it were the dregs and sediment of the bloud All these foure humours as I haue said being made vnnaturall they turne to the hurt of the body as when melancholy is burned it becōmeth vitious and causeth madnes when it is mingled with too much flegme it causeth a doltish disposition and worketh cold diseases When blood becommeth vnnaturall it is made wheyish and watrish and is very hurtfull as in the hydropsic when red choler is burned it becommeth vitious and biting when flegme is made vnnaturall through a weake digesture it is made a watrish humor and so hurtfull to the body There is also another natural humor and is Primogenius the first and chiefe humor called Humidum radicale which is Humidum radicale ingendred in the similer parts or insited in nature for from the first beginning the members of the whole body are filled with a certaine dewie humor or only moistnesse truely the first thing that is ingendred hauing its beginning from the blood monstruall This humor yeeldeth nourishment to the naturall heate and therfore by the same it is consumed and needeth restauration which is performed by the accession of nourishment Galen termeth this humor the solid substance of the similer parts Doct. Now it resteth that you shew me the seat or place of euery one of these humours Stud. These 4. humors which are ingēdred in our bodies being mixed they are contained in unamassa sanguinis that is in the fountaine of blood which is said to be the better part of it selfe and being exactly confused they rest in the veines which the Physitions doe consider as it were the chiefe Elements of the bodie but those humors which are by nature deriued without the veines whether it be yellow choler in the gaule or melancholy which the splene draweth or flegme which is ingendred in the stomacke through crudities or the matter which distilleth from the braine to the nostrils and such like they are in no wise to be accoūted elements of our body and therfore they be not humors but excrements and so they are called which nature whiles it is in strength doth expell as vnprofitable vnto places conuenient and the excramentall seat of yellow choler is the gaule from whence it is purged by vrine and the stoole the receptacle of the melancholick humor is the splene by which being drawne it is spartly cōncertd into the nature therof partly it is deiected to the stomacke Doct. Proceed now to spirits and let me know what a spirit is Despiritibus Spiritus definitio Stud. A spirit is a subtile flame or rather an airy substance giuing strength and power to exercise proper actions in euery member Spirits be two fold the one vitall the other animall the vitall spirit is a subtill flame engendred from the blood and is dispersed by vertue of the heart into all the body to giue vnto the same liuely heat and a power of motion and action The efficient cause is a naturall power in the heart the matter from whence it proceedeth is blood for it is ingendred of the blood which is in the left ventricle of the heart the forme is the flame it selfe flying through all the Artiers The finall causes are two the first is that it might giue liuely heate vnto the body the second is that it may be the instrument of action and motion in the whole body The animal spirit is as it were a starrebeame which is sent from the braine by the Nerues into all the body to giue motion and sense and all other animal actions vnto the same Doct. From whence is the Animall spirit ingendred Stud. It is ingendred of the vitall spirits by the vertue of the braine elaborating and concocting the same There are some that adioyne a third kind of spirit that is Spiritus naturalis in gendred in the liuer which is the thin substance of the blood and is like vnto a vapour this spirit is carried by the hollow veine together with the blood into the heart where it is wrought by the naturall strength of the heart and so is made a vitall spirit and so the naturall spirit is as it were the matter of the vitall spirit and the vitall spirit is the matter of the animall spirit De partibus Doct. Goe forward vnto the parts of mans body and tell me first what a part De partibus is Stud. Euery member of the bodie is accounted for a part of the body and Membra principalia they are of two sorts some principall and some officiall the braine the heart and the liuer are accounted principall members some also account the testicles amongst the principall members The officiall members are the sinews and they doe serue to the braine the arteries Membra officialia which doe serue to the heart the veines which doe serue to the liuer the spermaticke vessels which be inseruient to the stones There bee also some parts that be called partes similares or Homogenae and some Dissimilares or Heterogenae The Similar parts are so called for being diuided they remaine in themselues such as they were before and those are the bones cartilagies ligaments tendons fibres membrans the skinne and the flesh with the fatte and such like The members or parts Dissimilar are the contrary Some members are called instrumentall as the stomacke the reines the bowels with all the great sinews Doct. It followeth that we speake of De faculta tibus potentijs faculties or powers Tell me therefore how many sorts of faculties or powers are there Stud. There