7. cald him out of VR of the Chaldees coÌ„manding him to forsake his natiue soilâ— countrie and to goe into a land that hâ— would shew him promising most amplie to blesse him his Now more plainlie renewing and confirming vnto him the promise of that holie seed that in him all the families of the earth should be blessed Gen. 12 1 c. and 17 1 c. Act. 7 2. which S. Paul interpreteth thus To Abraham and his seede were the promises made He saith not to the seedes as speaking of manie but And to thy seede aâ— of one which is Christ Galat. 3 16. And heare at Abrahams calling from among the Idolaters n The Iewes separation from the Gentils when how long beginneth that hateful iaâ— betweene the church of God through ceremonies and the residue of the world being heathen atheists as S. Paul spake sometime of the Ephesians Eph. 2. vers 11. 12. which hatred and enemitie continued 1864. yeares viz. from Abrahams calling from VR of Chaldea but chieflie from the birth of his sonne Isaak which was 30. yeares after through the signe of circumcision Gen. 21. vers 4. 5. And much more increased 400. yeares after at Moses law Exod. 33 16. Leuit. 20 26. vnto the full accomplishment of this holie seede Christ who abrogating through his flesh the hatred that is the law of ceremonial commandements which standeth in ordinances made of o The Gentiles were gathered into the shepefold of the Iewes Psa 47. 3. Ioh. 10. 16. by Christ the great shepheard of the sheepe Isai 49 6. Mat. 28. vers 18. 19 Heb. 13. 20. that there might be one shepefold one shepheard Bishop of our soules Ezech. 37 24. 1 Pet. 2 25. twaine Iew and Gentile one new man in himselfe so making peace Ephes 2 14 c. In regard of which pacification by Christ the heatheÌ„ are called the remnant of the brethren Micah 5 3. The brethren Isa 66 20. A sister Cant 8 8. Sheepe Ioh. 10 16. a remnant of Israell Rom. 11 26. fellowes with 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Israell of Christes mistical bodie Eph. 3 6. This promise of the blessed seede the Lord confirmeth also to Isaak Gen. 26 Isaak Iacob 4. likewise to Iacob Gen. 28 14. And after the Lord had now 2509. yeares for so loÌ„g was it from the creation to the law helâ— the faithfull in long suspense of this promised Redeemer it pleased him vppon his miraculouslie deliuering his peoplâ— out of Egipt whither because of Iosephâ— Law preferment Genes 45. 8. Iacob by Godâ— commaundment had caried them Gen 46 3 c. to set downe in his writteâ— law deliuered by Moses a plaine platform at large of the same promise so often before renewed Which law should be both as a hand-writing vnto his people for to shew them the grieuousnes of their traÌ„sgressions Col. 2 14. til the promised seeâ— should come vnto which the promiseâ— were made Gal. 3 19. and their weake vnablenesse to attaine to the perfect puritiâ— of that law Rom 8 3 for it is spirituallâ— but sinful man is carnal Rom. 7 14 And also as a child-guide or tutor to conducâ— them to this promised seed Christ Gal. 3 24. which things were most liuelie prefigured by the sâ—dry washings purifyings offrings and sacrifices which they werâ— bound to obserue aswell to witnesse theiâ— owne vncleannesse through Adams traÌ„sgression as to imprint before their eies â— plaine stampe and pattern of Christs suffrings who should fulfil that law for theÌ„ Mat. 5 17. Rom. 8 2 c. And bearing our sinnes in his body on the crosse 1 Pet. 2 24. bring in eternall iustice for vs all Dan. 9 24. One consideration hereof wil I present for all when the Iew in the time of the law should behold the harmelesse beast that was to be slaine for sacrifice vppon the head whereof he was to * put his hands Leuit. 1 4. whereby he protested Read 2. Chron. 29. 