Selected quad for the lemma: sense_n
Text snippets containing the quad
|
ID |
Title |
Author |
Corrected Date of Publication (TCP Date of Publication) |
STC |
Words |
Pages |
|
A26936
|
The grand question resolved, what we must do to be saved instructions for a holy life / by the late Reverend Divine, Mr. Richard Baxter ; recommended to the bookseller a few days before his death to be immediately printed for the good of souls.
|
Baxter, Richard, 1615-1691.
|
1692
(1692)
|
Wing B1279; ESTC R14371
|
33,250
|
49
|
to all the adopted Sons of God to cause them with filial Affection and Dependance to cry Abba Father Know not desire not love not any Creature but purely as subordinate to God! Without him let it be nothing to you but as the Glass without the Face or scattered Letters without the Sense or as the Corps without the Soul Call nothing Prosperity or Pleasure but his Love and nothing Adversity or Misery but his Displeasure and the Cause and the Fruits of it When any thing would seem lovely and desirable which is against him call it Dung And hear that Man as Satan or the Serpent that would entice you from him and count him but Vanity a Worm and Dust that would affright you from your Duty to him Fear him much but love him more Let Love be the Soul and End of every other Duty It is the End and Reason of all the rest but it hath no End or Reason but its Object Think of no other Heaven and End and Happiness of Man but Love the final Act and God the final Object Place not your Religion in any thing but the Love of God with its Means and Fruits Own no Grief Desire or Joy but a mourning a seeking and a rejoycing Love V. Live in the belief and hopes of Heaven and seek it as your Part and End and daily delight your Souls in the sore-thoughts of the endless Sight and Love of God As God is seen on Earth but as in a Glass so is he proportionably enjoyed But when mourning seeking Love hath done and Sin and Enemies are overcome and we behold the Glory of God in Heaven the Delights of Love will then be perfect You may desire more on Earth than you may hope for Look not for a Kingdom of this World nor for Mount Zion in the Wilderness Christ reigneth on Earth as Moses in the Camp to guide us to the 〈◊〉 and of the Promise Our perfect Blessedness will be where the Kingdom is delivered up to the Father and God is All in All. A Doubt or a strange heartless thought of Heaven is Water cast on the sacred Fire to quench your Holiness and your Joy Can you travel one whole day to such an End and never think of the Place that you are going to which must be intended in every righteous Act either notedly or by the ready unobserved Act of a potent Habit. When Earth is at the best it will not be Heaven You live no further by Faith like Christians than you either live for Heaven in seeking it or else upon Heaven in Hope and Joy VI. Labour to make Religion your Pleasure and Delight Look oft to God to Heaven to Christ to the Spirit to the Promises to all your Mercies Call over your Experiences and think what matter of high Delight is still before you and how unseemly it is and how injurious to your Profession for one that saith he hopeth for Heaven to live as sadly as those that have no higher hopes than Earth How should that Man be filled with Joy who must live in the Joys of Heaven for ever Especially rejoyce when the Messengers of Death do tell you that your endless Joy is near If God and Heaven with all our Mercies in the way be not reason enough for a joyful Life there can be none at all Abhor all Suggestions which would make Religion seem a tedious irksome Life And take heed that you represent it not so to others for you will never make them in love with that which you make theâ— not perceive to be delectable and lovely Not as the Hypocrite by forcing and framing his Religion to his carnal Mind and Pleasure but bringing up the Heart to a holy suitableness to the Pleasures of Religion VII Watch as for your Souls against this flattering tempting World especially when it is represented as more sweet and delectable than God and Holiness and Heaven This World with its Pleasures Wealth and Honours is it that is put in the Ballance by Satan against God and Holiness and Heaven And no Man shall have better than he chooseth and preferreth The Bait taketh advantage of the brutish part when Reason is asleep and if by the help of Sense it get the Throne the Beast will ride and rule the Man and Reason become a slave to Sensuality When you hear the Serpent see his Sting and see Death attending the forbidden Fruit When you are rising look down and see how far you have to fall His Reason as well as Faith is weak who for such Fools-gawds as the Pomp and Vanitles of this World can forget God and his Soul and Death and Judgment Heaven and Hell yea and deliberately command them to stand by What Knowledge or Experience can do good on that Man who will venture so much for such a World which all that have tried it call vanity at the last How deplorable then is a Worldâ—ings case Oh fear the World when it smileth or seems sweet and amiable Love it not if you love your God and your Salvation VIII Fly from Temptations and crucify the Flesh and keep a constant Government over your Appetite and Seâ—â—â—es Many who had no designed stated Vice or worldly Interest have shamefully fallen by the sudden surprize of Appetite or Lust When custom hath taught these to be greedy and violent like a hungry Dog or a lusting Bâ—ar it is not a sluggish Wish or Purpose that will mortify or rule them How dangerous a case is that Man in who hath so greedy a Beast continually to restrain that if he do but neglect his Watch one Hour is ready to run him headlong into Hell Who can be safe that standeth long on so terrible a precipice The Tears and Sorrows of many Years may perhaps not repair the loss which one Hour or Act may bring The â—ase of David and many others are dreadful Warnings Know what it is that you are most in Danger of whether Lust and Idleness or Excess in Meats or Drinks or Play and there set your strongest Watch for your Preservation Make it your daily Business to mortify that â—ust and scorn that your brutish Sense or Appetite should conquer Reason Yet trust not purposes alone but away from the Temptation Touch not yea look not on the tempting Bait keep far enough off if you â—esire to be safe What Miseries come from small beginnings Temptation leads to Sin and small Sins to greater and those to Hell And Sin and Hell are not to be played with Open your Sin or Temptation to some Friend that shame may save you from Danger IX Keep up a constant skilful Government over your Passions and your Tongues To this end keep a tender Conscience which will smart when in any of these you sin Let Holy Passions be well ordered and selfish carnal Passions be restrained Let your Tongues know their Duties to God and Man and labour to be skilful and
