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A97247 The cure of preivdice, or, The doves of innocency and the serpents subtilty wherein the originall, continuance, properties, causes, endes, issue and effects of the worlds envie and hatred to the godly is pithily laid open and applyed. By R. Junius. Younge, Richard. 1641 (1641) Wing Y149B; ESTC R230928 73,141 127

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thou shalt bruise his heele Quest What is meant here by Enmity Answ A bitter immoderate inveterate irreconciliable and endlesse hatred and division opposite to that amity and familiarity which formerly had been betweene the Woman and the Serpent Quest Betweene whom was this Enmity proclaimed Answ Betweene the Serpent and his seed on the one side and the Woman and her seed on the other Quest What is meant by the Serpent and his Seed Answ First by the Serpent we are to understand Satan who opened the Serpents mouth and caused it to speake with mans voice as the Lord by an Angell opened the mouth of Balaams Asse Numbers 22. Secondly By the Serpents seed is meant the whole generation of wicked men as all Interpreters conclude and other Scriptures make cleare calling them Serpents Generation of Vipers and Children of the Devill Matth. 23.33 John 8.44 1 John 3.10 Quest What is meant by the Woman and her Seed Answ By the woman is meant Eve by her seed we are to understand first and chiefly Christ the singular Seed who was so the Seed of the Woman as that he was not of the Man Gal. 4.4 being borne of a Virgin Isaiah 7.14 Secondly It imployeth all his members the Elect when once regenerate who are not onely Eves seed as she was the Mother of all living by nature but by faith also as else where they are called the seed or children of Abraham Gal. 3.29 Quest What occasioned the Lord to proclaime this enmity Answ Adams sinne in eating the forbidden fruit and Satans malice in moving and seducing him thereunto was the meritorious cause the originall of this discord is from Originall sin Quest What Instruction affords this Answ First That to be without reproaches and persecutions wee may rather wish then hope For what peace can we looke for betweene the Seed of the Woman and the Seed of the Serpent seeing God himselfe from the beginning hath set them at enmity Yea once to expect it were an effect of frenzy not of hope Secondly If the Lord hath put this enmity between us and the wicked here is comfort in suffering warrant in opposing Thirdly If the Seed of the Woman fight on Christs side and they have Gods Word for their warrant they are sure to have him assist them and prevent their enemies And is not that God we fight for able enough to vindicate all our wrongs Quest Doth that hatred and enmity continue to this day Answ Yes the words are set downe indefinitely without limitation and so signifie that it shall be perpetuall from the beginning of time to the end of all time When time saith one began this malice first began nor will it end but with the latest man it is an everlasting Act of Parliament like a Statute in Magna Charta Quest To proceed from Explication to Confirmation and so to Application How prove you That there hath beene in all ages past is now and ever shall bee betweene the wicked and the godly a perpetuall Warre enmity and strife according to the Lords Prediction or Proclamation Answ For proofe I could produce testimonies and examples innumerable there being scarce a page in the Bible which doth not expresse or imply somewhat touching this enmity Yea as if the Scriptures contained nothing else the Holy Ghost significantly calls them the Booke of the Battles of the Lord Numb 21.14 as Rupertus well observes But I will confine my selfe and onely mention three examples in every age 1. To begin with the first age Viz. the old World before the Flood We reade of this war enmity and strife betweene Caine and Abel 1 John 3.12 Between L●mech and the holy Seed Gen. 4.23 24. and between those wicked Gyants which Moses speakes of and the sonnes of God Gen. 6.2 to 12. Yea those Gyants bade battle to Heaven as our Mythologists add to ver 4. 2. After the Flood before the Law betweene all the men of Sodome and righteous Let Gen. 19.4 9.11 2 Pet. 2.8 Betweene Hagar and Ishmael the Bondwoman and her sonne and Sarah and Isaac the Free-woman and her son Gen. 21.9 10. Gal. 4 29. And between Esau and Jacob first in the wombe the more plainely to shadow out this enmity Gen. 25.22 23. and after they were borne Gen. 27.41 3. After the Law before Christ betweene Doeg and the eighty five Priests which he slew with the edge of the sword 1 Sam. 22.18 19. Betweene Jezabell and all the Prophets of the Lord which she destroyed 1 Kings 18.13 14. And betweene the Heads in Israel in Micahs time and all that were good Micah 3.2 4. Since the Gospell in the time of Christ and his Apostles this enmity so manifested it selfe not onely in the Gentiles but in the Jewes Gods owne people who first moved those persecutions against Christ and his Members that having beheaded John Baptist his Harbinger and crucified himselfe the Lord of life we read that of all the Twelve none dyed a naturall death save onely Saint John and he also was banished by Domitian to Pathmos and at another time thrust into a Tun of seething oyle at Rome as Tertullian and Saint Hierom doe report See Acts 7.51 to 60. 12.1 to 5. Rom. 8.36 Iohn 21.18 19. Now all these besides many other of his Disciples suffered martyrdome meerely for professing the faith of Christ whereof some were stoned some crucified some beheaded some thrust thorow with Speares some burnt with fire with a multitude of other Beleevers for Ecclesiasticall History makes mention of two thousand which suffered the same day with Nicanor Acts and Monuments page 32. which makes Saint P●ul cry out I thinke that God hath set forth us the last Apostles as men appointed to death 1 Corin●h 4.9 5. After the Apostles if we consider the residue of the ten Persecutions raysed by the Romans against the Christians which was for three hundred yeares till the comming of godly Constantine we find that there was such an innumerable company of innocent Christians put to death and tormented that Saint Hierome in his Epistle to Chromatius and He●●odorus saith There is no one day in the whole yeare unto which the number of five thousand Martyrs might not be ascribed except onely the first day of Ianuary who were put to the most exquisite deaths and torments that ever the wit or malice of men or Devils could invent to inflict we reade of no lesse then twenty nine severall deaths that they were put unto if no other be omitted 6. From the Primitive times and infancy of the Church hitherto the Turke and the Pope have acted their parts in shedding the blood of the Saints as well as the Jewes and Roman Emperours touching which for brevities sake I referre you to the Booke of Acts and Monuments Yet because a taste may please some I will insert what the Holy Ghost hath foretold in the Revelation touching the Pope who cals himselfe Christs Vicar and supreame Head of the Church the Angell