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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sense_n	faith_n	speak_v	word_n	4,670	5	4.7227	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A25388	A manual of directions for the sick with many sweet meditations and devotions of the R. Reverend Father in God, Lancelot Andrews, late L. Bishop of Winchester : to which are added praiers for the morning, evening and H. communion / translated out of Greeke ms. of his private devotions by R. D. ...	Andrewes, Lancelot, 1555-1626.; R. D. (Richard Drake), d. 1681.	1648 (1648)	Wing A3132; ESTC R10193	38,188	263

and put thou thy trust in the Lord. Psal. 27.16 O cast thy burthen upon the Lord and He shal refresh thee and shal not suffer the righteous to fail for ever Psal. 55.23 O put your trust in Him alway yea people Pour out your hearts before Him for God is our hope Psal. 62.8 He will not alway be chiding neither keepeth He His anger for ever Psal. 103.9 In His wrath He will remember mercie P. Hab. 3.2 Heaviness may indure for a night but joy will come in the morning Psal. 30.5 For a little while have I forsaken thee but with great compassion will I gather thee For a moment in mine anger I bid my face from thee but with everlasting mercie have I had pitie on thee saith the Lord thy Redeemer P. Isa. 54.7 8. Concerning the Contrition and Repentance of the Sick DO you acknowledg yourself not to have lived so well as you ought but to have sinned don amiss and dealt wickedly Do you call to mind the years of your life spent amiss in the bitterness of your soul Do you desire to have your mind illuminated by God touching those sins you never knew or which you once knew but have now forgotten that you may repent of them 1 Do you desire to feel greater sorrow in your soul for your sins committed then you do 2 Would you be glad if you did feel it 3 And are you grieved that you feel it not that you are no more grieved Be there or is there any special sin that doth lie heavie on your conscience for the which you need or would require the benefit of private Absolution Say Thou with rebukes dost chasten man for sin and makest his beautie consume as a moth fretting a garment Psal. 39.12 There is no health in my flesh by reason of Thy wrath neither is there any rest in my bones by reason of my sen. Psal. 38.3 Lord be merciful unto me Heal my soul for I have sinned against Thee Psal. 41.4 Lord I confess my wickedness and am sorrie for my sin Psal. 38.18 I call to mind the mispent years of my life in the bitterness of my soul. P. Isa. 38.15 My misdeeds have prevailed against me O be Thou merciful unto my sin Psal. 65.3 For Thy Names sake O Lord be merciful unto my sin for it is great Psal. 25.10 O remember not the offenses and frailties of my youth but according to Thy mercie think Thou upon me O Lord for Thy Goodness Psal. 25.6 Namely O Lord and specially in be merciful unto me Herein the Lord be mertiful unto His servant 2 Kings 5.18 O Lord lay not to my charge Acts 7.60 If Thou Lord be extreme to mark what is don amiss O Lord who may abide it Psal. 130.3 O enter not into judgment with Thy servant for no flesh is righteous in Thy sight Psal. 1 43.2 My confusion is daily before me and the shame of my face bath covered me Psal. 44.16 My heart is disquieted within me and the fear of death is fallen upon me Fearfulness and trembling are come upon me and an horrible dread hath overwhelmed me Psalm 55.4 5. The Lord is nigh unto them that are of a contrite heart and will save such as are of an humble spirit Psal. 34.17 A broken and contrite heart O Lord wilt Thou not despise Psal. 51.17 Repent you of these your sins That is 1. Have you a purpose to judg yourself for them if you live 1 Cor. 11.31 2. And to inflict upon yourself punishment for committing them according as you shal be directed 2 Cor. 7.11 Levit 5.18 3. Are you resolved if God send you life hereafter to amend and live more carefully and to avoid both those means occasions that may provoke you to sin again and those signs and marks which testifie you delight in it 4. Do you holily promise thus much in the presence of God His grace aiding you 5. Do you desire if God send you health again to be specially put in mind therof Turn us then O God our Saviour and let Thine anger cease from us Psal. 85.4 Concerning the Belief of the Sick BEleive you the Christian Creed or Confession of our most Holie Faith once delivered to the Saints Beleive you that you cannot be saved except you did beleive it Are you glad