnes required of the lawe might be fulfylled in vs whiche walke not after the flesh but after the spirite ¶ Of threfolde heauinesse laudable vituperable and indifferente Capitu 31. I Saye the truthe in Christ and lye not in that my conscyence beareth me witnes in the holye ghoâ—t that I haue greate heauinesse and continuall sorow in my hart for my brethren which are Israelites But I determined this with my selfe that I would not come againe to you in heauinesse For if I make you sorye who is it that shuld make me glad but the same which is made sory by me And I wrote this same to you least if I came I should take heuynes of thâ—m of whome I oughte to reioyce Certainly this confidence haue I in you all that my ioy is the ioye of you all For in great affliction and anguyshe of hearte I wrote vnto you with manye teares not to make you sorye but that ye mighte perceaue the loue which I haue most specially vnto you Yf anye manne hathe caused sorowe the same hathe not made me sory but partely least I should greue you all Wherfore thoughe I made you sory with a letter I repent not though I did repente For I perceaue that the same pistle made you sory thoughe ye wer buâ— a season But now I reioyce not that ye were sorye but that ye so sorowed that ye repented For ye sorowed Godly so that in nothinge ye were hurt by vs. For godlye sorowe causeth râ—pentaunce vnto saluation not to be repenâ—ed of when worldly sorowe causeth death Beholde what dilygence this Godly sorowe that ye toke hathe wroughte in you it caused indignation it caused â—â—are it caused desire it caused a feruente mynde it caused punyshement For in all thingâ— ye haue shewed youre selues that ye wâ—re cleare in that matter Epaphroditus was sicke and that euen to death But God had mercye on him not on him onelye but on me also least I shoulde haue sorowe vpon sorow I would not brethren haue you ignoraunt concerning them which are fallâ—n a slepe that ye sorowe not as oâ—her do which haue no hope ¶ An exhortation to labour for felicity and beatitude it selfe Capitu. 32. I suppose that the afflictions of this life are not worthye of the glorye whiche shall be â—hewed vpon vs. For the feruente desyre of the creatures abydeth lokynge when the sonnes of God shall appeare because the creaâ—ures are subdued to vanity against their wyll but for hys wyll whyche subdueth them in hope For the verye creature shall be delyuered frome the bondage of corruption in to the glorious liberty of the sonnes of God This also I knowe I meane the season howe that it is the time that we shoulde now awake out of slepe For nowe is oure saluation nearer then when we â—eleue The night is passed and the daye is come nye Let vs therefore cast awaye the deedes of darâ—kenesse And let vs put on the armoure of lighte Let vs walke honestlye as it were in the daye lighte and put ye on the Lord Iesus Christ. For it is written The eye hathe not seene and the eare hath not hard neyther haue entred in the hearte of man the thinges which God hathe prepared for them that loue him but God â—athe opened them vnto vs by his spiriâ—e Now we se in a glasse euen in a dark speaking but then shall we se face to face now I know vnperfectlye but then shall I knowe euen as I am knowen Wherfore we are not weried For oure exceadinge tribulation which is momentanye and lighte prepareth an exceading and an â—ternall weight of glorye vnto vs. We knowe surelye of oure earthy mancion wherin we now dwel were destroyed that we haue a buildinge ordayned of God an habitation not made wyth handes but eternall in heauen Let vs not be weary of wel doinge For when the time is come we shall reape withoute wearynes Whyle we haue therefore time let vs doo good to all menne