23. his owne guiltines of death for his sinnes which it as a figure of Christ was readie to suffer the verie sight of so wofull a spectacle could not but p The right vse of the sacrifices of the law moue euen his flintie heart to be inwardlie touched with a deepe remorse sorrow for his sinnes and so trembling at Gods iudgement force him if ther were anie sparkle of grace to flee by faith to the truth of that fearefull figure which was Christ this promised redeemer The same promise is likewise 440. yeares after the law renewed to king Dauid that this blessed Dauid seede should descend in kingly rase from his q Herehence it is that in the neâ— testament our Lord is so vsuallie called the sonne of Dauid concerning which name for want of knowledge to distinguish of Christes two natures his God-head maÌ„hod our Sauiour put the Pharisees to a noÌ„-plus Mat. 22 41 c. for they would not acknowledge him to be God though both the scriptures his works so testified Ioh. 5 18. 10 33. Ioh. 5 39. Mat. 11. vers 3. 4. 5. Ioh. 5. 36 15 24. loines 2 Sam. 7 12 c. Psa 132 11. Isai 9 7. The manner of the accomplishment whereof Saint Luke penneth thus And in the sixt moneth the Angell Gabriel was sent from God vnto a citie of Galilie named Nazaret to a virgin affianced to a man whose name was Ioseph of the house of Dauid and the virgins name was Marie And the Angel went in vnto her and said Haile thou that art freelie beloued the Lord is with thee blessed art thou among women And when she saw him she was troubled at his saying and thought what maner salutation that should be Then the Angell said vnto her feare not Marie for thou hast found fauour with God for lo thou shalt conceiue in thy womb and beare a sonne and shalt call his name Iesus He shall be great and shal be called the sonne of the Most-high And the Lord God shal giue vnto him the throne of his father Dauid and he shall reigne ouer the house of Iacob for euer and of his kingdome shal be no end Luke 1 26 c. S. Peter thus Men and brethren I may boldlie speake vnto you of the patriarke Dauid c. seeing he was a Prophet and knew that God had sworne with an oth to him that of the frute of his loines he would raise vp Christ concerning the flesh to set him vpon his throne he knowing this before spake of the resurrection of Christ that his soul should not be left in graue neither his flesh see corruption c. Act. 2 29 c. And S. Paul in this wise of this mans seede speaking of king Dauid hath God according to his promise raised vp to Israel the Sauiour Iesus c. Act. 13 23 c. The Prophet Dauid had wonderfull reuelations of Christ in so much that he by faith as well as
Rom. 2 7. 〈◊〉 6 10. not for their worthinesse Iob. 15. vers 15. 16. and 14. 4. and 9 3. Psal 130 3. Luke 17 10 but for his own free promise Hebr. 10 23 and grace Phil. 2 13. T it 3 5. which he approueth in theÌ„ Isai 43 25. Micha 7. vers 19. 20. 2 Cor. 12 9. merit by theÌ„ for the true Christians soule is purified in obeying the truth through the spirite to loue brotherlie without faining 1 Pet. 1 22. mortifying the deedes of the bodie by the same spirit Roman 8 13. for like as by faith he is made the child of God Gala. 3 26. euen so Christ dwelleth in his heart by faith to inable him to comprehend with all Saints the loue of Christ which passeth knowledge that he may be filled with all fulnesse of God Ephes 3 17 c. being made partaker of the godlie nature in that he fleeth the corruption which is in the world through lust ioining vertue with his faith with vertue knowledge and with knowledge temperance c. 2 Pet. 1 4 c. for a christian is able to do all things through the help of Christ which strengthneth him Phil. 4 13. eueÌ„ to loue his enemies to blesse them that curse him to do good to them that hate him to pray for them which hurt him and so â—indlie resembling the naturall sonne of â—is heauenlie father Mat. 5 44 c. whose workmanship he is created in Christ Ieâ—us vnto good workes which God hath ordeined that he should walke in them Eph. 2 10. And not to be wearie of well doing Gal. 6 9. but by the grace of God Heb. 12 28 to go forward in the worke of his saluation with careful feare c There be two kinds of feare in holie scripture a filiall or childly feare proceeding of the reuerence of Gods maiestie Ier. 5 22. and loue of his mercie Ps 130 4. Prou. 28 14. Isai 66 5. Ier. 2 19. Mal. 1 6 1 Ioh. 4 18. And a seruile or slauish feare proceeding from an euill conscieÌ„ce abhorring and trembling at gods presence Gen. 3 8. Deut. 28 65. 