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A51251 A brief declaration of Jesus Christ, His peculiar love to beleevers, and how they may abide in it in a meditation on Ioh. 15. 1 to 10 / by Tho. Moore. Moore, Thomas, Senior. 1647 (1647) Wing M2590; ESTC R180683 86,592 112

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and what I should speake and I know that his commandment is life everlasting whatsoever I spake therefore even as the Father said unto mee soe I speake and so he saith The Lord God hath given mee the toung of the learned that I should know how to minister a word in due season to him that is weary Isa 50.4 In respect of these commands put on Christ and undertaken to bee performed by him hee is in generall called The Saviour of the world Ioh. 4.42 And Gods salvation to the ends of the earth Isa 49.6 And in speciall the Saviour of his Body his people Eph. 5.23 Mat. 1.21 And hence also hee is said to be created for the glory of God and bidden by God to bring forth the blind people that have eyes and the deafe that have eares Isa 42.6 7. and 43.7.8 And because hee undertooke and went on in these commandements by the will and apointment of the Father hee is said to enter in the performance of both by the doore Ioh. 10.1 2 3.17 18. So that by our Saviours own testimony it apeares what the Fathers commands concerning him were III. It farther apeares by the furniture wherewith hee was fitted to keepe these commands and so to perform both parts of his Fathers will in effecting salvation for the world and eternall salvation in his peculiar people the Scriptures Assirming I. That for the first Hee was sent into the world to bee the Saviour of the world 1 Ioh. 4.14 Ioh. 3.17 1 Tim. 1.15 And had a body given him that was sit to suffer Psal 40. Heb. 10.7 And was made under the law Gall. 4.4.5 That soe hee might beare the sinnes of men and suffer and offer up himselfe in sacrifice for them 2 Cor. 5.19 21. II. That for the second hee was exalted at Gods right hand and imeasurably silled with the Holy Ghost to send forth in the Gospell to make known the saluation wrought by his death and in his owne body and to aply the vertue of his bloud and so to give repentance and remission of sins and so to heale and save Isa 50.4 10 and 61 1 2 3 4 and 42 1 8. Psal 68.18 20. Act. 2.31 33 and 5 31 32. By which furniture it appeares what the commands to him were IV. It is yet farther manifest in that these commands appeare to be peculiar too and for Jesus Christ our Lord who is the Lord from heaven a quickening Spirit 1 Cor. 15.45.47 These commands being such as not only are but ever were beyond the powre of all creatures or any meere man to performe Iob. 28.1.23 The law which God at first put in mans hart and to which by the grace of creation he was bound with all the commands encluded in that law for loving God with all the hart soul and strength and ones neighbour as himself were suitable and fit for a living soule as the first Adam was made and might have beene kept by him if he had abode in his integritie and so sin might have been kept from entring into the world Eccles 7.29 1 Cor. 15.45 But to take away transgression when it is come into the world and to doe it by dying and rising againe and so to ransome and work a redemption with God for transgressors this is and alwayes was beyond the powre of any meere man to doe Psal 49.7.8 And so likewise to enlive these ransomed ones lying dead in trespasses and sins and to enlighten them and give in the Holy Spirit to renew and save them and fill them with eternal life is beyond the powre of all creatures or any meere man though converted Ioh. 1.13 and 3 3 5 6 and 6 44 45. 2 Cor. 3.4.5.6 These things are peculiar to him that is the son of God God man the saviour and their is none besides Heb. 1. and 2. to the end Tit. 2.10 Isa 45.21 Who had a body given him to suffer and was manifested in this world to take away transgressions Heb. 10. 