and speciallye vnto them whiche are of the housholde of faieth For the things that were vantage vnto me I counted losse for Christes sake For whome I haue counted all thinge losse and doe iudge them but donge that I mighte wynne Christ and mighte be founde in himâ— not hauing mine own righteousnes which is of the lawe but that which springeth of the fayth which is in Christ. I meane the righteousnesse whiche commeth of God thorowe fayeth in knowinge him and the vertue of resurrection and the feloshippe of his passion that I mighte be conformable vnto his death if by anye meanes I might attayne vnto the resurrection oâ— the dead For why God the father hath made vs meete to be partakâ—rs of the inheritaunce of saynctes in lighte which hath deliuered vs from the power of darckenes and hath translated vs in to the kingedome of his deare son in whom we haue redemption through â—is bloude and forgeuenesse of oure sinnes Therefore if ye be rysen agayne with Christ seke those things which are aboue where Christe sitteth on the right hande of God Set your affections on thinges that are aboue and not on thynges whiche are on the earth For ye are dead and your life iâ— hid with Christ in God When Christ which is your life shall â—hewe him selfe then shall ye also appeare with him in glorye Fighte the good fyghte of fayeth Lay hand on eternall life wherunto thou art called hast professed a good profession before many witnesses I knowe whome I haue beleued and am sure that he is able to keepe that whiche I haue committed to his kepinge against that daye Suffer affliction as a good souldier of Iesu Christ. For the husbandeman that laboureth must first receiue of the frutes I am nowe ready to be offered and the time of my departing is at hand I haue fought a good fight and haue fulfylled my course and haue kepte y â— fayth From hence foorth is laid vp for me a croune of righteousnes whiche the lord that is a righteous iudge shall geue me at that daye not to me onelye but vnto all them that loue his comminge For the grace of God that bringeth saluation vnto all men hath appeared and teacheth vs that we shoulde denye vngodlynesse and worldelye lustes and that we shoulde lyue sober minded righteouselye and godlye
desyreth him selfe and his disciples to be praied for And of certain other his actes capitu 71. Of suche persons which in his Epistles saluted and were saluted ca. 72 The prayse and gloryfication of the omnipotente Lorde and God ca. 73. ¶ The Table A. Abraham contrarye to hope beleued in hope capi 4. Abraham dwelt in tabernacles ca. 4 Abraham gaue tythes to Melchiseâ—ech capi 55. Abrahams belefe was imputed vnto him for righteousenes cap. 4 Abrahams children cap. 4. Abba father cap. 42. Abyde in the estate that thou art called capâ— 1â— Adam was not deceiued cap. 59. the Afflictions of this life are not to be compared to the glory that is too come ca. 32. All thynges woorke well vnto them that loue God capi 7. All synnes sauynge fornycation are withoute the body capi 17. All thinges are pure cap. 20. ca. 35. All thinges are not expedient ca. 20. All thinges edifye not ca. 20. All are vnder sinne cap. 35. All voyces haue signification ca. 42. All thinges worke for the best vnto them that loue God ca. 44. All men are liars ca. 45 All thinges are become newe ca. 46 All thinges are good â—â—ap 46 All thinges in the law was pourged with bloude cap. 47. All fulnes dwelleth in Christ. ca. 46. All haue sinned ca. 50 All thinges are lawfull but not profitable capi 50 Alexander the copper smith ca. 67 A lyttle leuen sowrethe the whole lompe of dowe ca. 27 A newe Testamente doeth abrogate the olde ca. 51 Among whoÌ„ the gospel is hiddeÌ„ ca. 36 AuÌ„gels are ministring spirits