〈◊〉 Prou. 29 25. Isai 57 20. Hab. 2 4. Iam. 2 19. trembling Phil. 2 12. And this is the true making his calling and election sure vnto his own hart soule as Saint Peter willeth 2 Pet. 1 10 which else is vndoubtedlie sure vnder the Kings broad seale with God as Saint Paul testifieth 2 Tim. 2 19. It is most certaine therefore which the Apostle saith that we are ingrafted by baptisme with Christ to the similitude of his death and resurrection knowing that our old maÌ„ that is the works which by nature we haue drawen from sinfull Adam is crucified with Christ that the course reigne of sinne in our mortall bodies might be destroied seing we are dead with Christ as touching sinne as our dipping in the water of Baptisme signifieth but are risen againe to a newnesse of life vnto God in Iesus Christ as our taking vp againe from the same water presenteth giuing our bodies as instruments and seruants of righteousnesse and holinesse of life Rom. 6 5 c. For our Lord Iesus hath therfore redeemed vs with his most precious bloud from that dreadfull and damnable state wherein our father Adam was wheÌ„ he fled to the trees for a vaine couert from the Lords presence in Paradise that we now being deliuered out of the bands of Satan and the hands of the wicked our enemies spirituall and corporall might serue him without feare in true holinesse and righteousnesse all our life long Luke 1. vers 74. 75. And not that we should d If when the Lord who with a word of his mouth made heauen and earth Ps 33 6. shall likewise with his word raise vp the dead out of their graues at the last day Ioh. 5 28â— none will thinke that they haue any power in that worke to quicken themselues why in our spirituall rising froÌ„ sinne wherein we were dead Eph. 2 1. when hee sayth vnto vs Awake thou that sleepest and stand vp from the dead Christ shall giue thee light Eph. 5 14. Should we once dreame that we are helpers with Gods grace for our sufficiencie is of God 2 Cor. 3 5. who worketh in vs both the will and the deed euen of his good pleasure Phi. 2 13. And keepeth vs by his power through faith vnto saluation 1 Pet. 1 5. read Rom. 8 30. 9 16. See S. Pauls conclusion Rom. 3 28. where he opposeth faith to the whole law vers 21 12. and 4 13 c. Read Phil. 3. vers 6. 9. and Gallat 3. vers 11 12. Iohn 17. Tit. 3 5. merit any thing of our saluation by our works as those Marchants teach and so deny the Lord that bought vs for wheÌ„ we haue done all those things which are commanded vs we are vnprofitable seruants and haue done but that which was our dutie to do Luk. 17 10. for Iesus â—hrist alone hath made vs his peculiar â—eople and sheepe of his pasture and not â—e our selues Psal 100 3. And as all were â—ead in Adams transgression so Christ â—ied to redeeme all that they which liue â—hould not henceforth liue vnto themâ—elues as they did in ignorance before â—heir calling Rom. 6 19. Tit. 3. 3. 1 Pet. 1 4 but vnto him which died for them â—nd rose againe 2 Cor. 5 15 who his own â—elfe alone hath trodden the wine-presse of the bloodie furie of all our spirituall eâ—emies Sathan sin hell death c. for the â—escue of his church and redemption of his people euen by the might of his own â—rme without any helper Isai 59 16 and 63. vers 3 5. Heb. 1 3. and freely bought out our transgressions by his bitter passion and purchased for vs Gods euerlasting fauour again and that vnspeakeably more aboundant Ioh. 10 10. Rom. 5 17. and 8 17 and more sure 1 Pet. 1. ver 3. 