in your soul and do you give God heartie thanks that in this Faith you were born have lived in it and now shal die in the same Do you yourself desire and do you wish us to desire at the hands of God that this Faith may not fail you until the hour and in the hour of death If your sense fail you or if the pain of your disease or weakness otherwise so work with you as it shal happen you with your tongue to speak ought otherwise then this your Faith or Religion would do you renounce all such words as none of yours and is it your will we account of them as not spoken by you Is there in your mind any scruple touching any matter of Faith or Religion Say Lord I beleive help Thou mine unbelief S. Mark 9.24 Concerning the sick parties Forgiving offenders against him DO you forgive them that any manner of way have offended you as freely as you would be forgiven at Gods hand Do you likewise desire of God that He would forgive them That amends which they are bound to make you in that they have offended you are you content to remit them also Are you willing that so much be shewed them from you that you have forgiven them freely and fully and desire God to do the like Say Father forgive them they knew not what they did S. Luke 23. 34 O Lord lay not these fins to their charge Acts 7. 60. Concerning the sick parties Desire of Forgiveness from them whom be hath offended YOu yourself living in the world it cannot be but some you have offended Do you desire that all such as you have offended would pardon and forgive you Do you remember or call to mind any person or persons in special whom you have so offended Will you that so much be signified to them in your name that you desire them to forgive you Inasmuch as the offenses against the Seventh Commandment of getting any children by the act of adulterie committed with the wife of another man and against the Eighth Commandment touching mens goods and against the Ninth touching mens credits or good names are not by God forgiven unless restitution be made to the parties wronged Are you readie and willing to restore and make satisfaction to such as you have wronged in thrusting in a child begotten by you likelie to deprive the true children of the partie and begotten by him of a childs part and portion and to such as you have wronged in their goods and to satisfie those whom you have any way touched in their good name and that without all fraud or delay Can you call to mind any persons in

The Forms of Morning and Evening Praier being very lame and broken in the former Edition I give you here complete and perfect To which I have added as the Crown and complement of all our Services His Devotions for the Holie Communion all translated out of the Greek Copie of His Amanuensis You will need no other reason of the addition of this last when I shal tell you that besides that I find it in Latin annexed with the Manual for the Sick the Participation of that Sacred Mysterie is the most proper companion for persons in that condition as being the Viaticum of the Soul and a Pledg of the Resurrection I shal add no more but the promise of my Praiers for a blessed improvement of this intended for your good and a desire of Your for him who accompts himself happie in nothing more then the Praiers of Christian people as the highest obligation that can possibly be laid upon April 21. 1648. Your most humble servant in our Lord JESUS R. D. The Contents of this Manual INquiries to be made concerning the Partie pag. 2. General Considerations of the Mortalitie of man p. 3. Comfottable Scriptures to be used to the sick Partie p. 5. Several Duties recommended to the Sick p. 15. Propositions and Inferences to be made to the Sick p. 19. Concerning the Wisdom and Providence of God in the ordering of all afflictions in general and this in special p. 19. Concerning the fatherlie Affection and Love of God p. 21. Concerning the Patience and Thankfulness required in the sick p. 23. Concerning the Contrition and Repentance of the sick p. 28. Concerning the Belief of the sick p. 35. Concerning the sick parties Forgiving offenders against him p. 38. Concerning the sick parties Desire of Forgiveness from them whom he hath offended p. 39. Praiers and Expressions of the souls affiance in God p. 42. The Commendation of the sick partie to the blessed Trinitie p. 46. A Profession of the Christianitie of the sick partie demonstrated in many special graces p. 52. Heads of comfort to be administred from the consideration of God p. 55. Christ. p. 55. A Collection