ca. 49 Antichriste shall syâ—te as God in the temple cap. 63 Antichrist shall be consumed by the spirit of Christes mouth ca. 63 Al things are naked vnto God ca. 49 the Apostles labour with theyr owne hands ca. 10 the Apostles were agasing â—tocke vnto the worlde ca. 10 Apply not the body vnto fornication capitu 17â— An othe is an ende of all strife ca. 3â— Arme your selues w t faith loue ca. â—8 As longe as we are in the bodye we are absente from God cap. 4 A â—â—ombling â—tone capitu 4 A seruaunt is the lords fre manâ— ca. 11 A venge not your selues ca. 9 Auoyd an hereâ—ike cap. 11 Auoyde vnghostly vanytyes ca. 12 Auâ—yde folyshe questions ca. 21 Auoyde lustes of youth ca. 36 A willinge mynde is accepted recordinge to that a man hath ca 11 B. Bear the frailnes of the weake ca. â—5 Bear one an others burden cap. 15 Be alwayes feruent in a good thing capi 23 Be a foole in this world ca. 13 Be rych in hope ca. 6 Be not hie minded ca. 8.9.40 Be not wise in your owne eies ca. 9 Be not wise in your owne opinions capitu 9. Be not vaine gloryus ca. 9 Be not ouercome of euyll ca. 10 Be innoceÌ„t as concerning euill ca. 13 Be ready to al good workes ca. 14 Be mercifull one to an other ca. 15 Be not forgetful to kepe hospitalityâ— capitu 15. Behaue your selues as the ministers of God ca. 16.36 Be not dronke with wyne ca. â—6 Be rich in the works of y e lord ca. 18 Be angry but synne not ca. 35 Be not caryed with euery winde of doctrine cap. 18 Be not wery in well doinge ca. 18.32 Be not caryed aboute with straunge learningâ— capit 18 Be content with raimente and fode capitu 19. Be riche in good workes ca. 19 Be ready to geue capi 19 Be not children in wytte but in maliciousnes capit 23 Be not ashamed to testifye our Lord capitu 23. Be not carefull ca. 27 Be thanefull capitu 29 Be not a worshipper of ydols ca. 34 Be not wise in your own conceytes capitu 40 Be ready to harboâ—r ca. 41. Beware leaste any man decâ—aue you through philosophye ca. 12 By grace we are saued capi 43 By the lawe cometh the knowledge of synne capi 50 Bodely exercise profitteth little ca. 15 a Bishop and what maner of man he oughte to be cap. 56 C. Carnall men are carnallye minded capitu 12. Cast away the dedâ—s of darknes ca. 32 the Children of wrathe ca. 16.30 the Children of fayth are Abrahams children ca. 4. Children obey and honour your parentes capiu 59. Christ came of the sede of Dauid ca. 1 Christ rose frome death ca. 1.47 Christes gospell is the power of God capitu 4. Christ is the ende of the lawe ca. 4 Christ is to me life ca. 6 Christ shall fashion oure vyle bodyes like vnto his glorious bodye ca. 6 Christ made him selfe of nâ— reputation capâ—t 9.47 Christ toke vppon him the shape of a seruaunte ca. 9.47 Christe died and rose agayne to be Lord both of the dead and the quick capitu 11. Christ speaketh in Paul ca. 11. Christ the embassidoure and priest of oure profession ca. 12 Christe is the power and wysedome of God capi 13 Christs riches are vnsercheable caâ— 1â— Christe was tempted in all poyntes like as we are cap. 25 Christe maketh intercession for vs. capi 26.44 Christ prayed wyth stronge cryinge and tearâ—s ca. 26 Christ is in all thinges ca. 29 Christ damned synne by syn ca. 30 Christ is our life cap. 32 Christ is preached of diuers diuersly capitu 35 Christ was a minister of the circumcision cap. 37 Christe is the headde of the churche capitu 38.48.58 Christ gaue him selfe for the congregation ca. 38 Christes bloud speaketh better then the bloude of Abell cap. 38 Christ throughe his bloude redemed vs capitu 43 Christ is the head corner stoneâ— ca 43 Christ did put awaye death ca. eod Christ shal shew him selfe from heauen in flamynge fyer capiâ— 4â— Christ rose â—o iustify