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A64670 The principles of Christian religion sumarily sett dovvne according to the word of God: together with a breife epittomie of the bodie of divinitie. By James Usher Bishop of Armaugh. Ussher, James, 1581-1656. 1645 (1645) Wing U202; ESTC R215733 23,176 121

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THE PRINCIPLES OF Christian Religion Sūmarily sett downe according to the word of God TOGETHER WITH A Breife Epittomie of the Bodie of Divinitie By Iames Vsher Bishop of Armagh LONDON Printed by R.B. for Geo. Badger and are to bee sold at his shop in St. Dunstans Church Yard in Fleet Street 1645. THE PRINCIPLES OF Christian Religion Summarily set downe according to the word of God Question WHat sure grounds have we to build our Religion upon Ans. The Word of God contained in the Scriptures What are those scriptures Ans. Holy writings indited by God Himselfe for the perfect instruction of his Church What gather you of this that God is the Author of those writings Ans That therefore they are of most certaine credit and highest authoritie How serue they for the perfect instruction of the Church Ans In that they are able to instruct us sufficiently in all points of faith that we are bound to beleive and all good duties that we are bound to practice What gather you of this Ans. That it is our duty to acquaint ourselves with these holy writings and not to receive any doctrine that hath not warrant from thence What is the first poine of Religion you are to learne out of GODS Sacred word Ans. The Nature of God What is God Ans. God is Spirit most perfect most wise Almigh●y and most holy What meane you by call●ng God a Spirit Ans that he hath no body at all and therfore must not be thought like to any things which may be seene by the eye of man How many Gods are there Ans. Only one God but three persons Which is the first person Ans. The father who begetteth the Son Which is the second Ans. The Sonne begotten of the Father Which is the third Ans. The HOLY GHOST proceeding from the Father and the Sonne What did God before the world was made Ans. Hee did before all time by his unchangable councell ordaine whatsoever should come to passe In what manner had all things the beginning Ans. In the beginning of time when no creature had any being God by His Word alone in the space of sixe dayes created all things Which are the principall Creatures Ans. ANGELS and Men. What is the nature of Angels Ans. They are wholly spirituall haveing no body at all What is the nature of man Ans. Hee consists of two divers parts a body and a Soule What is the body Ans. The outward and earthly part of man made at the begining of the dust of the earth What is the soule Ans. The inward and spirituall part of man which is immortall and never can die How did God make man at the beginning Ans. According to his owne likenesse and Image Wherein was the Image of God principally seen Ans In the perfection of the understanding and the freedome and holinesse of the will How many men were created at the beginning Ans. Two Adam the man Eue the woman from both whom afterwa●ds all mankinde did proceed What doth God after the Creation Ans. By his providence he preserveth and governeth his c●eatures with al things belonging unto them What befell Angels after their Creation Ans Some continued in the holy estate wherein they were created some of them fell and became Divels May the good Angels fall hereafter Ans. No but they shall always continue in their holinesse and happinesse Shall the wicked Angels ever recover teeir first estate Ans. They sh●ll not but be tormented in hell world without end How did God deale with man after that hee made him Ans He made a covenant or agreement with Adam and in him with all mankind What was man bound to doe by this covenant Ans. To continue as holy as God at the first made him to keepe all Gods commandements and never to breake any of them What did God Promise unto man if hee did thus keepe His Commandements Ans The continuance of his favour and everlasting life What did God threaten vnto man if hee did sinne and breake his Commandements A. His dreadful curse and everlasting death Did man continue in that obedience whiche he did owe unto God Ans. No For Adam and Eve obeying rather the perswasion of the devil then the Commandements of God did eate of the forbidden fruite and so fell away from God Was this the sinne of Adam and Eve alone or are wee also guilty of the same Ans. All wee that are their children are guilty of the same sinne for we all sinned in them Wh●t followed upon this sinne Ans. the losse of the Image of God and the corruption of nature in man called Originall sinne Wherein standeth the corruption of mans nature Ans. In sixe things principally What is the first Ans. The blindnesse of the understanding which is not able to cōceive of the things of God What is the second Ans. The forgetfulnesse of the memory unfit to remember good things What is the third Ans. The rebellion of the will which is wholly bent to sin and altogether disobedient unto the will of God VVhat is the four●h Ans. Diso●der of the affections as joy heavinesse love anger feare and such like What is the fift Ans. Feare and confusion in the conscience condemning where it should not and excusing where it should condemne VVhat is the sixth Ans. Every member of the body is become a ready instrument to put sinne in execution What are the fruits that proceed from this naturall corruption Ans. Actuall sinnes whereby we breake the Commandements of God in the whole course of our life How doe you break Gods Commandements Ans. In thought word and deed not doing that which we ought to do and doing that which we ought not to doe What punishment is mankinde subject to by reason of originall and actual sin Ans. He is subject to all the plagues of God in this life and endlesse torments in hell after this life Did God leave man in this wofull estate A. No but of his free and undeserved mercy entred into a new covenant with mankind What is offered unto man in this n●w cov●nant A. Grace and life everlasting is freely offered unto all that shall bee reconciled unto God by his Son Iesus Christ who alone is Mediator betwixt God and man VVhat are you to consider in CHRIST the Mediatour of this Covenant Ans. Two things his nature and his Office How many natures be there in Christ Ans. Two the God-Head and the man-hood joyned together in one person VVhy must Christ bee God Ans. That his Obedience and suffering might bee of infinite worth and value as proceeding from such a person as was God equall to the Father that hee might bee able to overcome the sharpenesse of death which himselfe