4. 5. through the same his obedient sufferings for vs Phil. 2 8. Hebr. 5 8 then euer had Adam in his innocent roialty Good works then serue to many excellent purposes but cheefly to the glory of God as our Lord commandeth Mat. 5 16. And they so testifying our faith and obedience towards God in the sight of men do iustifie vs before men as S. Iames witnesseth Iam. 2. ver 22. 23. 24. Thus haue we seene that Iesus Chrisâ— Act. 4 12. 15 11. 1. Pet. 1 20. 1 Ioh. 5 11. Heb. 11 2. c. is the only and all sufficient means ordained of God before the foundation of thâ— world for the only saluation of the holy Patriarkes and Prophets and of all men euen from Adam in all ages as wel before the comming of Christ in the flesh as after to the worlds end so that the saying of the Apostle is clearly verefied Iesus Christ yesterday and to day the same also is for euer Heb. 13 8. Hereby likewise we see that their purgatorie is but the
to our vnspeakeable ioy in the Lord and thervvithall be induced to glorifie God the Father of our Lord Iesus Christ vvho hath called vs out of ignorance sinne and error into his maruellous light and translated vs into the kingdome of his deare Sonne To vvhich kingdome the Lord Iesus vvho alone hath redeemed vs conduct and bring vs by a true and liuely faith in the merites of his death and passion to vvhom vvith God the Father and the holy Spirit be giuen all honour dominion povver and glorie for euer From my house in Turnmill streete the 4 of NoueÌ„ber in the yeare of the ioyfull incarnatioÌ„ of Christ our redeemer 1592 and the yeare of the vvorld 5502. F. Clement THE CREATION TRANSGRESSION AND REDEMPTION OF MAN In perusing this Treatise courteous Reader I pray you take the Bible and turne to euery place here quoted which meeteth you in the reading so shall you reap double profit of your paines and greatly confirme your conscience in the assurance of the word of God GOD the Creator MAN the transgressor Christ being God Man the Redeemer THe Lord God the father the Sonne and the holy Spirit being one and the same god in substance essence and nature yet three distinct persons in the self same diuine nature being also without beginning and from all eternitie at the a Time began at the creation The Angels also were then created as stately witnesses of Gods will for the seruice of the elect Heb. 1. 14. beginning to manifest him selfe by his workes as the Apostle speaketh Rom. 1. vers 19. 20. in sixe dayes created heauen and earth the sea and all the creatures in them and last of all in the b Which is out Friday so to the day of mans creatioÌ„ being also supposed the day of his transgression most aptly answereth the day of his redemptioÌ„ which we commonly call good Friday sixt day of the creation he made man male and female after his owne image and likenesse c The soul of maÌ„ is a spirituall diuine thing inspired in maÌ„ by the breathing of the Almightie therefore is immortall Gen. 2. 7. Iob. 33. 4. Eccle. 12. 7. which being separate froÌ„ the bodie it self alone but after the general iudgemeÌ„t together likewise with the body immortal shal either rest in eternal ioy or abide in endles wo Ioh. 5. 29. breathing in their faces the breath of life whereby they became liuing soules Gen. 1. and 2. effectually blessing them and commanding them to multiply and to subdue the earth to rule ouer the fish of the sea the foules of heauen and the beasts of the field which came therefore willingly to submit them selues to Adam who as their soueraigne gaue them seuerall names as pleased him Gen. 1 28. 2. 