are three sorts of powers that is to say Animal Spiritual and Naturall the Animall facultie according to Plato whom the Physitions do follow is placed in the braine the vitall or spirituall is placed in the heart the natural in the liuer Aristotle in secundo De Anima rehearseth fiue faculties or powers of the soule viz. Potentiam vegetatiuam sentientem Appetitiuam loco motuam and Rationalem Doct. What is that vegetatiue power Stud. The vegetatiue power is that which doth nourish increase strengthen the body and therefore it doeth containe these foure faculties that is facultatem nutritiuam auctricem generatricem and formatricem Doct. What is that nutrition or nourishment Stud. It is the conuersion of meate and drinke into a spirituall substance performed by the force of heate that there may bee a restoring of the same which began to be decayed The efficient cause of nourishment is naturall heat Materia ex qua or the matter from whence it springeth is the meat and drinke receiued into the body Materia in qua or the subiect is mans liuing body The formall cause is the same Assimilation or conuersion of meate and drinke into the similitude of enerie member to be nourished for one part is turned into the substance of the bone another into the substance of the flesh c. The end is the restoring of the same which began to be consumed for
and exercise doeth cause a strong body Syracke saith in Cap. 17. that abundance of meat beggetteth diseases and that gluttony doeth fill the body with vitious humours Plato in his second Booke De legibus doth forbid the vse of wine and especially vnto children vntill they be eighteene yeares of age and giueth a reason that Non decetignem igni adijoere And these verses are worthy the consideration Immodici sensus perturbat copia bacchi Inde quis enumeret quot mala proueniant Corporis exhaurit succos animique vigorena Opprimit ingemum strangulat atque necat Doct. That is very true for wee see what drowsie sots those common tospots tauerne haunters are and how vnfit to euery good action subiect to euery kind of disease as Palsies Apoplexies Hydropsies Epelipsies gouts such like besides they are turned for the most part from men to monsters and their minds are as full of filthie disires as their bodies of soule diseases But I pray you proceed vnto the next which is sleepe and watchfulnes let mee know how you doe define the same Of Sleepe and Watchfulnes Stud. SLeepe is a rest and quietnes of De sonnio the vertue animall which hapneth when the profitable vapours of the nourishment doe ascend vp into the braine where they doe sweetly moysten and euery where flowing in the braine doe obstruct the Meatus and passages of the senses and moouing Nerues thorow which the vertue of the seness doe by little and little faile The Efficent cause is heate which as Hip. saith in sleepe it flieth more inwards to the end to helpe concoction from whence it hapneth that the outward members doe easily waxe cold in sleepe and doe require to be more warmer couered The Material cause is a sweet vapour ascending from the nourishment into the brain and stopping the Meatus of the senses and spirits that the members forsake their motion The Formal cause is the rest of the outward senses that is hearing and seeing in like manner local mouing as neither the hands nor the feet doe moue any more or performe their office The Finall causes are first a moystning and a recreation of the braine and of the heart According to Virgil Fessos Virgilius soporirrigat artus Secondly that the action of the stomacke and of the liuer in concoction may be the stronger drawing inwards the heat and the spirits for to that end doth the animall faculties rest in sleepe to the end the natural may more stronger performe their office Thirdly that it may be the image of death according to Ouid Stulte quid est somnus gelidae nisi mortis imago Galen calleth it frater mortis the brother of death for as in sleepe the body taketh its rest and the soule watcheth so also in death the body resteth but the soule and spirit liueth As concerning the order and length of sleepe we must consider how much and how long is conuenient to euery body for long sleepe is more conuenient for them that as yet haue not attained to a perfect digestion whether it happeneth through the eating of euill meats or through the wrakenes of the vertue digestiue And forasmuch as sleepe doeth slacken and make laxe the animall powers it is not so necessary for those that be fasting or to such as do suffer much hunger for thereby the head is filled with fuines and euaporations eleuated from the feces supersluities retained in the stomack But on the contrary too much watching is hurthfull to the braine it doth debilitate and weaken the senses it doth burne the humors and is the cause of sharpe diseases sometimes of frensies of madnesse melancholy and deliriums In this therefore we must be carefull to consider how much is sufficient for as Hippocrates saith both sleepe and watchfulnes which soeuer it be if they be immoderate are hurtfull For the length of sleepe the most part of Physitions do agree Length of sleepe that to strong bodies seuen houres in the night is sufficient for in the day time it is generally disallowed and to those that are weaker eight houres at the most Plato in