1 Joh. 3.5 And was exalted at his Fathers right hand and filled with Spirit to enlighten his ransomed to preach the Gospell to the poore to heale the broken harted and bring his people to life and glorie sa 42.1 8 and 50 61 1 4. Whence God in putting these commands upon his owne son Jesus Christ and on him onlie is said to have laid help upon one that is mightie Psal 89.19 V. The state and condition wee were in whom he came to save doth also evidence these foremencioned to be the commandments that were given to Christ by him that sent him forth to be our saviour our needs requiring the same that he should fulsill these commandments for though his being righteous in fulfilling the law to which by the grace of creation wee were all bound was both needfull and profitable for us in that thereby no need of any part of his ransome or sacrifice for himself but all for us Heb. 7.26.27 Yet could not all that righteousnesse of his have made satisfaction for our sins and overcome our death and procured life for us it he had not done this for us by dying for our sins and rising for our justification and so fulfilled that commandment Mat. 26.39 Gall. 2.21 Rom. 4.25 Ioh. 10.18 Neither by all that his personall righteousnesse joyned with the fulfilling of this command if he had not been filled with Spirit to send forth and should not by that Spirit in the Gospell be fulfilling the other command in teaching and renewing us applying that salvation wrought to us and working salvation in us could wee be eternally saved Isa 42.1.8 and 61 1 4 and 54 3.11 Ioh. 6.44 45 and 15 1 8. And thus it appeares what the Fathers commandments concerning Christ are II. The second thing to be enquired is How or in what manner Jesus Christ kept his Fathers commandments and that the Scripture shewes I. That he kept and performed the same in and through an union with his Father in mind will and purpose and so in love to his Father and to his chosen and to mankind Ioh. 10.27.30 Heb. 10.7 9 10. Psal 40.7.8 Ioh. 4.34 And so from the law writ in his hart with delight to doe his will II. That hee so kept and performed them in the midst of a gain-saying people and against many temptationes from the devill and from the world both Jewes and Gentiles and notwithstanding many illrequitealls from his called ones Isa 53.1 2 3 4. and 65.2 Mat. 4.1.12 Heb. 12.3 III. Hee so kept and performed them constantly goeing through and enduring all the labour payne and suffering set before him till hee entred his rest where hee abideth faithfull Isa 50.5 6. and 53.7 Heb. 12.2 and 4.10.16 Phill. 27.11 IV. He kept and performed them by the very powre of the devine nature in and by the stirring and motion of the Holy Ghost Luk. 4.1 14. Heb. 9.14 Rom. 1.4 and 6.4 Isa 11.1 2. And thus and in this manner did Jesus keepe his
peace and safetie Deut. 28.30.40 Hab. 3.17 Ames 4.9 Hag. 1.6 16.17 Soe as these are but servants instrumentall and decayeing vines But Iesus Christ even opposed to these is the True Vine even that which endureth for ever hee in whom God dwells and through whom God doth all soe as by his word of blessing men live and the whole old and decayeing creation is supported for its time Deut. 8.3 In him we live move have our being what ever fruite wee eate or drink Act. 17.28 Hee is our life and the length of our dayes Deut. 30.20 That so even that life that we live in the flesh and that part of it also that respecteth the bodie and naturall life wee might live it by faith of and dependance on him that hath loved us and given himselfe for us Gall. 2.20 Who is the true dureing and fruitfull vine the true vine eminently II. Adam the first Adam as the publick man and roote out of which all men come metaphorrically may be called a vine being a figure of him to come Rom 5.14 And all his children branches and their works or fruites grapes this in some sort may appeare from that Rev. 14.18 And then Adam soe considered is appoluted and ecayed vine in whom all sinned and fiell under condemnation and death Rom. 5.12.18 And so all men that are the branches of him as they come out of him at polluted and desiled Rom. 5.19 Eph. 2.1 And soe bring forth evill grapes or fruites the motiones of sin working in their members and bringing forth fruite to death Rom. 5.21 7.5 Soe that Adam is but a wild vine and as wee come from him and abide in him wee can neither suck in life not bring forth any good grapes or fruits 1 Cor. 2.14 Ioh. 3.66 But Iesus Christ the second man the last Adam the Lord the quickening spirit hee is the true vine in that hee as the publick man hath for men and in mans nature in his owne person by death resurrection and sacrifice taken away sin Ioh. 3.5 Wrought righteousnes and received eternal life in the man and for men Rom. 3.24 5.18 1. Ioh. 5.11 Soe as all that come into him shal receive righteousnesse and eternall life 1. Ioh. 5.12 That will enlive and renew them and bring forth good fruites Rom. 5 19. 