19. Psal 8 6. c. And in Eden or Paradise a garden most goodly and pleasant for waters and all fruteful trees the Lord God set Adam and the woman permitting them free libertie to eate of all the trees in Paradise saue onely of one tree whereof he forbad them to eat most certainly telling them that whensoeuer they should eate thereof they should die the d By Adam sinne entred into the world death by sin goeth ouer all men because all men haue sinned Rom 5 12 for it is appointed vnto meÌ„ that they shal once die and then cometh the iudgment Hebr. 9 27 but they that liue til the last day shal in a moment in sted of death be changed from mortall to immortall 1. Cor. â—5 ver 52. 53. death Gen. 2. 8. c. and 3. 2. c. Thus Adam and Eua our first parentes being â—reated right perfect and most innocent â—ully furnished with all goodly gallantâ—esse of bodie and heauenly ornaments â—f the mind bearing all the rule and soâ—eraigntie in theÌ„ both of the earth it self â—nd of all the creatures therein Psal 8 4. c receiued all these most excellent and â—nestimable iewels at the Lords hand to â—heir owne keepe and custodie both for â—hem selues and for their posteritie for euermore hauing also free-will and libertie in them selues either to stand and abide in the perfection of the diuine likenesse of righteousnesse holinesse godly knowledge wherein they were made or to fall therefrom at their owne wil and choise they through the subtiltie of the enuious e Because Moses had not meÌ„tioned the creatioÌ„ of the Angels nor SataÌ„s fal which was not before the 6. day as we see by that suruey Gen. 1. 31. but either on that day or very shortly after as Io. 8 44. therefore he speaketh of the subtiltie of Satan vnder the name of a serpent which for his naturall wilinesse was a fit instrumeÌ„t both for Satan to deceiue man by for Moses to represent vnto the rude Israelits the spirituall craftinesse of the Deuill Serpent the deuil most vnthaÌ„kfully f This transgressioÌ„ of AdaÌ„ was a most grieuous sin for he brake not simply the Lords coÌ„mandement but verie confidently crediting SataÌ„s lies which Eue reported vnto him most wickedly grudged at his creator and conceiued an hatefull indignation against God for that he had forbidden him the eating of that frute by eating whereof as he was wickedly perswaded he should be like vnto God and coequall with his Creator All this is eâ—idently gathered by Satans perswasion that they should be as gods by transgression likewise of Gods deriding Adams proud presumption in thinking by his trespasse to become as God him selfe Gen. 3. vers 5. 22. And where S. Paule saith that Adam was not deceiued 1. Tim. 2 14 he speaketh not that either to excuse or to extenuate Adams sin but onely to admonish women of their dulie deserued subiection vnto their husbands Gen. 3. 16. because their grandmother Eue being first deceiued her selfe through the subtilty of the serpent 2. Cor. 11 3 became also Satans instrument to deceiue the man Gen. 3 6. Reade Eccles 25 26. transgressed the Lords commandement in eating of the forbidden frute more beleeuing the lying serpent then their gracious Creator and so wilfully running into the iust punishment of eternall death due to them selues and to all their posteritie for the same most iustly bereft depriued for euer both them selues their of-spring of all these heauenly ornaments and Lordly prerogatiues But our gratious and wonderfull louing God most mercifully caused Huand-cry to be made after these wofull wights to arrouse sinfull Adam out of the bushes whither he had vainely fled to hide himself and after conference with him as well to let him see him selfe excuselesse as to conuince him of most vnkindnesse at length g To the end that man might alway remember feele this disobedience the Lord imposed a curse vpon the whole course of Nature as touching mans vse Gen. 3 17 froÌ„ which the very creature groneth vnto this present to be deliuered Rom 8 20 c. which shall be by sire at doomesday
