Selected quad for the lemma: sense_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sense_n	faith_n	justification_n	justify_v	7,231	5	9.1878	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A85329	Londons gate to the Lords Table. Where the eldership doth sit doing their office aright, in discovering and shutting out the ignorant, prophane, and meere civill honest man : in suspending the suspected formall, legall, and antinomisticall professor, and in drawing in the weakest humble beleeving soule. In a dialogue betweene a minister of the Gospell. Alexander an ignorant prophane man. Simon a proud professor. And Matthias an humble penitent. Imprimatur Edmund Calamy.	Fisher, Edward, fl. 1627-1655.	1646 (1646)	Wing F995; Thomason E1213_1; ESTC R210120	58,722	302

2 Cor. 12. 9. perfect through weakenesse And though thou be a discenting brother from that Church-way which the Title Page hath told thee it holds forth yet let not that hinder thee from perusing of it for I doe assure thee there is more matter in it concerning Christian Doctrine then there is concerning Church Discipline so that although it may not please thee the one way yet if thou be a Christian it may please thee the other way But if thou hast such a proud censorious heart as doth either hinder thee from reading it or else from receiving any benefit by it yet if it bring any little increase either of sound knowledge or sweet feeling in the mysteries of Christ to any of the Israel of God that is of an humble spirit as blessed be God I have beene informed my Marrow of moderne Divinity hath done to many I have my reward and shall desire to magnifie the name of the Lord for making use of such a weake instrument as I am E. F. A Table of the principall matters contained in this Dialogue THere is an ignorance and sinfulnesse in part and an ignorance and sinfulnesse in whole 6 The tryall of one that is wholly ignorant 8 The tryall of a man that is wholy sin 〈…〉 ●● A kind of striving against sinne in a man that is wholly sinfull 18 The different striving that is in a man who is wholly sinfull and a man that is in part sinfull 21 There is no true faith in a man wholly ignorant and wholly sinfull 25 One that hath not true faith ought not to partake of the Sacrament of the Lords supper 26 The danger of receiving the sacrament without faith 33 The exhortation of the a Apostle 1 Cor. 11 28. Let a man examine himselfe doth not exclude his examination by another 47 Not easily determined whether a man be fit to partake of the sacrament or no. 49 T is lawfull and needfull for a man before he receive the sacrament to goe to bee examined before the Eldership 50 T is lawfull and needfull for the Elders to ioyne with the Minister in the businesse of examination 54 Description of the Elderships examining all that come before them 68. 149 T is not meet for every member of the Church to have an equall authority with the Eldership 58 A man of great knowledge and righteous conversation may be unfit to be admitted to the sacrament 61 The life of civility described 77 The life of rationall and religious formality described 82 God justifieth the ungodly 88 God maketh a man just before he do pronounce him just 89 How God maketh a man just 91 Why or in what sence a man is said to be justified by faith ibid. The act of God in pronouncing a man just what it is 95 Where righteousnesse of justification is imputed righteousnesse of sanctification is infused 97 How the righteousnesse of justification and the righteousnesse of sanctification doe differ 99 Two sorts of professors doe confound this twofold righteousnesse 103 There is both a faith and a godlinesse of a mans owne aquiring 121 If a man hath not both the righteousnesse of justification and the righteousnesse of sanctification he hath neither of them 122 How a man may know that he hath them both 124 A man may in word and judgement renounce his rwne righteousnesse in the case of justification and yet not do so in heart and conscience 133 Signes of a mans putting confidence in his owne righteousnesse 137 No cause why any man should either desire to go or continue in that way which for distinctions sake is called the independent way 164 No perfect platforme of Church-Government to be found in the new Testament said a godly Minister in the pulpit 166 A gracious answer lately given by old Mr. Dod to one that came to aske him a circumstantiall question 170 The heginning of conference with Mathias an humble penitent 171 How he was first moved to minde the best things 178 The Lord doth first give faith to beleeve the pardon of sinne before he give power against sinne 181 The Lord pardoneth sinne absolutely and not conditionally 184 To beleeve the pardon of sinne is the way to get power against sinne 185 The Lord doth first pardon sinne and then he subdues it 189 A true feare of Gods displeasure works a separation betwixt the heart and sinne 192 A desire to beleeve is faith indeed 196 The difference betwixt naturall desires and supernaturall 199 A true evidence of a sound minde 205 How to understand these words Worthy and Vnworthy 214 Christ neither accepts any for greatnesse of parts nor refuseth any for weaknesse of parts 227 Though there can be no faith where there is no knowledge yet may there be a great measure of knowledge where there is no faith 129 It is the kinde of faith that fits a man to the Sacrament and not the measure 231 It is not a sight and sense of knowledge nor faith nor repentance nor love nor obedience that makes a man worthy to come to the Sacrament but rather an hungring and thirsting appetite after Christ arising from a sight and sense of the want of such things 235 The wedding garment what it is 236 Why the Lords supper was instituted and ordained 240 What meditations we ought to have at the Lords Table 244 The reason why we are to receive the sacrament of the Lords supper often though baptized but once 254 Much good gotten by the right receiving of the Lordt supper 261 He that is unfit to receive the sacrament sinneth whether he receive it or not ibid. What be the hinderances that keepe many from the sacrament 263 How to become poore in spirit 267 LONDONS Gate TO The Lords Table Interlocutors A Minister of the Gospell Alexander an ignorant prophane man Simon a proud Professor And Matthias a weak yet true Beleever Simon SIr when I parted with you the other day I did not think to have come unto you so soon againe but indeed having better considered of it I see I was somewhat deceived in our neighbour Zacheus for the truth is he answered you better then I had thought hee could have done But yet here is another neighbor of ours in whom I am sure I am not deceived for all that have any acquaintance with him and have any knowledge in Religion do conclude that hee is a very simple ignorant man and a bad liver and yet he saith That he hopes the Lord would be mercifull unto him and forgive him his sinnes if hee should come to the Sacrament And he telling me that he was going to your house to speake with you about it I was willing to come along with him to see if you would judge him also fit to partake of that holy Ordinance and our neighbour Matthias hath thought good to come along with us to heare our discourse Min. You be all of you very welcome to me and I shall be very willing to doe any