vs cap. 46 Christ reconciled vs to God beynge enemies cap. 46 Christ which knewe no sinne hathe made him self to be sin for vs. ca. eodeÌ„ Christ was made a cursed for vs. eod Christ hath broken doun y e wall eod Christ hath put oute the hande wryâ—inge that was agaynst vs ca. eo Christ came in to this worde to saue synners ca. eo Christ is the hye priest of good thinges to come cap. 47 Christ is the mediatoure of the newe Testament ca. 47 Christ apeared put sin to flightâ— eodâ— Christe is a prieste after the order of Melchisedech ca. eod Christ descended and ascended to fulfyll all thinges ca. eod Christ is aboue al rule power ca. 48 Christ is the ymage of the inuisible God ca. 48 49 Christ is before all things ca 48 Christ offered him selfe once for allâ— capituâ— 52â— 55 Christe spronge of the tribe of Iuda capitu 55 Christe is our hye priest cap. 55 Christs descention froÌ„ heauen ca. 64 Christ that in man beginneth a good thinge shall end the same cap. 66 Children of the flesh are not the children of God ca. 44 Circumcision is nothinge ca. 11. CircuÌ„cision how it auayleth ca. â—7 Couetous persons haue no inheritaunce in heauen ca. 19 Coueteousnes is the rote of all euyll capitu 19. Coueteousenes is not too be named
not bound ca 47 They that faule canne not be renued vnto repentaunce ca. â—â— There be that reioyce in the face and not in the hearte cap. 27 The thinges which god hath prepared for them that loue are vnspeakeable cap. 3â— There is but one God in the worlde capitu ca. 34 Ther is not one that doth good ca. 35 They confesse God and in dedes denye him ca. eo Thei shal be damned that beleue nâ—t the truthe capiâ— 63 They that studye to please men are not the seruauntes of Christe ca. 67 Things written are written for our learninge ca. 6 Thynges seene and not seene caâ— 13 the Tyme goeth awaye ca. 36 a Testament taketh auctorâ—â—y by the deathe of men cap. 47. To Abraham and his seede were the promyses made ca. â—3 Translate the priesthode and translate the lawe ca. 55. Transgression receaueth a iuste rewardâ— ca. 14 Treasure in earâ—hen vessels ca. 13 Tribulation bringeth pacience ca. 10 Trust not in vncertayne riches caâ— 19 Tribulation preparethe for vs an eternall waygie of glorye cap. 3â— To the defiled nothing is pure caâ— 35 Trust not in your selues but in god capitu 6. True circumcision capi 37 U. W. Walke worthye of oure Lorde in all good workes ca. â— Walke circumspeâ—tlye ca. 12 Walke not in vanitye of the myndâ— â—apitu 16 Walke as children of light ca. 23 Walke honestlye cap. 3â— Walke worthye of God ca. 23 Walke worthye of youre vocation capitu 36. Walke in a newe life ca. 63 Wast not thy braynes about questions ca. 9 Warne the vnrulye ca. â—4 Watche and be sober ca. 16 Wayte on thy officeâ— ca. 41 Wantâ—n widowes cap. 59 We shoulde swym in loue one to an other ca. 2 We are iustified by fayth cap. 4 We preache not ye and â—ay ca. eod We are not sufficient of oure selues to thinke anye thinge cap. 6 We are made the of scourynge of all thinges ca. 10 We wrastle not agaynste fleshe and bloude ca. 18 Wee broughte nothynge in too the worlde cap. 19 We knowe not what to praye for as we oughte ca. 26 We seke for a citye y â— is to come ca. 32 We loke for the deliueraunce of oure bodyes capi 33. We are meÌ„bers of Christs bodi ca. 38 We are of the houshold of God ca. 43 We must all appeare before the iudgemente seate of Christ cap. 54 We are all one in Christ ca. 48 We are buried with Christe by baptymâ— ca. 62 We shall be chaunged in the twinâ—kelâ—nge of an eye ca. 65 Wemen throughe â—ayeth receaued theyr dead raysed to life agayn ca. 5 Women araye your selues in comelye apparell ca. 26 Wemen must pray couered ca. 59 Women were