life must be prayed vnto That images not Idoles must be worshipped That a Catholike is not bound to keepe faith truce with an hereticke for so it pleaseth them to cal the professors of Gods word c. which absurd assertions all other their priuate doctrines taught vnder the title of that spirit by the authority of their church they hold and maintaine with no better reason or more sure ground then the Iewes do the Traditions of their c Cabal is the Iâ—wes mysticall doctrin deliuered from one to another by tradition which as they affirme was not coÌ„mitted to writing as was Gods Law but deliuered by Moses to their forefathers by word of mouth Cabal or Mahomet the ceremonies of his d Alcoran is a booke containing the law religioÌ„ of Mahomet with out the knowlege wherof the Turks teach that meÌ„ are but childreÌ„ in vnderstanding concerning religion Alcoran And as it were hard for man to deeme which of these three abominations haue sent mo millions of soules to hell-fire so were it as vneth to say which of the three be more hatefull in Gods sight were it not that the Pope hath greater light to his heauier iudgement at the last day And when our Papists maintaining these and more grosse opinions and crossing the word of God be the true meÌ„bers of Christes Church then shall those Iewes be the children of Abraham who yet bare no resemblance of Abrahams faith and therefore our Lord told them that they were of their father the Deuill Ioh. 8. verse 39. 44. Wherefore we wil end with this fearefull Caueat to them all A Caueat to the Catholikes That the state of a resolute and perfect Papist not repenting his religion but dying so insected and possessed with the poyson of Papistrie is vndoubtedly a ruled case in the holy Scriptures and standeth damnable by their censure as these and such like places of the new TestameÌ„t giue manifest euidence 2 Thes 2 3 c. 1 Tim 4 1 c. 2 Tim. 3 1 c. 2 Pet. 2 1 c. Reu. 13 8. 14. verse 9. 10. 15 2. 20. verse 4. 5. Seeing then their case is so perillous let vs heare once againe the triple testimonie of Gods spirit thus mercifully Ephes 5 7. forewarning vs Be not therfore companions with them Turne away therefore 2 Tim. 3 5. from such And by a voice from heauen Go out of her my people that ye be not Reuel 18 4. partakers in her sinnes and that ye receiue not of her plagues Amen He that hath eares to heare let him heare Pro. 20 12. Ezech. 12 2. Mat. 11 15. A TABLE SHEVVING THE PRINCIPAL THINGS contained in this Treatise wherein the figures declare the page and where you finde a letter after anie figure there in the marginal note vnder the same letter is handled the matter you seeke for A Aarons holy-day 84. a Abaddon 63. and 66. q Abraham borne 7. Called from Vr anno mundi 2079. 19. saw the dayes of Christ 13. by three proofes his faith is specially commended 8. m. In him all the families of the earth are blessed 8. The Lords couenant with him 51. and 52. Adam created the sixt day of the weeke 2. that day also being our Friday is supposed the day of his transgression and redemptioÌ„ 2. b. Adams perfection and royaltie in his innocencie 2. his transgression a most haynous sinne 3. f. huy-and-cry after Adam 4. his examination ibid. his faith in the promised seed Christ 4. his exercises of faith 5 his robes 5. h. his sonnes sacrifices 5 spirituall Adulterie 42 Mahomets Alcoran 86 Angels created when and wherfore 1. a. their desire to see the glorie of the elect 71 The Angels not able to behold Gods ful maiestie 72 Antiehrist sitteth in the temple of God 64. n. his power 79. x. his liuerie 64. o. his wonders 77. s Two speciall notes of him 32. Apollyon 63 Bildads Argument against Iob. 51 Ar-mageddon 66 Asia minor 63. m. the Authoritie of the Scriptures 28. which the Papistes blasphemously miscall and why 60 B Babylon built 61. k. cruelly captiueth and afflicteth Gods Church the Iewes 62. their deliuerance from thence 19 the Babylonians destroy Gods Temple and their reward therefore 61. so do the Romanes 62 Rome is Babylon 62. and 80. a faire beginning of Babylons foyle 66 Caiaphas