2. Cor. 5.17 3.8 III. The union confederacy and fellowship of the men of the world for atayneing keeping and encreasing greatnesse riches fame c. looking therby and relyeing on their pollicyes and waves to obtaine soe as their lives shall be more comfortable this metaphorrically may be called a vine and they that are brought into this union and fellowship branches and their works grapes but this is as the vine of Sodom their grapes gall their wine poyson Deut. 32.32.33 Whence such warning not to consent or joyne with them in their consideracy Pro. 1.10 to 19. Isa 8.11.12 But Iesus Christ is the True Vine In union and fellowship with whom all that come into that union receive that which bring forth good fruites his loves better then wine 1. Ioh. 1.3.4 Caut. 1.2.3.12.13 IV. The state of the common wealth and church of Israel as it was appointed and ordered by God and furnished with the word orracles with Priests prophets kings with temple sabboths sacrifices was a right noble vine and fit to bring forth good grapes yet really in all the outward but as apertaining to the flesh and tipically in siguring out the true Ier. 2.21 Psal 80.8.14 But Iesus Christ is the True Vine in whom the truth of all tiped is found hee the word Ioh. 1.1.14 The King Priest Prophet Heb. 3. 7. The temple of God Coll. 2.9 The rest Heb. 4. The sin-offering the meat-offering c. Ioh. 1.16.17 14.6 V. The convocation of the feyned profest children of God in their laws precepts doctrine and fellowships ar called metaphorrically a vine and their scocieties vinyards and their doings grapes but all vaine empty and bitter Cant. 1.6 Mat. 15.1.9 Isa 66.5 A burthen to all the true borne seed Gall. 4.28 But Iesus Christ is the True Vine In union with whom and in whose teachings and opperationes reall comforts ar met with Ioh. 16.27 14.21.23 15.1.10 VI. The members of Christ in their severall scocieties in union with Christ and one another are vines Cant. 2.15 6.11 7.12 But Christ is the True Vine Hee in whom they have their being from whom their growth and name of vine hee of and in himself in his owne person is the vine they neither in nor of themselves are soe but as they are in and one with him whence the particular persons scarce soe called but the societies as they are one together in him who is the greene tree from whom their fruite is found Cant. 4.15 Psalm 52.8 Hose 14.8 So that if we would have the preparation for life God hath made receive the testimony of love he hath given and receive his promises with which comes plenty peace and safetie drink of the wine that cheareth both God and man have the spirit of life be fruitfull in it Abide in Christ hee is the vine in which all this is if wee would be freed from being snared with outward mercies from perrishing in the polutiones and witherings of Adam or by the polutiones of the world or documents of men if we would not rest in shadowes nor be puft up by grace received if wee would enjoy the blessing in mercies and the life that is for ever soe receive saving comforts and refreshings Abide in Christ and know that hee even hee hee only is verily the True Vine again our saviour haveing instructed them concerning himselfe doth likewise instruct them concerning themselves in respect of their condition in him and in respect of him and that hee is Hee the Vine And to them he saith Vers 5. Yea are the Branches hee spake too and of his disciples that had received his word were cleansed by it and soe in him Vers 3.4 In which saying to his disciples are two things very observable First that all men are not in Christ al men are not branches in this True Vine Men are children of God and soe branches in this vine by faith in Christ Gall. 3.26 But all men have not faith 2 Thes 3.2 Some without Christ Eph. 2.12 Some writ in the earth united in hart to earthy things Jer. 17.5.6.13 Rev. 13.18 Some still verily naturall as they are of Adam 2. Cor. 2.14 Some of the worldly combination all which lie yet in wickednesse 1. Ioh. 2.15 5.19 Yea and many in profest church assemblies that yet ar not in Christ Cant. 1.6 Rev. 3.9 Yea it is very probable that in comparrison of others they are but few that are branches in Christ Isa 53.1 Mat. 7.14 Luk. 12.30.32 True it is Iesus Christ tooke the nature of mankind of al men al that come of Adam Act. 17.24 Ioh.