they are in him without all measure and further also that they bee not divers vertues whereby his nature is qualified but that all they and every one of them is nothing else but God himselfe and his intire Essence Wherein doth the life of God shew it selfe Ans. In his alsufficiencie and in his holy will Wherein standeth his Alsufficiency A. In his All-knowing wisdome and his Almighty power Wherein doth his wisdome consist Ans. In perfect knowledge of all things that either are or might be In what sort doth God know all things doth he as we doe see one thing after another Ans. No but with one sight he continually beholdeth all things distinctly whether they be past present or to come How is He God Almighty Ans. Because he hath power to bring to passe all things that can be howsoever to us they may seeme impossible Wherein is the holinesse of his will seen Ans. In his goodnesse and in his justice Wherein doth he shew his goodnesse Ans. In being beneficiall unto his creatures and shewing mercy unto them in their miseries Wherein sheweth he his justice Ans. Both in his word and in his deeds How sheweth he justice in his Word Ans. Because the truth thereof is most certaine How sheweth he justice in his deeds Ans. By ordering and disposing all things rightly and rendring to his creatures according to their works What doe you call Persons in the Godhead Ans. Such as having one Essence or being equally common are distinguished not divided one from another by some incommunicable property How commeth it to passe that there should be this diversitie of Persons in the Godhead Ans. Though the Essence or being of the Godhead be the same and most simply as hath been declared yet the manner of this being is not the same and hence ariseth the distinction of persons in that beside the being which is common to all and the self-same in all they have every one some especiall property which cannot be common to the rest Which are these persons and what are these personal Properties Ans. The first Person in order is the Father who begetteth the Son The second is the Sonne begotten of the Father The third is the Holy-Ghost proceeding from the Father and the Son Doth the Godhead of the Father beget the God-head of the Son Ans. No but the Person of the Father begetteth the Person of the Sonne Thus much of Gods nature what are we to consider in his Kingdome Ans. First the decree made from all eternity and then the execution thereof accomplished in time How was the decree made Ans. All things whatsoever should in time come to passe with every small circumstance appertaining thereunto was ordained to be so from all eternitie by Gods certaine and unchangeable counsell Did God then before he made man determine to save some reject others Ans. Yes surely before they had done either good or evill God in his eternall counsel set some apart upon whom he would in time shew the riches of his mercy and determined to withhold the same from others on whom he would shew the severity of his wrath What should move God to make this difference between Man and Man Ans. Only his owne pleasure whereby having purposed to create man for his owne Glory forasmuch as he was not bound to shew mercie unto any and his Glory should appeare as well in executing of justice as in shewing mercy It seemed good unto His Heavenly wisdome to chuse out a certain number towards whom he would extend his undeserved mercy leaving the rest to be spectacles of his justice Wherein doth the execution of Gods decree consist Ans. In the works of the Creation and providence What was the manner of the Creation Ans. In the beginning of time when no creature had any being God by his Word alone did in the space of six dayes create all things both visible and invisible making every one of them good in their kinde What are principal creatures which were ordained unto an everlasting condition Ans. Angels altogether spirituall and void of bodies And Man consisting of two parts the body which is earthly and the ●●ule which is spirituall and therefore not subject to mortality In what regard is man said to be made according to the likenesse and Image of God Ans. In regard especially of the perfections of the powers of the soule namely the wisdome of the mind and the true holinesse of his free-will How are you to consider of Gods Providence Ans. Both as it is common unto all the creatures which are thereby sustained in their being and ordered according to the Lords will and as it properly concerneth the everlasting condition of the principal creatures to wit Angels and men What is that which concerneth Angels Ans. Some of them remained in that blessed condition wherein they were created and are by Gods grace for ever established therein Others kept it not but wilfully left the same and therefore are condemned to everlasting torment in Hell without all hope of recovery How is the state of mankinde ordered Ans. In this Life by the tenor of a twofold Covenant and in the World to come by the sentence of a twofold judgement What is the first of these Covenants Ans. The Law or the covenant of workes whereby God promiseth everlasting life unto man upon condition that he performe intire and perfect obedience unto his Law according to that strength wherewith he was indued by nature of his creation in like sort threatneth death unto him if he doe not performe the same What Seale did God use for the strengthning of his Covenant Ans. The two Trees which he planted in the middle of Paradise the one of life the other of knowledge of good and evill What did the Tree of life signifie Ans. That man should have assurance of everlasting life if he continued in obedience What did the Tree of Knowledge of good and evill signifie Ans. That if man did fall from obedience he should be surely punished with everlasting death and so know by experience in himselfe what evill was as before he knew by experience that only which was good What was the event of this Covenant Ans. By one man sinne entred into the World and Death by sinne and so Death went over all men forasmuch as all men have sinned How did sinne enter Ans. Whereas God had threatned unto our first Parents that whatsoever day they did eat of that forbidden fruit they should certainly die They beleeving rather the word of the Devill that they should not dye and subscribing unto his reproachfull blasphemy whereby hee charged God with envy towards their estate as if hee had therefore forbidden the fruit least by eating thereof they should become like God himself entred into action of rebellion against the Lord who made them and openly transgressed his Commandement What followeth from this