Timaeo saith when the world shutteth vp hereie we also should shut Plato vp our cies the eye of the world is the sunne therefore sleepe is not long to be deferred after the setting of the sun neither presently after supper can sleepe be wholsome for as Galen saith Lib. 4. Abhorismorum Commentario 67. à cibis ad somnum connersis caput impletur A certain great man was wont to say that he found nothing better for the preseruation of his health then to read nothing after supper to write nothing nor to be long out of his bedde so said he I am very wel able to arise in the morning with cheerefulnesse to follow my busines He that hath a strong stomacke let him lie first vpon the right side but he that hath a weake digestiue facultie should first lie vpon the left side and afterwards vpon the right for to lie vpon the left side doth better helpe digestion and vpon the right side it helpeth better for the distribution of the meat Doct. The next thing not naturall is exercise and rest how may that auaile Motus quies for the benefit and health of the bodie Of exercise and rest Stud. A Great part of the preseruatiō of the health of mans body doth consist in due exercise and rest for both these are necessary both to the body and the minde of which Ouid saith Cernis vt ignauum corrumpant ocia corpus Vt capiunt vitium nimoue antur aqua In these verses the similitude is of the body and the water For as water that doth not mooue doth easily putrifie so the body also groweth to corruption without exercise In like manner of the mind and vnstanding Outd V. Trist Elegia 12. saith Adde quòd ingenium long a rubigine laesum Torpet est multo quà m fuit amè munus Where he calleth it Longam rubiginem otium ignauum he meaneth that wherby the whole force of the wit and vnderstanding is ouerthrowne or at the least doth languish and is diminished euen as by the contrary it is refreshed and made sharpe There are three profits and commodities that ariseth by motion and exercise the first is it maketh the bodie strong Secondly it doth excite and increase naturall heate Thirdly the spirits and the senses are thereby made more stronger and sharper As concerning the times of exercise the Aphorism of Hippocrates doth teach Lib. 6. Epi. Sect. 4. Aphoris vlt. vs 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 labours before meate he calleth motion or exercise of the body labours Therefore before meate and not after the body must bee exercised for quietnes after feeding or very litle exercise is to be vsed lest that the naturall heat which should be exercised about concoction and digesture should be dispersed and so made weaker Of Rest the same Ouid saith Quod
entrāce into bed for the space of 9. daies And here I cannot but reprehend the error of some Chirurgions which in a smal sissure or rifit in the scul although it doth not penetrate will presently apply the trepā looke how much of the scul he doth take away so much the more he glories as if hee had performed some great and excellent matter The most part are so blind and ignorant in their operations that they perceiue not that they protract the cure by the same application and withall they bring to the sick manifold symptoms by reason of the aire offending the braine and finally they bring death to the Patient But as I haue said before when the woūd is large enough so that the matter may be freely auoided there shal be no other need of section but to remoue the sharpe spels and splinters of bones and other things which are against nature Doct. I will now end my discourse with you in fractures and dislocations tell me how many intentions be there in the curing of a fracture Stud. There be foure scopes or intentions in the curing of a fracture the first is that wee reduce the parts of the bone fractured into its naturall forme the second is that being so reduced they may so remaine being laid straight without remouing the third is that the broken bone being reunited may be adglutinated with Callos the fourth is that wee defend the part from symptoms and accidents which doe vsually happen Doct. When the bones are reduced into their forme what must wee doe first Stud. Then we apply a defensiue for certaine daies of oile of roses mirtles of each a like with the white of an egge Doct. What afterwards Stud. Then we comfort the member with that cerot described by Vigo whose descriptiō is as followeth Rec. Olei myrtini olei rosati omphacini an lib. ss succi radicis althoae lib. ij Rad. fraxini foliorum eius Rad. Zymphiti minoris fol. mirthi fol. salicis an M. i. j. bulliant omnia aliquantulum contusa in vini nigri aquae aequals mensura ad medias cum mirrhae thuris ana Drag ss colaturae adde seu◠hircini liquefacti lib. j. ss terebinthin ℥ ij mastiohis drag j. bulliant ad consumptionem decoctionis Colaturae adde lithargirij auri argenti an ℥ iij. boli Armeni triti terrae sigillat an ℥ ij nonis drag X. coquantur lento igne conunuo agitentur spatula fiat cerotum cum cera Doct. It is very good I haue knowne that cerot to haue holpen many but is this all the order that is to bee obserued in fractures Stud. I truly so that first wee be careful in placing and reducing the bones into their right seate secondly that we defend the member from defluxtion of humors and inflāmation and thirdly as I haue sayd that wee