Selected quad for the lemma: sense_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sense_n	church_n	invisible_a	visible_a	2,874	5	9.2871	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19179	The true history of the ciuill vvarres of France, betweene the French King Henry the 4. and the Leaguers Gathered from the yere of our Lord 1585. vntill this present October. 1591. By Antony Colynet.	Colynet, Antony.	1591 (1591)	STC 5590; ESTC S108519	543,000	564

saide nor done any thing began in that kinde of rhetorick which hee was wont to vse among the seditious of Paris when he sharpened them against the King at the last rebellion in May of the same yeare onely altering the name of King into the name of hereticks So that as there was that day many good words cast away without dooing any good so there was many cruell bitter and seditious words vttered in the Kings presence to prouoke him to crueltie and slaughter by it to lull him asleepe to cast him into securitie to take away from him all mistrust the more easily and at some conuenient to oppresse him The 18. of October the King came into the hall with the body of the States for the second session where he began to say as followeth Sirs I haue testified vnto you on Sonday last the desire which I haue alwaies to see during my raigne all my faithfull subiects reunited in the true Catholick Romish religion vnder that authority which it hath pleased God to giue me ouer you and hauing to the same effect made my edict of Iuly last past that it might be holden for a fundamental law of this realme to binde both you and your posteritie to the intent that now the same may be confirmed before me as made by the common consent of you al and that no man may pretend ignorance of the nature and ofspring of it and that it may haue the marke of a fundamentall law of the realme for euer I will that this edict bee now read with a loude voyce and bee knowne of all and after that sworne vnto by all the States to the which thing I will sweare first of all that my holy intent may be knowne both of God and men The King hauing ended his speach commaunded Ruze one of his Secretaries of estate to reade with a loud voyce the declaration which he had made the same day vpon his edict of reunion Wherein he first sheweth his great and feruent desire which hee hath had from his youth and the noble acts which he hath done for the rooting out of heresie also how he hath vsed all gentle waies to call the hereticks to the holy Church againe But considering that all this would not serue but onely to make them more obstinate he dooth declare himselfe to haue made the edict of reunion for an irreuocable lawe of the realme condemning already by this his declaration all such as will not sweare nor obey the same as guiltie of high treason This declaration being read then followed the edict of reunion by the same Secretary which being done the Arshbishop of Bourges made a long exhortation to the States vpon the solemne oath to be taken by the King and required also to be taken by his subiects for the obseruing of the saide edict This faire and learned sermon about a naughtie matter and to couer their dissembling heart First did speak of the truth and of lying then shewed the vse of an oath the necessitie the forme and qualities thereof Secondly he speaketh of the Church which he saith in some respect to be visible and in some respects inuisible and that it is gathered of diuers nations and degrees of men without acceptation and distinction of persons He saith that it is called the Church of Rome in none other sence then that it imbraceth the word of God and true doctrine which S. Peter there taught to the which all other Churches haue vnited themselues by a generall and vniuersall consent hee saith that the triumphant and militant Church is but one in effect And that this Church is grounded onely vpon the stone which is Christ the true foundation and head corner stone thereof and that it hath sustained many assaultes which haue not preuailed He saith also that out of that Church there is nothing but death and that hee who will not holde the same for his mother cannot haue God for his Father Out vpon the heretick ●●e vpon fowle hereticks so many words concerning Note the Church so many heresies or else they make great iniurie to the Hugonets whose death they doo conspire here in this assembly for holding so much in a manner as this saucie Bishop d●re speake here before one of the greatest Potentates of the world I lictor colliga manus caput obnubi●o quadrupedem constringito c. Loe the omnipotent power that shauelings haue they can make heresie good doctrine and true doctrine heresie when they list These things being spoken by an Archbishop are no heresie being spoken by another man as Theodorus Beza or some other which they doo not fancie there will bee picked out nineteene heresies a quarter and a halfe Thirdly he sheweth what a great matter vnion is but specially in the Church therefore hee exhorteth them being of one faith lawe and beliefe vnder one Sauiour in one and the same Church of one nation and tongue to vnite themselues for the defence of the same holy Church Fourthly he preuenteth by an obiection that whereof they may be charged saying we meaning the Priestes doo not proclayme wa●re no no saith he the Church dooth not thirst after bloud but we doo desire them who are out of the way to returne into the right way and if they bee obstinate wee doo desire that they may be cut off as gangr●ned and putrified members See here godly Christian reader what hipocrisie goeth about to doo this Bishop would faine see the Kings horses to swim in the bloud of them Note of the reformed religion and bloweth the trompet giueth the watch word to the onset vnder the colour of reuniting the Catholicks yet hee would not for all the goods in the world that men should thinke that it were done by his approbation consent and counsell and therefore he saith that the holy Church seeketh not to spill bloud but that they that are in error may be cōuerted into the right way Now my Lord shall I bee so bould to speake one word to your Lordship what way will you follow to conuert them from their errour as you say they are in my Lorde Bishop will answer that hee will first shewe them their errour and then teach them the certitude of his doctrine Then my good Lord I pray you be not angry why haue you denied this way to the King of Nauarre to the reformed Churches of France which onely thing they haue desired When once you haue followed that way and haue conuerted them of errour and taught them a better way if they shew themselues obst●●at cut them off as rotten and gangrened members in deed But belike this is the methode which you will follow against them you will drawe a forme of a●iuration in the first part you will make them to abiure and renounce that forme of doctrine which they say is grounded vpon Gods worde the infallable rule of veritie then you will lay downe your fantasies traditions flowing out of the darke