speaketh like Balams asse 21. u. Barak 67 Baptisme representeth our mortification 45 the Beastes characterie name 63 Christ among wild Beasts 40 Christs Bodie taken from the crosse 21 the glorious exchange of our Bodies 71 C The Iewes Cabal 86 Caiaphas prophecieth and blasphemeth with one voyce 21. u. Abraham â—alled out of Chaldea 8. and 19 Catholikes obstinate and why 77. their filthy cage Rome 61. their charter 79. a fearfull caueat to them 87. the whole course of nature Cursed 4. g. natures desire 71 Christ the blessed seede 5. his natiuitie 14. his baptisme 37. his priuate life 36 his two natures 11. q. how we obtaine his righteousnesse 24. his skarlet robe 64. o. he is our king high priest and Prophet 34. he onely heareth our prayers 24. the yeare of his passion foretold 20. his ascension 14. his second comming 69. q. his manifestation to the world like to the appearance of the Sunnes arising 16 Christ crucified from the beginning of the world 5. visibly replenished with the holy Ghost 40. he is the onely perfection of Christians 24. and 40 c. Christians apparell 5. h. why they should reioyce 74. their assured hope of eternal life ibid. their inheritance not in their owne keeping 69. as was Adams 3. how they should examine them selues 69. r. three notable deliuerances of Gods Church and all at one time of the yeare 19 why the present Church of Rome is no church of Christ 83 D The Day by the Iewes account 20 a Day for a yeare 20 Babylons great Day 66 how Dauid saw Christ crucified 13 Deaths entrance and power by sinne 2. d all Dead in Adam 2. d. and 47 Deboras song 67 Deuillish spirits 66 Antichristian Doctrine carnall 78 E Eating of flesh fish when first permitted 6. k Gods Church deliuered from Egypt 19 Rome called Egypt and why 62 Elias slayeth Baals Prophets 67 the Iewes generall Error that Elias should come againe 22 our spirituall Enemies 47. conquered by Christ 15. r. 53. and 54. the time of the Iewes euening prayer and oblation 20. and 21 F Moses bright Face 71. and 72 by Faith in Christ were all the Patriarkes saued 4 the ten Fathers before the flood 6 two kindes of Feare 45. c the First borne were sacrificers before the law 5 â— Flesh permitted to be eaten 6. k Noahs Flood what yere 5. month day 7. k G Gabriels ministerie in the message of Christs humanitie 20 the Gentiles gathered into the sheep-fold of the Iewes 9. o Gideon 55 God alloweth nothing but what himself commaundeth 76 the true marke of the
Godly in all ages 69. q. Goliath 53 Good and ill angell 22. t Good workes and their right vse 44. and 47 Grace and thankesgiuing at meate vsed vnder the Lawe 32. a the Great citie 65 H Onely Christ Heareth our prayers 24 Heathen who they were 7. l. and 9. gathered into the sheepefold of the Iewes 9. o. their prophane opinions receiued of the Iewes 22. t. their Diuines 49 a description of the Heauenly Ierusalem 70 I Iabin king of Canaan 67 Iacob 6. his prophecie of Christs birth 22 Iapheth perswaded to dwell in the tentes of Sem. 63. m Idolatrie 42. and 79 Idole and Image differ not 79. â— Ieroboams craftie pollicie 84. a heauenly Ierusalem 70 Ierusalem a spectacle of peace in the middest of the nations 23. x the Iewes separation froÌ„ the Gentiles when and how long 8. 9. and 48 some Iewes waited for Christs coming 21. u the Iewes receiued the prophane opinions of the heathen 22. t the Iewes captiued by the Babylonians when 61 k. their charter examined 80. and 81. when it was sealed 81. their prompt-spirit 85. b a heauie caueat to them 87 Paradise 2 the Iewes vaine confidence of peace 23. x S. Peter neuer at Rome 79. x. and 80. his tabernacle 72. he vnfit for the keyes 81. y. Christ calleth him Satan ibid. Pharisies set non-plus 11. q S. Iohns Picture of this world 77. s Pilate the Romane Deputie 62 Rome the Place where our Lord was crucified ibid. Poets and Philosophers diuines of the heathen 49 Poperie a late vpstart 30. no point thereof in Scripture 48 the Pope in Christes skarlet robe 64. o. they say he cannot erre 86. his keyes 82. z. he is Antichrist 63. and 78. he sitteth in the temple of God 64. n. he is the cosoner of the cosoner of the world 60. 