comfort the same part fractured Doct. Are there any hearbes that haue an hidden propertie to cure Fractures Stud. Sophia as well crude as decocted doth that so doth Radix Symphiti boyled in wine and applyed cause a callos and Aristolochia and Serpentaria FINIS A Definition of all those Diseases that do chiefly affect the body of man And first of the head De Apopiexia APoplexia is a disease wherein the fountaine and originall of all the sinewes are affected whereby euery part of the body doth suddainly lose both mouing sense It is caused of a phlegmatick humor that is cold grosse and tough which doth at one time abundantly fill the ventricles of the braine which humor ouermuch crudittie and drunkennesse doth ingender somrimes it is caused by a fall or a blow which doth shake and bruse the braine and so causeth humors to flow thither Also a very cold aire which doth thicken and congeale the humidities and excrements of the braine it may come also of a grosle melancholick humor Paralysis or Resolutio in English the Palsie it is a disease wherin the one halfe of the body either the right side or the left doth lose both sense and mouing then it is called generall also sometime the palsie chanceth in one member only as in the hand the legge or the tongue and such like and then it is particular but wee must note that whereas in the Palsie somtimes sense onely is lost and somtimes mouing alone and somtimes both sense and mouing it is especially called Resolution of the sinewes or palsie this disease is caused through abundāce of grosse clammy humors which stop the sinewes and hunder the animall facultie that it cannot come from the fountaine of the members It may also be caused through immoderate cold It may be caused also by an inflammation or some scirrbus chauncing in the backe bone or in parts nigh adioyning or in other sinew parts wherby the sinewes are crushed and pressed and so stopped that the animal facultie cannot passe sometimes it is caused through a Feuer and is chiefly ingendred of melancholy occupying the mind and changing the temperature of it It is caused three kind of waies for somtimes it is caused of melancholy it selfe somtimes by the alteration of the blood in the braine and lastly it may spring through inslāmation and euill affect about the stomack and sides as for the signes they are many as fearefulnes sadnes hatred strange imaginations and such like Vertigo or Scotoma is a disease wherein the Patient doth imagine that his head is turned round about There is another disease not much vnlike vnto the same which is called tenebricosa vertigo and then the Patient doth thinke that al that he seeth turneth round and so dainly his sight doth faile him supposing that he is incompassed about with mist and darknes and that is it which the Physitians do cal Scotoma It is caused through the braine it selfe being either distempered or euill affected or of the mouth of the stomack offending the braine Ephialtes or incubus it is a disease whereas one thinketh himselfe in the night to bee oppressed with a great waight and doth beleeue that something doth come vpon him and lying heauie vpon his stomack so that the Patient doth thinke himselfe strangled it is called in English the Mare and is caused of excesse of drinking and euill diet by which proceedeth cruditie and rawnesse of the stomack from whence doe ascend grosse vapours and cold filling the ventricles of the braine and so doe let the faculties of the braine to be dispersed by the sinewes Epilepsia called also morbus comitialis morbus sacer morbus herculens and morbus lunaticus it is a conuulsion drawing and stretching all the whole parts of the body with hurt of the mind and sense There bee three differences in this sicknesse or disease the first is when it is caused from cephalalgia as an vninersall paine of the head the Arabicks do call it soda and it doth containe vnder it as well cephalia as hemicrania It proceedeth either of the primary affect of the
head or by the consent of some other member or by both but the matter of the disease is either blood choler flegme or melancholy or else sometimes vapours arising from the same Achor or Furfur it is a kind of vlceration of the head like a scurffe or dandruffe and is like vnto branne or oatmeale It springeth through too much humiditie and moistnes of the braine and somtimes through melancholy or some salt humor it is not much different from Fauus which is also a kind of scaly matter in the head Phrenitis or Frenisis is the Frensie or madnes some affirme that it is bred in the pellicles of the braine called Pia mater either by inflammation or impostumation it causeth alienation of the mind and losse of memorie There is an other kind of Frensie which doth follow as accidents of some disease as with a Feuer the Plurifie and such like Lethargus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 an other disease which doth take his name from the forgetfulnes of all things It hapneth with the alienation of the mind and a sleepines not to bee resisted It is caused of flegme which cooleth the braine ouermuch and moistneth it and therby doth prouoke sleepe it is deriued of Lethe obliuion and of argos hebetudo that is dull obliuion Caros or subeth is a depriuation of a mans sense and motion It doth differ from