of Praiers out of the Psalter suitable to the exigencies of the sick p. 58. A Praier to be used by the Priest begging pardon of his own unworthiness and aceeptance of his devotions for the sick p. 91. A Letanie for the sick person in danger of death p. 94. An humble recognition of human frailtie and a deprecation of falling from God p 108. An affectionate recommendation of the sick person to Gods mercie grounded upon his special relations to God and the sinceritie of his soul. p. 110. A Praier for Mercie and Divine assistance to uphold the sick person in his present affliction p. 117. A Praier for the Grace of God and the Pardon of the sins of the sick partie p. 121. Commendatio Animae Or The Recommending of the soul to God p. 128. Comfortable Scriptures to be applied to the friends of the deceased partie p. 132. A General Confession of sins collected out of the Holie Prophets and Apostles p. 133. A Confession of sins according to the branches of the Decalogue p. 147. The Triumph of Mercie in many Gradual Expressions and Remembrances propounded to us in the Holie Scriptures p. 156. Spiritual Comforts and Confidence issuing from the contemplation of Gods Goodness p. 172 Devout Ejaculations grounded on the consideration of our Human Frailtie and the Divine Providence and Mercie p. 175. Praiers For the Morning p. 181. Evening p. 201. H. Cōmunion p. 220. A MANUAL FOR THE SICK SEt thine house in order for thou shalt die 2 Kings 20. 1. P. Isa. 38. 1. Is any sick among you let him call the Priests of the Church and let them pray over him And the praier of faith shal save the sick and the Lord shal raise him up And if he have committed sins they shal be forgiven him S. James 5. 14 15. Inquiries to be made concerning the Parties 1. Sex 2. Age. 3. Condition of life Whether 1. Learned instructed 2. Sound in Mind Memorie 3. The sense of hearing perfect Whether 1. Patient or Unquiet 2. Cheerful or Deject If being well he found comfort in Hearing Reading Repeating particulars Whether any material point whereof to be admonished To take occasion out of his own words General Considerations of the Mortalitie of Man WHat man is he that liveth and shal not see death Psal. 89.48 It is appointed to men once to die Hebr. 9.27 I am a stranger with Thee and a sojourner as all my fathers were Psal. 39.14 Here we have no continuing Citie Hebr. 13.14 The night cometh when no man can work S. John 9.4 If the tree fall toward the South or toward the North in the place where the tree falleth there it shall be Eccles. 11.3 Comfortable Scriptures to be used to the sick partie THe mountains may remove and the hils may fall down but my mercie shal not depart from thee nor the covenant of my peace come to nothing saith the Lord that hath compassion on thee P. Isa. 54.10 Heaven and Earth shal pass but my word shal not pass S. Mat. 24.35 All the promises of God are in Him Yea and Amen 2 Cor. 1.20 In whom we have most great and precious promises that we should be partakers of the Divine nature 2 S. Pet. 1. 4. I have heard Ephraim lamenting thus Thou hast corrected me and I was chastised as an untamed heifer Convert thou me and I shal be converted For thou art the Lord my God Surely after that I had converted I repented I smote upon my thigh I was ashamed yea even confounded because I did bear the reproach of my youth Since I spake to him I still remembred him therefore my bowels are troubled for him I will surely have compassion on him saith the Lord. P. Jerem. 31. 18 19 20. I will visit their offenses with the rod and their sin with scourges Nevertheless my mercie will I not utterly take from him nor suffer my truth to fail Psal. 89. 32. My son refuse not the chastening of the Lord neither be grieved with his correction For the Lord correcteth him whom He loveth even as the Father doth the child in whom for all that he delighteth Pro. 3. 11 12. Behold blessed is the man whom God correcteth therefore refuse not thou the chastening of the Almightie For He maketh the wound and bindeth it up He smiteth and His hands make whole again He shal deliver thee in six troubles and in the seventh the evil shal not touch thee Job 5. 17 18 19. Forget not the consolation that speaketh to you as unto children My son despise not the chastening of the Lord neither faint when thou art corrected of Him For whom the Lord loveth he chasteneth and scourgeth everie son whom he receiveth If you indure chastening God offereth himself unto you as to a son for what son is he whom the Father chasteneth not If