79. w. he made ill choise of Peter 79. x Preaching 26. the efficacie thereof 56. e. Prickes Hebrew vowels when inuented 59. h. all Gods promises ratified in Christ the promised seede 15 Prophecies of Antichrist and notes of him 31. and 32. Caiaphas Prophecieth of Christs death 21. u Purgatorie Papisticall 48. and 49 a double Purgatorie of Christians in this life 49. and 50. c. R Reading gods word of what effâ—cacie 26. 27 the iust triall of true Religion 29 Recusants are to be compelled to heare Gods word 84. a why Christ Redeemed vs. 46 Rhemish Catholikes 77 hovv vve attaine Christes Righteousnesse 24. and 25. our Rising againe to a nevvnesse of life represented in Baptisme 45. and 46 Rome 61. it is called Babylon Sodome Egypt the place vvhere our Lord vvas crucified and vvhy 62. it is also called an vgly cage 62. and the great citie diuided into three parts 65. built vpon seuen mountaines 63 and 64. hovv the Romanes dealt vvith Christ 62 S the Sacrifice of Christes bodie sufficient for all but effectual only for the elect 35. 36 what Sacrifices meant 5. h. and 11. how they were approued 5. i. their right vse 11 the Sacrifices of Christians 36. and 52 our Saluation onely in Christ 23. and 24 a Similitude of our vnablenesse in our selues to helpe Gods graces in the worke of our Saluation 46. d to kill Gods Saints thought Gods seruice 77 why Moses describeth Satan vnder the name of a serpent 3. e Satan vnloosed 31 The Scepter departed from Iudah 22 the seede of the woman shall bruse the serpeÌ„ts head 4. what it meaneth 15. 18. the promise of that seed renued in diuerse ages 7. 9. 11. the law a plat-forme of that promised seed 10 Sems generation 7. and 14 the holy Scriptures 28. ignoraÌ„ce therin breedeth error 76. they are our guide 29. they are blasphemed by the papists 60. they are sufficient to saluation 28. the Iewes falsly charged to corrupt them 58 the power of Sinne. 2. d Sions prerogatiues 82 Sisera 67 Adam clothed in beasts skinnes 5. h the Soule of man diuine and immortall 2. c Spirituall adulterie 42 T Peters Tabernacle 72 Gods Temple and citie destroyed first by the Babylonians 61. after by the Romanes 62 which Christ aduiseth vs to consider 62. l the Tents of the Saints 66 the whole doctrine of the new Testament contained in the old 59 Time when it began 1. a Adams Transgression a most hainous sin 3. f we must al appear before christs tribunal 76 the holy Trinitie 1. and 73 Types of the promised seed 5 V Vaine words the punishmeÌ„t therof 76. 77. Vain worshipping of god by doctrins of meÌ„ 76 the Virgine Marie no mediatresse 30. 33 W Our spirituall warfare 53 the Weapons wherwith Christ ouercame Satan 15. r. 53. vvhich all Christians are commanded to put on 15. r. they are not carnall 56 the Wedding garment 5. h Why Christ Wept ouer Ierusalem 21 the Wicked in the old vvorld toke no notice of the floods comming 7 Gods Word is our life 29. and the onely ruâ— thereof 76. it shall be our iudge 84. vvhâ— Recusants refuse to herre it 84. Pauleâ— reason to hold vs thereto onely 29. and 30 vvhat dare controll it 84 Workes 44. and their right vse 46. and 47 to Worke the vvorke of God 78. t calfe-Worship 84. a Faults escaped in the printing Page 2. of the Epistle lin 19. for vnseasonable read vnseasoned pag. 5. in the note i for as the law r. at the law p. 15. l. 26. compoundeth r. expoundeth p. 16. l. 6. the r. that p. 19. in the margeÌ„t 2709. r. 2079. p. 30. l. 14. childred r. children p. 39. l. 7. for the full point before was wrire the later brase of the parenthesis begun p. 38. l. 8. p. 56. l. 25. ordinance r. obedience p. 59. l. 7. little r. tittle FINIS