created for mans saks capi 59 Wemens heare is geuen them to couer them wyth all ca. â—odem Women muste kepe silence cap. eo WomeÌ„ must be vnder obedience eod Wemen must learne of their husbandes ca eode Wemen may not teache men ca. eoâ— Women throughe bearinge of children shall be saued cap. eodem a Woman is bounde to the man as longe as he lyueth ca. 50 the WomaÌ„ wâ—s deceaued not Adam capitu 59 What so euer is not of fayth is synne capitu 4. the walles of Ierico cap. 5 What companye hathe lighte with darkenes ca. 1â— What so euer a manne soweth that shall he reape ca. â—od What Godlyâ— sorowe causeth ca. 31 When they counted theÌ„ selues wise they became fooles ca. 34 Where the spirite of God is there is liberty ca. 73 Who is sicke I am not sicke ca. 67 Without fayeth it is vnpossible too please god ca. 5 Who shall seperate vs from the loue of god ca. 7 Who goeth a warfare at his owne coste cap. 11 Who knoweth the minde of the lord capitu 13.44 Who shall deliuer me from this body of death ca. 33 Wylt thou be without feareâ— do well capitu 8. Wylful sinners haue â—o sacrifice for synne ca. 8 Whom the Lorde loueth him he chasteneth ca 10 Wo to me if I preache not ca. 11 Worke poure owne saluation ca. 8 the Wysedome of the fleshe is Gods â—nemye ca. 12 be wise vnto that which is good ca. 13 the Wisedome of this worlde is but foolishenes câ— â—o the Wyll of god is that ye shoulde be holye ca. 16 Wyues loue and feare your husbandes ca. 58. Wydowes that lyue in pleasure are dead ca. 59. Workes of good wydowes ca. eod Wordlye sorowe causeth death ca. 31 Wrappe not your selues in the yoke of bondage ca. 54 the Word of god is quick and sharpe capitu 49. Wythdrawe youre selues from those that worke inordinately ca. 20 U. Uessels of mercy ca. 40 Uessels of wratâ— prepared to damnation ca. 44 Uessels of mercy prepared vnto glorye cap. eod the Uisible thinges of God are knowen by the inuisible ca. 13 Y. Ye are the temple of the liuynge god capitu 11.41 Ye are dearelye boughte 23.41 Ye ye naye naye capi 28. Ye are not yonr owne cap. 41 Ye haue not receaued the spirite of bondage but of adoption ca. 24 Yâ— are iustifyed freelye by the grace of God capitu 46. Here endeth the Table FINIS ¶ IMPRYNTED at London by Iohn Tisdale and are to be solde at his shoppe in the vpper end of Lombarde sâ—rete in All. hallowes chuchyarde nere vnto grace churche 1562. Gala. 1. 1. Timo. 1â— 2. Timo. 1. Titu 1. 1. Cor. 1. phi 1. Rom. 1. Rom. 1. 1. Cor. 1. 2. Corâ—â— Ephe. 1. Collo 1. 1. Thes. 1. 2. Thes. 1. 2. Thes. 2. 2. Cor. 1â— Ephe. 1. Ephe 3. Phi. 1. Coâ—â—e 1. Phi. 4. 1. Thes. 3. 1 Thes. 5. 2. Thes. 1. 2. Thes. 2. 2. Titu 1. Heb. 13. Rom. 1. Rom 4. Rom. 5. Rom. 9. Esa. 8. Rom. 10. Deu. 30â— Rom. 14. Heb. 10. 2. Cor. 1. 2. Cor. 4. Psal. 124. 2. Cor. 5. 2. Cor. 13. Gala. 1. 2. Cor. 1â— Gala. â— Gala. 3. Gene. 25. Gala. 5. Ephe. 2. Ephe. 4. 2. Thes. 3. 2. Timo. 2. Heb. â—â— Gene. 27. Rom. 5. Rom. 3. Rom. 12. Rom. 15. 2. Cor. 1. 2. Cor. 3. Ephe. 3. Phi. 1. Collo 1. Phi. 3. 1. Corâ— 9. 1. Timo. 4 Heb. 5. Heb. 10. Heb. 13. Heb. 10. Heb. 4. Rom. 5. Rom. 8. Psal. 43. Rom. 1â— Rom. 1â— Rom. 12. 1. Cor. 6. 1. Cor. â— 1. Cor 8. 1. Cor. 10. 1. Cor. 12. 1 Cor. 14. 1. Cor. 16 2. Cor. 6. 2. Cor. 8. 2. Cor. 11. Gala. 5. â—phe 5. Collo 3. 1. Thes. 4. 1. Tim. 1. Heb. 10. Heb. 13â— Phi. â— Rom. 11. Rom. 13. 2. Cor. 11. 2. Cor. 12â— Gala. 4. Phi. 2. â— Cor. 2. Heb. 4. Heb. 10. Ephe. 5. Rom. 12. Gala. 5. Phili. 2. Gala. â— 1. Cor. 8. 1. Timo. 6. 2. Cor. 4. Rom. 5. Rom. 12. Deu. 32. 1. Cor. 4. 2. Cor. 4. 2. Cor. 6. â—phe 3. 1. Thes. 1. Phil. 1. 2. Cor. 11. 1. Thes. 2. 1. Thes. 3. 1. Thes. 5. 2. Timo. 3 Heb. 10. 2. Thes. 1. Heb. 10. Heb. 11. Heb. 12. Heb. 1â—â— 1. Cor. 4. 2. Cor. â—â— 2. Cor 7. Rom. 13. Rom.