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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
sense_n	call_v	day_n	sabbath_n	1,980	5	10.9294	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07116	A defence of priestes mariages stablysshed by the imperiall lawes of the realme of Englande, agaynst a ciuilian, namyng hym selfe Thomas Martin doctour of the ciuile lawes, goyng about to disproue the saide mariages, lawfull by the eternall worde of God, [and] by the hygh court of parliament, only forbydden by forayne lawes and canons of the Pope, coloured with the visour of the Churche. Whiche lawes [and] canons, were extynguyshed by the sayde parliament ...	Parker, Matthew, 1504-1575.; Morison, Richard, Sir, d. 1556, attributed name.; Ponet, John, 1516?-1556, attributed name.	1567 (1567)	STC 17519; ESTC S112350	311,635	404

cuiusquam secundas hinc enim maximè Cataphrigum ac Nouatianorum haereses tumuerunt quas buccinis sonantibus non sapientibus etiam Tertullianus inflauit dū secundas nuptias tanquam illicitas dente maledico confudit quas omnino licitas Apostolus sobria mēte concedit Ab hac sanitate doctrinae nullius indocti nullius docti disputatione mouearis nec ita extollas bonū tuum vt quod malum non est tanquam malum crimineris alienum Like as the goodnes of holy virginitée which thy doughter hath chosen doeth not condemne once mariyng so neither doeth thy widowhode condemne seconde mariages For from hence swelled the heresies of the Cataphriges and Nouatians whiche heresies Tertullian blowed vp with trumpettes that sounded greatly although thei were not very wise when as through his railyng he confoūded the seconde mariages as vnlawfull whiche notwithstandyng the Apostle very descritly graunteth as lawfull From this soundnesse of doctrine see thou be not moued by any mannes disputyng or reasonyng whether he be learned or vnlearned neither so extoll thyne owne good thyng that thou shouldest accuse as euell and laye it to an other mannes charge that whiche in deede is not euill Marie in deede Cap. ● whiche I had forgotten his foresaied holy writer Innocent in the same Epistle of Decrees telleth vs that yet it is written in scripture Vnius vxoris virum iterū sacerdotes mei semel nubant Et alibi sacerdotes mei non nubant amplius That is an husbande of one wife And again Let my priestes marrie once And in an other place Lette not my Priestes marrie often Now whether he wrote thus that God ment it of his Priestes or Paule ment it of his priestes or Innocent ment it of his Priestes I wotte not but our Romishe Busshoppes and Priestes of these daies meaneth it of no priestes now Therfore thei agree like Harpe and Harrowe yet thei agree all with sainct Hierome whose aucthoritée is of it self to bee had in credite of euery good Christian man Cap. xi ● ●● saieth maister Martin whiche Hierome geueth so many slaunderous names to Laye mennes mariages that Tatian neuer spake halfe so many Whom this maister Martin foloweth so well Cap. 13. HH ● that he saieth that mariage is the basest state of life in Christes churche yet he saieth it is very honorable Loe ye see how he honoreth it euen as the Iewes honored Christ when thei sette a croune of thorne on his head and put a purple robe on hym and saluted hym with the name of a kyng Euen so doeth this man kisse Mariage with Aue rabbi Haile maister Cap. 13. II. ● Yet he saieth that married folkes can not come to the feast and the feast is no other but eternall life And saieth that vpon this place sainct Paule grounded his saiyng scz he whiche hath a wife is deuided And saieth that marriage is halfe dissuaded by sainct Paule Cap. xi BB. ● and moreouer calleth Marriage but distraction bondage a vexation of the fleshe pentifulnesse and knitteth vp the matter and saieth who can deny but that Paule coumpteth hym that hath a wife to bee tied bounde troubled distracted and in seruitude Now when this doctor wringeth in sainct Paule in suche contorted insinuations yet the Laye men muste thinke that he hath made a wittie booke that thei laugh pretely at hath good sporte therewith where I thinke if Paule were aliue Lib. 2. Heresi 6. ● he would saie that he were distracted of his witte so to abuse his places and saiynges Yea if Epiphanius were aliue he would saie no lesse by hym then he did by a certaine heretike called Hierax who to like purpose and after the same maner distorted these textes of sainct Paule Innupta curat ea quae sunt domini diuisa est vxor virgo propter fornicationem vnusquisque vxorem suam habeat c. The vnmaried virgine careth for the Lordes matters but a wife and a virgine are two yet for the aduoidyng of fornication lette euery manne haue his wife Upon whiche places he concluded saith Epiphanius that Paule praised not mariage but bare with it to auoide further mischief Whiche saied heretike with his adherentes did so rei●cte Matrimonie as also sainct Augustine testifieth the same of them that thei would not haue any suche of their companie that had wiues Thus saith Epiphanius thei pretende the pure virginitée of the churche but yet had no pure consciēce but a conscience marked with an hotte yron forbiddyng mariage Neuerthelesse thei were well and iustly scorned saieth Epiphanius for their dissimulation seyng thei had notwithstandyng women emongeste them whom thei coloured vnder pretēce of doyng them seruice Now compare D. Martin and his complices with D. Hierax and his disciples and then consider how farre thei disagree Marie as for Priestes mariages doctor Martin calleth them incestuous and detestable enormitées sacrilege synne and adulterie worse then adulterie preuarication whoredome and beastly bitcherie abhominable vntollerable and last of all that ye maie see the whole botome of his bouget tourned vp that he hath spent all his Rhetorike bagge he resembleth it to the crime of a cutte purse And I warrant you he that will not allowe this geare thus excellently written if he maie come by hym it shall go harde but that he will procure to haue his eares nailed to the Pillorie And here maister Martin followyng you thus farre in one of your vnlearned lyes I leaue you For if I should follow you to note your slaunderouse lies as I haue in part noted some of your lyes in learnyng I feare I should make bothe my self wery to write them the reader angrie with you to reade them Although you peraduenture would not bee muche ashamed to see them vttered For it may be well verified of you that ye cōtort to another He that is once ouer his shoes forceth not afterward how déepe he wade in the myer He that once hath cast of the face of shame honestie taketh no great thought after that who loketh in his taile As for exāples of your slaūderous depraunges ye belie the Germanes others whom ye call the newe preachers to saie that thei call praier liplabour fastyng hypocrisie cha●titie abstinencie the deuils doctrine cōtempnyng the sacrament of thalter callyng men from chastitée to a life contrary to thesame Thei call your patteryng praiour which is at this daie vsed of your ministers without affection of hart or sense of vnderstandyng a very houling into th aire with S. Paule a vain bablyng with our sauior Christ. Thei cal your sāctification of your Sabboth daies as ye kepe thē in your high feastes suche as at Lyncolne was kept on Pentecost last but abhominable to God mockage and very Bacchus feastes Sacrifices of Venus in filthie tales and stories Concil Mog●●tinum cap. 48. Anticio●or concil cap. 9. Contra Iudeos condempned by your owne coūselles Thei cal your