Lethargus because that those that be affected with the Lethargre will answere to a question demanded but those that are affected with this disease are occupied with a deep sleep and if they be stirred or pricked although they feele yet they will say nothing nor once open their eyes It is caused of a cold grosse and viscous flegmatick humor filling the braine Melancholia and mania is an alienation of the mind troubling reason and waxing foolish so that the Patient is almost besides himselfe It doth come without a wound or an vlcer either in the braine or in the marrow of the backe or in any particular sinewes Torturaoris called of Almansor contractio it is vntruly named the palsie for it is more neerer a crampe for because it doth contract the sinewes of those partes The chiefe cause of this disease springeth as of that of the Palsie or else of cold or some angry passion Spasmus or conuulsio in English the Crampe it is a disease in the which the sinewes are drawne and pluckt vp against ones will there bee of it three kindes the first is called by the Latines Distentio and is when the neck doth remaine altogether immoueable and cannot bee turned any way but must bee holden right forth the second is called in Latine Tensio ad anteriora in this disease the head and the neck bee drawne downe to the breast the third is called tensio ad posterioria in this disease the head is drawne downe backward to the back and the shoulders The causes by Hippocrates are said to be two that is fulnes and emptines of the sinewes in the body somtimes it doth come with the biting or stinging of some venemous beast some are also of opinion that the extraordinary vse of Venerie and vsed vpon a full stomack may cause this desease also debilitie and weaknes and the want of blood may be an occasion of this disease Catarrhus is a distillation of some rheumatick matter vnto the lower parts as when it doth discend to the nostrels and cause oppilation it is called Coryza or when it doth descend to the parts of the throat it is called Branchus or when it doth descend vnto the brest or to the lungs then it is called the catarrh from whence this verse doth arise Si fluit ad pectus Rheuma tuicc dico catarrhū Ad fances branchon ad nares dico coryzam The catarrh is also caused either through some outward coldnesse or heate sometimes by euaporation of meats sometimes by the smell and odor of hot and cold things by the immoderate vse of Venerie oucrmuch sleepe violent exercise or too much rest or repletion There are many other diseases which do spring from the braine as palpitatio membrorum tremor and stnpor with such other like which for breuities sake I doe omit CHAP. II. Of the affects of the eyes THe affects of the eyes are opthalmia the cataract lippitudo leucoma glaucoma Aegilops suffusiones and such like The opthalmia is an inflammation or an hot impostume in the eye It is caused of some distillation from the braine or else of the corruption of blood mixt with choler and somtimes accidentally by a stripe or blow the smoake dust the sunne c The cataract of some called suffusio is a disease in which the Patient doth imagine oftentimes that he seeth black things it is a corrupt water congealed like a curd ingendred of the humors of the eye distempered betwixt the tunicles set before the sight of the eye the Crystaline humor The causes hereof may bee a fall stroake heate cold paine by whose meanes the humor is drawne and gathered together or the cause may bee vapours and humours ascending to the braine and from thence discending to the eyes which in processe of time and by reason of cold are changed into water and in the end is become thick and congealed Lippitudo bleare-eyes it is when the vnder lidde of the eye is subuerted Rasis doeth affirme that to be lipitudo when the white of the eie is turned to rednesse It is caused of some salt humor or of superabundance of rheume with corruption of blood Leucoma a kind of webbe the which is rooted in vpon the eies The cause is a viscous humor or some rheumatick matter sometimes also it may come of a stripe or bruise Glaucoma is vsed in two senses for it is taken vnproperly for a webbe cataracte or spot which is gathered and dried round about the apple of the eye but there is a difference betweene the cataract and Glaucoma for the cataract is a collection and an heap of other humors then of those which are naturall in the eye slowing vnto it from some other place but Glaucoma is properly vsed when the crystaline humour is drie and thicke and the colour of it is greene whereupon the eyes seeme greene or pale Aegilops is a little fistula in the corner of the eie neere vnto the nose out of the which doth issue continually flegme or a thinne humor arising of some former disease as of anchilops suppurated but either not speedily opened or negligently dressed or rather it doth arise of some slimie matter or moist medicines or the aire which hath altered and rotted the bone in that part CHAP. III. Of the diseases of the eares DOlor aurium paine in the eares is caused of some through cold taken in iournying by cold winds somtimes it is caused of cold bathes and medicinall waters also it doth chance to many through hotte distemper sometimes through inflammation sometimes sharpe and biting humours doe cause paine in