all Men are fallen from God and Holiness and Happiness unto Self and Sin and Misery you know that you are so far redeemed by Christ you know as to have a pardoning and saving Covenant tendered you and Christ and Mercy offered to your choice But whether you are truly penitent Believers and renewed by the Holy Ghost and so united unto Christ this is the Question yet unresolved this is the Work that is yet to do without which there is no Salvation and if thou die before it is done wo to thee that ever thou wast a Man Except a Man be Regenerate by the Spirit and Converted and made a New Creature and of Carâ—al be made Spiritual and of Earthly be made Heavenly and of Selfish and Sinful be made Holy and Obedient to God he can never be saved no more than the Devil himself can be saved And if this be so as nothing is more sure I require thee now who readest these words as thou regardest thy Salvation as thou wouldest escape Hell Fire and stand with Comfort before Christ and his Angels at the last that thou soberly consider whether Reason command thee not to try thy State whether thou art thus renewed by the Spirit of Christ or not And to call for help to those that can advise thee and follow on the search till thou know thy Case And if thy Soul be a stranger to this sanctifying Work whether Reason command thee not without any delay to make out to Christ and beg his Spirit and cast away thy Sins and give up thy self entirely to thy God thy Saviour and Sanctifier and enter into his Covenant with a full Resolution never to forsake him to deny thy self and the desires of the Flesh and this deceitful transitory World and lay out all thy hopes on Heaven and speedily whatever it cost thee to make sure of the Felicity which hath no end And darest thou refuse this when God and Conscience do command it And further I advise you X. Understand how it is that Satan hindreth Souls from being sanctified That you may know how much to resist his Wiles Some he deceiveth by malicious Suggestions that Holiness is nothing but Fancy or Hypocrisie And if God and Death and Heaven and Hell were Fancies this might be believed Some he debaucheth by the power of fleshly Appetite and Lust so that their Sins will not let their Reason speak Some he keepeth in utter Ignorance by the evil Education of ignorant Parents and the negligence of ungodly Soul-murdering Teachers some he deceiveth by worldly Hopes and keepeth their Minds so taken up with worldly Things that the Matters of Eternity can have but some loose and uneffectual Thoughts or as bad as none Some are entangled in ill Company who make a scorn of a holy Life and seed them with continual Diversions and vain Delights And some are so hardened in their Sin that they are even past feeling and neither fear God's Wrath nor care for their Salvation but hear these things as Men asleep and nothing will awake them Some are discouraged with a conceit that Godliness is a Life so grievous sad and melancholy that rather than endure it they will venture their Souls come on it what will as if it were a grievous Life to love God and hope for endless Joys and a pleasant Life to love the World and Sin and live within a step of Hell Some that are convinced do put off their Coversion with Delays and think it's time enough hereafter and are purposing and promising till it be too late and Life and Time and Hope be ended And some that see there is is a necessity of Holiness are cheated by some dead Opinion or Names or Shews and Images of Holiness either because they hold a strict Opinion or because they joyn with a Religious Party or because they are of that which they think is the true Church or because they are baptized with Water and observe the outward parts of Worship and perhaps because they offer God a great deal of Lip-Service and Lifeless Ceremony which never savoured of a Holy Soul Thus Deadness Sensuality Worldliness and Hypocrisie do hinder Millions from Sanctification and Salvation XI If ever thou wouldest be saved oppress not Reason by Sensuality or Diversions But sometimes retire for sober Consideration distracted and sleepy Reason is unuseful God and Conscience have a great deal to say to thee which in a crowd of Company and Business thou art not fit to hear It is a dolesul case that a Man who hath a God a Christ a Soul a Heaven a Hell to think of will allow them none but running Thoughts and not once in a Week bestow one Hour in Man-like serious Consideration of them sure thou hast no greater things to mind Resolve then sometimes to spend half an hour in the deepest thoughts of thy everlasting State XII Look upon this World and all its Pleasures as a Man of Reason who foreseeth the end and not as a Beast that liveth but by Sense or present Objects Do I need to to tell thee Man that thou must die Cannot Carcases and Dust instruct thee to see the end of Earthly Glory and all the Pleasures of the Flesh Is it a Controversie whether thy Flesh must shortly perish and wilt thou yet provide for it before thy Soul What a sad farewel must thou shortly take of all that Worldlings sell their Souls for And O how quickly will this be Alass Man the Day is even at hand a few days more and thou art gone and darest thou live unready and part with Heaven for such a World as this XIII And then think soberly of the Life to come What it is for a Soul to appear before the living God and be judged to endless Joy or Misery If the Devil tempt thee to doubt of such a Life remember that Nature and Scripture and the Worlds Consent and his own Temptations are Witnesses against him O Man canst thou pass one day in Company or alone in Business or in Idleness without some sober Thoughts of Everlastingness Nothing more sheweth that the Hearts of Men are asleep or dead than that the Thoughts of endless Joy or Pain so near at hand constrain them not to be Holy and overcome not all the Temptations of the Flesh as Toys and inconsiderable Things XIV Mark well what Mind most Men are of when they come to die Unless it be some desperate forsaken Wretch do they not all speak well of a Holy Life and wish that their Lives had been spent in the most fervent Love of God and strictest Obedience to his Laws Do they then speak well of Lust and Pleasures and magnifie the Wealth and Honours of the World Had they not rather die as the most mortified Saints then as careless fleshly worldly Sinners And dost thou see and know this and yet wilt thou not be instructed and be